Uhlaziyo olukhulu

AS Ndithembisile, ndifuna ukwabelana ngamagama amaninzi kunye neengcinga ezize kum ngexesha lam eParay-le-Monial, eFrance.

KUMXHOLO WONYAKA… ULAWULO LWEhlabathi

Ndiyive ngamandla iNkosi isithi siphezuumda”Zotshintsho olukhulu, utshintsho olubuhlungu nolulungileyo. Imifanekiso yebhayibhile esetyenziswe amaxesha ngamaxesha yile yeentlungu zomsebenzi. Njengaye nawuphi na umama owaziyo, ukubeleka lixesha elinzima kakhulu-ukucuthwa kulandelwe kukuphumla kulandelwe kukunciphisa kakhulu kude kube ekugqibeleni luzelwe usana… kwaye intlungu ikhawuleza ibe yinkumbulo.

Iintlungu zokubeleka zeCawe bezisenzeka kwiinkulungwane ezidlulileyo. Iziphambano ezibini ezikhulu zenzekile kwisahluko phakathi kweOthodoki (eMpuma) kunye namaKatolika (eNtshona) ekuqaleni kwenkulungwane yokuqala, emva koko kwaHlaziyo lwamaProtestanti kwiminyaka engama-500 kamva. Ezi mvukelo zishukumise iziseko zeCawa, zaqhekeza kwa iindonga zalo kangangokuba "umsi kaSathana" wakwazi ukungena kancinci.

… Umsi kaSathana ungena ungene kwiCawe kaThixo ngeentanda ezisezindongeni. —UPOPU PAUL VI, kuqala Homily ngexesha leMisa yeSt. UPeter noPawulos, UJuni 29, 1972

Lo "msi" ngu izinto ezintsonkothileyo kaSathana, iifilosofi eziye zakhokelela uluntu ngakumbi kude nenyaniso. Ezifilosofi, ezadubula ngenxa yokwahlukana, zacebisa enye imbono yehlabathi kuleyo yeCawa yamaKatolika ekuthiwa "ikhanyisela" abantu. Nangona kunjalo, igama elithi "ukukhanyiselwa" liyinyani:

Basuka baba zizinto ezingento ezicamngca zabo, zaza iingqondo zabo ezingenangqiqo zenziwa mnyama. Nangona babesithi bazizilumko, baba zizidenge… (Rom 1: 21-22)

Ixesha lokukhanyiselwa laphela ngoQhushululu lwaseFrance (malunga no-1789-1799) xa “ukhanyisiwe” waphakama wavukela igunya lezopolitiko nenkolo. ^[1]Imiba yoQhushululu yayisesokuba yayihlasela ukungabikho kobulungisa phakathi kwezityebi namahlwempu nokusetyenziswa gwenxa kwegunya. Njengokuba iintlungu zabasebenzi zisondela zisondela kunye, kukwabakho nolunye uguquko oluye lwalandela: iNguquko yezeMizi-mveliso, iNguquko yamaKomanisi, inguquko kwezesondo… njalo njalo, ekhokelela kumhla wethu wangoku.

Ekupheleni kuka-2007, ngaphakathi ndabona uMama oSikelelweyo esithi u-2008 uzakubaunyaka wokuvela.”Ngo-Okthobha, inyanga kaMary, ukuwa kwezemali kwezizwe kwaqala, ukuwa esikubonayo kuyaqhubeka ukwenzeka kwihlabathi jikelele. Kungekudala emva koko, iNkosi yaqala ukuthetha entliziyweni yam "ngoguquko lwehlabathi" elizayo. ^[2]cf. Uhlaziyo! Ndabhala ngale nto ngoFebruwari ka-2011 (yabona Uhlaziyo lwehlabathi!).

Ngelixa bendiseFrance kwiveki ephelileyo, ndive ukuba iNkosi ithi le nto yenzekileyo kwi-French Revolution izakuphinda yenzeke, kodwa ngoku kwihlabathi liphela. Inkqubo yobukumkani kunye ne-feudal emva koko, eqhutywa ziingcungcu, yabhukuqwa ngesiquphe, yazisa ukulingana kobutyebi kunye namandla phakathi kwabahlali kunye nodidi olulawulayo. Nangona kunjalo, imvukelo yayijolise kwiCawe ngenxalenye yayo ebonakalayo kwinkqubo yenkohlakalo yegunya.

Namhlanje, iimeko zoku Uhlaziyo lwehlabathi zivuthiwe. ^[3]cf. Ukufuna iNkululeko Okwangoku, abemi kwihlabathi liphela bathatha izitrato ukugxeka urhwaphilizo "lodidi oluphetheyo". KuMbindi Mpuma, abanye abalawuli sele bewele phantsi kweenguqulelo zalapho. Ngokumangalisayo, zikho ezinye izinto ezihambelanayo noQhushululu lwaseFrance. Intswela-ngqesho ephezulu kwaye ukunqongophala kokutya Baxhokonxa izidubedube ngo-1789, unyaka i-Revolution eyaqala ngawo. ^[4]cf. Macrohistory kunye neNgxelo yeHlabathi, Uvukelo lwaseFrance, p. 1

Izihloko nje ezimbalwa zakutshanje….

Intloko yeNestle ilumkisa ngoQhushululu olutsha lokutya (Okthobha 7, 2011)

Intswela-ngqesho kwihlabathi liphela ifikelele kwinqanaba eliyingozi (Ngomhla wamashumi amabini anesihlanu kuJan, ngo-25)

I-IMF kwisilumkiso sehlabathi 'sokunyibilika' (Okthobha 12, 2011)

Olunye uhambelwano, ngokukodwa, yile umsindo Ukuchasa iBandla, ngoku, nangoku…

IBANDLA LIYA KUTShutshiswa

Kungekudala iBandla liza kubona intshutshiso encinci iqhuma ngokuchasene nayo, ngakumbi abefundisi (bona AmaTywina aSixhenxe oHlaziyo). Iimeko zoku zivuthiwe ngokunjalo, njengoko siqhubeka ukubona uqhankqalazo ngakumbi nangakumbi naphi na apho uPopu esiya khona. ^[5]cf. Upopu: Ithemometha yokuwexuka Eyona nto iqaphelekayo yintshukumo yehlabathi yokufaka ezinye iindlela zomtshato zibe ngumthetho, ugunyazisa ukuzibandakanya kwabantu besini esinye ezikolweni, kunye nokuvala umlomo abo baxhasa umthetho wendalo kunye nokuziphatha, bebeka iCawa yamaKatolika kwikhosi yokungqubana noRhulumente. ^[6]cf. Utshutshiso! … Kunye neTsunami yokuziphatha

Abanye bayamangaliswa kukubona ifoto ye umfanekiso oqingqiweyo woMama wethu osikelelweyo waphihliza umhlaba ngexesha loqhanqalazo lwaseRoma. Yintoni uMama osikelelweyo anento yokwenza nentswela-ngqesho ephezulu, wabuza umbhali omnye? Kuyimfuneko ukuba sikuqonde okwenzekayo: Uhlaziyo lwehlabathi olukhoyo noluzayo luvukelo zonke urhwaphilizo, nokuba lubonwa okanye luyinyani. Kungekudala, iCawe yamaKatolika izakuthathwa njengabanqolobi bokwenyani kwihlabathi lethu elitsha elinenkalipho-abanqolobi ngokuchasene "nokunyamezelana" kunye "nokulingana." ^[7]cf. Umanyano Lobuxoki Izizathu zolu tshutshiso zilungiswe kungekuphela ngamahlazo ezesondo abefundisi, kodwa yimfundiso yenkululeko evulelekileyo ekudaleni umoya wokuziphatha ngokufanelekileyo kumaxesha ethu. Kwaye le ndlela yokuziphatha ihambelana nayo ikhokelele kwiziqhamo "zenkcubeko yokufa."

Kwelinye lawona magama ashukumisayo endiwafumeneyo eFrance, ndaziva ukuba iNkosi ithi: 

Lixesha leApocalypse. Ezi zinto zabhalelwa amaxesha akho ngokunjalo. Lowo unamehlo unokubona ngokucacileyo iintsuku apho uhlala khona-idabi lokugqibela leli xesha phakathi kokukhanya nobumnyama…. “Vukani bantu bam, vukani!” Kuba ukufa kumi emnyango wakho. Olu lundwendwe olumemileyo. Lo ngulowo umamkeleyo esidlweni kunye nawe…. Abantu bam bandishiyile, nguThixo wabo oyinyaniso, ndakhonza izithixo. Endaweni yam, uthixo wesiqu sakho umisiwe olidlelane lakhe kukufa, undwendwe lokutya lweentliziyo zakho. Buyela kum ungekashiywa lixesha…

Ntsasa nganye eParay-le-Monial, iintsimbi zecawa zazikhala, Ndamangaliswa bubuhle besandi, ingoma yokudumisa eye yavela kwilali yaseFrance kangangeenkulungwane. Kodwa ngequbuliso, ndafumanisa ukuba ezi ntsimbi ziyinyani izakuba yiyo uthulisiwe. ^[8]cf. "Thulisa Iintsimbi", www.atheistactivist.org Ewe, ndafunda kwiintsuku ezimbalwa kamva ukuba ngexesha lovukelo lwaseFrance iintsimbi ezinkulu zaseName Dame zazisikwa zatshatyalaliswa, zanyibilika kwimililo yentiyo. Ndaziva ndibuhlungu kakhulu, kodwa ndaziva ngaloo mzuzu iNkosi isithi:

Musa ukulila ngenxa yokudlula kwezi zinto. Kuba ubuqaqawuli bala mabandla buza kuwa phantsi koloyiko loMchasi-Kristu oza kufuna ukususa yonke intsalela yozuko nobukho bam. Kodwa ke ulawulo lwakhe luya kuba lufutshane, unaphakade.

Yabona, ndiyayakha indlu yam; kwaye uya kuba nozuko ngakumbi kunangaphambili.

Indlu athetha ngayo uYehova ayiyiyo eyakhiwe ngezitena nodaka, kodwa yitempile yoMoya oyiNgcwele, uMzimba kaKristu.  ^[9]cf. Isiprofeto eRoma Icawe kufuneka igqithe kubhula ukuze ihlunge ukhula kwingqolowa ekupheleni kweli xesha. Kodwa iinkozo ezihlanjululweyo ziya kuba ngumbingelelo ogqibeleleyo wendumiso. ^[10]cf. Amalungiselelo omtshato

Icawe iya kungena eluzukweni lobukumkani kuphela ngale pasika yokugqibela, xa iyakulandela iNkosi yakhe ekufeni nasekuvukeni kwakhe. -Katekisiki yeCawa yamaKatolika, n. I-677

ABASEBENZI BAMBALWA

Njengokuba sisondela kwisivuno ekupheleni kweli phakade, kwakhona amazwi eNkosi ayinyani:isivuno sikhulu, kodwa abasebenzi bambalwa… ” ^[11]I-Matt 9: 37 Le bhlog ikhona ngenjongo ephambili yokulungiselela nina ukuba ngomnye wabasebenzi kwesi sivuno sikhulu. Ngapha koko, uBawo oyiNgcwele unjalo ndinethemba lokuba izizwe ezizezenkolo ziya kubuya zibuyele kuKristu. Ithemba lakhe, nangona kunjalo, limile ngokwenyani. Uye walumkisa kaninzi esithi "ukusithwa yingqiqo" kula maxesha ethu kubeke “ikamva lehlabathi” esichengeni. ^[12]cf. Ngomhla kaEva Kwaye okwangoku, bobobu bumnyama bunokuvuselela umphefumlo-njengonyana wolahleko-ukuba uqale uhambo olugodukayo.

"Umntu wale mihla uhlala edidekile kwaye engafumani mpendulo kwimibuzo emininzi ekhathaza ingqondo yakhe ngokubhekisele kwinjongo yobomi," utshilo uPopu. Kwaye wathi, umntu "akanakukwazi ukuyiphepha le mibuzo ichaphazela intsingiselo yesiqu kunye nenyani." Ngenxa yoko, abantu bale mihla bahlala bephelelwe lithemba kwaye bayarhoxa “ekukhangeleni eyona ntsingiselo ibalulekileyo yobomi,” endaweni yoko bazenzela “izinto ezimnika ukonwaba, ulwaneliseko lomzuzwana, kodwa eziza kumshiya engonwabanga kwaye engonelisekanga.” —Vatican City, Oktobha 15, 2011, I-Catholic News Agency

Ndibhalile malunga noku Vaccum enkulu, kunye nendlela izilumkiso zesiprofeto sikaBenedict ekufuneka zithathelwe ingqalelo. Umntu uyinkolo, ^[13]cf. Katekisiki yeCawa yamaKatolika, n. I-28 kwaye ke, uyakuhlala efuna ukukhonza into, nokuba yingqondo yakhe (njengokuba kunjalo nakwabakholelwa kubukho bukaThixo). Ingozi yeyokuba siyazi ukuba uSathana uza kuzama ukugcwalisa loo mntu ozama ukuziphosa kolu Hlaziyo lukhulu. 

Bayinqula inamba eyalinika igunya irhamncwa. Kanti ke balinqula nerhamncwa elo, belibonga besithi: “Ngubani onokulingana nerhamncwa; ngubani na onako ukulwa nalo?” (ISityhi. 13:4)

Kodwa yena nabalandeli bakhe baya kusilela ekugqibeleni, kwaye izizwe ziya kuthi ekugqibeleni zamkele uKristu kunye neVangeli okwexeshana. ^[14]ukubona Iipopu, kunye neXesha lokuKhangela Oku, ubuncinci, ngumbono waBaseki beCawa yasekuqaleni ekutolikeni kwabo iSityhilelo kunye namazwi eNkosi yethu. ^[15]cf. Ukuza kolawulo lweCawa kwaye Ukuza koBukumkani bukaThixo

Eyona nto iphawuleka ngakumbi kwiziprofetho ezibhekiswa 'kumaxesha okugqibela' kubonakala ngathi sinesiphelo esinye, ukubhengeza intlekele enkulu elindele uluntu, uloyiso lweCawe, kunye nokuhlaziywa kwehlabathi. -I-Catholic Encyclopedia, "Isiprofeto", www.newadvent.org

Uthini umgca wexesha lakho konke oku? Andinaluvo. Yintoni ebalulekileyo, nangona kunjalo, kukuba thina Lungiselela! Kukho iindlela ezimbalwa zokuphendula kuko konke oku, ewe. Yintoni eyakho?

Ukuncoma iifestile zeglasi ezimile okwe rose e-Notre Dame, unongendi owayehamba nathi kuhambo lwethu wayame kwaye Icacise intwana yembali. Wahlebeza wathi: “Xa kwafumaniseka ukuba amaJamani aza kuqhushumisa iParis, abasebenzi bathunyelwa ukuba bayokususa ezi festile, ezazigcinwe nzulu kumagumbi angaphantsi komhlaba.” Mfundi othandekayo, singazityeshela izilumkiso ezikule ndawo (kwaye andithethi ngokwam, kodwa ngoopopu-bona Kutheni le nto ooPopu bengekhwaza?) kwaye senze ngathi impucuko yethu eyaphukileyo iza kuqhubeka njengokuba injalo… okanye ilungiselele iintliziyo zethu amaxesha anzima kodwa anethemba elizayo. Njengokuba bekhusele iifestile ze Notre Dame ngokuzithatha phantsi komhlaba, ngokunjalo, iBandla kufuneka, kwanangoku, lingene “phantsi komhlaba.” Oko kukuthi, kufuneka siwalungiselele la maxesha ngokungena embindini wentliziyo apho ahlala khona uThixo, kwaye apho, sincokole naye rhoqo, simthande, simvumele asithande. Kuba ngaphandle kokuba sinxibelelene noThixo, simthanda, simvumela ukuba asiguqule, sinokuba ngamangqina njani ngothando nenceba yakhe emhlabeni? Ngapha koko, inyani iyanyamalala kubuntu ^[16]Kwimihla yethu, xa kwiindawo ezinkulu zehlabathi ukholo lusemngciphekweni wokufa njengelangatye elingasenayo ipetroli, eyona nto iphambili kukwenza uThixo abekhona kweli lizwe nokubonisa amadoda nabafazi indlela eya kuThixo… Ingxaki yokwenyani ngalo mzuzu wembali yethu kukuba uThixo uyanyamalala ebantwini, kwaye, ngokufiphala kokukhanya okuvela kuThixo, uluntu luphulukana nokuthwala, kunye neziphumo ezibonakala zonakalisayo. -Incwadi Yobungcwele Bakhe uPapa uBenedict XVI oya kubo bonke oBhishophu beHlabathi, NgoMatshi 10, 2009; AmaKatolika kwi-Intanethi kanye ngaphakathi kweentliziyo zentsalela yakhe apho kugcinwa khona inyaniso. Kuxhomekeke kuthi ngabanye ngoku ukuqhubekeka sijijisa ilangatye lomthandazo ngomthandazo nokuzinikela kwintando yaKhe, hleze bafe. ^[17]ukubona Ikhandlela elitshizayo, Ukugcinwa kwentliziyo, yaye Ukukhumbula

Ewe kunjalo, oku kuzilungiselela ubukhulu becala akukho kwahluka kunendlela ekufuneka silungiselele ngayo ukuphela kobomi bethu, ekunokwenzeka ukuba bububusuku. Eyona ndlela yokulungiselela ikamva kukuba uzimisele okwangoku, uphile ukuthanda kukaThixo ngothando, ukuzinikela, ukuthembela kunye injabulo. ^[18]cf. Umthendeleko woMzuzu wangoku Ngale ndlela, sinokuba…

… Imiqondiso yethemba, ekwaziyo ukujonga kwikamva ngokuqiniseka okuvela kwiNkosi uYesu, owoyisile ukufa wasinika ubomi obungunaphakade. —UPOPE BENEDICT XVI, kwiSixeko saseVatican, nge-15 ka-Okthobha ka-2011, I-Catholic News Agency