Obona Bubuxoki bukhulu

LWE kusasa emva komthandazo, ndaziva ndishukunyiselwa ukuba ndiphinde ndifunde ukucamngca okubalulekileyo endakubhala kwiminyaka esixhenxe eyadlulayo Isihogo savulwa. Ndiye ndahendeka ukuba ndikuthumelele nje eli nqaku namhlanje, njengoko kuninzi kulo ebekuprofetiwe kwaye bekugxeka oko kusenzeka ngoku kulo nyaka onesiqingatha uphelileyo. Hayi indlela aye ayinyaniso ngayo loo mazwi! 

Nangona kunjalo, ndiza kushwankathela amanqaku aphambili emva koko ndidlulele “kwigama ngoku” elitsha elize kum ngexesha lomthandazo namhlanje…

Uqhwithela Loloyiko

Njengoko ndachaza kwiminyaka emininzi eyadlulayo AmaTywina aSixhenxe oHlaziyo kwaye Isihogo savulwa, into esasiza kuyilungiselela yayiSiqhwithi Esikhulu, a ngokomoya inkanyamba. Kwaye njengoko sisondela "kwiliso leNkanyamba," iziganeko ziya kwenzeka ngokukhawuleza, ngokukrakra, enye phezu komnye - njengemimoya yenkanyamba njengoko enye isondela embindini. Ubume bale mimoya “ziinimba” ezachazwa nguYesu kuMateyu 24 naphakathi iVangeli yanamhlanje, uLuka 21, nokuba uYohane oNgcwele wabona kwangaphambili ngokweenkcukacha ezingakumbi kwiSityhilelo isahluko 6. Le “mimoya” yayiya kuba yingxubevange engendawo yeentlekele ezibangelwa ngabantu: iintlekele ezibangelwa ngabom nezibangelwa koko, iintsholongwane ezixhotyisiweyo neziphazamiso, iindlala ezinokuphepheka, iimfazwe, kunye nokuphazamiseka. iinguquko.

Xa behlwayela umoya, baya kuvuna isaqhwithi. (Hos 8: 7)

Ngamafutshane, umntu ngokwakhe ebeya kwenjenjalo yila isihogo emhlabeni. Ngoku, kubalulekile ukuqonda ukuba kutheni eso silumkiso besibaluleke kangaka (ngaphandle kwento yokuba kubonakala ngathi sijongene nentsholongwane enezixhobo). Ndicaphule, ngakumbi, umfundisi endimaziyo eMissouri ongenaso nje isipho sokufunda imiphefumlo kodwa ubone iingelosi, iidemon, kunye nemiphefumlo evela kwintlambululo-miphefumlo ukususela esengumntwana. Wazityand’ igila ukuba sele eqalisile ukubona loo nto iidemon akazange abone ngaphambili. Wabachaza ‘njengabamandulo’ nabanamandla gqitha. Kwaye kukho intombi yomfundi wexesha elide eyabelana ngoko ngokuqinisekileyo ngoku sisiprofeto esizalisekileyo:

Intombi yam enkulu ibona abantu abaninzi abalungileyo nababi [iingelosi] edabini. Uthethile amatyeli amaninzi malunga nokuba yimfazwe yonke kwaye iya isiba nkulu kunye neentlobo ezahlukeneyo zabantu. Inenekazi lethu labonakala kuye ephupheni kunyaka ophelileyo (2013) njengeNenekazi lethu laseGuadalupe. Wamxelela ukuba idemon ezayo inkulu kwaye yoyikekayo ngaphezu kwazo zonke ezinye. Ukuba angayisebenzisi le demon okanye ayiphulaphule. Yayiza kuzama ukulithabatha ilizwe. Le yidemon ye Ukoyika. Kwakungokoyika ukuba intombi yam yayisithi izogubungela wonke umntu nayo yonke into. Ukuhlala kufutshane neSigramente kwaye uYesu noMariya kubaluleke kakhulu.

Ndaqhubeka ndacacisa ndangena Isihogo savulwa ukuba kwakunjalo gxeka, emva koko, ukuba sivale "iintanda zomoya" ebomini bethu. Ukuba asizange senze njalo, ezi ziya kuxhatshazwa ngoonqununu^[1]cf. Efe 6:12 banikwe igunya lokuhluza imiphefumlo.^[2]cf. ULuka 22:31

Kwaye ngoku sibona indlela idemon yoloyiko etyhutyhe ngayo ihlabathi njenge ITsunami yokomoya, uthabathe ingqiqo nobulumko kunye nayo! Siyayibona indlela oorhulumente abaye basabela ngayo ngeendlela ezingenakulinganiswa; indlela iinkokeli zeCawa eziye zasabela ngayo ngoloyiko hayi ukholo; Bangaphi abamelwane kunye namalungu osapho abaye bawa ngenxa yenkohliso kunye nobuxoki obubi obubhengezwa ngamajelo eendaba athengiweyo ahlawulelwa "njengenzululwazi." 

Akuzange kubekho amandla afana ne-geat njengamandla oShicilelo. Akuzange kubekho inkolelo eneenkolelo njengenkolelo yehlabathi jikelele kuShicilelo. Kungenzeka ukuba iinkulungwane ezizayo ziya kuthi ezi ziXesha Lobumnyama, kwaye zibone inkohliso enkulu eyimfihlakalo isolula amaphiko amalulwane amnyama phezu kwazo zonke izixeko zethu. —GK Chesterton, Ingqondo yokucinga, Ignatius Press, p. 71; ukusuka Iindaba zemihla ngemihla, Meyi 28th, 1904

In Isihogo savulwa, Ndacaphula isilumkiso sikaPawulos oNgcwele sokuba ukuza koMchasi-Kristu kuya kukhatshwa a "inkohliso enamandla" phezu kwabangakholwayo “ukubenza bakholwe bubuxoki, ukuze bagwetywe bonke abangakholwanga yiyo inyaniso, besuka bakholiswa kuko ukungalungisi” ( 2 Tesalonika 2:9-12 ). NgoNovemba ka-2020, ndanyanzelwa ukuba ndilumkise ukuba “imimoya yotshintsho” iza kuza njani ngokukhawuleza “isiphithiphithi” kunye “nokwahlukana.”^[3]cf. Ukulahleka okunamandla; la ngamazwi kaYesu awawabhekisa kwimboni yaseMelika, uJennifer Ke kulo nyaka uphelileyo, izazinzulu zaqala ukusebenzisa la magama abiza inkohliso yehlabathi "ingqondo yengqondo",^[4]UGqr Vladimir Zelenko, MD, ngo-Agasti 14, 2021;35:53, Stew Peters Bonisa "A ukuphazamiseka... I-neurosis yeqela [eye] yeza kwihlabathi lonke”,^[5]UGqr Peter McCullough, MD, MPH, Agasti 14th, 2021; 40:44 , Ukujonga ubhubhane, Episode 19 "i-mass hysteria",^[6]UGqr. John Lee, iPathologist; Ividiyo evuliwe; 41: 00 "i-psychosis yabantu abaninzi",^[7]UGqr Robert Malone, MD, ngoNovemba 23rd, 2021; 3:42, UKristi Leigh TV oko kusizise “kumasango esihogo kanye.”^[8]UGqr Mike Yeadon, owayesakuba nguSekela Mongameli kunye neNzululwazi eyiNtloko ye-Respiratory kunye ne-Allergies e-Pfizer; 1:01:54, Ngaba Ulandela Inzululwazi?. Zonke izicatshulwa ezikhankanywe ngasentla zishwankathelwe Ukulahleka okunamandla. Ayilolwimi lwakho oluqhelekileyo olusuka kuluntu lwenzululwazi nangayiphi na indlela. Kodwa izilumkiso zabo zisimbo esivayo kumazwi esiprofetho avela kwiimboni ezithembekileyo zama Katolika kwihlabathi liphela, kubandakanya uGisella Cardia, umyalezo wakhe ovela kwiNenekazi lethu kutshanje ushiye amathandabuzo amancinci malunga namaxesha esingena kuwo (ukuba ngenene oku kuyinyani. isityhilelo sabucala):

Kanye njengokuba ukwakhiwa kwendlu kumele kubonwe kuqala ephepheni kuze kunconywe nobuhle bendlu emva koko, ngoko icebo likaThixo liya kuzaliseka emva kokuba izinto ezahlukahlukeneyo zenzekile. Eli lixesha lomchasi-Kristu, oza kubonakala kungekudala. —NgoNovemba 22, 2021; yobuntunkingdom.com

Ke ngoko, ndaliphelisa eli nqaku kwiminyaka esixhenxe eyadlulayo ndiphinda isilumkiso entliziyweni yam:

Isihogo sikhululwe phezu komhlaba. Abo bangaliqondiyo idabi basengozini yokongamela. Abo bafuna ukulalanisa badlale ngesono namhlanje bazifaka kubo ingozi enkulu. Andinakuphinda ngokwaneleyo oku. Thatha ubomi bakho bokomoya ngokungathí sina - hayi ngokuba yi-morose kunye ne-paranoid - kodwa ngokuba ngumntu umntwana wokomoya okholosa ngamazwi onke kaYise, egcina amazwi kaYise, ezenza zonke izinto ngenxa kaYise. -Isihogo savulwa, NgoSeptemba 26th, 2014

Obona Bubuxoki bukhulu

Ngokubhekiselele koko, ndifuna ukucamngca “ngelizwi ngoku” elithe lafika kum emthandazweni namhlanje: Obona Bubuxoki bukhulu. 

Liyinyaniso elokuba, ehlabathini lonke, siphila ngobuqhetseba bukhulu obenziwa kuhlanga loluntu lutshaba lwethu olungenasiphelo, uSathana. UYesu wathi ngaye:

Yena waye esisibulala-mntu kwasekuqaleni; akemi enyanisweni, ngokuba akukho nyaniso kuye. Xa sukuba ethetha ubuxoki, uthetha ngokwesimo, ngokuba ulixoki, noyise wawo. ( Yohane 8:44 )

Ngamafutshane, uSathana uyaxoka ukuze atshabalalise, abulale ngokoqobo, ukuba kunokwenzeka—injalo intiyo nokuba nomona ngohlanga loluntu olwenziwe “ngokomfanekiso kaThixo.”^[9]IGenesis 1: 27 Into eyaqala kuMyezo wase-Eden idlalwe nje kwimilinganiso emikhulu nangaphezulu ngokuthe ngcembe iguquka kwinkulungwane edlulileyo kubuKomanisi. Ubuxoki esibubona busenzeka ngoku ngqongqo Umdlalo omde kaSathana: ukuzisa ihlabathi phantsi kwenkqubo ye-transhumanist-Marxist-communist-fascist apho umntu ahendwa kwakhona ngobo buxoki obungapheliyo: “Amehlo enu aya kuvuleka nibe njengoothixo . . . ( Gen 3:5 ). Kuyathakazelisa ukuba kwi ukufunda kuqala namhlanje, umbono kaDaniyeli wobukumkani bokugqibela behlabathi ubonwa njengomfanekiso oqingqiweyo ‘osisinyithi sixutywe nodongwe, iinzwane ngenxalenye zisisinyithi, ngenxalenye yobukumkani bube bomelele ngenxalenye, bube nkumenkume ngenxalenye. Namhlanje, indibaniselwano yetekhnoloji nomzimba womntu phantsi koko kubizwa ngokuba “yiNguqulelo yesine yoShishino” - unxibelelwano lwenkqubo yokucupha yobuzwilakhe yehlabathi kunye nobuthathaka bendalo yomntu - inokuba yeyona nzaliseko yokugqibela yaloo mbono.^[10]Abaphengululi banika umbono kaDaniyeli ingcaciso engokwembali, eqinisekileyo, engachasaniyo nalo mbhalo. Noko ke, kucacile ukuba umbono kaDaniyeli wanikelwa ‘ngexesha lembandezelo, ekungazanga kubekho linjalo, kususela koko lwabakhoyo uhlanga, kwada kwangelo xesha’; cf. Dan 12:1 UDaniyeli ubuchaza “njengobukumkani obahlukeneyo”…

... lowo uchasayo, uziphakamisayo ngaphezu kwayo yonke into ekuthiwa, inguThixo, nenkonzo enqulwayo, ukuba azihlalise etempileni kaThixo, ezenza uthixo (2 Tesalonika 2:4). 

“Olu tshintsho luya kuza njengesantya sokuthatha izihlangu zezilima ezidityaniswe ngentsinjana/ngeplangana; ngokwenene, iya kuza njengetsunami.”

“Kukudityaniswa kwezi teknoloji kunye nokusebenzisana kwazo kulo lonke
imimandla yomzimba, yedijithali kunye neyebhayoloji eyenza ishishini lesine
revolution yahluke ngokupheleleyo kwiimvukelo zangaphambili.”
—UNjingalwazi. Klaus Schwab, umseki weForam yezoQoqosho yeHlabathi
“Inguqu yesine yoShishino”, iphe. 12

Nangona kunjalo, obona buxoki bukhulu kakhulu. Endaweni yoko, obona buxoki bukhulu kanye kanye loo nto ihambelanayo ngamnye wethu ayenzayo kwimpilo yethu siqu ubomi obusishiya sihleli kwintando yethu yomntu. Zezo zono okanye izincamatheliso esihlala sizenza kunye nezinye, ezincinci, ubuxoki: "Akubi kangako", "andikho mbi kangako", "Yinto yam encinci", "Akufana nokuba ndenzakalisa nabani na" , “Ndinesithukuthezi”, “Ndidiniwe”, “Indifanele le nto”… njalo njalo.

Isono senyama silwenza buthathaka uthando; ibonakalisa uthando olungalungelelananga kwimpahla eyenziweyo; ithintela inkqubela yomphefumlo ekusebenziseni iimpawu ezintle nasekuqheliseleni okulungileyo; ifanelwe sisohlwayo sexeshana. Isono sangabom nesingaguqukiyo esingaguqukiyo sisenza kancinci kancinci ukuba senze isono sokufa. -Katekisiki yeCawa yamaKatolika, n. I-1863

Kodwa iNenekazi lethu licacisela uMkhonzi kaThixo uLuisa Piccarreta ukuba ukuhlala nje emntwini kunentando yobuThixo kusishiya ngokungathi sikhubeka ebumnyameni:

Ngalo lonke ixesha usenza intando yakho uzenzela ubusuku. Ukuba ubusazi ukuba obu busuku bukuphatha kakubi kangakanani, ubuya kukhala nam. Kuba obu busuku bukwenza ukuba uphulukane nokukhanya kwemini yeNtando eNgcwele kaThixo, bujike ubomi bakho bujonge phantsi, bukhubaze amandla akho okwenza nantoni na elungileyo kwaye butshabalalisa kuwe uthando lokwenyani, apho uhlala unjengomntwana olihlwempu nobuthathaka. indlela yokuphiliswa. Owu, mntwana othandekayo, phulaphula ngenyameko koko umama wakho othambileyo anqwenela ukukuxelela kona. Ungaze wenze intando yakho. Ndinike ilizwi lakho lokuba [awusoze wenze intando yakho kwaye] wonwabe umama wakho omncinci. -Intombi Enyulu uMariya kuBukumkani bukaThixo, Usuku 10

Kumyalezo oya kuGisella mva nje, iNenekazi lethu lithetha ngalo "ubuhle bendlu bancoma emva koko" - emva kolawulo olufutshane lomchasi-Kristu. Le "ndlu" buBukumkani beNtando yobuThixo obuya kulawula ezintliziyweni "zeqela elincinci" (okanye i-Little Rabble) elilungise iintliziyo zabo kulo.^[11]UYesu uthi uLuisa sisidalwa sokuqala, emva kukaMariya, ukufumana isipho sokuphila kwintando kaThixo. “Kwaye kuya kuphuma kuwe iqaqobana lezinye izidalwa. Izizukulwana aziyi kudlula ukuba andiyifumani le njongo. —ngoNovemba 29, 1926; Umqulu we-13 Kodwa obu busuku bokuthanda komntu kufuneka bufike esiphelweni, yintoni le Ukungqubana kwezikumkani ngenene malunga. 

Lowo "ungumqondiso omkhulu" (ISityhi 12: 1) kunye nesimboli soloyiso luzayo phezu "kobukumkani bokuchasana nentando" yiNtombi Enyulu eSikelelekileyo, uLuisa ayichaza "njengesifingo kunye nomthwali we-Divine Fiat. emhlabeni [ukuze] buchithachithe ubusuku obumnyama bokuthanda komntu . . . phezu komhlaba.”^[12]Luisa kwiNenekazi lethu, Intombi Enyulu uMariya kuBukumkani bukaThixo, Usuku 10; cf. http://preghiereagesuemaria.it/ Ukuba kukho nabani na ocinga ukuba olu loyiso luzukileyo aluzi, qwalasela imfundiso yesiprofeto sikaPope Pius XII:

Kodwa kwanobu busuku emhlabeni babonisa imiqondiso ecacileyo yesifingo ezayo, yomhla omtsha yokufumana ukwanga kwelanga elitsha ngakumbi… Ukufa… Ngamnye, uKrestu kufuneka abutshabalalise ubusuku besono esonakeleyo ngokuqala kobabalo. Kwiintsapho, ubusuku bokungakhathali kunye nokuphola kufuneka kunike ilanga lothando. Kwimizi-mveliso, ezixekweni, ezizweni, kumazwe angaqondi nokuthiya ubusuku buye bukhanye njengemini, I-nox sicut ifa i-illuminabitur, neembambano ziya kuphela, kubekho uxolo. —UPOPI PIUX XII, Urbi et Orbi idilesi, Matshi 2, 1957; IVatican.va

Ngaphandle kokuba kukho iifektri eZulwini, ngokucacileyo, lo ngumbono wamaxesha ethu olindele ukuzaliseka kwawo. Embonweni kaDaniyeli, lo mfanekiso utshatyalaliswa ‘lilitye’ ‘eliba yintaba enkulu, lizalisa ihlabathi lonke.^[13]“Kweli nqanaba lehlabathi liphela, ukuba uloyiso luyeza luya kuziswa nguMary. UKristu uya koyisa ngaye kuba ufuna uloyiso lweCawa ngoku nakwixesha elizayo lunxulunyaniswe nayo…”—POPE JOHN PAUL II, Ukuwela uMda weThemba, iphe. 221 

... abanye ooTata batolika intaba eliphuma kuyo ilitye njengeNtombi Enyulu… -IBhayibhile yeNavarre, umbhalo osemazantsi kaDaniyeli 3:36-45

Ngenene, kungeNenekazi Lethu awathi uYesu uMsindisi wangena ehlabathini; kwaye kusekuye ukuba abulaleke azale uMzimba kaKristu wonke, iBandla - alibonakalisayo.^[14]cf. ISityhilelo 12:2; “UMariya Oyingcwele… waba ngumfanekiso weCawa ezayo….” —UPOPE BENEDICT XVI, Thetha uSalvi, n. 50 ukuze ngokwenene “uzalise umhlaba uphela.”

Wazala unyana, umntwana oyinkwenkwe, oza kuzalusa zonke iintlanga ngentonga yentsimbi. Uya kuzalusa ngentonga yentsimbi. ( ISityhilelo 12:5; 2:26-27 )

ICawa yamaKatolika, yobukumkani bukaKristu emhlabeni, imiselwe ukusasazeka ebantwini bonke nakwiintlanga zonke… —I-POPE PIUS XI, Iikota Primas, I-12-11, n. Ngomhla we-1925, ngoDisemba 24, 14; cf. Mat XNUMX:XNUMX

Yaye kanye njengokuba uYesu weza emhlabeni “ndingenzi ukuthanda kwam, kodwa ukuthanda kwalowo wandithumayo” (Yohane 6:38)

UKristu usinika amandla okuhlala kuye konke oko wakudlayo, ibe uhleli kuthi. -Katekisiki yeCawa yamaKatolika, n. I-521

Yi le Isipho uYesu anqwenela ukumnika uMtshakazi wakhe. Ke ngoko, le Advent - mhlawumbi ngokungafaniyo nenye - lixesha lokuba sincame obona buxoki bukhulu kubomi bethu ngamnye. Ukuhlolisisa ngokwenene izazela zethu kwaye siguquke ekuphileni kwintando yethu endaweni yobuThixo. Ewe, oku kunokuba ngumzabalazo, idabi elikhulu nxamnye nenyama. Kodwa njengoko uYesu watshoyo, “Ubukumkani bamazulu bufikelwe ngogonyamelo, nabanogonyamelo babuthimba.” ^[15]I-Matt 11: 12 Kufuneka kubekho “ugonyamelo” oluchasene nentando yethu yomntu: u-“hayi” oqinisekileyo enyameni kunye no-“ewe” oqinileyo kuMoya. Kukungena kuhlaziyo lokwenyani lobomi bethu ukuze, ngamandla kaMoya oyiNgcwele kunye nobunina beNkosikazi yethu,^[16]“Leyo yindlela uYesu asoloko ekhawulwa ngayo. Yiloo ndlela Aveliswa ngayo emiphefumlweni. Usoloko esisiqhamo sezulu nomhlaba. Amagcisa amabini amele avumelane nomsebenzi othi ngaxeshanye ungumsebenzi wobugcisa kaThixo noweyona mveliso ibalaseleyo yoluntu: uMoya Oyingcwele noyena uMariya oyiNtombi Enyulu… kuba ngabo kuphela abanokuvelisa uKristu kwakhona.” —Umkhonzi kaThixo uArch. ULuis M. Martinez, UMngcwalisi, iphe. 6 okwenyani inguqu inokwenzeka. Ndivakalelwa kukuba sinikwa le mihla yokugqibela kuquka neSilumkiso esizayo, “eliliso leNkanyamba”,^[17]cf. Umhla omkhulu wokuKhanya ukuzincama, ukuvala ezi iintanda zomoya kube kanye kwaye lungiselela imvula - oko kukuthi, i lawula kaYesu phakathi kweBandla lakhe ukuya eziphelweni zomhlaba… emva kokuwa nokutshatyalaliswa kweBhabheli.^[18]cf. Imfihlelo iBhabhiloni kwaye Ukuza okuzayo kweMelika

Sinikwe isizathu sokukholelwa ukuba, ngasekupheleni kwexesha kwaye mhlawumbi ngokukhawuleza kunokuba silindele, uThixo uya kuphakamisa amadoda amakhulu azaliswe nguMoya oyiNgcwele kwaye azaliswe ngumoya kaMariya. Ngabo uMariya, uKumkanikazi onamandla kakhulu, uya kwenza imimangaliso emikhulu emhlabeni, etshabalalisa isono aze amise ubukumkani bukaYesu uNyana wakhe phezu kwamabhodlo obukumkani behlabathi abonakeleyo. —St. ULouis de Montfort, Imfihlo kaMariya, n. I-59

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