INYANISO, ukuba umntu akaziqondi iintsuku esiphila kuzo, isitshingitshane sakutshanje esiphezu kweentetho zikaPopu zingashiya ukholo lwabaninzi lushukunyisiwe. Kodwa ndiyakholelwa ukuba yinxalenye yesicwangciso sikaThixo namhlanje, siyinxalenye yesenzo Sakhe esingcwele ekuhlanjululweni kweCawe yakhe kwaye ekugqibeleni lihlabathi liphela:
Ngokuba lixesha lokuba umgwebo uqale ngendlu kaThixo… (1 Petros 4:17)
UKUBOPHA IMILOMO YOMALUSI
EsiBhalweni, uThixo ngokubanzi uyabahlambulula abantu baKhe ngeendlela ezimbini: ngokubenza bangabinakhokeli kunye / okanye ukubanikela kwiintshaba zabo. U-St. Gregory Omkhulu, ethetha ngaBelusi beCawa, wabhala:
Ndiya kulunamathelisa ulwimi lwakho ekhuhlangubeni lakho, ube sisidenge, ungabi nako ukohlwaya; kuba bayindlu eneenkani. Uthetha ngokucacileyo oku: ilizwi lokushumayela liyakususwa kuwe kuba lo gama aba bantu bendicaphukisa ngezenzo zabo, abafanelekanga ukuva ukukhuthazwa kwenyaniso. Akululanga ukwazi ukuba leliphi na ilizwi lomshumayeli eligodliweyo, kodwa akunakuphikiswa ukuba ukuthula komalusi, ngelixa esihlala sizenzakalisa, kuyakuhlala kulimaza umhlambi wakhe.. —St. UGregory omkhulu, uHomily, Ubungakanani bamaxesha eeyureUmqulu IV, iphe. 368 (jonga kwiwebhu Abasebenzi bambalwa)
Ukusukela eVictoria II, iCawa ubukhulu becala iye yathwaxwa yingxaki yobunkokeli kwinqanaba lendawo. Izimvu ziyekile ngokubanzi ukondliwa ngesonka se nyaniso. Kwezinye iimeko, ezinje ngokwenzeka eKhanada 
emva kokukhululwa kukaPaul VI's IHumanae Vitae, kwakhokelwa iigusha amanga Amadlelo apho bagula khona phezu kokhula lwempazamo (yabona O Canada… Uphi na?).
Kodwa eli liBandla likaKristu, kwaye ke, kufuneka siqonde isandla seNkosi yethu ngalo mzuzu unzima, ukuba uThixo ngokwakhe ukhokela ikamva loMtshakazi wakhe. Ukucinga ngelizwi likaSt. Gregory kufuneka kunike onke amaKatolika ikhefu ukuze abuze lo mbuzo: "Ngaba ndimanyene noKristu neCawe Yakhe okanye akunjalo?" Ndithetha oku, ukuba uKristu unguye "iqiniso“, Ndimanyene nenyaniso? Umbuzo awukho mncinci:
Lowo ukholwayo kuNyana, unobomi obungunaphakade; ke lowo ungamviyo uNyana, akayi kubona bomi; ingqumbo kaThixo ihleli phezu kwakhe. (UYohane 3:36)
UYesu wafa ukusikhulula esonweni esithi, “Inyaniso iya kunikhulula. ” Njengoko ndibhalile Ukuphila iNcwadi yeSityhilelo, umlo ophakathi 'komfazi' 'nenamba' uqala njengokulwa iqiniso efikelela esiphelweni, okwethutyana, kulawulo lwe anti-inyaniso-ulawulo lwerhamncwa. Ukuba siphila kufutshane nezo ntsuku, ubukhoboka boluntu buya kufezekiswa ngokubakhokelela ebuxokini. Okanye, abo ngafuni iimfundiso zoKholo ezityhilwe nguKristu kwaye zadluliselwa ngokulandelelana kwabaPostile ziya kuzifumana zikhonza omnye uthixo.
Ke ngoko, uThixo ubathumela amandla akhohlisayo ukuze bakholwe bubuxoki, ukuze bonke abangakholwanga yinyaniso kodwa bavumile ukwenza okubi bagwetywe. (2 Tes. 2: 11-12)
UKUTSHINTSHA KAKHULU
U-Yesu wathi, ekuphelisweni kweli phakade, kuyakuhluzwa kakhulu ukhula ngengqolowa (Mat 13: 27-30). Singahluzwa njani?
Musani ukucinga ukuba ndize kungenisa uxolo kuNdikhoyo
umhlaba. Ndize kungenisa, ndingazisi luxolo kodwa; Kuba ndize kubambanisa umntu noyise, intombi nonina, umolokazana noninazala; Zaye iintshaba zakhe ziya kuba ngabendlu yakhe. (Mat. 10: 34-36)
Yintoni ikrele? Yi nyaniso.
Inene, ilizwi likaThixo liphilile, lisebenza, libukhali ngaphezu kwalo naliphi na ikrele elintlangothi-mbini, lingena phakathi komphefumlo nomoya, amalungu nomongo, liyakwazi ukuqonda ukubonakalisa neengcinga zentliziyo. (Heb 4:12)
Kwaye ke siyabona ukuba eli krele linamacala amabini. Kwelinye icala, kuye kwasetyenziselwa ukubetha abelusi abaninzi:
Betha umalusi, zichithwachithwe izimvu. (Zek 13: 7)
Yeha ke abalusi bakwaSirayeli abazalusayo! Awuzange womeleze ababuthathaka okanye uphilise abagulayo okanye ubophe abonzakeleyo. Awubuyisanga ezilahlekileyo okanye ufune ezilahlekileyo…. (Hezekile 34: 1-11)
Kwelinye icala, iigusha zihlala zilandela iminqweno yazo, ziyityeshela inyaniso ekrolwe kwizazela zazo, kwaye zilandela izithixo. Kwaye, uThixo uzivumele izimvu ukuba zilambe kwiindawo ezininzi:
Yabona, kuza imihla, itsho iNkosi uYehova, endiya kuthumela ukulamba kulo ilizwe, kungabi kuko ukulambela isonka, kungabi kuko ukunxanela amanzi; (UAmosi 8:11)
UPAPA KUNYE NESIPHULA SECOMON
Konke oku kunxulumene nantoni noPopu kunye neenkcazo zakhe ezizenzekelayo malunga nokusetyenziswa kweekhondom?
Okokuqala, uPopu Benedict khange athethe nto ngokuchaseneyo nemfundiso yeCawe kudliwanondlebe olwenziwe rhoqo oluprintwe kwincwadi entsha, Ukukhanya kweLizwe. Wathetha ngobuchwephesha ukuba ihenyukazi eliyindoda lisebenzisa ikhondom, ukuthintela ukosuleleka, lenza "inyathelo lokuqala lokuziphatha." 
Cinga ngomgwebi okhohlakeleyo okhetha ukusebenzisa i-guillotine endaweni yokuthuthumbisa ngokubulala ukunciphisa iintlungu zexhoba lakhe. Ukubulawa kusenokuziphatha okubi, kodwa kubonisa "inyathelo lokuqala kwicala lokuziphatha kakuhle." Amagqabantshintshi ka-Benedict ayikokuvunywa kokusetyenziswa kokuthintela ukukhulelwa kodwa yingcaciso malunga nokuqhubeka kokuziphatha kwisazela esityhafileyo.
Iziphumo zentetho yakhe, eprintwe ngaphambi kwexesha ngaphandle kwemvume kunye nemeko efanelekileyo yiphephandaba laseVatican, yabonwa kwangaphambili: isetyenziselwe ukuthethelela ukusetyenziswa kweekhondom njengezicwangcisi. Ukukhangela okulula kwebali eliphambili kutyhila imbiza yeentsingiselo ezingeyonyani zenyani yokwenyani. Omnye umntu waphawula kwiphephandaba indlela awayonwabe ngayo kuba upopu ngoku evumele ikhondom kubantu abane-HIV kwaye ukukhulelwa okungafunekiyo. Okwangoku, isithethi seVatican kubonakala ngathi sivula umnyango wentelekelelo ngakumbi songeza ukuba ukusetyenziswa kwekhondom yindoda or ihenyukazi elingumfazi okanye i-transvestite kwakhona linyathelo lokuqala lokuziphatha kwewadi.
Amagama kaBawo Oyingcwele ngokungathandabuzekiyo ayaphikisana kwaye 'ayingozi.' Isiphumo kukudideka okukhulu. Kodwa intetho yakhe ikwangaba (nokuba yenzelwe okanye hayi) isebenza ku "ukungena phakathi komphefumlo nomoyaUkuveza "ukubonakalisa neengcinga zentliziyo.”Kambe ke, into eyathethwa nguPopu yayingeloLizwi likaThixo, ingasathethwa ke ngegunya. Yayiyimbono yakhe yobuqu — umfundi wezakwalizwi owayefundisa ngezakwalizwi. Kodwa impendulo kumazwi akhe ityhila okuninzi "ngeengcinga zentliziyo" yezimvu nabelusi bazo, kungasathethwa ke ngeengcuka. Sibona ukuhluzwa okungaphaya eCaweni…
Ke ibali lokwenyani apha ayisiyongcamango yezakwalizwi kapopu, kodwa impendulo Ukubuyela kwilizwe lonke. Ngaba abanye baya kusuka nje babheyile kuBawo oyiNgcwele ngento ekuthiwa lolunye unxibelelwano noluntu gaffe? Ngaba abanye bayakusebenzisa oku njengesingxengxezo sokusebenzisa iikhondom ingakumbi ukuthintela ukukhulelwa, betyeshela imfundiso yeCawa? Ngaba amajelo eendaba azakusebenzisa oku ukuhlwayela ubuxoki kunye nokudideka ukuqhubela phambili ukungcolisa uBawo oyiNgcwele? Ngaba abanye baya kuhlala kwiLiwa leNyaniso, ngaphandle kwamaza ahlekisayo nokuhlekisa?
Lowo ngumbuzo: ngubani oza kubaleka esuka "eGadini" kwaye ngubani oza kuhlala neNkosi? Imihla yokuhluza ikhula ngakumbi kwaye ukhetha kuba or chasene Inyaniso iya icaciswa ngakumbi yile yure kude kube, ngenye imini, iyakucaca — kwaye emva koko iBandla liya kunikelwa kwiintshaba zalo njengoko wayenjalo uKristu, iNtloko yakhe.
Intlungu kukuba bambalwa abayiqondayo ukuba sikhona Ucoceko olukhulu.
KUFUNDWA NGOKUBA:
- Xa besisebenzisa izinto zokuthintela ukukhulelwa: Ubungqina obusondeleyo
