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TICawa ayilulo ulawulo lwentando yesininzi; yinkqubo kumkani.
UKristu, umbingeleli omkhulu nomlamli okhethekileyo, wenze iCawa “ubukumkani, ababingeleli bakaThixo noYise…” -IKatekism yeCawa yamaKatolika, n. I-1546
Yiloo meko apho indima kaPetros njengo “Popu” iqondwa khona ngokufanelekileyo: ngaphakathi Ubukumkani.
Inzala kaDavide
IVangeli likaMateyu liqala ngolu hlobo:
Incwadi yokuzalwa kukaYesu Kristu, unyana kaDavide.... (UMateyu 1: 1)
UYesu uzalisekisa isithembiso sikaThixo kuKumkani uDavide:
Ndenze umnqophiso nomnyulwa wam, ndifungile kuDavide umkhonzi wam: Ndiya kuyimisa indlu yakho ngonaphakade uze umise itrone yakho kuzo zonke izizukulwana. ( INdumiso 89: 4-5 )
Ngoko ke, iNgelosi uGabriyeli yamxelela uMariya:
Uyabona, uya kumitha esizalweni sakho, uzale unyana, umthiye igama elinguYesu. Yena uya kuba mkhulu, abizwe ngokuba nguNyana woPhezukonke, iNkosi uThixo iya kumnika itrone kaDavide uyise, aze abe yinkosi phezu kwendlu kaYakobi ngonaphakade, nobukumkani bakhe abuyi kuphela. (Luka 1: 31-33)
UYesu ngokwakhe wayeza kuthi, “Andizelanga kuchitha, ndize kuzalisekisa [umthetho nabaprofeti].” Ngoko ke,
INkosi uYesu yavula iBandla layo ngokushumayela iindaba ezilungileyo, oko kukuthi, ukuza koLawulo lukaThixo, oluthenjiswe kwiinkulungwane ezininzi kwizibhalo. Ukuze azalisekise intando kaYise, uKristu wazisa uBukumkani bamazulu emhlabeni. IBandla “liloLawulo lukaKristu olusele lukho emfihlakalweni.” -ICatechism yeCawa yamaKatolika, n. I-763
Zalisa, Ungayeki
ITestamente Endala yayifanekisela uKristu noBukumkani Bakhe, ngoko ke akumangalisi ukuba uYesu wamkela aze agqibelelise izinto zoBukumkani bukaDavide.
Okubaluleke kakhulu kukuba, uDavide wamisela umphathi “phezu kwendlu, "U[1]IsiHebhere: I-Al Habayit, Eli gama liguqulelwa ngokuthi “phezu kwendlu” ngesiHebhere kwaye libhekisa kwigosa eliphezulu okanye umphathi wasebukhosini kuluntu lwamandulo lwakwaSirayeli, odla ngokukhonza ngqo phantsi kokumkani. phezu kobukumkani bakhe — umkhwa owenziwa ngabalandela emva kwakhe.[2]thelekisa uIsaya 22:15; 22:20 Ngexesha 
Ngexesha lokulawula kukaHezekiya, uEliyakim wabizwa ngokuba ligosa, elalisebenza njengohlobo oluthile “lwenkulumbuso.” Egxalabeni lakhe, ukumkani wabeka…
...isitshixo sendlu kaDavide; uya kuvula, kungabikho uvalayo; avale, kungabikho uvulayo. Ndiya kumbethelela njengesikhonkwane endaweni eqinileyo, abe yitrone yozuko... (Isaya 22: 22-23)
Kuvakala ngathi yinto eqhelekileyo? Thelekisa oko noko uYesu wakwenzayo waza wathi:
UnguPetros wena, phezu kweli litye ndiya kulakha iBandla lam, namandla okufa akayi kuloyisa. Ndiya kukunika izitshixo zobukumkani bamazulu. Nantoni na oya kuyibopha emhlabeni iya kubotshwa emazulwini; nantoni na oya kuyikhulula emhlabeni iya kukhululwa emazulwini. (UMateyu 16: 18-20)
Isikhundla sikaPetros “silitye” — “njengesikhonkwane kwindawo eqinisekileyo.” NjengoEliyakim, isikhundla sakhe siza negunya likaKumkani lokuvula nokuvala, ukubopha nokukhulula — oko kukuthi, ukulawula kungekhona ngokweminqweno yakhe, kodwa ngokwento uYesu ayiphathise yona.
Upopu akanguye owongamileyo ngokupheleleyo, oneengcinga neminqweno ingumthetho. Ngokuchasene noko, ulungiselelo lukapopu lusisiqinisekiso sokuthobela uKristu nelizwi lakhe. —UPOPE BENEDICT XVI, iHomily kaMeyi 8, 2005; I-San Diego Union-Tribune
Ngaphezu koko, umphathi wayebonwa njengohlobo oluthile utata phezu kobukumkani:
Ndiya kumambesa ingubo yakho, ndimbhinqise umbhinqo wakho, ndimnike igunya lakho, abe nguyise kubemi baseYerusalem, nakuyo indlu kaYuda. (U-Isaya 22: 21)
Igama elithi “popu” livela kwelesiLatini elithi “papa,” nto leyo ephuma kwigama lesiGrike elithi “πάππας” (páppas), elithetha “utata.” Ngoko ke uPopu ubonwa njengotata obonakalayo onyamekela umhlambi kaKristu. Elinye lamagama kaPopu leli Ummeli kaKristuIgama elithi “vicar” livela kwelesiLatini elithi “Vicarius,” oko kuthetha “ukuthatha indawo” okanye “ukwenza endaweni ka.” Kungenxa yoko uYesu wakucela uPetros ngokuthe ngqo…
“Simon, nyana kaYohane, uyandithanda na ngaphezu kwaba?” UPetros wathi kuye, “Ewe, Nkosi; uyazi ukuba ndiyakuthanda.” Wathi kuye, “Yondla amatakane am… yondla amatakane am… yondla amatakane am… yondla amatakane am.” (UYohane 21: 15-17)
Ngenxa yoko, oopopu (kunye noobhishophu) badla ngokubonakala bephethe intonga yomalusi, bemele ubizo lwabo olulodwa lokunyamekela nokondla umhlambi kaKristu ngeLizwi likaThixo.
Ukususela ekuqaleni, iBandla laliqonda ukuba uPetros unendawo ekhethekileyo kuBukumkani bukaKristu “njengoyise” womhlambi kunye nomgcini weZihluthulelo zoBukumkani. Ngenxa yoko, siva abantu bokuqala beCawa njengomguquleli omkhulu weBhayibhile, uSt. Jerome, besithi:
Andilandeli namnye njengenkokeli ngaphandle kukaKristu yedwa, kungoko ke ndifuna ukuhlala ndimanyene nawe ecaweni, oko kukuthi, usihlalo kaPeter. Ndiyazi ukuba kweli litye iCawa isekiwe. —St. UJerome kwileta eya kuPopu Damasus, Iileta, 15:2; (jonga u-15:2; thelekisa u-15:2.) USihlalo weLiwa)
Kwaye uSt. Ambrose wathi ngendlela edumileyo:
Apho uPetros akhoyo, kukho iBandla! —St. Ambrose, uBhishophu waseMilan (malunga nowama-340–397)
IKhabhinethi Yasebukhosini
Nangona uDavide wanika uMphathi igunya elikhethekileyo njengomgcini wesitshixo, ukumkani wayekwagcina nenkundla yasebukhosini, okanye ungatsho, abaphathiswa bekhabhinethi. UYowabhi wayengumphathi womkhosi kaDavide; uYehoshafati wayeyintloko yengxelo-mbali; uZadoki wayengumbingeleli omkhulu owayejongana nemibhiyozo yobukumkani; uAbhiyatare wayengumbingeleli omkhulu kunye nomcebisi; uSeraya wayengumbhali kwinkundla yasebukhosini; uBhenaya wayesebenza njengomlindi womntu, njalo njalo.
KuBukumkani bukaKristu emhlabeni, abanye abaPostile abalishumi elinanye nabo babelana ngamandla olawulo lobukumkani bukaKristu bexesha. Kubo nakwabalandelayo, wathi:
... nantoni na oyibophayo emhlabeni iya kubotshwa ezulwini, kwaye nantoni na oyikhululayo emhlabeni iya kukhululwa ezulwini. (UMateyu 18: 18)
Oku kusebenza kakhulu ngakumbi kwi igunya lokuxolela izono:
Yamkelani uMoya oyiNgcwele. Ukuba nixolela izono zabo bonke, ziyaxolelwa; ukuba nizigcina izono zabo bonke, ziya kuxolelwa. (UYohane 20: 22-23)
Enyanisweni, uYesu uzifanisa ngokusondeleyo nabaphathiswa bakhe basebukhosini abakhethiweyo kangangokuba uthi:
Lowo univayo uva mna; Lowo unigibayo, ugiba mna; Lowo ke ugiba mna, ugiba lowo wandithumayo. (Luka 10: 16)
Ukuze oko kube yinyaniso, uYesu kwafuneka anike abapostile abalishumi elinambini isabelo sakhe ekungaphazami kwakhe...
Uza Kuyazi Inyaniso
The IKatekism yeCawa yamaKatolika ichaza:
Ukuze iCawa igcinwe icocekile elukholweni oludluliselwe ngabapostile, uKristu oyiNyaniso wafuna ukuyinika isabelo sayo ekungaphazami kwakhe. "Ngengqiqo yokholo olungaphezu kwendalo" abantu bakaThixo, phantsi kolwalathiso lweMagisterium ephilayo yeCawa, "banamathela ngokungenakusilela kolu kholo." ... Ngumsebenzi wale Magisterium ukugcina abantu bakaThixo ekuphambukeni nasekuphambukeni kunye nokubaqinisekisa ukuba banethuba lokuzibiza ngokholo lokwenyani ngaphandle kwempazamo. -IKatekism yeCawa yamaKatolika (CCC), 889-890
Kubaluleke kakhulu ukuba amaKristu ayazi “ukholo lokwenyani” kuzo zonke iinkulungwane, kwaye nasi isizathu. UYesu wathi, “…niya kuyazi inyaniso, kwaye inyaniso iya 
ukunikhulula.” [3]John 8: 32 Ngokwahlukileyo koko, wongeza athi, Wonke umntu owenza isono ulikhoboka lesono. ” [4]John 8: 34 Ngoko ke uyakubona oko kusemngciphekweni: ukuba asazi nge qi niseka ukuba inyaniso yintoni, singaqiniseka njani ukuba yintoni esikhululayo? Ukuba inyaniso inokutshintshwa ngupopu, okanye yibhunga, okanye yingcali yezenkolo enomdla… ngoko ke singaqinisekiswa njani ngenkululeko ukuba abantu abanjalo bangasikhokelela emposisweni?
Umzekelo: iCawa yase-Anglican ivumela uqhawulo-mtshato nokutshata kwakhona; iCawa yamaKatolika ayivumeli. Amaqela amaninzi e-Evangelical avumela ukuthintela inzala; iSiko lamaKatolika alikaze lenze njalo. ICawa eManyeneyo ivumela ukubulawa komntu; ubuKatolika bukhusela ubungcwele bobomi ukususela esibelekweni ukuya engcwabeni. Ngoko ke uyabona, ukwazi inyaniso ngokoqobo umbandela wobomi nokufa.
Ngoko ke, uYesu wathembisa iNkundla yakhe yoBukhosi ukuba baya kwazi baze bakhokelelwe kuyo yonke inyaniso:
UMoya oyiNgcwele, aya kumthumela uBawo egameni lam, uya kunifundisa yonke into, anikhumbuze konke endinixelele kona... Xa athe wafika, uMoya wenyaniso, uya kunikhokelela kuyo yonke inyaniso. ( Yohane 14:26; 16:13 )
Ngoko ke, umsebenzi wokwalusa weMagisterium ujolise ekuqinisekiseni ukuba abantu bakaThixo bahlala enyanisweni ekhululayo. Ukuze azalisekise le nkonzo, uKristu wanika abelusi beCawa isisa sokungaphazami kwimiba yokholo nokuziphatha… --CCC, 891
Nangona kunjalo, esi sithembiso sokungaphazami asisosithembiso ukungagqibeleli: abaPostile, kunye nabalandela emva kwabo, ngabantu abanokwenza iimpazamo — aboni njengaye wonke umntu. Kungoko ke, noPetros “ilitye” ngamanye amaxesha, ngobungqina bakhe nangobuthathaka bakhe, angaba “lilitye lokukhubekisa.”
Inyaniso yokuba nguPeter obizwa ngokuba "liwa" ayibangelwa yimpumelelo yakhe okanye nayiphi na into ebalaseleyo kwisimilo sakhe; yinto nje igama lomsebenzisi, isihloko esichaza, kungekhona inkonzo enikezelwayo, kodwa ubulungiseleli obunikiweyo, unyulo olungcwele kunye nothumo apho kungekho mntu unelungelo kulo ngenxa yesimo sakhe kuphela - ingakumbi uSimon, owathi, ukuba simele sigwebe ngesimilo sakhe sendalo, wayengelona litye... Kwaye akukhange kube njalo kuyo yonke imbali yecawa ukuba uPopu, owangena ezihlangwini zikaPeter, ebekhona kwaoko Petra kwaye Skandalon uliliwa likaThixo, nesikhubekiso? —UPOPE BENEDICT XIV, osuka Inqaku leVolk Gottes, iphe. 80ff
Sekunjalo, wabhala uSt. Catherine waseSiena:
Wazishiya kubani izitshixo zeli Gazi? KuMpostile ozukileyo uPetros, nakubo bonke abangena ezihlangwini zakhe abakhoyo okanye abaya kubakho kude kube ngumhla woMgwebo, bonke banegunya elifanayo nelikaPeter, elinganciphisi nasiphina isiphene. -isuka e Incwadi yeeNgxoxo
UYesu akangoKumkani osisilumko nje kuphela, kodwa umakhi osisilumkoNangona kukho aboni abalandele abaPostile, uBukumkani bukaKristu buhlala bukho… njengoko kunjalo “kwiliwa” kunye neNkundla yoBukhosi.
... yiba njengendoda eyingqondi eyakha indlu yayo phezu kolwalwa... yana imvula, kwafika izikhukula, yavuthuza imimoya, yabetha loo ndlu, kodwa ayizange iwe, kuba yayisekelwe phezu kolwalwa. (UMateyu 7: 24-25)
...inqanawa yeCawa ayisiyoyam kodwa [yekaKristu]. INkosi ayivumeli ukuba itshone; nguYe oyikhokelayo, ngokuqinisekileyo nangabo abanyulileyo, kuba Wayenqwenela njalo. Oku kube yinto eqinisekileyo, kwaye kusenjalo, engenakushukunyiswa nto. -BENEDICT XVI, Abaphulaphuli Jikelele bokugqibela, nge-27 kaFebruwari, 2013; IVatican.va
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