INTONI ngokuchanekileyo kuya kwenzeka ngexesha le Isikhanyiso seSazela? Sisiganeko apho imiphefumlo iya kudibana nedangatye eliphilayo loLuthando inyaniso.
NJENGOKUQHUBA IPHEPHA
Intlambululo-miphefumlo yimeko yobabalo enikwa imiphefumlo ehlawulelweyo engekabikho “ungcwele, ungenasiphako”(Efe 5:27). Ayilothuba lesibini, kodwa kukuhlanjululwa ukulungiselela umphefumlo ukudibana noThixo. Izono zam zinokuxolelwa, kodwa uthando lwam kuYe lusenokuxubeka kukuzithanda; Ndingaba ndimxolele ummelwane wam, kodwa uthando lwam kuye lusenokungafezeki; Ndingabanika amalizo amahlwempu, kodwa uhlale uncamathele kwizinto zenyama. UThixo unokuthabathela kuye into esulungekileyo nengcwele, kwaye ke, yonke into engeyiyo eyakhe "itshisiwe," ngokutsho, ngomlilo Imfesane. Isihogo, kwelinye icala, asingomlilo ococayo-kuba umphefumlo ongaguqukiyo ukhethe ukubambelela kwisono sawo, kwaye ke, uvutha ngonaphakade emlilweni Lungisa.
Ukhanyiso oluzayo, okanye "isilumkiso," kukutyhila eluntwini oku kungcola kwangaphambili ngeli xesha kwimbali, Ngokungafaniyo nezizukulwana zangaphambili, unesimilo eschatological njengoko kutyhilwe ngoSt. Faustina:
Bhala oku: ngaphambi kokuba ndize njengoMgwebi olilungisa, ndiza kuqala njengoKumkani weNceba. Ngaphambi kokuba ifike imini yomgwebo, abantu baya kunikwa umqondiso emazulwini ngolu hlobo: Konke ukukhanya emazulwini kuya kucinywa, kwaye kuya kubakho ubumnyama obukhulu phezu komhlaba uphela. Emva koko umqondiso womnqamlezo uyakubonwa esibhakabhakeni, kwaye ekuvulekeni apho izandla neenyawo zoMsindisi zabethelelwa khona kuyakuvela izibane ezikhulu ezizakukhanyisa umhlaba kangangexesha elithile… Kuya kufuneka uthethe Umhlaba ngenceba yakhe enkulu kwaye ulungiselela ukuBuya kweSibini kwaLowo uzayo, hayi njengoMsindisi onenceba, kodwa njengoMgwebi olilungisa… Thetha nemiphefumlo ngale nceba inkulu ngelixa ilixesha lokunikwa inceba. . -UMary ethetha noSt Faustina, kwidayari: Inceba kaThixo kuMphefumlo wam, n. I-83, 635
Ukhanyiso lithuba lokugqibela lokuba umhlaba utshintshe ikhosi, kwaye ke, ngu umlilo ngexeshanye Isibaneines kwaye iyagcina. Kwincwadi yakhe yokubhala, Thetha uSalvi, UPopu Benedict unokuphantse asichaze esi siganeko sibalulekileyo xa ebhekisa kumgwebo ngamnye wethu oza kujongana nawo ekupheleni kobomi bethu, onokufuna "indawo yentlambululo-miphefumlo" - umlilo oqubayo:
Umlilo ovuthayo nosindisayo nguKrestu ngokwakhe, uMgwebi noMsindisi. Ukudibana naye sisigqibo sokuthatha isigqibo. Ngaphambi kokujonga kwakhe bonke ubuxoki buyanyibilika. Oku kudibana naye, njengoko kusitshisa, kusiguqula kusikhulule, kusivumele ukuba sibe ngokwethu ngokwenyani. Yonke into esiyakhayo ngexesha lobomi bethu ingangqineka ingumququ nje, ibluster ecocekileyo, kwaye iyawa. Ukanti kwintlungu yokuhlangana, xa ukungcola nokugula kobomi bethu kubonakala kuthi, kukho usindiso. Amehlo akhe, ukuchukumisa kwentliziyo yakhe kusiphilisa ngotshintsho olungenakuphikwa lokuba "ngathi kusemlilweni." Kodwa yintlungu esikelelekileyo, apho amandla angcwele othando lwakhe ahamba ngathi ngathi lilangatye, lisenza sikwazi ukuba sithi ngokupheleleyo size ngaloo ndlela sibe ngoThixo ngokupheleleyo. -Thetha uSalvi "Usindisiwe ngethemba", n. I-47
Ewe, uKukhanyisa sisilumkiso sokuguquka, kunye nesimemo esithi "sibe ngoThixo ngokupheleleyo." Olunjani uvuyo nenzondelelo oluya kubakho phakathi kwabo basamkelayo esi simemo; ngomsindo nobumnyama obuza kubadla abo bangavumiyo. Usindiso luvuleleke kubo bonke, kwaye imiphefumlo yabo bonke iya kutyhilwa ngokungathi sisigwebo esincinci:
Umsebenzi womntu ngamnye uya kubonakala; kuba loo mini iya kuwazisa, ngokuba iya kutyhilwa ngomlilo; umlilo uya kuwucikida ubunjani bomsebenzi awenzayo umntu ngamnye. (1 Kor. 3:13)
NGOKUYA NGONYANA
Abanye abantu bandibuze ukuba ukuKhanya sele kwenzekile. Ngelixa, ngokutsho kweentsomi, ukuKhanya ngokuqinisekileyo sisiganeko sehlabathi, ngokuqinisekileyo uThixo uhlala ekhanyisa, ehlambulula, kwaye ezimanya iintliziyo zethu kuye kude kube ngoku sinikela "Ewe omkhulu. ” Kule mihla, ndiyakholelwa ukuba uThixo “uyikhawulezisile” le nkqubo, kwaye uthulula ulwandle ngobabalo, kuba ixesha lifutshane. Kodwa ezi zibabalo, ngelixa zenzelwe wena, zenzelwe ukuba zikulungiselele ukuvangela okutsha okuzayo nokuzayo. Kungenxa yesi sizathu ngokuchanekileyo ukuba uYesu noMariya bakulungiselele ngoku ukuba ube ngu ilangatye eliphilayo lothando ukuze ubabalo lokuKhanya luqhubeke luvutha kwimiphefumlo oza kudibana nayo.
Ukholo luhambo lokukhanyisa: luqala ngokuthobeka kokuziqonda njengomntu odinga usindiso kwaye ufike kwintlanganiso yobuqu noKristu, obiza umntu ukuba amlandele ngendlela yothando. -IPOPE BENEDICT XVI, Idilesi ye-Angelus, Oktobha 29th, 2006
Ingodo ebandayo iyatsha kancinci xa idlula emlilweni, kodwa ukuba ibanjwe ngaphezulu kwelangatye, iya kuthi ekugqibeleni ibambe umlilo. Uya kuba lelo dangatye. Kodwa njengoko sisazi, amadangatye anokuba nemibala eyahlukeneyo, kuxhomekeke kwinto etshayo (“igolide, isilivere, amatye anqabileyo, ukhuni, ifula, okanye iindiza…”Cf. 1 KwabaseKorinte 3:12). Owona mlilo ushushu waziwa yinzululwazi awubonakali. Nangona kunjalo, xa ukungcola kongezwa, imibala inokukhutshwa. Ukuba iintliziyo zethu zicocekile, kokukhona imibala ye "self" yethu ingaphantsi kwaye kokukhona kuninzi ezingabonakaliyoUkubona, ukugqitha kobukho bukaThixo kungangena. Kungenxa yoko le nto uninzi lwethu lusokola kuvavanyo olubuhlungu-hayi ngenxa yokuba uThixo engasithandi-kodwa ngoba usitsalela nzulu kwiNtliziyo yakhe eNgcwele ukuze nathi ekugqibeleni sigqabhuke amalangabi amsulwa othando!
Cinga ukuba xa into isiya eLangeni, iqala ngokukhanya ngakumbi nangakumbi ekukhanyeni kwayo. Ukusondela kwayo kwiLanga, kokukhona into iyafudumala ide ibe shushu kangangokuba iqala ukutshintsha. Okukhona isondela, kokukhona iya kutshintshwa ibe yinto efana neLanga elikhawulezayo kude kube, ekugqibeleni, into leyo isondele kakhulu kwinjongo yayo, ide idubule idangatye. Iqala ukutshintsha ngokukhawuleza kwiLanga ngokwalo kude kube ekugqibeleni akukho nto ihleliyo kodwa umlilo, kukhazimla, kudanyaza, kuqhuma ilangatye ngokungathi lilanga. Ngelixa into ingenawo amandla kunye namandla angenamda weLanga, nangona kunjalo, ithatha kwiimpawu zeLanga ezifana nokuba into kunye neLanga azibonakali.
Oko kwakulahlekile ngaxeshanye kubanda bendawo sele kunguLangatye, ngokwalo kuphosa ukukhanya kwindalo iphela.
"Idangatye eliphilayo lothando," athetha ngalo uYohane oNgcwele [woMnqamlezo], lingaphezulu komlilo ohlambululayo. Ubusuku obuyimfihlakalo obuchazwe ngulo Gqirha ubalaseleyo weCawa ngokwamava akhe buyahambelana, ngandlela ithile, nePurgatory. UThixo wenza ukuba umntu adlule kwindawo enjalo yentlambululo-miphefumlo yenyama yakhe kunye neyomoya ukuze amngenise emanyaneni naYe. Apha asizifumani sikwinkundla yamatyala nje. Siza phambi kwamandla othando uqobo. Ngaphambi kwayo yonke into, luthando olugwebayo. UThixo, oluthando, ugweba ngothando. Luthando olufuna ukucocwa, ngaphambi kokuba umntu alungele ukudibana noThixo olona bizo lwakhe kunye nesiphelo sakhe. —UAPOPE JOHN PAUL II, Ukuwela Umda Wethemba, p. 186-187
Bonke abo bafa kubabalo lukaThixo nobuhlobo, kodwa babe behlanjululwe ngokungafezekanga, ngokuqinisekileyo baqinisekile ngosindiso lwabo lwanaphakade; kodwa emva kokufa baye bahlanjululwa, khon'ukuze bafezekise ubungcwele obuyimfuneko ukuze bangene kuvuyo lwezulu… Isono, nkqu nokuhlala ngaphakathi, kubandakanya ukunamathela okungenampilo kwizidalwa, ekufuneka zihlanjululwe nokuba kulapha emhlabeni, okanye emva kokufa kwimeko ebizwa Indawo Yentlambululo-miphefumlo. Oku kuhlanjululwa kukhulula umntu kwinto ebizwa ngokuba "sisohlwayo sethutyana" sesono. Ezi zohlwayo zimbini akufuneki zithathwe njengohlobo lwempindezelo ebangelwe nguThixo ngaphandle, kodwa njengokulandela uhlobo lwesono. Uguquko oluphuma kwisisa eshushu lunokufumana ucoceko olupheleleyo lomoni ngendlela yokuba kungabikho sohlwayo esiya kuhlala sihleli. -IKatekism yeCawa yamaKatolika, n. I-1030, 1472
Zintanda, musani ukumangaliswa kukulingwa ngomlilo phakathi kwenu, ngokungathi kukho into engaqhelekanga eyenzekayo. Yithini, njengoko ningamadlelane ngeentlungu zikaKristu, nivuye; ukuze, nasekutyhilekeni kobuqaqawuli bakhe, nivuye nigcoba. (1 Petros 4: 12-13)
