Inkqubo

 

Ngoko ke ayingombandela wokuyila
"inkqubo entsha."
Inkqubo sele ikhona:
licebo elifumaneka kwiVangeli
nakwiSithethe esiphilayo...
—IIPOPE ST. UYOHANE PAUL II,
UNovo Millenio Inuente, n. I-29

 

 

Tnantsi “inkqubo” elula kodwa enzulu uThixo ayizalisekisayo la amaxesha. Kukuzilungiselela uMtshakazi ongenabala; amasalela angcwele, aphulwe sisono, aquka ukubuyiselwa kwesono Ukuthanda KukaThixo awaphulukana nako uAdam ekuqaleni kwexesha.

Yiyo leyo. Oko, ngandlel’ ithile, ngumsebenzi wakho kunye nowam: ukuncothula sonke isono ebomini bethu kunye nalo lonke unxulumano olungengcwele. Wonke umntu osindisiweyo nguKrestu ide facto ingena kule nkqubo; baya kuhlanjululwa emhlabeni okanye, okubuhlungu ngakumbi, kwindawo yentlambululo-miphefumlo. Kodwa Inkqubo Ndibhekisa apha ngaphakathi kwemida yexesha kunye nembali phambi kokuba isiphelo sehlabathi, into esiyibiza ngokuba “ngamaxesha okugqibela”…

 

NgokweZibhalo nangokweZibhalo

IZibhalo Ezingcwele zicacile kule nto. I ixesha lembandezelo Ichazwe kwiincwadi zeVangeli nakwisiTyhilelo esilingana neNtshumayelo yeBandla “xa iya kulandela iNkosi yayo ekufeni nasekuvukeni kwayo”^[1]IKatekism yeCawa yamaKatolika, 677 ngokuyimfuneko yahlula ukhula kwi ingqolowa

Umhlaba xa kusondela iwaka leminyaka elitsha, elilungiselelwe yiCawa iphela, linje ngentsimi elungele ukuvunwa. —ST. UPOPE JOHN PAUL II, uSuku loLutsha lweHlabathi, ekhaya, nge-15 ka-Agasti ka-1993

Ke, ngaphambi kokuba uKristu eze ekugwebeni umchasi-Kristu nowakhe i-neo-communistic utopia, uSt. John uva iZulu lisithi:

…Umtshakazi wakhe uzilungisile. Wavunyelwa ukuba anxibe ingubo yelinen eqaqambileyo, ecocekileyo. (ISityhi. 19: 7-8)… ukuze alimise phambi kwakhe ibandla linobuqaqawuli, lingenabala, lingenamibimbi nanye into enjalo, ukuze libe ngcwele, lingabi nasiphako. (Kwabase-Efese 5: 27)

Ulungele ntoni? Njengazo zombini Abaseki beCawa bokuqala kwaye mapapa baye bavakalisa ngeendlela ezahlukeneyo: “amaxesha obukumkani"Okanye"Isabatha"Okanye"iminyaka eliwaka"Okanye"Isahluko soxolo"Okanye"Uvuko lweCawa"Kwaye"ukuza phakathi” kaKristu. Okucacileyo kukuba oopopu, beqwalasela ngamxhelo-mnye ukuba “aloo maxesha obumnyama abonakala efikile awayexelwe kwangaphambili nguPawulos oNgcwele”.^[2]uPopu Leo XIII; cf. Kutheni le nto ooPopu bengekhwaza? beningalindelanga ukuphela kwezinto zonke, kodwa ukuphela kweli xesha kufikelele kwixesha elinzulu. ubungcwele.

Kodwa kwanobu busuku emhlabeni babonisa imiqondiso ecacileyo yesifingo ezayo, yomhla omtsha yokufumana ukwanga kwelanga elitsha ngakumbi… Ukufa… Ngamnye, uKrestu kufuneka abutshabalalise ubusuku besono esonakeleyo ngokuqala kobabalo. Kwiintsapho, ubusuku bokungakhathali kunye nokuphola kufuneka kunike ilanga lothando. Kwimizi-mveliso, ezixekweni, ezizweni, kumazwe angaqondi nokuthiya ubusuku buye bukhanye njengemini, I-nox sicut die illuminabitur, nembambano iya kuphela kwaye kuya kubakho uxolo. -IPOPE PIUX XII, Urbi et Orbi idilesi, Matshi 2, 1957; IVatican.va

NguThixo ngokwakhe owalungiselela ukuzisa ubungcwele "obutsha nobungcwele" apho uMoya Oyingcwele unqwenela ukucebisa amaKristu ekuqaleni kwenkulungwane yesithathu, ukwenzela "ukumenza uKristu intliziyo yehlabathi." —UAPOPE JOHN PAUL II, Idilesi yooTata abaNtsundu n. 6, www.v Vatican.va

Olu “luvuko” ke, ekugqibeleni, a ukubuyisela yobabalo lokuqala, injongo kunye nendawo yaBantu bakaThixo ukuze baKhe “kuya kwenziwa emhlabeni njengokuba kusenziwa eZulwini.” 

… Yonke imihla xa sithandaza kuBawo Wethu Osezulwini sicela iNkosi: “Makwenziwe ukuthanda kwakho nasemhlabeni, njengokuba kusenziwa emazulwini” (Mateyu 6:10). siyaqonda ukuba “izulu” kulapho kwenziwa khona ukuthanda kukaThixo, nokuba “umhlaba” uba “izulu”—oko kukuthi, indawo yobukho bothando, yokulunga, yenyaniso nobuhle bobuthixo—kuphela ukuba emhlabeni intando kaThixo yenziwe. —UPOPE BENEDICT XVI, Abaphulaphuli Jikelele, ngoFebruwari 1, 2012, kwisiXeko saseVatican

Kungoko, ukuza koBukumkani bukaKristu “emhlabeni njengasezulwini” ngengqiqo yokomoya (oko kukuthi, ingekuko ukuzala koBukumkani) kuvakalisa inqanaba lokugqibela lembali yosindiso nokuzaliseka kwaso sonke iSibhalo. Njengoko uYesu watshoyo kuFr. UOttavio Michelini, umfundisi, intandane, nelungu leNkundla kaPopu kaPopu St. Paul VI, iNkosi yethu yathi kuye:

... kuya kuba ngamadoda axhokonxa imfazwe, axhobe, ibe mna ngokwam ndiya konakalisa imikhosi yobubi, ukuba ndirhole kuyo yonke loo nto; kwaye iya kuba nguMama, uMariya oNgcwele, oya kutyumza intloko yenyoka, ngaloo ndlela eqalisa ixesha elitsha loxolo; IYA KUBA KUFIKE KOBUKUMKANI BAM EMHLABENI. —Disemba 9, 1976

Ubukumkani obungenasiphelo:

Ubukumkani, negunya, nobungangamsha bezikumkani zonke eziphantsi kwezulu, buya kunikwa abantu abangcwele bOsenyangweni, ubukumkani bakhe bubukumkani obungunaphakade, amagunya onke aya kumbusa, amve. (Dan 7: 27)

ITestamente eNtsha ngokwayo iyangqina ukuba i-Epilogue - okokugqibela, ukugqabhuka okufutshane komsindo kaSathana kwiBandla emva kweXesha loXolo - ngokuchasene "nenkampu yabangcwele", oko kukuthi, a ngcwele kwaye engenabala Umtshakazi:

Ahlasela [uGogi noMagogi] kububanzi behlabathi aza arhangqa inkampu yabangcwele nesixeko esithandwayo. Kwehla umlilo uphuma ezulwini, wabadla. UMtyholi owayebalahlekisa waphoswa edikeni lomlilo nesalfure, apho lalikhona irhamncwa nomprofeti wobuxoki. Apho baya kuthuthunjiswa imini nobusuku ngonaphakade kanaphakade. (Isityhilelo 20: 9-10)

UFinito. Isiphelo sexesha asiphawulwa ngokutshatyalaliswa kweBandla kodwa ekupheleni kolawulo olude lukaSathana phezu komntu. Ekhohlo emi nguMtshakazi kaKristu ongenachaphaza.

 

Uhlaziyo Lwesithathu

Njengoko uYesu watshoyo kuMkhonzi kaThixo uLuisa Picarretta, rhoqo kwiminyaka engamawaka amabini, uye wawenza mtsha umhlaba (uNogumbe, ukuzalwa komntu), kodwa ngoku siza kuHlaziyo lweSithathu:

Ngoku simalunga nesithathu seminyaka engamawaka amabini, kwaye kuya kubakho uhlaziyo lwesithathu. Esi sisizathu sokubhideka ngokubanzi: asiyonto yimbi ngaphandle kwamalungiselelo ohlaziyo lwesithathu… —Jesus to Luisa, January 29, 1919, Volume 12

Ewe, Isihogo sikhululwe, kungoko sibona isiphithiphithi, iimbambano, imfazwe, uhenyuzo, iyantlukwano nowexuko. Sinokukubona oku njengesizathu sokuphelelwa lithemba - kwaye kubuhlungu. Noko ke, ikwayindlela yokuhluza nokuhlambulula iBandla ngokungathi kungomlilo. Njengomfundisi wobuOthodoki baseRashiya uFr. USeraphim Rose wakha wathi:

Izilingo zengqondo zabahlali kwixesha lokugqibela ziya kufana nezilingo zomzimba zabafeli-nkolo. Ukuze sijamelane nezi zilingo, simele siphile kwihlabathi elahlukileyo. -UFr. Seraphim Rose, “Iileta”

Ngaloo ndlela ndidanduluka ilizwi elivela eZulwini lisiya kumaKristu aphila kula maxesha phantsi kwedyokhwe ‘yeBhabhiloni’:

Mkani kuyo, bantu bam, ukuze ningathabathi nxaxheba ezonweni zayo nokuze ningamkeliswa kwizibetho zayo... (ISityhilelo 18: 4)

 

Inkqubo

Kuthetha ukuthini oku ngokoqobo? Kuthetha ukuba kufuneka siguquke kwiingxaki zethu ukutshatyalaliswa. Kufuneka sizihlolisise ngokunzulu nangokunyaniseka iintliziyo zethu kwaye sizibale ngokwethu neNkosi apho sikhoyo abanqula izithixo. Ngokomzekelo, asifanele nje ukuba sibukele imifanekiso engamanyala, asifanele sijonge nabani na ngenkanuko, sinxibe okanye singanxibanga. Asifanele sibe ngamanxila nje kuphela, kodwa sifanele sibe ngcathu ezintweni zonke. Asifanele siqalekise nje kuphela, kodwa intetho yethu mayibe nyulu, ibe nenceba, ibe yeyakhayo.^[3]cf. Kol 4:6, 1 Tes 5:11 Akufunekanga ukuba sibaxolele abanye kuphela, kodwa nokubakhonza… njalo njalo.

Le nto ndiyichazayo inokuba nzima kakhulu, ibe buhlungu, ibe noburhalarhume ngamaxesha athile. YiNdlela yeMfezeko.^[4]IKatekism yeCawa yamaKatolika, n. I-2015 Kukufa ngokwenene ukusa kwinqanaba “lokuphila kwihlabathi elahlukileyo,” kanti kweli hlabathi.

Ukufa okuncinci uYesu asibizela kona kunokuba buhlungu kangangokuba ekuphela kwento umntu anokuyenza ngamanye amaxesha kukungqengqa kwelinye icala loMnqamlezo wakhe amcenge ukuba asinike ubabalo lokujinga nje apho… ukuzingisa. Kanti ke, ukubandezeleka kwethu, nangona simanyene noKwakhe, akufani nokunyamezela kwakhe. Ukulahlwa awakufumanayo akufani nokulahlwa okufana noko sikuva, kuba sinjalo ze ilahliwe. Enyanisweni, uYesu usiyalela ukuba senze njalo nikela yonke into kuYe (Jonga INovena yokuShiya) ukuze abe namandla nomhlanguli wethu.

Bazalwana noodade, akukho ndlela ilula yokuphuma kule nto, akukho ndlela yokuyicoca le nto ngaphandle kokubhatala iZibhalo (kwaye yeha ke kum ukuba ndenjenjalo!). Ukuba uThixo uye wasinyamezela esi sizukulwana nobuntamo-lukhuni baso, oko kufikelele esiphelweni. Ngoku uhambela kwisigaba sokugqibela sale yure - uMlilo woMsulungekisi. Kuya kusala intsalela.

Ngubani na ke onokuyinyamezela imini yokuza kwakhe? Ngubani na onokuma ekubonakaleni kwakhe? kuba unjengomlilo womnyibilikisi, nanjengesoda yomxovuli weengubo; ( Malaki 3:2 )

Kulo lonke ilizwe... isibini kwisithathu sazo siya kunqunyulwa sitshabalale, esinye kwisithathu sishiywe. Esinye isahlulo sesithathu ndiya kusifaka emlilweni; ndobahluza njengokuhluza kwesilivere, ndibacikide oku kwegolide. Baya kubiza egameni lam, ndibaphendule mna; Ndiya kuthi, “Bangabantu bam,” bona bathi: “UYehova nguThixo wam.” ( Zekariya 13:8-9 )

Eli “lizwi langoku” ayisosisongelo kodwa sisoyikiso isimemo ukushiya ngasemva "umntu omdala", kwaye ujoyine Ibali leNenekazi lethu elincinci, ukuze abe yinxalenye yalo Mtshakazi usulungekileyo amkhokelayo uYesu. Kwaye ngokuphandle, ikwalubizo kha wuleza.

Isibini kwisithathu sehlabathi siphelile kwaye elinye icala kufuneka lithandaze kwaye lenze imbuyiselo ukuze iNkosi ibe nosizi. UMtyholi ufuna ukulawula ngokupheleleyo phezu komhlaba. Ufuna ukutshabalalisa. Umhlaba usengozini enkulu… Ngale mizuzu lonke uluntu luxhomekeke kumsonto. Ukuba umsonto uqhawukile, baninzi bayakuba ngabo bangafikeleli kusindiso… Khawuleza kuba ixesha liphelile; Akuyi kubakho ndawo yabo balibazisayo ukuza!… Isixhobo esinempembelelo enkulu kokubi kukutsho iRosari… -Inenekazi lethu ku-Gladys Herminia Quiroga waseArgentina, livunyiwe nge-22 kaMeyi, ngo-2016 ngu-Bishop Hector Sabatino Cardelli

 

UkuFunda okudibeneyo

Uhlaziyo Lwesithathu

Ixesha labapostile

UBukumkani Obuthenjisiweyo

Iipopu kunye neXesha lokuKhangela

Ukuza okuNtsha kunye nobuNgcwele obuNgcwele

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