Intliziyo yoHlaziyo oluNtsha

IT yabonakala ngathi yintanda-bulumko—ubuqhetseba. Ukuba umhlaba wadalwa nguThixo ngenene… kodwa emva koko washiya umntu ukuba azicwangcise ngokwakhe kwaye azimisele ikamva lakhe. Yayibubuxoki obuncinci, obazalwa ngenkulungwane ye-16, obabuyinxalenye yenxalenye yexesha "lokuKhanyiselwa", elathi lazala ukungakholelwa kubukho bukaThixo, obabubo Ubukomanisi, olungiselele umhlaba apho sikhona namhlanje: kumda we a Uhlaziyo lwehlabathi.

I-Global Revolution eyenzeka namhlanje ayifani nantoni na eyakhe yabonwa ngaphambili. Ngokuqinisekileyo inemilinganiselo yezopolitiko neyoqoqosho njengotshintsho oludlulileyo. Ngapha koko, kwa ezo meko zikhokelele kuQhushululu lwaseFrance (kunye nokutshutshisa kwayo iCawa ngogonyamelo) ziphakathi kwethu namhlanje kwiindawo ezininzi zehlabathi: intswela-ngqesho ephezulu, ukunqongophala kokutya, kunye nomsindo oxhokonxa kwigunya leCawa noRhulumente. Ngapha koko, iimeko ezikhoyo namhlanje vuthiwe yesiphithiphithi (funda AmaTywina aSixhenxe oHlaziyo).

Ngapha koko, amazwe amaninzi, kubandakanya iJapan, i-United States, kunye namazwe aliqela aseYurophu imali yokuprinta ukunqanda uqoqosho Ukuwa. Ngapha koko, abantu abasazi ukuba bazibonelela njani kwaye babakhathalele ngaphakathi kwiindawo abahlala kuzo. Ukutya kwethu kuvela kumashishini amancinci esizwe. Ukuba imigca yokuhambisa inokukrwitshwa kukunqongophala kwezibaso, ubhubhane, isenzo sobugrogrisi, okanye enye into, iishelufa ezivenkileni ziya kukhutshwa ngaphakathi kweentsuku ezi-4 ukuya kwezi-5. Abantu abaninzi baxhomekeke "kwigridi" yamanzi abo, ubushushu, kunye namandla. Kwakhona, ukuhanjiswa kwezi zixhobo kubuthathaka njengoko nazo zixhomekeke ekufumanekeni komnye nomnye. Yonke le nto ithi ukuba ezo ngxwabangxwaba ziya kuza, ziya kuba nefuthe lokuphazamisa imimandla iphela, ukushenxisa oorhulumente, kunye noku-odola uluntu luphela. Ngamagama, iyakwenza ifayile ye- gu qulelo (funda Inkohliso enkulu-Icandelo II). Kodwa emva koko, leyo iyinjongo ukuze uMgaqo weHlabathi oMtsha ubenakho ukuvela kwisiphithiphithi. ^[1]cf.  Imfihlelo iBhabhiloni, Uhlaziyo lwehlabathi!, kwaye Ukufuna iNkululeko

Nangona kunjalo, eyona nto iphazamisayo kukuba, sele, kucacile ukuba abantu bezizwe ezilawulwa ngokwentando yesininzi bakulungele ukuncama amalungelo abo kukhuseleko olungaqhelekanga lukaRhulumente, nokuba ngaba kukwamkelwa okuvulekileyo kobusoshiyali kumazwe aliqela, okanye ukungena kukarhulumente kwinkululeko yobuqu egameni "lokhuseleko lwasekhaya." Ukuba umhlaba ubunokuphoswa kwisiphithiphithi sehlabathi, umhlaba uya kuba njalo khangela ukuba inkokeli ihlangule kububi bayo. ^[2]cf. Inkohliso enkulu-Icandelo II

Ndiyakhunjuzwa kwakhona, kodwa kwimeko eyahlukileyo, ngamagama angaphambi kolawulo lukaKhadinali Newman:

Xa siziphose phezu kwehlabathi kwaye sixhomekeke kukhuseleko kulo, sancama ukuzimela kwethu namandla ethu, uya kuthi [uMchasi-Kristu] asigqashule ngomsindo kude kufike uThixo amvumeleyo. Emva koko uBukhosi baseRoma bungaqhekeka, kwaye uMchasi-Kristu avele njengomtshutshisi, kwaye izizwe ezinoburharha zijikeleze. -Ukwazi ukwenza uJohn Henry Newman, Intshutshiso IV: Ukutshutshiswa komchasi-Kristu

Nangona kunjalo, kukho into eyahlukileyo entliziyweni yolu Hlaziyo lutsha: ikwanjalo kwi-anthropological kwindalo. Yinguqu yokuba ngubani ozibona siyindoda nomfazi kunye nolwalamano lwethu omnye komnye. Iindidi “zendoda” ne “mfazi” ziyanyamalala neziphumo ezingenakulinganiswa…

UTSHINTSHO LWE-ANTHROPOLOGICAL

Kule minyaka ingamakhulu mane idlulileyo kuye kwayiphungula kancinci inkolelo yethu kuThixo, ke ngoko, ukuqonda kwethu ukuba sikhona enziwe ngokomfanekiselo waKhe. Yiyo loo nto iziseko zoluntu ezamiselwa nguThixo, ezizezi Umtshato kwaye i usapho, sele ichithakele kangangokuba kungatshiwo ukuthi “ikamva lehlabathi linomngcipheko.” ^[3]cf. Ngomhla kaEva Ethetha ngosapho, uPopu Benedict wathi:

Le ayisiyongqungquthela elula yentlalontle, kodwa siseli esisiseko yoluntu lonke. Ngenxa yoko, imigaqo-nkqubo ejongela phantsi usapho isoyikisa isidima somntu kunye nekamva loluntu ngokwalo. —UPOPE BENEDICT XVI, Idilesi yeDiplomatic Corps, ngoJanuwari 19, 2012; Reuters

Wongeze le Krismesi idlulileyo (2013)…

Kumlo wosapho, kwalengcinga yokuba umntu uthetha ntoni - iyathandatyuzwa… Umbuzo wosapho… ngumbuzo wento ethethwa kukuba yindoda, nokuba kufuneka ntoni benze amadoda okwenyani… Obu buxoki bunzulu bale nkolelo [yokuba isini ayisiseyona nto iyindalo kodwa yindima yentlalo abantu abazikhethele yona] kunye nenguquko yoluntu esikuyo icacile… —UPOPE BENEDICT XVI, nge-21 kaDisemba ka-2012

Ukuphulukana nesazisi sethu "njengendoda" kunye "nomfazi" ngokukhawuleza kuphuma ngaphandle kolawulo. E-United Kingdom, ibinzana elithi “umyeni” nelithi “umfazi” okanye “uMtshakazi” nelithi “uMyeni” ashiyiwe kumaxwebhu omtshato. ^[4]cf. http://www.huffingtonpost.co.uk/ E-Australia, iKhomishini yamaLungelo oLuntu ihambela phambili ukukhusela abanye amashumi amabini anantathu Iinkcazo "zesini" kunye nokubala.

Ekuqalekeni kwakukho indoda nenkazana. Kungekudala kwabakho ubufanasini. Emva kwexesha kwabakho abantu abathandana nabesini esinye, kwaye kamva abantu besini esahlukileyo, abathandana besini esahlukileyo, abaguquli ngokwesini kunye nooqweqwe ... Ukuza kuthi ga ngoku (ngexesha ufunda le nto, usapho ... I-agender, isinxibo esiphambeneyo, tsala ukumkanikazi, tsala ukumkanikazi, isini, isini, i-intergender, i-neutrois, i-pansexual, i-pan-gendered, isini sesithathu, isini sesithathu, udade oyintombazana kunye nomntakwabo… -Kusuka ku- "uPapa uBenedict XVI Ubhenca ubuxoki obunzulu beFilosofi yeNtsingiselo yeSazisi seSini", nge-29 kaDisemba, 2012, http://www.catholiconline.com/

Ke ngoko, ukukhusela usapho kunye nomtshato oqinisekileyo umalunga nokugcina ibhloko yokwakha yeenkcubeko. It…

… Ingomntu ngokwakhe. Kwaye kuyacaca ukuba xa uThixo evaliwe, isidima somntu siyanyamalala. —UPOPE BENEDICT XVI, nge-21 kaDisemba ka-2012

Xa isidima somntu siphela, umntu uqala ukunyamalala. Ukuba siyayamkela indawo yonke ukuba akusekho migaqo yokuziphatha-ukuba singobani, njengabantu, njengabantu-sichazwa ngokungenasizathu, ngoko sinokuqiniseka ukuba uRhulumente ongenabuthixo uza kusichazela. Esi sisifundo sembali, indlela ephindaphindwayo eyabethwa phantsi ziinyawo zentsimbi ngoozwilakhe, oozwilakhe, kunye nabantu abaphambeneyo. Ukulahlekiswa okwenyani kwamaxesha ethu kukuba sikholelwa ekubeni sikrelekrele kakhulu ukuba singavumela ukuba yenzeke kwakhona.

Kodwa iyenzeka macala onke kuthi. Singo sele ukumisela ngokungenasizathu xa umntu esiba ngumntu.

Ukukhupha isisu kuxoxwa ngako ngoku. ECanada kutshanje, indawo yezonyango ithathe isigqibo sokuba ubuntu abuqali de ube umzimba wosana olungekazalwa une ngokupheleleyo yavela kumjelo wokuzalwa. ^[5]cf. Amagwala Iziphumo zoku zicacile: usana lunokubulawa ixesha elide lo gama lusenalo unyawo esibelekweni. Kwanaxa iimeko zokubulala zicacile, ilungelo "lokukhupha isisu" lisacatshuliwe. ^[6]cf. www.cbnogs.ca

• E-United States, oko kubizwa ngokuba “ziipaneli zokufa” kuyenziwa ukumisela ukuba ngoobani abanako kwaye abanakho ukufumana unyango: ngubani oxabisekileyo ngokwaneleyo ukuba ahlale esempilweni, kwaye ngubani ongekhoyo.

Uphando lwembumba olungekazalwa olungekazalwa lutshabalalisa ubomi “kokona kulungileyo” lokufumana unyango lwezifo — okanye izithako ezingcono zokwenza izithambiso kunye nokutya okuthandeka ngakumbi. ^[7]cf. www.LifeSiteNews.com

• Ukuthuthumbisa kuthethelelwa ngamazwe “aphucukileyo” “njengesixhobo” sokulwa nobunqolobi. ^[8]"Ukuhlushwa esebenzisa ubundlobongela emzimbeni okanye ekuziphatheni ukukhupha izono, ukohlwaya abo banetyala, ukoyikisa abachasi, okanye ukwanelisa intiyo kuchasene nokuhlonipha umntu kunye nesidima somntu. -Katekisiki yeCawa yamaKatolika, n. I-2297

• Kumazwe aliqela aseNtshona, ilungelo lokuzibulala lifunwa ngamandla ngelixa ilungelo lokugcwala lifumana amandla.

• Inzululwazi kunye netekhnoloji namhlanje zihamba ngesantya esikhawulezayo ukuya ekubuyiseleni ngokwenyani umntu ngokutshintsha ii-genes zethu okanye ngokudibanisa imizimba yethu neetshiphusi zekhompyuter.

Ukuba inkqubela phambili yezobugcisa ayihambelani nenkqubela ehambelana nayo ekumisweni komntu, ekukhuleni komntu ngaphakathi (cf. Efe. 3:16; 2 Kor 4: 16), emva koko ayiyinkqubela phambili konke konke, kodwa isisongelo emntwini nakwihlabathi... Isayensi inokuba negalelo elikhulu ekwenzeni umhlaba kunye noluntu lube ngabantu ngakumbi. Ukanti inokutshabalalisa uluntu nehlabathi ngaphandle kokuba ilawulwa yimikhosi engaphandle kwayo.-POPE BENEDICT XVI, Incwadi Encyclical, Thetha uSalvi, n. I-22, 25

Kwinqanaba elikhulu, ukuncitshiswa kwabemi kuyaqhubeka. Iintlanga ezininzi zangaphandle azinakho ukufumana uncedo lwangaphandle ngaphandle kokuba ziyavuma ukuphumeza iinkqubo "zempilo yokuzala", ngamanye amagama, ukufumaneka okukuko kolawulo lokuzalwa, ukukhupha isisu kunye nokunyanzelisa inzalo. Uqoqosho eNtshona luyancipha ngesizathu esilula sokuba banqande kwaye baqhomfa izizukulwana zabathengi kunye nabarhafi.

Inzuzo, hayi abantu, ngoku yeyona njongo iphambili yeenkampani, iimarike kunye noqoqosho. Ezi njongo zezemali zandisa umsantsa ophakathi kwezityebi namahlwempu kwaye uzinzisa izizwe ngokufanelekileyo.

… Ubuzwilakhe be-mamon […] bujikisa uluntu. Alukho ulonwabo olwaneleyo, kwaye ukugqithisa kokukhohlisa ukunxila kuya kuba bubundlobongela obuqhekeza yonke imimandla-kwaye konke oku egameni lokungaqondi kakuhle kwenkululeko eyijongela phantsi inkululeko yomntu kwaye ekugqibeleni iyitshabalalise. —UPOPE BENEDICT XVI, Idilesi eya kwiRoyal Curia, nge-20 kaDisemba ka-2010

• Oorhulumente ngoku bahlasela amanye amazwe ngohlaselo “lwangaphambi kokukhululwa,” begunyazisa uqhankqalazo olungekho mthethweni, kunye nokugxotha iinkokheli ngendleko ngamanye amaxesha kumakhulu amawaka abantu abamsulwa abatyholwa ngokungathi "ngumonakalo wesibambiso." ^[9]Kuqikelelwa ukuba imfazwe e-Iraq yokugxotha uSaddam Hussein kunye "nezixhobo zakhe zentshabalalo", ezingazange zabonwa, ibulale abantu abasondele kwisigidi se-Iraq. cf. www.whse.cz.uk

Ndingaqhubeka netyhefu yokungakhathali eyenzeka kwi ukutya kwabantu, ezolimo, kunye neatmosfera yethu. Inqaku yile: xa singasaboni ixabiso lomntu, isidima somphefumlo, ke abantu ngokwabo baba yindlela yokufikelela; baba yimpahla yorhwebo, ilitye lokunyathela, imveliso ephuma kwindaleko ngokuxhomekeke ekusindeni kwezona zinamandla (okt. ezizityebi). Ngokufutshane, baba ukuhanjiswa. ^[10]cf. UkuThola okuKhulu

Umbuzo weNkosi: "Wenze ntoni?", Ongenakukwazi ukubalekela uKayin, uye wabhekiswa nakubantu banamhlanje, ukubenza babone ubukhulu kunye nobunzima beentlaselo zobomi eziqhubeka ukuphawula imbali yabantu ... Nabani na ohlasela ubomi bomntu , Ngandlela ithile uhlasela uThixo ngokwakhe. —UAPOPE JOHN PAUL II, U-Evangelium Vitae; n. 10

Nabani na ofuna ukuphelisa uthando ulungiselela ukuphelisa umntu enjalo. -POPE BENEDICT XVI, Incwadi Encyclical, UDeus Caritas Est (UThixo uluthando), n. 28b

Siye samkela “inkcubeko yokufa” saza ngaloo ndlela safika emngceleni “wengxabano yokugqibela” phakathi “komfazi owambethe ilanga” kunye nemihlathi “yenamba” evulekileyo. ^[11]cf. ISityhi 12-13; kanjalo UkuThola okuKhulu kwaye Ukuqonda iMfazwe yokuGqibela Esi sisiqalo nje sokuvuna.

Le [nkcubeko yokufa] ikhuthazwa ngamandla yinkcubeko, uqoqosho kunye nezopolitiko ezikhuthaza uluvo loluntu oluxhalabileyo ngokugqibeleleyo ngokusebenza kakuhle. Ukujonga imeko ngolu hlobo, kunokwenzeka ukuba uthethe ngendlela ethile yemfazwe yabanamandla ngokuchasene nababuthathaka: ubomi nto leyo eya kufuna ukwamkelwa okukhulu, uthando kunye nenkathalo ithathwa njengengenamsebenzi, okanye ibanjwe njengomthwalo onganyamezelekiyo, kwaye ke iyaliwa ngandlela thile. Umntu othi, ngenxa yokugula, ubulwelwe okanye, ngokulula nje, ngokukhoyo, abeke esichengeni impilo-ntle okanye indlela yokuphila yabo bathandwayo ngakumbi, uthambekele ekujongeni njengotshaba ekumele alwe okanye apheliswe. Ngale ndlela kukhutshwa uhlobo "lwenceba ngokuchasene nobomi". Eli yelenqe alibandakanyi kuphela abantu kubudlelwane babo, usapho okanye ubudlelwane beqela, kodwa ligqitha ngaphaya, ukuya kwinqanaba lokonakalisa nokuphazamisa kwinqanaba lamazwe aphesheya, ubudlelwane
phakathi kwabantu ne-States. —UPOPE JOHN PAUL II, IVangelium Vitae, “IVangeli yoBomi”, N. 12

INQANABA ELITSHA LEBHABHELE

Yiyo kanye le nto “yokugqwetha” uJohn Paul II athethe ngako oku kudala iimeko zoHlaziyo lweHlabathi, oluya kuthi ekugqibeleni lubuyise umntu ngokomfanekiselo wakhe. Kwaye ke, singenile yethu Amaxesha ukuya kutshintsho olumangalisayo: inkolelo yokuba isini sebhayoloji, ukwakheka kwemfuza, kunye nokuziphatha kunokuphinda ku-odolwe ngokupheleleyo, kwenziwe iinjineli, kwaye kubekwe ngokutsha. Sibeke ithemba lethu phantse kwisayensi nakwitekhnoloji yokusihlangula kwinqanaba elitsha lokukhanyiselwa kwabantu kunye nenkululeko. Inkqubo ye- INqaba eNtsha yaseBhabheli sakha senza inqaba yaseBhabheli yeTestamente eNdala ibukeke ngathi yindlu.

Kodwa yintoni iBhabheli? Yinkcazo yobukumkani apho abantu bagxile kakhulu kumandla bacinga ukuba abasasadingi kuxhomekeka kuThixo okude. Bakholelwa ukuba banamandla kangangokuba banokuzakhela indlela eya ezulwini ukuze bavule amasango kwaye bazibeke endaweni kaThixo. Kodwa kanye ngalo mzuzu kwenzeka into engaqhelekanga kwaye engaqhelekanga. Ngelixa basebenzela ukwakha inqaba, ngequbuliso bayaqonda ukuba bayasebenzisana. Ngelixa bezama ukufana noThixo, bazibeka emngciphekweni wokungabi ngabantu - kuba balahlekelwe yinto ebalulekileyo yokuba ngabantu: ukukwazi ukuvumelana, ukuqondana kunye nokusebenzisana ... Inkqubela phambili kunye nenzululwazi zisinike amandla okulawula amandla endalo, ukulawula iimeko, ukuvelisa izinto eziphilayo, phantse ukuya kwinqanaba lokuvelisa abantu ngokwabo. Kule meko, ukuthandaza kuThixo kubonakala kuphelelwe lixesha, kungenantsingiselo, kuba singakha kwaye senze nantoni na esiyifunayo. Asiqondi ukuba siphila amava afanayo neBhabheli.  —UPOPE BENEDICT XVI, ngePentekoste Homily, ngoMeyi 27, 2102

Nguye Inkohliso enkulu hayi la maxesha ethu kuphela, kodwa mhlawumbi lelona likhulu ukusukela ngeGadi yase-Eden. ^[12]cf. Inkohliso eNkulu- Icandelo III kwaye Ukubuyela E-Eden? Inokwenzeka kuphela kumhlaba jikelele ukuba iingxaki zehlabathi ziyaphumelela ekukhohliseni uluntu ukuba lukholelwe ukuba kuphela Isisombululo kwiingxaki zethu enyanisweni ekugcineni babe ngoothixo abazama u-Adam no-Eva, kodwa basilela ukuba—asi kuba.

Kule meko, ubuKrestu kufuneka bususwe buyeke inkolo yehlabathi kunye nolawulo lwehlabathi elitsha.  - ‚UYesu Krestu, UMphathi waManzi oBomi, n. I-4, AmaBhunga ooPopu kwiNkcubeko nakwiNtetho yezeNkolo

Kuyinto engakholelekiyo ukuba abantu banokuzivumela ukuba bakhohliswe, ngaphandle kwalonto Isibhalo ngokwaso, ngabaprofeti abatsha nabadala beTestamente, baxela le nto kanye. Iingxaki, kubonakala ngathi, kunjalo AmaTywina aSixhenxe oHlaziyo ibonwe embonweni ngu-St. John -ingxubakaxaka ezifikelela kumsindisi ongenaThixo othembisa ukuhambisa i-Utopia eNtsha…

Emveni koko ndabona emibonweni yasebusuku: nalo irhamncwa lesine eloyikekayo, elomeleleyo ngokukhwankqisayo. kwaye yayinamazinyo amakhulu entsimbi… Ndaziqwalasela iimpondo, ndabona, kunyuka phakathi kwazo olunye uphondo, luluncinane, ekwathi phambi kwalo zaphakama zontathu iimpondo zokuqala, zancothulwa ngeengcambu; amehlo omntu, nomlomo othetha izinto ezinkulu. (Dan 7: 7-8)

Inomdla, lonke ihlabathi lilandela emva kwerhamncwa. (ISityhi. 13: 3) 

Ngaphambi kokuza kwesibini kukaKrestu, iBandla kufuneka lidlule kwityala lokugqibela eliya kushukumisa ukholo lwamakholwa amaninzi. Intshutshiso ehamba nohambo lwayo emhlabeni iyakutyhila "imfihlelo yobugwenxa" ngohlobo lwenkohliso yenkolo enika abantu isisombululo kwiingxaki zabo ngexabiso lokuwexuka kwinyaniso. Eyona nkohliso iphambili yenkolo yile yomchasi-Kristu, mbumbulu-mesiya owathi ngawo Umntu uzizukisa endaweni kaThixo noMesiya wakhe weza esenyameni.Inkohliso yomchasi-Kristu sele iqala ukubonakala emhlabeni ngalo lonke ixesha ibango lenziwa ukuba liqonde ngaphakathi kwimbali elo themba likaMesiya elinokufezekiswa ngaphaya kwembali ngesigwebo se-eschatological. -Katekisiki yeCawa yamaKatolika, n. Ngo-675-676

KUFUNDWA NGOKUBA:

• Ukuya eParadesi