Imfihlelo yoBukumkani bukaThixo

 

Bunjani uBukumkani bukaThixo?
Ndingasithelekisa nantoni na?
Bunjengokhozo lwemostade awaluthabathayo umntu
watyalwa emyezweni.
Yakukhula yaba lityholo elikhulu
zathi iintaka zezulu zahlala emasebeni awo.
(IVangeli yanamhlanje)

 

NGAMNYE Ngomhla wethu, sithandaza la mazwi: “Mabufike ubukumkani bakho, makwenziwe ukuthanda kwakho nasemhlabeni, njengokuba kusenziwa eZulwini.” UYesu ngewayengazange asifundise ukuthandaza ngaloo ndlela ngaphandle kokuba sasilindele ukuba uBukumkani bufike. Kwangelo xesha linye, amazwi okuqala eNkosi yethu kubulungiseleli bakhe ayesithi:

Eli lixesha lokuzaliseka. UBukumkani bukaThixo busondele. Guqukani, nikholwe kuzo iindaba ezilungileyo. ( Marko 1:15 )

Kodwa ke uthetha ngemiqondiso “yexesha lesiphelo” elizayo, esithi:

…Xa nibona ezi zinto zisihla, yazini ukuba bukufuphi ubukumkani bukaThixo. ( Luka 21:30-31 ).

Ngoko, yintoni? Ngaba uBukumkani bulapha okanye buza kufika? Zizo zombini. Imbewu ayidubuli ide ikhule ngobusuku nje obunye. 

Umhlaba uvelisa ngokwawo, kuqala ibe likhaba, ize ibe sisikhwebu, ize ibe yingqolowa ezalisekileyo esikhwebini; ( Marko 4:28 )

 

Ulawulo Lwentando KaThixo

Ukubuyela kuBawo wethu, uYesu usifundisa ukuba sithandazele “uBukumkani bokuthanda kukaThixo”, xa kuthi, kuya kwenziwa “emhlabeni njengasezulwini.” Ngokucacileyo, Uthetha ngokuza Ukubonakaliswa koBukumkani bukaThixo “emhlabeni” wexeshana—kungenjalo, ebeya kusifundisa ukuba sithandaze sithi: “Mabufike ubukumkani bakho” ukuze bufikelele esiphelweni ixesha nembali. Eneneni, abaSeki beCawa bamandulo, ababesekelwe kubungqina bukaYohane Ongcwele, bathetha ngoBukumkani bexesha elizayo. emhlabeni. 

Siyavuma ukuba ubukumkani sibuthembisile emhlabeni, nangona ngaphambi kwezulu, kuphela kwenye imeko yobomi; njengokuba kuyakuba njalo emva kovuko lweminyaka eliwaka kwisixeko esakhiwe nguThixo ngokwaphezulu ... -UTertullian (155-240 AD), uNicawe weBandla laseNicene; UAdversus Marcion, Ootata baseAnte-Nicene, Abapapashi bakaHenrickson, 1995, Umqu. 3, iphepha 342-343)

Ukuqonda ukuba amagama omfuziselo athetha ukuthini “iwaka leminyaka”, yabona Imini yeNkosi. Inqaku elibalulekileyo apha kukuba uYohane oNgcwele wabhala kwaye wathetha ngokuzaliseka kukaBawo wethu:

Indoda phakathi kwethu egama linguYohane, omnye wabaPostile bakaKrestu, wamkela waxela kwangaphambili ukuba abalandeli bakaKrestu bazakuhlala eJerusalem iminyaka eliwaka, kwaye emva koko iyonke kwaye, ngamafutshane, uvuko olungunaphakade nomgwebo ziyakwenzeka. —ISt. UJustin Martyr, iNgxoxo kunye noTrypho, uCh. 81, Abaseki beCawa, iLifa leMveli yamaKrestu

Ngelishwa, amaguquka okuqala angamaYuda acingela ukuza kukaKristu ngokoqobo emhlabeni ukuze amisele uhlobo oluthile lobukumkani bezobupolitika, obuzaliswe zizidlo nemibhiyozo yenyama. Oku kwagwetywa ngokukhawuleza njengoqhekeko lwemillenarianism.^[1]cf. IMillenarianism-Yiyo, kwaye ayikho Endaweni yoko, uYesu kunye noYohane oNgcwele babhekisa kwi lwangaphakathi ubunyani eCaweni ngokwayo:

Icawa "uLawulo lukaKristu olusele lukho emfihlakalweni." -IKatekism yeCawa yamaKatolika, n. I-763

Kambe ke ilawula njengokhozo lwemostade edubulayo, ayikakhuli ngokupheleleyo.

ICawa yamaKatolika, yobukumkani bukaKristu emhlabeni, imiselwe ukusasazeka ebantwini bonke nakwiintlanga zonke… —I-POPE PIUS XI, Iikota Primas, Encyclical, n. 12, Disemba 11, 1925; cf. Katekisiki yeCawa yamaKatolika, n. I-763

Ngoko kuya kuba njani xa uBukumkani bufika “emhlabeni njengasezulwini”? Luya kuba njani olu “khozo lwemostade” lukhulileyo?

 

IXesha loXolo noBungcwele

Kuya kuba xa, ngamandla oMoya oyiNgcwele, uMtshakazi kaKristu ebuyiselwa kwimeko yakuqala yokuvisisana neNtando yobuThixo awayekhe wayinandipha uAdam e-Eden.^[2]ukubona Umnqweno omnye 

Eli lithemba lethu elikhulu kunye nesicelo sethu, 'Ubukumkani bakho mabufike!' -Ubukumkani boxolo, ubulungisa kunye noxolo, oluya kuphinda lumisele imvisiswano yendalo. —ST. UPOPU JOHN PAUL II, abaphulaphuli ngokubanzi, nge-6 kaNovemba, 2002, iZenit

Ngamafutshane, kuya kwenzeka xa iBandla lifane neqabane lalo, uYesu Krestu, owathi kumanyano lwe-hypostatic yobuThixo kunye nendalo yakhe yomntu, ebuyiselwe okanye "evusiwe",^[3]cf. Uvuko lweCawa Ngokungathi kunjalo, umanyano lwentando yobuThixo neyobuntu ngembuyekezo nesenzo sentlawulelo yokubandezeleka kwakhe, ukufa, nokuvuka kwakhe. Ngoko ke, umsebenzi weNtlawulelo uya kuba kuphela ugqibezele xa umsebenzi we Ngcwaliswa kufeziwe:

Kuba iimfihlakalo zikaYesu azikagqitywa ngokupheleleyo kwaye azalisekiswa. Aphelele, eneneni, ayibubuntu bukaYesu, kodwa hayi kuthi, abangamalungu akhe, okanye eCaweni, umzimba wakhe ongaqondakaliyo. —St. U-John Elies, phatha "kubukumkani bukaYesu", Ubungakanani bamaxesha eeyure, VV IV, iphe. 559

Kwaye yintoni kanye kanye le "engaphelelanga" kuMzimba kaKristu? Yinzaliseko kaBawo wethu kuthi njengoko kuKristu. 

“Yonke indalo,” watsho uPaul uPaul, "uyancwina kwaye usebenza kude kube ngoku," silindele imizamo kaKrestu yokukhulula ubudlelane phakathi koThixo nendalo yakhe. Kodwa isenzo sikaKristu sokuhlangula asizibuyiseli ngokwaso zonke izinto, senza nje umsebenzi wentlawulelo ukuba ube khona, siqale ukukhululwa kwethu. Njengokuba bonke abantu besabelana ngokungathobeli kuka-Adam, ngokunjalo bonke abantu kufuneka babelane ekuthobeleni uKrestu kwintando kaYise. Intlawulelo iya kufezekiswa kuphela xa bonke abantu besabelana ngokuthobela kwakhe… —UMkhonzi kaThixo Fr. UWalter Ciszek, Uyandikhokela (ISan Francisco: Ignatius Press, 1995), iphepha 116-117

Kuza kubonakala njani oku? 

Umanyano lwendalo efanayo nolomanyano lwezulu, ngaphandle kokuba kwiparadesi isigqubuthelo esifihla ubuThixo siyanyamalala… —UYesu uya kuVenerable Conchita, ukusuka Hamba Nam Yesu, Ronda Chervin

NguThixo ngokwakhe owalungiselela ukuzisa ubungcwele "obutsha nobungcwele" apho uMoya Oyingcwele unqwenela ukucebisa amaKristu ekuqaleni kwenkulungwane yesithathu, ukwenzela "ukumenza uKristu intliziyo yehlabathi." —UAPOPE JOHN PAUL II, Idilesi yooTata abaNtsundu n. 6, www.v Vatican.va

…Umtshakazi wakhe uzilungisile. Wavunyelwa ukuba ambathe ingubo yelinen eqaqambileyo, ecocekileyo, ukuze alimise phambi kwakhe ibandla linobuqaqawuli, lingenabala, lingenamibimbi, nanye into enjalo, ukuze libe ngcwele, lingabi nasiphako. ( ISityhilelo 17:9-8; Efese 5:27 )

Ekubeni oku kukufika kwangaphakathi koBukumkani obuya kufezwa ‘ngePentekoste entsha,’^[4]ukubona Ukuza okuzayo kokuthanda kukaThixo Kungenxa yoko le nto uYesu athi, Ubukumkani bakhe asibubo obeli hlabathi, okt. ubukumkani bezopolitiko.

Ukuza koBukumkani bukaThixo akunakubonwa, kwaye akukho namnye uya kuthi, 'Nabu, nanku,' okanye, 'Nankuya,' Kuba yabonani, ubukumkani bukaThixo buphakathi kwenu… busondele. (ULuka 17: 20-21; UMarko 1:15)

Ngaloo ndlela, iqukumbela uxwebhu lukamantyi:

Ukuba phambi kwesiphelo sokugqibela kuya kubakho ixesha, elingaphezulu okanye elingaphantsi, lobungcwele boyiso, eso siphumo asizukuziswa kukuvela komntu onguKrestu kuKhulu kodwa ngokusebenza kwala magunya okungcwaliswa ngoku kuyasebenza, uMoya oyiNgcwele kunye neSakramente zeCawa. -Imfundiso yeCawa yamaKatolika: Isishwankathelo semfundiso yamaKatolika, London Burns Oates & Washbourne, 1952; ihlelwe yaze yahlelwa nguCanon George D. Smith (eli candelo libhalwe nguAbbot Anscar Vonier), p. 1140

Kuba ubukumkani bukaThixo abukukudla nakusela; bubulungisa noxolo novuyo kuMoya oyiNgcwele. ( Roma 14:17 )

Kuba ubukumkani bukaThixo abuthethi nganto, buthetha amandla. (1 Kor. 4:20; jn Yoh 6:15)

 

Ukusasazwa Kwamasebe

Nangona kunjalo, oopopu abaninzi kule nkulungwane idlulileyo bathetha ngokuphandle nangokuprofetayo ukuba balindele obu Bukumkani buzayo “ngokholo olungagungqiyo”,^[5]UPAPA ST. I-PIUS X, E Supremi, Encyclical "Ekubuyiselweni kwezinto zonke"N. 14, 6-7 uloyiso olungenako kodwa lube neziphumo zexeshana:

Apha kuxelwe kwangaphambili ukuba uBukumkani bakhe abuyi kuba namida, yaye buya kutyetyiswa ngobulungisa noxolo: “Ngemihla yakhe kuya kuhluma ubulungisa, nobuninzi boxolo… eziphelweni zehlabathi”… Xa abantu beqonda, ngasese nakubomi basesidlangalaleni, ukuba uKristu unguKumkani, uluntu ekugqibeleni luya kufumana iintsikelelo ezinkulu zenkululeko yokwenene, uqeqesho olucwangcisiweyo, uxolo nemvisiswano... umlinganiselo wehlabathi lonke woBukumkani bukaKristu abantu baya kuqonda ngakumbi nangakumbi ikhonkco elibahlanganisayo, yaye ngaloo ndlela iingxabano ezininzi ziya kuthintelwa ngokupheleleyo okanye ubuncinane ubukrakra babo buya kuncipha. —I-POPE PIUS XI, Iikota Primas, n. 8, 19; Ngomhla we-11, 1925

Ngaba oku kuyakothusa? Kutheni le nto kungathethwa kakhulu ngoku eSibhalweni ukuba yincopho yembali yoluntu? UYesu uchazela uMkhonzi kaThixo uLuisa Piccarreta:

Ngoku, kufuneka wazi ukuba, ekufikeni emhlabeni, ndize kubonakalisa imfundiso yam yaseZulwini, ukuze ndazise ngoBuntu bam, iLizwe likaBawo, kunye nocwangco isidalwa ekwakufuneka silugcine ukuze sifikelele eZulwini-ngelizwi, iVangeli. . Kodwa andithethanga nto okanye kancinci ngeWill yam. Ndiphantse ndadlula kuYo, ndibenza baqonde ukuba eyona nto bendiyikhathalele kakhulu yintando kaBawo. Andizange ndithethe nto malunga neempawu zayo, malunga nokuphakama nobukhulu bayo, kunye neempahla ezinkulu ezifunyanwa sisidalwa ngokuhlala kwiVolition yam, ngenxa yokuba isidalwa sasininzi kakhulu kwimveku kwizinto zaseZulwini, kwaye sasingayi kuqonda nto. Ndamfundisa nje ukuthandaza: 'Fiat Voluntas Tua, sicut in coelo et in terra' “Intando yakho mayenziwe emhlabeni, njengokuba isenziwa eZulwini”) ukuze abe nokuzincama ekwazini le Ntando yaM ukuze aYithande, ayenze, aze ke ngoko amkele izipho ekuYo. Ngoku, oko ndandiza kukwenza ngelo xesha—imfundiso ngeNtando yam endandiza kunikela ngayo kubo bonke—ndininike yona. -Volume 13, UJuni 2, 1921

Kwaye kunikezelwe buninzi: Iivolumu ezingama-36 yeemfundiso eziphakamileyo^[6]cf. NgoLuisa kunye neMibhalo yakhe ezityhila ubunzulu obungunaphakade kunye nobuhle beNtando yobuThixo eyaqala imbali yoluntu ngeFiat of Creation - kodwa eyaphazanyiswa kukumka kuka-Adam kuyo.

Kwesinye isicatshulwa, uYesu usinika ingqiqo yalo mthi wemostade woBukumkani beNtando yobuThixo eyandayo kuyo yonke iminyaka kwaye ngoku iza ekuvuthweni. Ucacisa indlela iinkulungwane athe walungisa ngayo iBandla ngokucothayo ukuba lifumane “ubungcwele bobungcwele”:

Kwiqela elinye labantu uye wabonisa indlela eya ebhotwe lakhe; kwiqela lesibini uchaze umnyango; ukuya kowesithathu ubonise izinyuko; kwigumbi lesine belinamagumbi okuqala; kwaye kwiqela lokugqibela uvule onke amagumbi… Ngaba ukubonile ukuba kuyintoni na ukuhlala kwintando Yam?… Kukunandipha, ngelixa uhleli emhlabeni, zonke iimpawu eziNgcwele… Bubungcwele obungekaziwa, nendiya kwazisa, obuya kumisa endaweni yesihombo sokugqibela, eyona intle kwaye iqaqambileyo phakathi kwazo zonke ezinye ezingcwele, kwaye iya kuba sisithsaba kunye nokugqitywa kwazo zonke ezinye ezingcwele. -UYesu kuLuisa, Vol. XIV, ngoNovemba 6, 1922, Abangcwele ngentando kaThixo nguFr. USergio Pellegrini, iphe. 23-24; kunye neSisipho sokuPhila kwintando kaThixo, uMfundisi uJoseph Iannuzzi; n. 4.1.2.1.1 A —

Ukuya esiphelweni sehlabathi… uThixo uSomandla kunye noMama waKhe Ongcwele kufuneka baphakamise iingcwele ezinkulu eziza kugqwesa ngobungcwele uninzi lwabanye abangcwele njengemisedare yaseLebhanon ngaphezulu kweetyholwana. —St. ULouis de Montfort, Ukuzinikela kwenene kuMariya, Isiqendu 47

Kude ngandlel’ ithile “ukukrazula” abaNgcwele abakhulu bezolo, le miphefumlo esele ikwiParadesi iya kufumana intsikelelo enkulu ngakumbi eZulwini ukuya kwinqanaba lokuba iBandla libe namava oku “Sisipho sokuPhila kwiNtando yobuNgcwele” emhlabeni. UYesu uyithelekisa nesikhephe (umatshini) 'enenjini' yomntu odlulayo nangaphakathi 'kolwandle' lweNtando yobuThixo:

Ngalo lonke ixesha umphefumlo usenza ezakhe iinjongo ezikhethekileyo kwi-Will yam, i-injini ibeka umatshini ukuba ushukume; kwaye ekubeni iNtando yam ibubomi babaSikelelekileyo kunye noomatshini, akumangalisi ukuba iNtando yam, ephuma kulo matshini, ingene eZulwini kwaye ibengezele ngokukhanya nozuko, iphuma phezu kwabo bonke, ukuya kwiTrone yam, kwaye ke yehla kwakhona kulwandle lweNtando yam emhlabeni, ngokulungela imiphefumlo yabahambi. —UYesu waya eLuisa, Volume 13, Nge-9 ka-Agasti, 1921

Oku kusenokuba isizathu sokuba imibono kaYohane oNgcwele kwiNcwadi yesiTyhilelo isoloko itshintshana phakathi kweendumiso ezivakaliswa nguMkhosi weCawa emhlabeni emva koko iCawa yoloyiso esele iseZulwini: i<em>apocalypse, ethetha “ukutyhilwa”, luloyiso lweBandla liphela— ukutyhilwa kwenqanaba lokugqibela loMtshakazi ‘wobungcwele obutsha nobobuthixo.

… Siyaqonda ukuba "izulu" kulapho intando kaThixo yenziwa khona, kwaye "umhlaba" uba "lizulu" -ie, indawo yobukho bothando, yokulunga, yenyaniso kunye nobuhle bukaThixo-kuphela emhlabeni intando kaThixo yenziwe. —UPOPE BENEDICT XVI, Abaphulaphuli Jikelele, ngoFebruwari 1, 2012, kwisiXeko saseVatican

Kutheni ungamceli ukuba asithumelele amangqina amatsha obukho bakhe namhlanje, engubani na yena eza kuthi? Kwaye lo mthandazo, nangona ungajolisanga ngqo kwisiphelo sehlabathi, kunjalo umthandazo wenene wokuza kwaKhe; Iqulathe ububanzi bomthandazo awasifundisa wona ngokwakhe: "Mabufike ubukumkani bakho!" Yiza, Nkosi Yesu! —UPOPE BENEDICT XVI, UYesu waseNazarete, iVeki eNgcwele: Ukusuka ekungeneni eYerusalem ukuya eluVukweni, iphe. 292, Ignatius Cinezela 

Kungoko kuphela, xa uBawo Wethu ezalisekile “emhlabeni njengaseZulwini,” liya kuphela ixesha (chronos) kwaye “amazulu amatsha nomhlaba omtsha” aqalise emva koMgwebo wokuGqibela.^[7]cf. ISityhilelo 20:11 – 21:1-7 

Ekupheleni kwexesha, uBukumkani bukaThixo buya kufika ngenzaliseko yabo. -Katekisiki yeCawa yamaKatolika, n. I-1060

Izizukulwana aziyi kuphela de intando yam ilawule emhlabeni. —UYesu waya eLuisa, Volume 12NgoFebruwari 22, 1991

 

UYobi

Oko sikubonayo ngoku “kungquzulwano lokugqibela” phakathi kwezikumkani ezibini: ubukumkani bukaSathana noBukumkani bukaKristu (bona Ukungqubana kwezikumkani). ObukaSathana bubukumkani obusasazekayo bobuKomanisi behlabathi^[8]cf. Isiprofeto sikaIsaya soBukomanisi beHlabathi kwaye Xa ubuKomanisi babuya elizama ukulinganisa “uxolo, ubulungisa, nomanyano” ngokhuseleko lobuxoki (impilo “ipasi”), ubulungisa bobuxoki (ukulingana okusekelwe ekupheleni kwepropathi yabucala kunye nokwabiwa ngokutsha kobutyebi) kunye nomanyano lobuxoki (ukuthobela ukunyanzeliswa kube “yinto enye”. cinga” endaweni yomanyano lwesisa kwiiyantlukwano zethu). Ngoko ke, kufuneka sizilungiselele iyure enzima nebuhlungu, esele ityhileka. Kuba Uvuko lweCawa kufuneka kuqala yandulelwe yi Umnqweno weCawa (jonga Ulungelelwaniso lweMpembelelo).

Kwelinye icala, kufuneka silindele ukuza koBukumkani bukaKristu boKuthanda kukaThixo injabulo:^[9]KumaHebhere 12:2 : “Ngenxa yovuyo olwalukho phambi kwakhe, wawunyamezela umnqamlezo, elidelile ihlazo lawo, waza wahlala ngasekunene kwetrone kaThixo.”

Ke kaloku, zakubon 'ukuba ezi zinto ziyaqala ukuhla, sukani nime, niphakamise iintloko zenu, ngenxa yokuba iyasondela inkululeko yenu. (Luka 21:28)

Kwelinye icala, uYesu ulumkisa ngelithi ityala liya kuba likhulu kangangokuba usenokungalufumani ukholo emhlabeni xa ebuya.^[10]thelekisa uLuka 18:8 Ngapha koko, kwiVangeli kaMateyu, uBawo Wethu uqukumbela ngesi sibongozo: “Musa ukusifaka kuvavanyo lokugqibela.” ^[11]I-Matt 6: 13 Ngoko ke, impendulo yethu kufuneka ibe yenye ye Ukholo olungenakoyiswa kuYesu Ngelixa ungangeni esihendweni kuhlobo lophawu lokulunga okanye uvuyo lobuxoki oluxhomekeke emandleni omntu, olusibetha ngoyaba isibakala sokuba ububi buyayongamela ngokuthe ngqo ukuya kuthi ga ngoyaba:^[12]cf. Yanele Imiphefumlo Elungileyo

…asimva uThixo kuba asifuni kuphazanyiswa, kwaye ke sihlala singakhathali ebubini.”… Isimo esinjalo sikhokelela ku"a ukungakhathali komphefumlo kumandla obubi.”UPopu wayezimisele ukugxininisa ukuba ukukhalimela kukaKrestu kubapostile bakhe abebedumbe-" hlalani niphaphile kwaye nilindile "-kusebenza kuyo yonke imbali yeCawe. Umyalezo kaYesu, uPapa wathi,umyalezo osisigxina wexesha lonke kuba ukozela kwabafundi akuyongxaki yalowo mzuzu, endaweni yembali iphela, 'ubuthongo' bobethu, bethu abo bangafuni ukubona amandla apheleleyo obubi kwaye ufuna ukungena kwi-Passion yakhe.” —UPOPE BENEDICT XVI, I-Catholic News Agency, EVictoria City, Epreli 20, 2011, kubaphulaphuli ngokubanzi

Ndicinga ukuba iSt ubungcathu:

Ke nina, bazalwana, anisebumnyameni, ukuba imini leyo iniqubule njengesela. Ngokuba nina nonke ningabantwana bokukhanya, ningabantwana bemini; Asingabo abobusuku okanye abobumnyama. Ngoko ke masingalali, njengabanye aba; masiphaphe sibe ziingcathu. Abalalayo balala ebusuku; nabanxilayo banxila ebusuku. Ke thina bangabemini masibe ziingcathu; masinxibe isigcina-sifuba sokholo nothando, nesigcina-ntloko esilithemba losindiso. ( 1 Tesalonika 5:1-8 )

Kukumoya ‘wokholo nothando’ oluya kuthi uvuyo noxolo lokwenyaniso lukhule ngaphakathi kwethu ukusa kwinqanaba lokoyisa lonke uloyiko. Kuba “uthando aluze lutshitshe”^[13]I-1 Cor 13: 8 yaye “uthando olugqibeleleyo luluphosela phandle lonke uloyiko.”^[14]1 John 4: 18

Baya kuhlwayela ukhwankqiso, unkwantyo, nokuxhela, ezindaweni zonke; kodwa isiphelo siya kuza, uthando lwam lubavelele bonke ububi babo. Ke ngoko yibeke phakathi kweyam intando yakho, kwaye ngezenzo zakho woza ukongeza izulu lesibini phezu kweentloko zabo bonke… Bafuna ukulwa - makube njalo; xa bathe badinwa, nam ndiya kulwa. Ukudinwa kwabo ebubini, ukuphoxeka kwabo, ukuphoxeka, ilahleko abayifumeneyo, kuya kubabangela ukuba bamkele imfazwe yam. Imfazwe yam iya kuba yimfazwe yothando. Intando yam iya kuhla ivela eZulwini ingene phakathi kwabo... -UYesu kuLuisa, Umqulu 12, ka-Aprili 23, 26, 1921

 

KUFUNDWA NGOKUBA

Isipho

Umnqweno omnye

Ubunyani bokwenyani

Uvuko lweCawa

Ukuza okuNtsha kunye nobuNgcwele obuNgcwele

Ukulungiselela iXesha loXolo

Ukuza okuzayo kokuthanda kukaThixo

Ukuphumla kweSabatha okuzayo

Ukudalwa ngokutsha

Indlela elahlekile ngayo i-Era

Bawo Oyingcwele ... Uyeza!

NgoLuisa kunye neMibhalo yakhe

 

 

Mamela oku kulandelayo:

 

 

Landela uMarko kunye "nemiqondiso yamaxesha" yemihla ngemihla kum:

Landela imibhalo kaMarko apha:

Ukuhamba noMark kwi The Ngoku iLizwi,
cofa kwibhena engezantsi ukuya rhuma.
I-imeyile yakho ayizokwabelwana naye nabani na.