Ke kaloku, kuye onako ukomeleza.
ngokwevangeli yam novakaliso lukaYesu Kristu...
kuzo zonke iintlanga ukwenza intobelo yokholo...
(KwabaseRoma 16: 25-26)
... wazithoba, waba ngolulamileyo, wada wesa ekufeni;
nokufa emnqamlezweni. (BFil 2: 8)
UTHIXO Umelwe kukuba enikina intloko yaKhe, ukuba akahleki kwiBandla laKhe. Kuba icebo eliqhubeka ukususela ekuqalekeni kweNtlawulelo ibe lelokuba uYesu azilungiselele uMtshakazi “Engenabala okanye mibimbi okanye nayiphi na into enjalo, ukuze abe ngcwele yaye angabi nasiphako” ( Efe. 5:27 ). Nangona kunjalo, abanye ngaphakathi kwi-hierarchy ngokwayo[1]cf. Uvavanyo Lokugqibela bafikelele kwinqanaba lokuyila iindlela zokuba abantu bahlale kwisono esingenanjongo, kwaye bazive “bamkelekile” eCaweni.[2]Ngokwenene, uThixo wamkela bonke abantu ukuze basindiswe. Imeko yolu sindiso ikumazwi eNkosi yethu ngokwayo: “Guqukani nikholwe kuzo iindaba ezilungileyo” (Marko 1:15). Onjani wona umahluko omkhulu umbono kunokaThixo! Onjani wona ukuba mkhulu umhadi phakathi kobunyani bento eprofetwayo ngeli lixa - ukuhlanjululwa kweCawa - kunye noko abanye oobhishophu bakucebisayo kwihlabathi!
Enyanisweni, uYesu uhambela phambili nangakumbi kwiLizwi lakhe (kuvunywe) izityhilelo kuMkhonzi kaThixo uLuisa Piccarreta. Uthi ukuthanda komntu kunokuvelisa “okulungileyo,” kodwa kanye ngenxa yokuba kukabani 
izenzo zenziwa ngentando yomntu, ziyasilela ekuveliseni isiqhamo anqwenela ukuba sisithwale.
...ukuba do Intando Yam [ngokuchaseneyo “nokuphila kwintando Yam”] kukuphila ngemiyolelo emibini ngendlela yokuba, xa ndikhupha imiyalelo yokulandela iNtando Yam, umphefumlo uva ubunzima bokuthanda kwawo okubangela ukuchasana. Kwaye nangona umphefumlo uyiphumeza ngokuthembeka imiyalelo yeNtando Yam, uyabuva ubunzima bendalo yawo evukelayo, iminqweno kunye notyekelo. Bangaphi abantu abangcwele, nangona befikelele kwincopho yemfezeko, baziva bethanda ukulwa nabo, bebagcina becinezelwe? Apho abaninzi banyanzelwa ukuba bakhale:Ngubani na oya kundihlangula kulo mzimba usisisulu sokufa?, yiyo i, "Kule ntando yam, efuna ukubulala okulungileyo endifuna ukukwenza?" (cf. Rom 7:24) —UYesu waya eLuisa, Isipho sokuPhila kwintando kaThixo kwiZibhalo zikaLuisa Piccarreta, 4.1.2.1.4
UYesu ufuna senze njalo lawula as oonyana neentombi zokwenene, yaye oko kuthetha “ukuphila kukuthanda KukaThixo.”
Intombi yam, ukuhlala Kwintando yam bubomi obufana kakhulu [nobomi] babasikelelekileyo ezulwini. Kukude kakhulu kulowo uhambelana nje noMnqweno wam kwaye uyenza, ngokuthembeka esenza imiyalelo yakhe. Umgama phakathi kwezi zimbini ukude njengokufika kwezulu emhlabeni, kude kuye kunyana ukusuka kwisicaka, kunye nokumkani kwisifundo sakhe. -Ibid. (Iindawo ze-Kindle 1739-1743), i-Kindle Edition
Hayi indlela engaqhelekanga ngayo, ke ngoko, ukude kucebise ingcamango yokuba sinokuhlala esonweni...
Ukucotha koMthetho: Inceba ekwindawo engafanelekanga
Ngokungathandabuzekiyo, uYesu uthanda kwanoyena moni uqaqadekileyo. Wezela “abagulayo” njengoko kuchazwe kwiVangeli[3]cf. UMarko 2:17 kwaye kwakhona, ngeSt. Faustina:
Makungabikho mphefumlo woyika ukusondela kum, nangona izono zawo zibomvu krwe... Andinako ukumohlwaya noyena moni mkhulu ukuba uthe wabongoza imfesane yam, kodwa ngokuchaseneyo, ndiyamgwebela ngenceba yam engenakuqondwa. —UYesu ukuya eSt Faustina, Inceba kaThixo kuMphefumlo wamKwidayari, n. Ngo-1486, 699, ngo-1146
Kodwa akukho ndawo eZibhalweni apho uYesu athi masiqhubeke esonweni ngenxa yokuba sibuthathaka. Iindaba ezilungileyo azikho kangako ukuba uyathandwa kodwa ukuba, ngenxa yoThando, unokubuyiselwa! Kwaye le ntengiselwano yobuthixo iqala ngobhaptizo, okanye kumKristu obhaptiziweyo, nge-Confession:
Ukuba umphefumlo ubufana nesidumbu esibolayo ukuze ngokwembono yomntu, kungabikho [themba] lokubuyiselwa kwaye yonke into sele ilahlekile, akunjalo kuThixo. Ummangaliso weNceba kaThixo ubuyisela loo mphefumlo ngokupheleleyo. Owu, hayi indlela abalusizi ngayo abo bangayisebenzisiyo imimangaliso yenceba kaThixo! -Inceba kaThixo kumphefumlo wam, Iidayari, n. 1448
Kungenxa yoko le nto i-sophistry yangoku - loo nto inokwenzeka ngokuthe ngcembe guquka esonweni — bubuxoki obunamandla. Kuthatha inceba kaKristu, ethululelwe thina ukuze simise umoni kwakhona ufefe, aze ayijije, kunoko, ukuze amise umoni kwakhona kweyakhe ego. USt. John Paul II wabhenca obu buxoki busaqhubeka bugquba nokwaziwa “njengokucotha komthetho”, esithi umntu...
…awukwazi, nangona kunjalo, ukuwujonga umthetho njengeyona nto ifanelekileyo enokufezekiswa kwixesha elizayo: kufuneka bawuthathe njengomyalelo kaKrestu iNkosi ukoyisa ubunzima ngokuzingisileyo. Kwaye ke into eyaziwa ngokuba 'ngumthetho wokuhamba kancinci' okanye inyathelo ngenyathelo lokuhamba phambili ayinakufaniswa ‘ngokucotha komthetho,’ ngokungathi kukho amanqanaba okanye iindlela ezahlukahlukeneyo zomyalelo ophathelele abantu neemeko ezahlukeneyo kumthetho kaThixo. -Familiaris Consortium, n. I-34
Ngamanye amazwi, nangona ukukhula ebungcweleni kuyinkqubo, isigqibo sokwahlukana nesono namhlanje kusoloko kunyanzelekile.
Akwaba beninokuliva namhla ilizwi lakhe, lisithi, Musani ukuzenza lukhuni iintliziyo zenu, njengaselukreqweni; ( Hebhere 3:15 )
Uewe wenu makabe nguEwe, noHayi wenu abe nguHayi; Enye into ivela kongendawo. ( Mateyu 5:37 )
Kwincwadana yabavuma izono, ithi:
Umthetho wobufundisi “wokuhamba kancinane”, ongafanelanga ubhidaniswe “nokucotha komthetho”, nto leyo enokuthambekela ekunciphiseni iimfuno ozibeka phezu kwethu, ubandakanya ukufuna ukuba ikhefu eliqinisekileyo nesono kunye a indlela enenkqubela kumanyano olupheleleyo nentando kaThixo kunye neemfuno zakhe zothando. -Vademecum for Confessors, 3:9 , iBhunga likaPotifikhi leNtsapho, ngowe-1997
Nakulowo uzaziyo ukuba ubuthathaka ngendlela engakholelekiyo nokuba angaphinda awe kwakhona, usabizwa ukuba asondele “kumthombo wenceba” amaxesha ngamaxesha, etsala ubabalo, ukuze soyise isono, kukhula ebungcweleni. Ukuqaphela? Njengoko uPopu Francis watsho kakuhle ekuqaleni kobupopu bakhe:
INkosi ayibadanisi abo bayibeka esichengeni; nanini na sithatha inyathelo elisingise kuYesu, siye siqonde ukuba sele ekho, usilindile ngeengalo ezivulekileyo. Ngoku lixesha lokuba sithi kuYesu: “Nkosi, ndizivumele ukuba ndikhohliswe; Ndilucelile amawakawaka othando lwakho, ukanti ndikho kwakhona, ukuze ndiwuvuselele umnqophiso wam nawe. Ndiyakudinga. Ndisindise kwakhona, Nkosi, ndithabathele kwakhona eluthandweni lwakho olukhululayo.” Hayi indlela ekumnandi ngayo ukubuyela kuYe nanini na xa silahlekile! Makhe ndiphinde ndithi: UThixo akadinwa kukuxolela; sithi abadiniweyo kukufuna inceba yakhe. UKristu, owasixelela ukuba sixolelane “kamashumi asixhenxe aphindiweyo kasixhenxe”Mt 18:22) usinike umzekelo wakhe: Usixolele amashumi asixhenxe aphindwe kasixhenxe. -U-Evangelii Gaudium, n. I-3
Ukubhideka Kwangoku
Ukanti, olu qhekeko lungentla lusaqhubeka lukhula kwiindawo ezithile.
Iikhadinali ezintlanu zicele uPopu Francis mva nje ukuba acacise ukuba “i 
uqheliselo oluxhaphakileyo lokusikelela umanyano lwabantu besini esifanayo luvumelana neSityhilelo kunye neMagisterium (CCC 2357).”[4]cf. October Isilumkiso Impendulo, nangona kunjalo, idale kuphela iyantlukwano eyongezelelekileyo kuMzimba kaKristu njengoko izihloko zeendaba kwihlabathi liphela zazisitsho: “Iintsikelelo kwiimanyano zesini esifanayo kunokwenzeka kubuKatolika".
Ukuphendula kwiikhadinali dubia, uFrancis wabhala:
…inyani esiyibiza ngokuba ngumtshato inomgaqo-siseko oyimfuneko owodwa ofuna igama elilodwa, elingasebenziyo kwezinye iinyani. Ngesi sizathu, iCawe iyaluphepha naluphi na uhlobo lwesiko okanye umthendeleko onokuthi uphikisane nesi siqiniseko kwaye ucebise ukuba into engengomtshato yamkelwa njengomtshato. —Oktobha 2, 2023; ziba.va
Kodwa emva koko kuza "nangona":
Nangona kunjalo, kubudlelwane bethu nabantu, akufuneki siphulukane nesisa sobufundisi, ekufuneka singene kuzo zonke izigqibo zethu kunye nezimo zengqondo… Ngoko ke, ubulumko bokwalusa kufuneka buqonde ngokwaneleyo ukuba kukho iintlobo zentsikelelo, ezicelwe ngumntu omnye okanye ngaphezulu, ezingadlulisiyo. ingcamango ephosakeleyo yomtshato. Kuba xa kucelwe intsikelelo, kuvakalisa isibongozo soncedo lukaThixo, isikhungo sokuphila bhetele, ukukholosa ngoBawo onokusinceda siphile bhetele.
Kumxholo wombuzo-ukuba "ukusikelela iimanyano zesini esinye" kuvumelekile - kucacile ukuba iikhadinali bezingabuzi ukuba abantu banokucela nje intsikelelo. Ewe banako; kwaye iBandla belisikelela aboni abafana nam nawe ukusukela ekuqaleni. Kodwa impendulo yakhe ibonakala ibonisa ukuba kusenokubakho indlela yokunikela intsikelelo kwaba umanyano, ngaphandle kokuwubiza ngokuthi ngumtshato — yaye ade acebise ukuba esi sigqibo sifanele senziwe, kungekhona ngeenkomfa zoobhishophu, kodwa ngabefundisi ngokwabo.[5]Bona (2g), ivaticannews.va. Ngenxa yoko, iikhadinali zacela ukucaciselwa ngobubele kwakhona kutshanje, kodwa akukho mpendulo izayo Kungenjalo, kutheni ungaphindi nje oko iBandla Lemfundiso Yokholo sele likucacisile?
…akuvumelekanga ukunika intsikelelo kubudlelwane, okanye kubudlelwane, nokuba buzinzile, obubandakanya ukwabelana ngesondo ngaphandle komtshato (okt, ngaphandle komanyano olunganyibilikiyo lwendoda nomfazi oluvuleleke ngokwalo ekusasazekeni kobomi), njengoko kunjalo. imeko yomanyano phakathi kwabantu besini esifanayo. Ubukho bobudlelwane obunjalo bezinto ezilungileyo, ezimele zixatyiswe kwaye zixatyiswe ngokwazo, abunakubuthethelela obu budlelwane buze bubenzele izinto ezisemthethweni zentsikelelo yecawa, ekubeni izinto ezilungileyo zikho kumxholo womanyano olungayalelwanga kwisicwangciso soMdali. . - "Impendulo yeBandla leMfundiso yoKholo ukuya a dubium malunga nentsikelelo yomanyano lwabantu besini esifanayo”, ngoMatshi 15, 2021; Cinezela iVatican.va
Ngamafutshane, iCawe ayinakusikelela isono. Ke ngoko, nokuba ngabantu abathandana nabesini esahlukileyo okanye “abangamafanasini” abenza “ukwabelana ngesondo ngaphandle komtshato,” babizelwe ukwenza ikhefu eliqinisekileyo nesono ukuze bangene okanye baphinde bangene kumanyano noKristu neBandla laKhe.
Njengabantwana abathobelayo, musani ukumilisa iinkanuko zangaphambili ekungazini kwenu; kuba kubhaliwe kwathiwa, Yibani ngcwele, ngokuba ndingcwele mna. (Funda eyoku-1 kaPetros 1:13-16.)
Ngokungathandabuzekiyo, kuxhomekeka kwindlela oluntsonkothe ngayo ulwalamano lwabo nokubandakanyeka kwabo, oku kusenokufuna isigqibo esinzima. Kwaye kulapho iisakramente, umthandazo, novelwano novelwano lobufundisi ziyimfuneko.
Indlela engafanelekanga yokujonga konke oku ngumyalelo nje wokuthobela imithetho. Kodwa uYesu, kunoko, uyasandisa njengesimemo sokuba abe nguMtshakazi wakhe nokungena kubomi baKhe bobuthixo.
Ukuba niyandithanda noyigcina imiyalelo yam… Ezi zinto ndizithethile kuni, ukuze uvuyo lwam lube kuni, novuyo lwenu luzaliseke. ( Yohane 14:15; 15:11 )
UPawulos ubiza oku kuvisisana neLizwi likaThixo “kukuthobela ngokholo,” okulinyathelo lokuqala lokukhula kobo bungcwele obuya kuyichaza ngokwenene iCawa kwixesha elizayo...
sithe ngaye samkela ubabalo lobupostile, ukuze siphumeze intobelo yokholo… (KwabaseRoma 1:5).
…umtshakazi wakhe uzilungisile. Wavunyelwa ukuba anxibe ingubo yelinen eqaqambileyo, ecocekileyo. ( ISityhilelo 19:7-8 )
UkuFunda okudibeneyo
Xhasa uMark kwinkonzo yexesha elizeleyo:
kunye UNihil Obstat
Ukuhamba noMark kwi The Ngoku iLizwi,
cofa kwibhena engezantsi ukuya rhuma.
I-imeyile yakho ayizokwabelwana naye nabani na.
Ngoku kwiTelegram. Cofa:
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Landela imibhalo kaMarko apha:
Mamela oku kulandelayo:
Imihlathi
| ↑1 | cf. Uvavanyo Lokugqibela |
|---|---|
| ↑2 | Ngokwenene, uThixo wamkela bonke abantu ukuze basindiswe. Imeko yolu sindiso ikumazwi eNkosi yethu ngokwayo: “Guqukani nikholwe kuzo iindaba ezilungileyo” (Marko 1:15). |
| ↑3 | cf. UMarko 2:17 |
| ↑4 | cf. October Isilumkiso |
| ↑5 | Bona (2g), ivaticannews.va. Ngenxa yoko, iikhadinali zacela ukucaciselwa ngobubele kwakhona kutshanje, kodwa akukho mpendulo izayo |