Inkqubela phambili yoMntu

Amaxhoba e-genocide

MHLAWUMBI owona mbono mfutshane kwinkcubeko yethu yanamhlanje ngumbono wokuba sisendleleni yomgama yokuqhubela phambili. Oko sishiya ngasemva, ngenxa yempumelelo yomntu, uburharha kunye nengqondo emxinwa yokucinga kwezizukulwana ezidlulileyo neenkcubeko. Kukuba sikhulule amakhamandela ocalucalulo kunye nokunganyamezelani kwaye siqhubele kwilizwe elilawulwa ngentando yesininzi, elikhululekileyo neliphucukileyo.

Le ngcinga ayisiyonyani kuphela, kodwa iyingozi.

Ngokwenyani, xa sisondela kowama-2014, sibona uqoqosho lwethu lwehlabathi lusengxakini yokuwa ngenxa yemigaqo-nkqubo yokuziyolisa yelizwe laseNtshona; ukutshatyalaliswa kohlanga, ukutshatyalaliswa kohlanga, nogonyamelo lwamahlelo luyanda kumazwe aseMpuma; amakhulu ezigidi alamba ehlabathini lonke phezu kwako nje ukutya okwaneleyo ukondla isijikelezi-langa; inkululeko abemi abaqhelekileyo benyuka ngumphunga kwihlabathi lonke ngegama "lokulwa ubunqolobi"; ukuqhomfa, ukuncedisa ukuzibulala, kunye neuthanasia ziyaqhubeka ukukhuthazwa "njengezisombululo" zokungahambi kakuhle, ukubandezeleka, kunye nokuqonda ukuba "bangaphezu kwenani labemi"; Ukurhweba ngabantu ngesondo, ubukhoboka kunye namalungu kuyanda; iphonografi, ngakumbi, iphonografi yabantwana, iqhuma kwihlabathi liphela; Imithombo yeendaba kunye nokuzonwabisa ziya zitshintshelwa kwezona ndawo zisisiseko kunye nokungasebenzi kulwalamano lwabantu; Itekhnoloji, kude nokuzisa inkululeko yomntu, ivelise uhlobo olutsha lobukhoboka apho ifuna ixesha elininzi, imali kunye nezixhobo ukuze "zihambisane" namaxesha; kwaye ukungavisisani phakathi kwamazwe axhobe ngezixhobo zentshabalalo, kude kuyekisiwe, kusondeza uluntu kwiMfazwe yesiThathu yeHlabathi.

Ewe kunjalo, kanye xa abanye babecinga ukuba umhlaba usiya kuluntu olungenamkhethe, olukhathalayo nolulinganayo, ukhusela amalungelo abantu kubo bonke, kuthabathela kwelinye icala:

Ngeziphumo ezibi, inkqubo ende yembali ifikelela kutshintsho. Inkqubo eyakhe yakhokelela ekufumaneni uluvo "lwamalungelo oluntu" -amalungelo afunyanwa ngumntu wonke naphambi kwawo nawuphi na umgaqo-siseko kunye nomthetho kaRhulumente-namhlanje uphawulwe ngokungqubana okumangalisayo. Ngokuchanekileyo kwixesha apho amalungelo angenakuphikiswa omntu ebhengezwa ngokunzulu kwaye nexabiso lobomi liqinisekisiwe esidlangalaleni, elona lungelo lobomi liyaliwa okanye linyathelwe, ngakumbi ngamaxesha abalulekileyo obomi: umzuzu wokuzalwa kunye nomzuzu yokufa… Le yinto eyenzekayo kwinqanaba lezopolitiko nakurhulumente: ilungelo lobomi eliyintsusa nelingenakuhluthwa liyabuzwa okanye laliwe ngokwesiseko sevoti yepalamente okanye ngentando yelinye icala labantu-nokuba sisininzi eso. Esi sisiphumo esibi sobunyani obulawula ngaphandle kokuphikiswa: "ilungelo" liyayeka ukuba njalo, kuba alisekelwanga ngokuqinileyo kwisidima somntu, kodwa lenziwa ukuba lihambelane nentando yelungu elinamandla. Ngale ndlela idemokhrasi, iphikisana nemithetho-siseko yayo, ishukuma ngokukuko kwindlela yobuzwilakhe. —UAPOPE JOHN PAUL II, IVangelium Vitae, "IVangeli yoBomi", n. I-18, 20

Ezi zinto ziyinyani kufuneka zinike ikhefi kuye wonke umntu onomdla, nokuba akakholelwa kubukho bukaThixo okanye kwi-theist, ukuba abuze umbuzo ngoba-Kutheni, ngaphandle kwemizamo yabantu elungileyo yokuzifumana sibanjwa amaxesha ngamaxesha kwi-vortex yentshabalalo kunye nengcinezelo, kuphela kwizikali ezikhulu nezinkulu zehlabathi? Okubaluleke ngakumbi, liphi ithemba kuyo yonke le nto?

KWANGAPHAMBILI, KWANGAPHAMBILI

Ngaphezulu kweminyaka engama-500 ngaphambi kokuzalwa kukaKrestu, umprofeti uDaniel wabona kwangaphambili ukuba umhlaba uya kudlula kumjikelo wemfazwe, ubukhosi, inkululeko, njl. ^[1]cf. UDaniel Ch. 7 zade ekugqibeleni izizwe zanikezela kubuzwilakhe oboyikekayo behlabathi lonke — oko kusikelelweyo nguJohn Paul II akubiza ngokuba “bubuzwilakhe.” ^[2]cf. Dan 7: 7-15 Kule meko, ubuKrestu abuzange bucele "ukunyuka okuqhubela phambili" koBukumkani bukaThixo apho umhlaba uguqulwa ngokuthe ngcembe ube yindawo ebhetele. Endaweni yoko, umyalezo weVangeli uhlala umema kwaye ubhengeza ukuba isipho esigqibeleleyo senkululeko yoluntu sinokukhetha ukukhanya okanye ubumnyama.

Ichaza ngokunzulu ukuba iSt Uvuko kunye namava wePentekoste-ayizukubhala malunga neentlanga ekugqibeleni, kube kanye, zibe ngabalandeli bakaYesu, kodwa indlela eliya kuthi ngayo ilizwe ekugqibeleni ngafuni iVangeli. Baya kuthi, enyanisweni, bamkele umbutho wehlabathi oya kubathembisa ukhuseleko, ukukhuselwa, kunye "nokuhlangulwa" kwiimfuno zobuKristu ngokwazo.

Linomdla, lonke ihlabathi lalandela irhamncwa… Lavunyelwa ukuba lilwe imfazwe nabo bangcwele, libeyise, lanikwa igunya kuzo zonke izizwe, neelwimi, neentlanga. (ISityhi. 13: 3, 7)

Kwaye no Yesu akazange abonise ukuba umhlaba uya kuthi ekugqibeleni uzamkele iindaba ezilungileyo ngokwenza njalo uphelise ukungavisisani ngokusisigxina. Wayesithi,

… Onyamezeleyo kwade kwasekupheleni uya kusindiswa. Kwaye ezi ndaba zilungileyo zobukumkani ziya kushunyayelwa kulo lonke ihlabathi, zibe bubungqina kuzo zonke iintlanga; kwandule ke ukufika ukuphela. (Mat. 24:13)

Oko kukuthi, ubuntu buya kuba namava okuphuma nokuhamba kwempembelelo yobuKristu de, ekugqibeleni, uYesu abuye ekupheleni kwexesha. Kuza kubakho umlo oqhubekayo phakathi kweCawa kunye ne-anti-Church, uKristu kunye nomchasi-Kristu, enye iya kulawula ngaphezu komnye, kuxhomekeke ekukhetheni kwabantu ngokukhululekile ukuba bamkele okanye bayenqabe iVangeli nasiphi na isizukulwana. Kwaye,

Ubukumkani buza kuzaliseka, ke, bungabi loloyiso nembali yeCawe ngokunyuka okuqhubayo, kodwa kuphela ngokunqoba kukaThixo ekuvezweni kobubi bokugqibela, obuya kubangela ukuba uMtshakazi wakhe ehle ezulwini. Uloyiso lukaThixo lokoyiswa kobungendawo kuya kuba ngumgwebo woGqibelelo emva kwenyikima yokugqibela yeli lizwe lidlulayo.. --CCC, 677

Nditsho "nexesha loxolo" ekuthethwa ngalo kwisiTyhilelo 20, xa abangcwele beya kufumana uhlobo "lokuphumla kwesabatha", ngokukaBaseki beCawe, ^[3]cf. Bawo Oyingcwele ... Uyeza! kugcina amandla omntu okufulathela uThixo. Ewe, iZibhalo zithi izizwe ziwela kwinkohliso yokugqibela, yiyo loo nto izisa “uloyiso lwembali” ka-Okulungileyo kolu “gqithiso lobubi” kunye nokuqalisa amaZulu amatsha kunye noMhlaba oMtsha ngonaphakade. ^[4]Rev 20: 7-9

UKWALA

Eyona nto ibalulekileyo, intliziyo yoyeha wamaxesha wethu, ngawo onke amaxesha, kukuzingisa komntu ekwala izinto zikaThixo, ngokwala uThixo ngokwakhe.

Ubumnyama obusisisongelo sokwenene eluntwini, emva kwayo yonke loo nto, kukuba unokubona kwaye aphande ngezinto ezibonakalayo, kodwa akakwazi ukubona ukuba umhlaba uyaphi okanye uvela phi, apho ubomi bethu bukhona Ukuhamba, yintoni elungileyo nengalunganga. Ubumnyama obugubungele uThixo kunye namaxabiso afihlakeleyo yeyona nto isisongelo kubukho bethu nakwihlabathi ngokubanzi. Ukuba uThixo kunye neenqobo ezisesikweni zokuziphatha, umahluko phakathi kokulungileyo nokubi, uhleli ebumnyameni, ke zonke ezinye “izibane”, ezibeka ezo zinto zingakholelekiyo kwezobuchwephesha kuthi, ayisiyiyo inkqubela phambili kuphela kodwa ikwayingozi ebeka thina nehlabathi emngciphekweni.. -UPOPE BENEDICT XVI, I-Easter Vigil Homily, Epreli 7th, 2012

Kutheni le nto umntu wangoku engaboni? Kutheni le nto umahluko phakathi kokulungileyo nokubi, emva kweminyaka engama-2000, "uhleli ebumnyameni"? Impendulo ilula kakhulu: kuba intliziyo yomntu ngokubanzi ifuna ukuhlala ebumnyameni.

Ke kaloku, umgwebo nguwo lo, ukuba ukhanyiso lufikile ehlabathini, baza abantu bathanda ubumnyama ngaphezu kokhanyiso; kuba imisebenzi yabo ingendawo. Kuba bonke abenza izinto ezimbi bayaluthiya ukhanyiso, bangezi elukhanyisweni, ukuze imisebenzi yabo ingabonakaliswa. (UYohane 3:19)

Akukho nto inzima kule nto, yiyo loo nto intiyo kaKrestu kunye neCawe yakhe ihleli inamandla namhlanje njengoko ibinjalo kwiminyaka engama-2000 eyadlulayo. Icawa iyamema kwaye imema imiphefumlo ukuba yamkele isipho sasimahla sosindiso lwanaphakade. Kodwa oku kuthetha ukulandela uYesu, emva koko, kwindlela, nenyaniso, nobomi. Indlela ngumendo wothando nenkonzo; inyani sisikhokelo njani masithande; Ubomi bobabalo olungcwalisayo uThixo asinika lona ngokukhululekileyo ukuze simlandele kwaye simthobele kwaye siphile kuye. Inqaku lesibini-liyinyani-elilahliweyo lihlabathi, kuba liyinyaniso esikhululayo. Kwaye uSathana unqwenela ukugcina uluntu lukhobokiswe sisono, kwaye umvuzo wesono kukufa. Yiyo loo nto ilizwe liqhubeka nokuvuna isaqhwithi sentshabalalo kude njengoko iqhubeka nokwala inyani kwaye yamkela isono.

Uluntu aluyi kuba noxolo lude luguquke ngokuthembela kwinceba yam.—UYesu waya eSt. Faustina; Inceba kaThixo emphefumlweni wam, idayari, n. I-300

LIPHI ITHEMBA?

Usikelelwe uJohn Paul II waprofeta ukuba ukuxhuzula kwamaxesha ethu kusikhokelela "kwidabi lokugqibela" phakathi kukaKristu noMchasi-Kristu. ^[5]cf. Ukuqonda iMfazwe yokuGqibela Liphi ke ithemba kwikamva?

Okokuqala, iZibhalo ngokwazo zazixela kwangaphambili konke oku. Ukwazi nje loo nto, kude kube sekupheleni kwexesha kuyakubakho ukuxhuzula okunje, kusishiya siqinisekile ukuba kukho isiCwangciso esiBalaseleyo, siyimfihlakalo njengoko sinjalo. UThixo akaphulukananga nolawulo lwendalo. Wabala kwasekuqaleni ixabiso elaliya kuhlawulwa nguNyana wakhe, nasemngciphekweni wokulahla isipho sesisa sosindiso. 

Kuya kuphela esiphelweni, xa ulwazi lwethu oluyinxenye luyeka, xa sibona uThixo “ubuso ngobuso”, apho siya kuthi siziqonde ngokupheleleyo iindlela athi ngazo-nokuba yidrama yobubi nesono-uThixo akhokele indalo yakhe kuloo mphumlo iqinisekileyo yesabatha Wadala izulu nomhlaba. -IKatekism yeCawa yamaKatolika, n. I-314

Ngapha koko, iLizwi likaThixo lixela kwangaphambili uloyiso lwabo "banyamezelayo kude kube sekupheleni." ^[6]I-Matt 24: 13

Kuba uwugcinile umyalezo wam ka unyamezelo, ndiya kukugcina ukhuselekile ngexesha lokulingwa eliza kuza kwihlabathi liphela ukuvavanya abemi bomhlaba. Ndiyeza ngokukhawuleza. Bambelela kwinto onayo, ukuze kungabikho namnye usithabathayo isithsaba sakho. 'Lowo uphumeleleyo ndiza kumenza intsika kwitempile yoThixo wam, angaze aphinde abuye kwakhona.' (ISityhi 3: 10-12)

Sinethuba lokujonga emva kulo lonke uloyiso lwabantu bakaThixo kwiinkulungwane ezidlulileyo xa ubuKristu babusongelwa. Sibona indlela iNkosi, amaxesha ngamaxesha, ebabonelela ngayo abantu bayo ngenceba,ukuze nihlale ninako konke ukuswela;. ” (2 Kor. 9: 8)

Kwaye eso sisitshixo: ukuqonda ukuba uThixo uyaluvumela ulwandle lobubi lutyhalele elunxwemeni ukuze luzise okuhle ngakumbi-usindiso lwemiphefumlo.

Kuya kufuneka siqale ukubona umhlaba ngamehlo okholo, sisuse ukubonwa kokungabi nathemba. Ewe, izinto zikhangeleka zimbi kakhulu ngaphezulu. Kodwa ngokuya umhlaba usiya esiweni, kokukhona ulangazelela kwaye uncwine ukuhlangulwa! Okukhona umphefumlo ulikhoboka, kokukhona ulangazelela ukusindiswa! Okukhona intliziyo ingenanto, kokukhona ikulungele ukugcwala! Musani ukulahlekiswa; Ihlabathi linokubonakala ngathi liyamlahla uKrestu… kodwa ndifumanise ukuba abo baphikisana naye ngamandla ngabo bahlala besilwa kakhulu nenyaniso esezintliziyweni zabo.

Ubeke emntwini umnqweno wenyaniso nokulunga anokwanelisa yena kuphela. -Katekisiki yeCawa yamaKatolika, n. I-2002

Eli ayiloxesha lokuba neentloni, kodwa ngokuzithoba okukhulu kunye nesibindi sokungena kwiintliziyo zamadoda ngokukhanya kothando nenyaniso.

Nilukhanyiselo lwehlabathi. Isixeko esime phezu kwentaba asinakufihlwa. Kananjalo abakhanyisi isibane basibeke phantsi kwesitya; sibekwe esiphathweni saso, sikhanyisela bonke abasendlwini. Ngaloo ndlela, ukukhanya kwakho kufuneka kukhanye phambi kwabanye, ukuze babone imisebenzi yakho emihle kwaye bazukise uYihlo osemazulwini. (Mat 5: 14-16)

Yiyo le nto uBawo oyiNgcwele exelela iBandla kwakhona ukuba kufuneka singene ezitalatweni; ukuba thina Kuya kufuneka baphinde babe "ngabangcolileyo", behlikihla amagxa kunye nehlabathi, bebayeka ukuba bakhanye ekukhanyeni kobabalo oluhamba ngothando, kunokuzifihla kwii-refuges nakwii-bunkers zeesamente. Okuba mnyama, iba mhlophe amaKristu. Ngaphandle kokuba, nathi sidikidiki; Ngaphandle kokuba thina ngokwethu siphila njengabahedeni. Ke ewe, ukukhanya kwethu kuhlala kufihliwe, kugutyungelwe ngamanqanaba okulalanisa, uhanahaniso, ukuthanda izinto kunye nekratshi.

AmaKristu amaninzi alusizi, enyanisweni, hayi kungenxa yokuba ilizwe libonakala lisihogo, kodwa ngenxa yokuba indlela yabo yobomi isengozini. Siye sakhululeka kakhulu. Kufuneka sishukunyiswe, siqonde ukuba ubomi bethu bufutshane kakhulu kwaye kukulungiselela unaphakade. Ikhaya lethu alikho apha, kodwa liseZulwini. Mhlawumbi eyona ngozi inkulu namhlanje asikokuba ilizwe lilahlekile ebumnyameni kwakhona, kodwa kukuba amaKristu akasakhanyisi ngokukhanya kobungcwele. Obo bobona bumnyama bukhulu kubo bonke, kuba kufanelekile ngamaKristu ithemba ukwimo yomntu. Ewe, ithemba lingena kwihlabathi lonke ixesha ikholwa liphila ngokwenyani kwiVangeli, kuba loo mntu uba luphawu "lobomi obutsha." Emva koko ihlabathi “linako ukungcamla libubone” ubuso bukaYesu, bubonakaliswe kumlandeli wakhe wokwenene. We ukuze ube lithemba elifunwa leli hlabathi!

Xa sinika umntu olambileyo ukutya, sidala ithemba kuye. Kunjalo ke nakwabanye. —UPOPA UFRANCIS, Homily, Irediyo yaseVaticanNge-24 ka-Okthobha ka-2013

Makhe siqale kwakhona! Namhlanje, thatha isigqibo ngobungcwele, uthathe isigqibo sokulandela uYesu naphina apho uya khona, ube ngumqondiso wethemba. Uyaphi kwilizwe lethu lobumnyama nesiphithiphithi namhlanje? Ngokuchanekileyo kwiintliziyo nakwimizi yaboni. Masimlandele ngenkalipho nangovuyo, kuba singoonyana neentombi zaKhe besabelana ngamandla aKhe, ubomi, igunya nothando.

Mhlawumbi abanye bethu abathandi ukuyithetha le nto, kodwa abo basondeleyo kwintliziyo kaYesu, ngabona bantu bonayo, kuba uyabafuna, ubiza bonke athi: 'Yizani, yizani!' Kwaye xa becela ingcaciso, uthi: 'Kodwa, abo banempilo entle abadingi gqirha; Ndizokuphilisa, ndisindisile. —UPOPA UFRANCIS, eHomily, kwiSixeko saseVatican, ngo-Oktobha 22, 2013; Zenit.org

Ukholo lusixelela ukuba uThixo unikele ngoNyana wakhe ngenxa yethu kwaye lusinika uloyiso lokuba luyinyani ngokwenene: UThixo uluthando! Oko kuguqula ukungabi namonde kwethu kunye namathandabuzo ethu kwithemba eliqinisekileyo lokuba uThixo uliphethe ihlabathi ezandleni zakhe kwaye, njengoko umfanekiso omangalisayo wokuphela kwencwadi yesiTyhilelo ubonakalisa, nangona bonke ubumnyama ekugqibeleni esoyisa eluzukweni. -IPOPE BENEDICT XVI, UDeus Caritas Est, Iincwadi zoncwadi, n. 39

Enkosi ngenkxaso yakho kule nkonzo yexesha elizeleyo.

Joyina uMarko kuFacebook nakuTwitter!