UYESU wathi,Ndilukhanyiselo lwehlabathi.”Eli“ Langa ”likaThixo labakho ehlabathini ngeendlela ezintathu ezibonakalayo: ngesiqu, nangeNyaniso. UYesu wayithetha ngolu hlobo:
Ndim indlela nenyaniso nobomi. Akukho namnye uzayo kuBawo ngaphandle kokuza ngam. (UYohane 14: 6)
Ke, kufanele ukuba kucace kumfundi ukuba iinjongo zikaSathana iya kuba kukuphazamisa ezi ndlela zintathu ziya kuYise…
UKUKHUSELEKA KWENDLELA
Umpostile uYohane ubhala athi uYesu, “waye uLizwi, waye uLizwi ekuye uThixo, waye uLizwi enguThixo”(Yohane 1: 1) Eli Lizwi laba yinyama. Ngokwenza njalo, uYesu wahlanganisa yonke indalo kuye, kwaye ngokuthatha inyama yaKhe, umzimba waKhe emnqamlezweni, wayivusa kwabafileyo, uYesu waba yiNdlela. Ukufa kwaba ngumnyango kubo bonke ukufumana ithemba ukholo kuKristu:
… Kuxa kukho ingqolowa ewela emhlabeni apho isivuno esikhulu siza, sivela eNkosini yahlatywa emnqamlezweni kufika iyunivesi yabafundi bakhe eqokelelwe emzimbeni wakhe, wabulawa wavuka. —UPOPE BENEDICT XVI, Iseshoni yokuqala yesinodi ekhethekileyo kuMbindi Mpuma, nge-10 ka-Okthobha ka-2010
Kwakukule Ndlela apho "umchasi-Kristu" wokuqala wabonakala emntwini kaJudas, uYesu ambiza ngokuba "ngunyana wentshabalalo" (Jn 17: 12), igama awalisebenzisayo kamva uPawulos ukubhekisa kumchasi-Kristu (2 Tes. : 2).
Umchasi kristu uyakonwabela ukusebenzisa inkululeko yokuzikhethela apho umtyholi aya kusebenza khona, njengoko kwatshiwo ngo Yuda: `` USathana wangena kuye, ''. —St. UTomas Aquinas, Gqabaza kwi-II Tes. II, uLec. 1-III
The ILizwi lenziwe inyama wabethelelwa emnqamlezweni. Le yaba yeyokuqala Ukusithwa nguThixo, ekungekho mntu ningelosi inako ukumtshabalalisa. Kodwa ngentando yethu ekhululekileyo, thina unako sitshutshise, sifihle, kwaye sibususe ubukho baKhe phakathi kwethu.
Kwakusemini emaqanda kwaye kwafika ubumnyama kuwo wonke umhlaba de kwayintsimbi yesithathu emva kwemini ngenxa yokusithwa lilanga. (ULuka 23: 44-45)
Kwaye okwangoku, ukusithwa kweNkosi yethu kwavula i-Age entsha yeThemba kuyo yonke indalo njengoko intloko kaSathana yaqala ukutyunyuzwa.
Kwaye ke ukuguqulwa kwehlabathi, ulwazi loThixo oyinyaniso, ukwenza buthathaka imikhosi elawula umhlaba, yinkqubo yokubandezeleka. -UPOPE BENEDICT XVI, osuka kwintetho engabhalwanga kwiseshoni yokuqala yesinodi ekhethekileyo eMbindi Mpuma, nge-10 ka-Okthobha ka-2010
UMFIHLO WENYANISO
'Zihlanganiselwe emzimbeni waKhe,' iBandla lazalwa lisuka kwicala laKhe. Ukuba uYesu ulukhanyiselo lwehlabathi-isibane-iBandla lisisibane sakhe. Siyalelwe ukuba sithwale uYesu simse emhlabeni njengoko inyaniso.
Hambani ke ngoko niye kuzenza abafundi zonke iintlanga, nibabhaptizela egameni loYise, loNyana, loMoya oyiNgcwele; nibafundisa ukuba bazigcine zonke izinto endiniwisele umthetho ngazo. Kwaye yabona, ndinawe yonke imihla, kude kube sekuphelisweni kwephakade eli. (Mat 28: 18-20)
UYesu weza kusindisa umntu esonweni, ukuba abakhulule ebukhobokeni baso.
… Niyakuyazi inyaniso, kwaye inyaniso iya kunikhulula. (UYohane 8:32)
Ngaloo ndlela, isiphatho sezibane yeyona ndawo iphambili kuhlaselo lukaSathana. 
I-ajenda yakhe, kwakhona, kukuba "abethelele" Umzimba kaKristu Ukufihla iNyaniso, kwaye ukhokele abantu ebukhobokeni.
Wayesisibulala-mntu kwasekuqalekeni… ulixoki noyise wabo ubuxoki. (Yohane 8:44)
Njengoko ndicacisile kwincwadi yam, Imbonakalo yokuGqibela, sihambe nembambano ende yembali phakathi kweCawe- "umfazi owambethe ilanga" - kunye "nenamba," uSathana. Uxoka ngokokubulala; isitha iNyaniso ukuze uluntu luziswe ebukhobokeni; utyale inzululwazi ukuze avune, kumaxesha ethu, a inkcubeko yokufa. Ngoku, i Ukusithwa kweNyaniso ifikelela encotsheni yayo.
Ekufuneni ezona ngcambu zomzabalazo phakathi "kwenkcubeko yobomi" kunye "nenkcubeko yokufa"… Kufuneka siye entliziyweni yentlekele eyehlela umntu wale mihla: ukusithwa kwelanga yintsingiselo yento kaThixo neyomntu… [leyo] ngokungathandabuzekiyo ikhokelela ekuthandeni izinto eziphathekayo, ezala ukuzimela, ukusetyenziswa kobuthixo kunye ne-hedonism. —UAPOPE JOHN PAUL II, U-Evangelium Vitae, n. 21, 23
Njengokuba imitha "yokukhanya kwehlabathi" isiya isitha, uthando luyaphola.
… Ngenxa yokwanda kobubi, uthando lwabaninzi luya kuphola. (Mat. 24:12)
Ingxaki yokwenyani ngalo mzuzu wembali yethu kukuba uThixo uyanyamalala ebantwini, kwaye, ngokufiphala kokukhanya okuvela kuThixo, uluntu luyaphulukana nokuthwala, kunye neziphumo ezibonakala zonakalisayo.. -IPOPE BENEDICT XVI, Incwadi Yobungcwele Bakhe uPapa uBenedict XVI oya kubo bonke oBhishophu beHlabathi, NgoMatshi 10, 2009; AmaKatolika kwi-Intanethi
Kwisicatshulwa esilungisiweyo sosapho lwakhe ngoSuku loLutsha lweHlabathi eDenver, eColorado ngo-1993, uJohn Paul II wayila le mfazwe ngendlela ephefumlayo, ebonisa ukusebenza komoya wokuchasa uKrestu:
Lo mzabalazo uhambelana nokulwa kwe-apocalyptic kuchazwe ku [ISityhi 11: 19-12: 1-6, 10 kwidabi phakathi "komfazi owambethe ilanga" kunye "nenamba"]. Imfazwe yokufa ngokuchasene noBomi: “inkcubeko yokufa” ifuna ukuzinyanzela kumnqweno wethu wokuphila, size siphile ngokugqibeleleyo. Amacandelo amaninzi oluntu adidekile malunga nokulungileyo nokungalunganga, kwaye bakwinceba yabo banamandla "okudala" uluvo nokunyanzelisa abanye. -UAPOPE JOHN PAUL II, Cherry Creek State Park Homily, eDenver, eColorado, ngo-1993
UPopu Benedict usandula ukuqhubeka ngale mxholo:
Lo mlo sizifumana kuwo… [ngokuchasene] namagunya atshabalalisa umhlaba, kuthethwa ngawo kwisahluko se-12 seSityhilelo… Kuthiwa inamba ikhokelela kumjelo omkhulu wamanzi ngokuchasene nomfazi obalekayo, ukumtshayela… ndicinga ukuba Kulula ukutolika ukuba lo mlambo umeleni: yile misinga ilawula wonke umntu, kwaye ifuna ukuphelisa ukholo lweCawa, olubonakala ngathi alunandawo yokuma phambi kwamandla alomsinga azinyanzelisa njengeyona ndlela yokucinga, ekuphela kwendlela yobomi. —UPOPE BENEDICT XVI, iseshoni yokuqala yesinodi ekhethekileyo kuMbindi Mpuma, nge-10 ka-Okthobha ka-2010
UBenedict uchaze “le misinga… izinyanzelisa njengeyona ndlela yokucinga” “njengolawulo lobuzwilakhe lobunyani”
… Engayamkeli into njengenyaniso, kwaye eshiya njengowona mgangatho wokugqibela kuphela komntu neminqweno yakhe… -Ukhadinali Ratzinger (UPAPA BENEDICT XVI) pre-conclave Homily, Epreli 18th, 2005
kuba kokulahleka kakhulu kwesono namhlanje, into engalunganga ngoku ithathwa njengelungileyo, kwaye into elungileyo ihlala ithathwa njengomva okanye embi. Yi-Eclipse yeNyaniso, efihla Ilanga loBulungisa.
… Kwabakho inyikima enkulu; ilanga lajika laba mnyama njengesihombothi esimnyama inyanga yonke yaba njengegazi. (ISityhi. 6:12)
Igazi le Abamsulwa.
… Iziseko zomhlaba zisemngciphekweni, kodwa zisongelwa kukuziphatha kwethu. Iziseko zangaphandle ziyashukunyiswa kuba iziseko zangaphakathi ziyashukunyiswa, imigaqo yokuziphatha kunye nenkolo, ukholo olukhokelela kwindlela elungileyo yobomi. —UPOPE BENEDICT XVI, iseshoni yokuqala yesinodi ekhethekileyo kuMbindi Mpuma, nge-10 ka-Okthobha ka-2010
Ukuba siyaqhubeka nokulandela eli dabi kwiSityhilelo, inamba inika amandla negunya layo "kwirhamncwa" -Umchasi-Kristu. INgcwele uPaul ubhekisa kuye njengo “nyana wentshabalalo” osemva “kowexuko” eCaweni, oko kukuthi, ukuwa Nyaniso. Kuba inyaniso iyasikhulula, olona phawu luphambili lwamaxesha ethu iya kuba loluntu oluwela kubukhoboka besono ngobuninzi… imilinganiselo yokuziphatha apho okulungileyo nokungalunganga kuxhomekeke, kwaye ke, ixabiso lobomi lixhomekeke kwingxoxo-mpikiswano yoluntu okanye kumagunya akhoyo.
Sicinga ngamagunya amakhulu omhla wangoku, wezinto ezingaziwayo zemali eziguqula abantu babe ngamakhoboka, ezingasekhoyo izinto zabantu, kodwa ngamandla angaziwayo asebenza ngabantu, abathi abantu bangcungcuthekiswe bade babulawe. Bona [okt, inzala engaziwayo yemali] zingamandla atshabalalisayo, amandla awoyikisa umhlaba. -UPOPE BENEDICT XVI, Umbono emva kokufundwa kwe-ofisi yeYure yesiThathu ngale ntsasa kwi-Sinodi Aula, e-Vatican City, nge-11 ka-Okthobha ka-2010.
Kula madoda ayila inkcubeko yokufa, uJohn Paul II wabhala:
Isivuno sabo kukungabikho kokusesikweni, ucalucalulo, ukuxhaphaza, inkohliso, ubundlobongela. Kuyo yonke iminyaka yobudala, umlinganiso wempumelelo yabo ebonakalayo kukusweleka kwabamsulwa. Kwinkulungwane yethu, njengakwixesha elinye kwimbali, inkcubeko yokufa ithathe isenzo semithetho yezentlalo kunye neziko ukuthethelela olona lwaphulo-mthetho lubi ngokuchasene noluntu: ukubulawa kohlanga, "izisombululo zokugqibela," "ukutshatyalaliswa kobuhlanga" ukuthatha ubomi babantu kwangaphambi kokuba bazalwe, okanye ngaphambi kokuba bafikelele kwinqanaba lendalo lokufa. -UAPOPE JOHN PAUL II, Cherry Creek State Park Homily, eDenver, eColorado, ngo-1993
Ngaba uSt.Hildegard, owazalwa ngenkulungwane ye-11, wawabona la maxesha anegazi kunye nokuchas 'umthetho?
Ngelo xesha lokuzalwa komchasi-Kristu, kuya kubakho iimfazwe ezininzi kunye nocwangco olufanelekileyo oluya kutshatyalaliswa emhlabeni. Uqhekeko luya kugqugqisa kwaye abawexuki baya kushumayela iimpazamo zabo ekuhleni bengathintelwa. Nokuba phakathi kwamaKristu amathandabuzo kunye nokuthandabuza kuyonwabisa malunga neenkolelo zobuKatolika. —ISt. Hildegard, Iinkcukacha ezenza umchasi-Kristu, ngokweZibhalo eziNgcwele, iNkcubeko kunye nokuTyhilwa kwaBucalaUNjingalwazi Franz Spirago
Kwaye okwangoku, "irhamncwa" alisoze loyise. Oku kufiphala komzimba kaKrestu kuya kuvula entsha Ubudala boLuthando njengokuba umfazi etyumza intloko yenyoka… kwaye le inkcubeko yokufa.
Ligazi labafeli-nkolo, ukubandezeleka, isikhalo seCawa yamaMama esibawisa kwaye siguqule umhlaba. -UPOPE BENEDICT XVI, Umbono emva kokufundwa kwe-ofisi yeYure yesiThathu ngale ntsasa kwi-Sinodi Aula, e-Vatican City, nge-11 ka-Okthobha ka-2010.
UMFIHLO WOBOMI
Kukho ukuzala okuzayo, ukuguqulwa kwehlabathi ngePassion yeCawa:
UKristu uhlala ezalwa ngokutsha kuzo zonke izizukulwana, kwaye ke, ngokuthatha, uqokelela ubuntu kuye. Kwaye oku kuzalwa kwe-cosmic kufezekiswa kwisikhalo soMnqamlezo, ekubandezelekeni kwe-Passion. Kwaye igazi labafeli-nkolo liyile nto yokukhala. -UPOPE BENEDICT XVI, Umbono emva kokufundwa kwe-ofisi yeYure yesiThathu ngale ntsasa kwi-Sinodi Aula, e-Vatican City, nge-11 ka-Okthobha ka-2010.
Kukuzalwa kobomi obutsha, Ukudalwa ngokutsha! Kwaye "umthombo kunye nengqungquthela" yayo kwelo xesha iya kuba yi I-Ekaristi eNgcwele.
UYesu akazange athi kuphela, “Ndim ubomi” kodwa “Ndim isonka sobomi. Ubudala boLuthando buya kungqamana noKoyisa kweNtliziyo eNgcwele, eyi-Eucharist eNgcwele. UYesu uyakuthandwa, azukiswe, athandwe kwi-Eucharist kuzo zonke izizwe ukuya eziphelweni zomhlaba (Isaya 66:23). Ubukho bakhe be-Eucharistic buza kuguqula imiphakathi, ngokwe umbono woopopu, njenge Ilanga loBulungisa ikhanya iphuma ezibingelelweni nasezinkwenkwezini zehlabathi.
Kungenxa yoko le nto ifayile ye- final Umchasi-Kristu uza kuzama ukusithwa ngumnyama Ubomi ngokwaloUmsindo ongenabuthixo ngokuchasene neSonka sobomi, i ILizwi lenziwe inyama, Idini lemihla ngemihla leMisa eligcina nokukhulisa inyani inkcubeko yobomi.
Ngaphandle kweMisa eNgcwele, ingaba yintoni kuthi? Zonke apha ngezantsi zingatshabalala, kuba yiyo kuphela enokubamba ingalo kaThixo. —St. UTeresa waseAvila, UYesu, Uthando lwethu lwe-Ekaristi, nguFr. UStefano M. Manelli, FI; iphe. 15
Kuya kuba lula kwihlabathi ukuba liphile ngaphandle kwelanga ngaphandle kokwenza ngaphandle kweMisa eNgcwele. —St. IPio, Ibid.
… Ukuzincama esidlangalaleni [kweMisa] kuya kuyeka ngokupheleleyo… —St. URobert Bellarmine, UTomus Primus, uLIber Tertius, p. 431
Kodwa xa ubona ingcwele ephanzisiweyo imiswe apho ibingafanele ukuba khona (mfundi lowo makaqonde), mabandule abo bakwaYuda basabele ezintabeni… Kodwa ngaloo mihla, emva kwaloo mbandezelo, ilanga liya kwenziwa mnyama… (UMarko 13:14, 24)
Ngasekupheleni kweXesha loThando, lo anti-Kristu wokugqibela (uGogi) kunye neentlanga azikhohlisayo (Magog) ziya kuzama ukogquma iSonka soBomi ngokwaso ngokuhlasela iBandla elifumana iSakramente ngeMisa eNgcwele (jonga iSityhilelo 20 : 7-8). Olu hlaselo lokugqibela lukaSathana oluza kuthoba umlilo ezulwini kwaye luzise ukupheliswa kweli hlabathi langoku (20: 9-11).
IIMVIWO ZOKUGQIBELA
Kubekho impikiswano malunga nokuba umchasi-Kristu uza ngaphambi okanye emva kwexesha leXolo. Impendulo ibonakala ngathi zombini, ngokweNkcubeko kunye ne-Apocalypse yaseSt. Gcina engqondweni amazwi alo Mpostile mnye:
Bantwana, lilixa lokugqibela eli; kwaye njengokuba nevayo ukuba umchasi-Kristu uyeza, ngoku sele bebaninzi abachasi-Kristu. (1 Yohane 2:18)
Ngokokuchasa komchasi-Kristu, siye sabona ukuba kwiTestamente eNtsha uhlala ecinga ngezinto ezenzeka ngelo xesha kwimbali. Akanakuphela kwabanye abantu. Ngokukodwa unxiba iimaski ezininzi kwisizukulwana ngasinye. -Cardinal Ratzinger (POPE BENEDICT XVI), I-Theology ye-Dogmatic, i-Eschatology 9, uJohann Auer noJoseph Ratzinger, 1988, iphe. 199-200; thelekisa (1 Yohane 2:18; 4: 3)
Kuyo yonke imbali yokutshutshiswa kweCawe, sizibonile izinto ezahlukeneyo zeZibhalo ezingaphefumlelwanga zizaliseka: ukutshatyalaliswa kwetempile yase Yerusalem, into elizothe etempileni, ukufela ukholo kwamaKrestu, njlnjl. ukuvutha ukuba, njengoko ixesha lihamba, lizalisekiswa kumanqanaba ohlukeneyo nangakumbi ngamandla-njengentlungu yokubeleka enyuka rhoqo nobunzima. Ukusukela ekuzalweni kweCawe, ukutshutshiswa kwakhe bekusoloko kubandakanya ukuhlaselwa abantu boMzimba kaKristu, le iqiniso, kwaye i Ubunzima, ukuya kwelinye inqanaba elikhulu okanye elinye, kuxhomekeke kwixesha. Zininzi izinto "ezikhethiweyo," ezininzi ezenziwa endaweni yazo ukutyhubela iinkulungwane.
Uninzi lwaBaseki beCawa baqonda ukuba uMchasi-Kristu "ulirhamncwa" okanye "umprofeti wobuxoki" weSityhilelo 12. Kodwa ukuya kwimihla yokugqibela yomhlaba-emva "kweminyaka eliwaka" -kuvela elinye ibutho elinxamnye neCawa: "UGogi noMagogi . ” Xa kutshatyalaliswa uGogi noMagogi, baphoswa noSathana edikeni lomlilo “apho lalikhona irhamncwa nomprofeti wobuxoki ” (IsiTy. 10:10). Oko kukuthi irhamncwa nomprofeti wobuxoki, uGogi noMagogi, ngabo izinto ezahlukeneyo at amaxesha ahlukeneyo zidibene zakha uhlaselo lokugqibela ngokuchasene neCawa. Ngelixa uninzi lwezinto endizibhalileyo zigxile ekuvukeni kwerhamncwa ngenkcubeko yethu yangoku yokufa, umntu akanakukungabahoyi abanye oogqirha namazwi eCaweni akhomba kumchasi-Kristu kungekudala phambi kokuphela kwehlabathi.
… Lowo uzayo ekuphelisweni kwehlabathi ngumchasi kristu.
Ke, okokuqala kufanelekile ukuba iVangeli ishunyayelwe kuzo zonke iintlanga, njengoko yatshoyo iNkosi, emva koko iya kugwetyelwa amaYuda angahloneli Thixo. —St. UJohn Damascene, De Fide Orthodoxa, OoBawo beCawa, p. 398
Amadoda amaninzi aya kuthi emva koko aqale ukuthandabuza ukuba ngaba iNkolo yamaKrestu yamaKatolika yeyona nto ingcwele kunye nokucinga ukuba mhlawumbi amaJuda alungile kuba elindele uMesiya. —Nikelwa kuSt. Methodius, ngenkulungwane yesi-6, Ubomi Bomchasi-Kristu, UDionysius waseLuetzenburg
Kwaye ke, into esinokuyibona ngasekupheleni kweXesha loXolo- kuba uKristu akalawuli kunye nabangcwele emzimbeni wakhe wobuntu emhlabeni (kodwa kwi-Ekaristi kuphela) -kukuba kungakho uwexuko lokugqibela, ngakumbi phakathi AmaJuda, aqala ukulindela kwakhona umesiya wasemhlabeni… elungiselela indlela yomchasi-Kristu wokugqibela.
Njengokuba ke ngoko kwaphuma ecaweni uninzi lwabawexuki, awathi uYohane wababiza "ngabachasi-Kristu abaninzi," ngelo xesha phambi kwesiphelo, nelithi uYohane alibize ngokuba "lixesha lokugqibela," baya kuthi ekugqibeleni baphume abo bangengabo UKristu, kodwa kuloo nto Umchasi-Kristu wokugqibela, andule ke ukutyhilwa… Ngokuba uya kwandula ke uSathana akhululwe, kwaye ngaloo ndlela Umchasi-Kristu uya kusebenza ngawo onke amandla ngokuxoka ngendlela engummangaliso… Baza kugwetywa kweso sigwebo sokugqibela kwaye babonakalise kulawulwa nguYesu Krestu… —St. UAugustine, Ootata be-Anti-Nicene, isiXeko sikaThixo, Incwadi XX, Ch. 13, 19
Kuba umchasi-Kristu uza kufika ixesha elifutshane ngaphambi kokuphela kwehlabathi... emva Umchasi-Kristu kanye kufika isigwebo sokugqibela. —St. URobert Bellarmine, U-Oera Omnia, iDispputum uRoberti Bellarmini, De Controversiis;, Umq. 3
Ukanti, kukho isithethe abonakala kuso lowo uchas 'umthetho phambi kokuba "Iwaka leminyaka" okanye "usuku lwesixhenxe", into ebizwa ngokuba lixesha "loxolo":
… Xa uNyana wakhe eya kuza atshabalalise ixesha labangenamthetho kwaye agwebe abangahloneli Thixo, atshintshe ilanga nenyanga neenkwenkwezi — Uya kuthi ke aphumle ngolwesixhenxe… emva kokuba ephumle kuzo zonke izinto, ukuqala kosuku lwesibhozo, oko kukuqala kwelinye ilizwe. -Ileta kaBharnabhas (Ngo-70-79 AD), ebhalwe ngu-Apostolic Tata wenkulungwane yesibini
Kwakhona, kufuneka siqhubeke ngokuthobeka phambi kweLizwi eliNgcwele, silumke xa sifunda iZibhalo kwimeko ezazibhalwe kuyo nangokokuchazwa kwabo yiNkcubeko. Okucacileyo kukuba nkqu naBaseki beCawe bebengavumelani ngokupheleleyo ekuboneni imibono efuziselayo nefihlakeleyo kaKristu, uDaniel, uHezekile, uIsaya, uSt. John nabanye abaprofeti. Kodwa emva koko umntu unokutsho ngokukhuselekileyo ukuba aBaseki beCawa bonke babenyanisile kuloo nto, njengelizwi elinye, babengathinteli ngokuchasene noKrestu kwixesha elinye. Ngelishwa, uninzi lwamagqabantshintshi anamhlanje kunye nemibhalo esemazantsi kwiinguqulelo zebhayibhile zihlala zijonga imibhalo engaphefumlelwanga kwimeko yezembali okanye yeenkonzo, ngokungathi sele zizalisekisiwe, zityeshela ukutolikwa kweschatological okwenziwe ngooBawo beCawa. Ndicinga ukuba oku kuyinxalenye yengxaki yenyaniso kumaxesha ethu.
Inqaku lale ngxoxo kukuba zonke izizukulwana ngawo onke amaxesha zibizelwe ukuba "zibukele kwaye zithandaze." Kuba umkhohlisi kunye "noyise wabo bonke ubuxoki" uhlala ejikeleza njengengonyama egqumayo, efuna ubani angamqwengayo ... ukugquma uNyana kaThixo emphefumlweni yabaleleyo.
Phaphani ngoko; Anazi ukuba inkosi yendlu iza nini, nokuba kungokuhlwa, nokuba phakathi kobusuku, nokuba kuyalila, nokuba kusasa. Ngamana akangezi ngequbuliso aze akufumane ulele. Oko ndikutsho kuni ndikutsho kubo bonke: 'Lindani!' ”(Marko 13: 35-37)
Iividiyo ezinxulumene noko
- Ekunyikimeni kweziseko zehlabathi: Ukuvuka okukhulu, ukungcangcazela okukhulu
- Kwezo 'nzala zemali zingaziwayo': Sasilunyukisiwe
