Iipopu, kunye neXesha lokuKhangela

"Igazi labafeli-nkolo liyimbewu yeCawa," watsho uBawo weCawa wokuqala, uTertullian. ^[1]Ngo-160-220 AD, Apologeticum, n. I-50 Ngenxa yoko, kwakhona, isizathu sale webhusayithi: ukulungiselela umfundi iintsuku ezizayo. La maxesha kwafuneka eze, kwisizukulwana esithile, kwaye isenokuba yeyethu.

TOkuphawuleka ngakumbi ziziprofeto ezinento yokwenza "namaxesha akutshanje" zibonakala zinesiphelo esinye, ukuvakalisa iintlekele ezinkulu ezisehlela uluntu, uloyiso lweCawa, kunye nohlaziyo lwehlabathi. -I-Catholic Encyclopedia, Isiprofetho, www.newadvent.org

Olona luvo ligunyazisiweyo, kunye nolona lubonakala luhambelana kakhulu neSibhalo eNgcwele, kukuba, emva kokuwa komchasi-Kristu, iCawa yamaKatolika iya kuphinda ingene kwixesha lokuphumelela kunye noloyiso. -Ukuphela kweLizwe langoku kunye neemfihlakalo zoBomi boKamva, UFr. UCharles Arminjon (1824-1885), iphe. 56-57; USomalia Institute Press

Ke ngoko, ngaphezu kwako konke, ngamaxesha e ithemba. Sidlula kubusika obude bokomoya saya koko oopopu bamva bakubize ngokuba "lixesha elitsha lasentwasahlobo." Si, ngokutsho kuka-St. Paul Paul II, "siwela umda wethemba."

[UJohn Paul II] uyalixabisa ulindelo olukhulu lokuba iwaka leminyaka liza kulandelwa liwaka lemanyano… ukuba zonke iintlekele zekhulu lethu, zonke iinyembezi, njengoko uPopu esitsho, ziya kubanjwa phezulu kwaye yajika yaba sisiqalo esitsha.  -Cardinal Joseph Ratzinger (POPE BENEDICT XVI), Ityuwa yoMhlaba, Udliwanondlebe noPeter Seewald, p. 237

Emva kococeko ngokusebenzisa ukuvavanywa kunye nokubandezeleka, ukuqala kwexesha elitsha sele liza kuqalisa. -IPOPE ST. UJOHANE PAUL II, Ababukeli ngokubanzi, nge-10 kaSeptemba 2003

UTHANDO LWEXESHA ELITSHA

Ngelixa ndandihlangene namakhulu amawaka ngoSuku loLutsha lweHlabathi eToronto, eKhanada ngo-2002, seva uJohn Paul II esithi masibe “ngabalindi bakusasa” sesi “siqalo sitsha” silindelweyo:

Abaselula bazibonakalise ukuba basebenzela i-Roma kunye neCawe isipho esikhethekileyo soMoya kaThixo ... andizange ndibathandabuze ukubacela ukuba bakhethe ngokholo kunye nobomi kwaye babanike umsebenzi onqabileyo: ukuba babe "kusasa abalindi ”ekuqaleni kwenkulungwane entsha. —UAPOPE JOHN PAUL II, UNovo Millenio Inuente, n. 9

… Abalindi ababhengeza kwihlabathi liphela elitsha ithemba, ubuzalwana noxolo. —UAPOPE JOHN PAUL II, kwidilesi yeGuellielli Youth Movement, nge-20 kaMatshi ngo-2002, www.v Vatican.va

U-Benedict XVI uqhubeke nesibheno kulutsha kumyalezo ochaza ngokweenkcukacha eli 'xesha litsha' (liza kwahlulwa “ubudala obutsha” bobuxoki imeko yokomoya exhaphakileyo namhlanje):

Ukunikwa amandla nguMoya, kunye nokutsala umbono otyebileyo wokholo, isizukulwana esitsha samaKristu siyabizwa ukuba sincede ukwakha ilizwe apho samkelwa khona isipho sikaThixo sobomi, iyahlonitshwa kwaye igcinwe-ayigatywa, yoyikwa njengesoyikiso, kwaye yatshatyalaliswa. Ixesha elitsha apho uthando lunganyolukiyo okanye luzifunela ngokwalo, kodwa lusulungekile, luthembekile kwaye lukhululekile ngokwenyani, luvuleleke kwabanye, bahloniphe isidima sabo, bafuna ukulunga kwabo, beveza uvuyo kunye nobuhle. Ixesha elitsha apho ithemba lisikhulula khona kukungabi nanto, ukungakhathali, kunye nokuzifunela ngokwakho okubulala imiphefumlo yethu kunye nokonakalisa ubudlelwane bethu. Bahlobo abathandekayo, iNkosi ifuna ukuba nibe ngabaprofeti beli xesha litsha… -I-POPE BENEDICT XVI, iKhaya leSizwe loLutsha, eSydney, e-Australia, nge-20 kaJulayi ka-2008

Ubhekisele kweli xesha litsha kwakhona ngelixa wayethetha nabantu base-United Kingdom kutyelelo lwakhe apho:

Olu hlanga, kunye neYurophu athi [oNgcwele] uBede nabantu bexesha lakhe bancedisa ekwakheni, kwakhona imi kumda wobudala obutsha.. —UPOPE BENEDICT XVI, Idilesi kwi-Ecumenical Celebration, eLondon, eNgilani; NgoSeptemba 1th, 2010; Zenit.org

Eli "xesha litsha" yinto awayeyibona kwangaphambili ngo-1969 xa wayeprofeta ngodliwano-ndlebe kunomathotholo:

Ukusuka kwingxubakaxaka yanamhlanje iCawe yangomso izakuvela-icawe elahlekelwe kakhulu. Uya kuba mncinci kwaye kuya kufuneka aqale ngokutsha ngaphezulu okanye ngaphantsi kwasekuqaleni. Akasayi kuphinda akwazi ukuhlala kwizakhiwo ezininzi azakhileyo echuma. Njengokuba inani labalandeli bakhe lincipha, iyakuphulukana namalungelo akhe amaninzi entlalontle… Inkqubo iyakuba nzima ngakumbi, kuba iingqondo ezizodwa kunye nokuzithanda kuya kufuneka kuphalazwe… Kodwa xa ityala le oku kuhluzwa kudlulile, amandla amakhulu aya kuphuma kwiCawe yokomoya eyenziwe lula ngakumbi. -Ukhadinali Ratzinger (UPAPA BENEDICT), "Iza Kubonakala Njani ICawe ngo 2000", intshumayelo kanomathotholo ngo-1969; Cinezela uIgnatius; ucocol.com

UMGAQO WOKUXELWA

Bendikhe ndacacisa ngaphambili ukuba elixesha litsha lisekwe njani kwiNkcubeko yabaPostile esiyifumene, ngokuyinxenye, evela kuBaseki beCawa bokuqala (jonga Ukuza kolawulo lweCawa), kwaye ke, iZibhalo eziNgcwele (jonga Uqhekeko kunye neminye imibuzo).

Ngokukodwa, nangona kunjalo, yile nto oobawo abangcwele bebesoloko bethetha ngalo lonke elixesha, ngakumbi kwinkulungwane edlulileyo. Oko kukuthi, u-John Paul II kunye no-Benedict XVI abaphakamisi ithemba elikhethekileyo ngekamva, kodwa bakhela phezu kwelizwi labapostile ukuba kuyakufika ilixa apho ulawulo lokomoya lukaKrestu luza kusekwa, ngeCawa ehlanjululweyo, ukuya esiphelweni. zomhlaba.

UThixo uthanda bonke abesilisa nabasetyhini emhlabeni kwaye ubanika ithemba lexesha elitsha, ixesha loxolo. Uthando lwakhe, olutyhilwe ngokupheleleyo kuNyana ongumntu, lusisiseko soxolo kwindalo iphela. Xa usamkelwa ezinzulwini zentliziyo yomntu, olu thando luxolelanisa abantu noThixo kunye neziqu zabo, luvuselela ubudlelwane phakathi kwabantu kwaye luvuselele umnqweno wobuzalwana onako ukusiphelisa isilingo sobundlobongela kunye nemfazwe. INtlokoma enkulu inxibelelene ngokungenakwahlulwa nalo myalezo wothando noxolelwaniso, umyalezo onika ilizwi kwiminqweno yokwenene yoluntu namhlanje.  -UAPOPE JOHN PAUL II, Umyalezo kaPopu John Paul II woMbhiyozo woSuku lweHlabathi lweXolo, nge-1 kaJanuwari 2000

Isazi sezakwalizwi sikaPopu sikaJohn Paul II kwakunye noPius XII, uJohn XXIII, uPaul VI, noJohn Paul I, baqinisekisa ukuba eli “xesha loxolo” ekudala lilindelwe emhlabeni liyasondela.

Ewe ummangaliso wathenjiswa eFatima, owona mmangaliso mkhulu kwimbali yehlabathi, owesibini emva koVuko. Kwaye loo mmangaliso iya kuba lixesha loxolo olungazange lubonelelwe ngenene kwihlabathi. -UMario Luigi Cardinal Ciappi, Oktobha 9, 1994, Ikhatyathi yoSapho, p. 35

Ikhadinali Ciappi ke iyadibanisa iingxelo zobugqwetha zangaphambili kunye noKoyisa kwe-Intliziyo engenasono, nto leyo kanye eyiyoyisa kweCawe.

ICawa yamaKatolika, yobukumkani bukaKristu emhlabeni, imiselwe ukusasazeka ebantwini bonke nakwiintlanga zonke… —I-POPE PIUS XI, Iikota Primas, I-12-11, n. Ngomhla we-1925, ngoDisemba 24, 14; cf. Mat XNUMX:XNUMX

Ekugqibeleni kuya kwenzeka ukuba amanxeba amaninzi aphiliswe kwaye bonke ubulungisa buvele kwakhona ngethemba lokubuyiselwa kwegunya; ukuba ubukhazikhazi boxolo buhlaziyeke, neenkemba neengalo ziwe phantsi kwaye xa bonke abantu beya kubamkela ubukumkani bukaKrestu kwaye bathobele ilizwi lakhe ngokuzithandela, zize zonke iilwimi zivume ukuba iNkosi uYesu ikuZuko lukaYise. -UPOPE LEO XIII, Ukungcwaliswa kweNtliziyo eNgcwele, ngoMeyi 1899

Eli themba liphindiwe kumhla wethu nguPopu Francis:

… [Uhambo] lwabo bonke abantu bakaThixo; ngokukhanya kwayo nkqu nabanye abantu banokuhamba besinga eBukumkanini bezobulungisa, besinge eBukumkanini boxolo. Uyakuba lusuku oluhle kakhulu, xa izixhobo ziya kudilizwa ukuze kuguqulwe kwenziwe izixhobo zokusebenza! Kwaye oku kunokwenzeka! Sibheja ethembeni, kwithemba loxolo, kwaye kunjalo izakwenzeka. —UPOPA UFRANCIS, ngeCawa u-Angelus, nge-1 Disemba 2013; I-Catholic News Agency, Ngomhla wesi-2, 2013

Njengabo bamandulelayo, uPope Francis naye unethemba lokuba "ilizwe elitsha" linokwenzeka apho iBandla liyakuba likhaya lehlabathi ngokwenene, abantu abamanyeneyo abazelwe nguMama kaThixo:

Siyanxusa [uMariya] ngokuthethelela oomama ukuba iCawe ibe likhaya lezizwana ezininzi, umama wabantu bonke, nokuba kuvulwe indlela yokuzalwa kwehlabathi elitsha. NguKrestu ovukileyo osixelelayo, ngamandla asigcwalisayo ngokuzithemba kunye nethemba elingagungqiyo: “Uyabona, izinto zonke ndizenza ntsha” (ISityhi. 21: 5). SinoMariya sihamba phambili ngokuzithemba ekufezekiseni esi sithembiso… -IPOPE FRANCIS, U-Evangelii Gaudium, n. I-288

Isithembiso esixhomekeke kuguqulo:

Ubuntu bufuna ubulungisa, uxolo, uthando, kwaye baya kuba nalo kuphela ngokubuyela ngentliziyo yabo yonke kuThixo, ongumthombo. —UPOPA UFRANCIS, kwiCawa iAngelus, eRoma, nge-22 kaFebruwari, 2015; Zenit.org

Kuyathuthuzela kwaye kuyomeleza ukuva oku kulindeleka kwesiprofeto kwexesha loxolo emhlabeni kuninzi lwabapapa:

"Kwaye ziya kuliva izwi lam, kwaye kuya kubakho isibaya esinye kunye nomalusi omnye." Wanga uThixo… ngokufutshane uza kusizalisekisa isiprofetho sakhe sokuguqula lo mbono udlamkileyo wexesha elizayo ube yinto yokwenene… Kungumsebenzi kaThixo ukuzisa eli lixa lokonwaba kwaye ulazise kubo bonke ... Xa lifikile, liyakuba yure eligcweleyo, elikhulu elinemiphumela hayi kuphela ekubuyiseleni uBukumkani bukaKristu, kodwa Ukuhlaziywa kwe… kwehlabathi. Sithandaza ngokuzingisileyo, kwaye sicela abanye ngokufanayo ukuba bathandaze kuluntu olunqwenelekayo kakhulu kuluntu. —I-POPE PIUS XI, Ubi Arcani dei Consilioi "Kuxolo lukaKristu eBukumkanini bakhe", UDisemba 23, 1922

Ethetha ngoxwebhu olunegunya kunoncwadi lwembali, uPopu Pius X wabhala:

Owu! xa kuwo wonke umzi nelali umthetho weNkosi ugcinwa ngokuthembeka, xa kuhlonitshwa izinto ezingcwele, xa iiSakramente zisenzeka rhoqo, kwaye nemimiselo yobomi bobuKristu izalisekiswa, ngokuqinisekileyo akusayi kubakho mfuneko yokuba sisebenze ngakumbi ubona zonke izinto zibuyiselwe kuKristu… Kwaye emva koko? Ekugqibeleni, iyakucaca kubo bonke into yokuba icawe, njengoko yayimiselwe nguKrestu, kufuneka yonwabele inkululeko epheleleyo nokuzimela kuwo wonke ulawulo lwangaphandle… “Uya kuzaphula iintloko zeentshaba zakhe,” ukuze bonke yazi "ukuba uThixo ngukumkani wehlabathi lonke," ukuze iintlanga zazi ukuba zingamadoda. Konke oku, Bazalwane abahloniphekileyo, Siyakholelwa kwaye silindele ngokholo olungagungqiyo. —UPOPI PIUS X, E Supremi, Encyclical "Ekubuyiselweni kwezinto zonke"N. 14, 6-7

Siphinda umthandazo kaYesu wobumbano, “ukuze babe banye”(Jn 17: 21), uPaul VI waqinisekisa icawe ukuba olu manyano luza kuza:

Ubunye behlabathi buya kuba njalo. Isidima somntu asiyi kwamkelwa ngokusesikweni kuphela kodwa nangempumelelo. Ukungabinabomi kobomi, ukususela esibelekweni ukuya ebudaleni… Ukungalingani okufanelekileyo kwezasekhaya kuya koyiswa. Ubudlelwane phakathi kwabantu buya kuba noxolo, obunengqiqo nobobuhlobo. Nokuba kukuzingca, okanye ukuzingca, okanye ubuhlwempu… [abuyi] kuthintela ukusekwa kolungelelwano lokwenene lomntu, into elungileyo, yimpucuko entsha. —UAPOPE PAUL VI, Umyalezo we-Urbi et Orbi, Epreli 4th, 1971

Phambi kwakhe, usikelelwe uJohn XXIII ucacisa lo mbono wenkqubo entsha yethemba:

Ngamanye amaxesha kufuneka simamele, sizisole kakhulu, kumazwi abantu abathi, nangona betshisa ngenzondelelo, baswele ukuqonda kunye nomlinganiso. Kweli xesha langoku akukho nto banokuyibona ngaphandle kokuthintela kunye nokonakalisa… Siva ukuba masingavumelani nabo baprofeti bentshabalalo abasoloko bexela intlekele, ngokungathi isiphelo sehlabathi sisondele. Kumaxesha ethu, ubonelelo lukaThixo lusikhokelela kulungelelwaniso olutsha lobudlelwane boluntu oluthi, ngomzamo womntu nangaphaya kwako konke okulindelweyo, lujolise ekuzalisekiseni uyilo oluphezulu nolungachazekiyo lukaThixo, apho yonke into, kwanemiqobo yabantu, ikhokelela okulunge ngakumbi kweCawa. —YABUSISWA UJOHN XXIII, Idilesi yokuvulwa kweBhunga lesiBini laseVatican, nge-11 ka-Okthobha u-1962; 4, 2-4: I-AAS 54 (1962), 789

Kwaye kwakhona, phambi kwakhe, uPopu Leo XIII naye waprofeta malunga nokubuyiselwa okuzayo kunye nobunye kuKristu:

Sizamile kwaye siqhubekile siqhuba ngexesha lobupapa obude bujonge kwinjongo ezimbini eziphambili: kwasekuqaleni, ekubuyiseleni, kubalawuli nakubantu, imigaqo-siseko yobomi bobuKrestu kuluntu kunye nasekhaya, kuba akukho bomi benene kuba abantu, bakuKristu; Okwesibini, kukukhuthaza ukuhlangana kwakhona kwabo baphambukileyo kwiCawe yamaKatolika nokuba kukreqo okanye kukwahlukana, kuba ngokungathandabuzekiyo kuyintando kaKristu ukuba bonke bamanyane babe mhlambi mnye phantsi koMalusi omnye. -I-Divinum Illud Munus, n. I-10

IMBEWU YEKAMVA

Kwi-Apocalypse yaseSt.John, uthetha ngolu hlaziyo lweCawe "ngovuko" (ISityhi 20: 1-6). UPopu Pius XII usebenzisa olu lwimi:

Kodwa kwanobu busuku emhlabeni bubonakalisa ngokucacileyo ukukhanya okuza kubakho, kosuku olutsha olwamkela ukwanga kokutsha okuqaqambileyo. Ilanga… Uvuko olutsha lukaYesu luyafuneka: uvuko lwenene, olungasayi kuphinda lububambe ubukhosi bokufa… Ngabantu ngabanye, uKrestu kufuneka abutshabalalise ubusuku besono esibi kunye nentsasa yobabalo ebuyile. Kwiintsapho, ubusuku bokungakhathali kunye nokuphola kufuneka bunike ilanga lothando. Kwimizi-mveliso, ezixekweni, ezizweni, kumazwe okungaqondani kunye nentiyo ubusuku kufuneka bukhule njengemini, I-nox sicut die illuminabitur, nembambano iya kuphela kwaye kuya kubakho uxolo. -IPOPE PIUX XII, Urbi et Orbi idilesi, Matshi 2, 1957; IVatican.va

Olu “luvuko” ke, ekugqibeleni, a ukubuyisela Lobabalo eluntwini ukuze olwakhe “Iyakwenziwa emhlabeni njengasezulwini,” njengokuba sithandaza yonke imihla.

NguThixo ngokwakhe owalungiselela ukuzisa ubungcwele "obutsha nobungcwele" apho uMoya Oyingcwele unqwenela ukucebisa amaKristu ekuqaleni kwenkulungwane yesithathu, ukwenzela "ukumenza uKristu intliziyo yehlabathi." —UAPOPE JOHN PAUL II, Idilesi yooTata abaNtsundu n. 6, www.v Vatican.va

Uvuko, nangona kunjalo, alwanduleli uMnqamlezo. Ngokunjalo, njengoko sele sivile, imbewu yeli xesha litsha lentwasahlobo leCawa iya kuba kwaye iyatyalwa kobu busika bokomoya. Ixesha elitsha liza kutyatyamba, kodwa hayi ngaphambi kokuba iCawa ihlanjululwe:

ICawe iyakuncitshiswa kubukhulu bayo, kuyakufuneka ukuqala kwakhona. Nangona kunjalo, ukusukela koku uvavanyo Kuyakuvela iCawe eyakuthi yomelezwe yinkqubo yokuyenza lula into leyo, ngokuthi iphinde ihlaziye amandla ayo okujonga ngaphakathi kuyo… iBandla liza kuncitshiswa ngokwamanani. -Cardinal Ratzinger (POPE BENEDICT XVI), UThixo kunye neHlabathi, 2001; Udliwanondlebe noPeter Seewald

'Uvavanyo' kunokuba lolona kuthethwe ngalo apha IKatekism yeCawa yamaKatolika:

Ngaphambi kokuza kwesibini kukaKrestu iBandla kufuneka lidlule kulingo lokugqibela oko kuyakushukumisa ukholo lwamakholwa amaninzi. Intshutshiso ehamba nohambo lwakhe emhlabeni iya kutyhila "imfihlakalo yobugwenxa" ngohlobo lwenkohliso yenkolo enika abantu isisombululo kwiingxaki zabo ngexabiso lokuwexuka enyanisweni.… Inkohliso yomchasi-Kristu sele iqala ukubonakala ehlabathini lonke ixesha ibango lenziwa ukuba liqonde ngaphakathi kwimbali elo themba likaMesiya elinokufezekiswa ngaphaya kwembali ngesigwebo se-eschatological. -CCC 675, 676

Ngokucacileyo ke, oopopu abathethi ngobukumkani bezopolitiko ngendlela yemillenia, kodwa bathetha ngokuhlaziywa kweCawa okuya kuba nefuthe nakwindalo ngokwayo phambi "kwesiphelo".

Ke ngoku isenzo esipheleleyo sesicwangciso sokuqala soMdali sichaziwe: indalo apho uThixo nendoda, indoda nebhinqa, ubuntu nendalo ziyahambelana, kwincoko, kubudlelwane. Esi sicwangciso, sicaphukiswe sisono, senziwa ngendlela emangalisa ngakumbi nguKristu, Owenza ngaphandle kokuyimfihlo kodwa ngokusebenzayo kwinyani yangoku, ngolindelo lokulufezekisa…  —UAPOPE JOHN PAUL II, Ababukeli ngokubanzi, nge-14 kaFebruwari ngo-2001

Eli lithemba lethu elikhulu kunye nesicelo sethu, 'Ubukumkani bakho mabufike!' -Ubukumkani boxolo, ubulungisa nokuzola, obuya kuseka imanyano yendalo.—ST. UPOPU JOHN PAUL II, abaphulaphuli ngokubanzi, nge-6 kaNovemba, 2002, iZenit

UKUQINISA NGOKUGQIBELA

Mhlawumbi alikho elinye ixesha kule minyaka ingama-2000 idlulileyo apho ubuMesiya behlabathi buye baxhaphake kangaka. Itekhnoloji, imeko yendalo esingqongileyo, kunye nelungelo lokuthatha ubomi bomnye umntu — okanye obakhe — sele “lithemba lekamva,” endaweni kaThixo kunye nempucuko yenene yothando olwakhiwe ngokomyalelo wakhe. Yiyo loo nto, "sijamelene nokujongana kokugqibela" nomoya weli xesha. UPopu Paul VI wabonakala ngathi uyabuqonda ubungakanani obuyimfuneko kodwa obunethemba lokujongana xa wayegweba abafeli-nkolo base-Uganda ngo-1964:

Aba bafeli-nkolo baseAfrika bavakalisa ukuqala kwexesha elitsha. Ukuba kuphela ingqondo yomntu inokujoliswa hayi kwiintshutshiso nakwiingxabano zenkolo kodwa ekuzalweni ngokutsha kobuKristu nakwimpucuko! -Imini yeeYure, IVol. III, iphe. Ngo-1453, iSikhumbuzo sikaCharles Lwanga kunye namaqabane

Kwangathi kungakho ukukhanya kubo bonke abantu ixesha loxolo nenkululeko, ixesha lenyaniso, ubulungisa nethemba. —UPOPE JOHN PAUL II, umyalezo kanomathotholo, kwisiXeko saseVatican, ngo-1981

Ukupapashwa kokuqala ngoSeptemba 24, 2010.

  
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