Ukubuya kwamaYuda

 

WE zikwindawo kanye yeziganeko ezimangalisayo eCaweni nakwihlabathi. Kwaye phakathi kwabo, ukubuyela kwamaYuda kumhlambi kaKristu.

 

UKUBUYA KWAMAYUDA

Kukho ukuqonda okunzulu phakathi kwamaKristu athile namhlanje ngokubaluleka kwamaYuda kwisiprofeto. Ngelishwa, nangona kunjalo, idla ngokubaxwa okanye ayiqondwa ngokupheleleyo.

Abantu bamaYuda basenendima abayidlalayo kwimbali yosindiso, njengoko ishwankathelwa nguSt.

Andithandi ke, bazalwana, ukuba ningayazi le mfihlelo, ukuze ningabi ziingqondi ngokwenu. Ukuqaqadeka kuwafikele amaSirayeli ngokuyinxenye, lide lingene inani elizalisekileyo leentlanga, aze ngokunjalo ke onke amaSirayeli awele. njengokuba kubhaliwe kwathiwa, Umhlanguli uya kuvela eZiyon, akususe kwaYakobi ukungahloneli Thixo; nguwo ke lo umnqophiso wam nabo, Xa ndithe ndazisusa izono zabo. ( Roma 11:25-27 )

Oko kukuthi iminqophiso yeTestamente eNdala kunye namaSirayeli izalisiwe kuMnqophiso Omtsha, ngoYesu, osusa “izono zabo” ngokuphalazwa kweGazi Lakhe Elixabisekileyo. Njengoko uSt John Chrysostom wafundisayo, ukwamkelwa kwabo kuMnqophiso oMtsha kuza...

Kungekuko xa balukile, kodwa kuxa befumene uxolelo lwezono. Ukuba ke bekuthenjisiwe oko, akuzanga kwenzeke kubo, bengazanga bakuvuyele uxolelo lwezono ngobhaptizo, ngokuqinisekileyo kuya kwenzeka. —Intsapho XIX kweyabaseRoma. 11:27

Nangona kunjalo, njengoko UPawulos ufundisa ukuba, uThixo uye wavumela “ukuqaqadeka kwentliziyo” ukuba kufike phezu kukaSirayeli ukuze icebo likaThixo losindiso lwendalo iphela libe nesiqhamo, ukuze “abaseleyo” behlabathi babe nethuba lokuxolelaniswa noThixo. Utata. Kuba iNkosi “ithanda ukuba wonk’ ubani asindiswe aze afikelele elwazini lwenyaniso.” ^[1]1 Timothy 2: 4

Obu bunzima bufike kuSirayeli ayisosizathu sokuba amaKristu agwebe amaYuda; ngokuchaseneyo, lithuba lokulindela umanyano oluzayo lwaBantu bakaThixo bephela oluyinxalenye yeziganeko ezimangalisayo eziquka “amaxesha okuphela.”

Ngoko musani ukuba nekratshi, kodwa yoyikani. Kuba, xa uThixo angawaconganga awasemvelweni amasebe, lumka hleze angakucongi nawe lo. ( Roma 11:20-21 )

Ukuza kukaMesiya okuzukileyo kunqunyanyisiwe ngawo onke amaxesha embali de aqondwe “nguSirayeli wonke”, kuba “kufike ukuqina phezu kwenxalenye kaSirayeli” “kukungakholwa” kwawo ngakuYesu… “Ukubandakanywa okupheleleyo” kwamaYuda kuMesiya usindiso, emva ‘kwenani elipheleleyo leentlanga’, luya kwenza abantu bakaThixo bafikelele “kumlinganiselo wobukhulu bokuzala kukaKristu”, apho “uThixo abe zizinto zonke kubo bonke.” -IKatekism yeCawa yamaKatolika, n. I-674

 

HAYI KWI-DUALISM EMIBINI-IMINQOPHISO

Kukho i-dualism ethile evela kula maxesha, nangona kunjalo, ethanda ukubeka abantu bamaYuda kwindlela eyahlukileyo yosindiso, ngokungathi baneminqophiso yabo, kwaye amaKristu anowabo. Ngokubhekisele kumaYuda nakwizithembiso zikaThixo kuwo, akalibaleki:

Kuba izipho kunye nobizo lukaThixo alunakujikwa. (Roma 11:29)

Nangona kunjalo, iminqophiso yeTestamente eNdala ayinakohlulwa kuYesu Krestu onguye kuzaliseka yazo, nayo yonke iminqweno yonqulo, nekuphela kwendlela uluntu oluya kusindiswa ngayo. Kwi IKhomishini yoBudlelwane beNkolo kunye namaYuda, iVatican ithi kwiwebhusayithi yayo:

“Ngenxa yobuthunywa bayo obungcwele, iBandla” eliza kuba “yindlela yokwamkela konke usindiso” apho kuphela “kunokufumaneka inzaliseko yeendlela zosindiso”; “umelwe kukuthi ngokwemvelo yakhe amvakalise uYesu Kristu ehlabathini”. Ewe, siyakholwa ukuba singaye siya kuBawo (jn. 14: 6) “Bubo ke obu ubomi obungunaphakade, ukuba mabakwazi, wena ukuphela koThixo oyinyaniso, noYesu Kristu omthumileyo.” (Jo 17:33). —ICommission for Religious Relation with the Jews, “Ngendlela echanekileyo yokwazisa amaYuda nobuYuda”; n. 7; IVatican.va

Njengoko uRosalind Moss, umvangeli ongumYuda ongumKatolika ngelo xesha wathi: ukuba ngumKatolika ‘yeyona nto yamaYuda anokuyenza.’ ^[2]cf. Usindiso luphuma kumaYuda, Roy H. Schoeman, iphe. 323 Umguquleli ongumYuda-Katolika, uRoy Schoeman, uyangqina:

Phantse wonke umYuda ongena kwiCawa yamaKatolika uziva ngokunzulu ingqiqo "yokubuya" ethi iSt. Paul ibambe emfanekisweni wakhe wesebe lomnquma limiliselwe kwingcambu yalo yendalo, yokuba ababushiyi ngandlela-thile ubuYuda kodwa kunoko beza. kwinzaliseko yawo. -Usindiso luphuma kumaYuda, Roy H. Schoeman, iphe. 323

 

IMITHUNZI NEMIFANEKISO

Isitshixo ekuqondeni iTestamente eNdala kukuyifunda njenge i-typology yobuKristu, ifuzisela uMnqophiso oMtsha. Kuphela kungolu khanyiso-ukukhanya kwehlabathi, onguYesu-anokuthi oNdala Ubudlelwane beTestamente eNtsha buqondwe kwaye buxatyiswe kwaye amazwi abaprofeti noosolusapho aqondwe ngokupheleleyo. Ngaphezu koko, uninzi zonke Iinkonzo zinokuqondwa ekugqibeleni njengephulo lokufuna uThixo, olikamva labo bonke abantu.

ICawa yamaKatolika iyaqaphela kwezinye iicawa ezifuna, phakathi kwethunzi nemifanekiso, uThixo ongaziwayo ukanti ukufuphi ekubeni enika ubomi nomphefumlo nezinto zonke yaye ufuna ukuba bonke abantu basindiswe. Ngaloo ndlela, iCawa igqala konke ukulunga nenyaniso efumaneka kwezi nkonzo ‘njengelungiselelo leVangeli nelinikelwa nguye lowo ubakhanyisela bonke abantu ukuze babe nobomi obungunaphakade. -IKatekism yeCawa yamaKatolika, n. I-843

Imbali ende yomntu, eyakha yatshatyalaliswa sisono santlandlolo, iye yadibana ngendlela enye eya kuBawo ukuze babe “bonke kubo bonke.” Loo ndlela nguYesu, “indlela nenyaniso nobomi.” Oku akuthethi ukuba wonk’ ubani uya kusindiswa, kodwa kuphela ngabo bathobela imiyalelo kaThixo ngokholo, kuba kunjengokuba uYesu wathi: “Ukuba nithi niyigcine imithetho yam, hlalani eluthandweni lwam…” ( Yohane 15:10 ). ^[3]cf. CCC, n. 847

UYesu uqinisekisa ukuba “kuya kubakho umhlambi omnye, nomalusi abe mnye”. ICawa nobuYuda azinakuze ngoko zijongwe njengeendlela ezimbini ezifanayo zosindiso, yaye iCawa imele inikele ubungqina ngoKristu njengoMhlawuleli wabo bonke, “ngoxa igcina eyona ntlonelo ingqongqo ngenkululeko yonqulo ngokuvisisana nemfundiso yeVatican yeSibini.
n IBhunga (Isibhengezo Abahloniphekileyo Humanae). " —ICommission for Religious Relation with the Jews, “Ngendlela echanekileyo yokwazisa amaYuda nobuYuda”; n. 7; IVatican.va

 

UMANYANO: UBUYISELO OMKHULU

Umanyano uYesu awaluthandazelayo ayilomanyano lweenkolo, kodwa lolo zizwana. Ngaphezu koko, olu manyano luya kuba njalo kuKristu, oko kukuthi, uMzimba waKhe oyimfihlelo, oliBandla. Yonke into eyakhiwe esantini iya kukhukuliseka kwesi saqhwithi sangoku nesizayo.^[4]cf. Oko Kwakhelwe Esantini kwaye KwiBastion! - Icandelo II Yiloo nto ke yakhiwe phezu kolwalwa (kuba uKrestu ulwakha) iya kuhlala ihleli. ^[5]cf. UYesu, uMakhi oLumkileyo Kwaye ke, uMagisterium ufundisa:

ICawa yamaKatolika, yobukumkani bukaKristu emhlabeni, imiselwe ukusasazeka ebantwini bonke nakwiintlanga zonke… —I-POPE PIUS XI, Iikota Primas, I-12-11, n. Ngomhla we-1925, ngoDisemba 24, 14; cf. Mat XNUMX:XNUMX

"Kwaye ziya kuliva izwi lam, kwaye kuya kubakho isibaya esinye kunye nomalusi omnye." Wanga uThixo… ngokufutshane uza kusizalisekisa isiprofetho sakhe sokuguqula lo mbono udlamkileyo wexesha elizayo ube yinto yokwenene… —I-POPE PIUS XI, Ubi Arcani dei Consilioi “Kuxolo lukaKristu eBukumkanini bakhe”, nge-23 kaDisemba ngo-1922

Kumzekeliso weTestamente eNdala, abaSeki beCawa babona “iZiyon” njengomfuziselo weCawa.

Umchithachithi kaSirayeli, owabuthayo ngoku, uya kuwalusa njengomalusi umhlambi wakhe; bedanduluka, benyuka iindawo eziphakamileyo zeZiyon, benyuka besiya kwiintsikelelo zikaYehova; ibe mnye umalusi wabo bonke bephela. yiba nabo; ndiya kuba nguThixo wabo, bona babe ngabantu bam. ( Yeremiya 31:10, 12; Hezekile 37:24, 27 )

Olu manyano olwaluxelwe kwangaphambili lwamaYuda nabeeNtlanga, olwathengwa ngegazi likaYesu, lwaphawulwa nguYohane oNgcwele kwiVangeli yakhe:

UKayafa… waprofeta ukuba uYesu wayeza kulufela uhlanga, kungekuphela nje uhlanga, kodwa nokuhlanganisela ndawonye abantwana bakaThixo abasasazekileyo. ( Yohane 11:51-52 )

Ngokutsho kweZibhalo Ezingcwele naBaseki BeCawa, ukuguquka kwamaYuda kuqalisa ngokusesikweni phambi kuse “kwimini yeNkosi”, elo xesha “liwaka leminyaka” loxolo. 

Ewe, imini yeNkosi iya kuba yiminyaka eliwaka. -Umhla kaBharnabhas, Ootata beCawe, Ch. 15

Ngokomprofeti uMalaki, iNkosi ithembisa ukuguquka okumangalisayo; iingcango zenceba ziya kuvuleka zivuleke phambi kweengcango zobulungisa;

Ngoku ke ndithumela kuni uEliya umprofeti, ingekafiki imini kaYehova, leyo inkulu yoyikekayo; Woyibuyisela intliziyo yooyise koonyana, neentliziyo zoonyana kooyise, hleze ndifike ndilibhubhise ilizwe. ( Mal 3:23-24

Uninzi lwabaseki beCawa baqonda ukuba oku kuthetha ukuba “amangqina amabini,” uEnoki noEliya—abangazange bafe, kodwa bathatyathelwa eparadesi—baya kubuya baye kushumayela iVangeli ukuze babuyisele amaYuda kwinzaliseko yokholo—“ooyise koonyana bawo”.  

Ndiya kuthumela amangqina am amabini ukuba aprofete ngezo ntsuku zilikhulu elinamanci mathandathu, benxibe ezirhwexayo. (ISityhi. 11: 3)

UEnoki noEliya waseTesbhi baya kuthunyelwa kwaye baya kuguqulela iintliziyo zooyise kubantwana, oko kukuthi, indlu yesikhungu kuyo iNkosi yethu uYesu Kristu nokushumayela kwabapostile. —ISt. UJohn Damascene, "Ngokuphathelele umchasi-Kristu", I-De Fide Orthodoxa, IV, 26

…amaYuda ayeza kukholwa, xa u-Eliya omkhulu wayeya kuza kubo abaphathele imfundiso yokholo. Ngokukwanjalo neNkosi yathi: ‘UEliya uya kuza, azimise zonke izinto. —UTheodoret kaCyr, uBawo weCawa, “Amagqabantshintshi ngencwadi eya kumaRoma”, MaRoma,by uGerald L. Bray, uThomas C. Oden; p. 287

Ukuguqulwa kwamaYuda kubuKristu kuya kushiya impembelelo encinane kwiCawa eye yaphambuka ngenxa yowexuko, ukuthanda ihlabathi, kunye nokuyekelela, ngokutsho kukaSt. Thomas Aquinas:

Kuthini na ke ukutsho ukuthi, koba yintoni na ukwamkelwa oko? Kuba iintlanga ngamakholwa aya kuba dikidiki; (Mt 24: 12), okanye baya kuwa ngokupheleleyo, bekhohliswa ngumchasi-Kristu. Aba baya kubuyiselwa kwinzondelelo yabo yangaphambili emva kokuguquka kwamaYuda. —ISt. UThomas Aquinas, iNgxelo ngencwadi eya kwabaseRoma, Rom Ch.11, n. 890; cf. UAquinas Ufundisisa iBhayibhile

Njengoko ndicacisa ngezantsi, kubonakala ngathi uloyiso lweNtliziyo eNgenasiphelo ngokuchanekileyo "kukuzalwa" kolu manyano, ubuncinci kwizigaba zokuqala, ukuze komelezwe uMzimba kaKristu ngokuchasene neenkohliso zoMchasi-Kristu oza kulandela ukuKhanya. Yesazela. Ngokwamazwi enkulungwane ye-10 yesiFrentshi Abbot Adso:

Hleze uMchasi-Kristu afike ngesiquphe nangaphandle kwesilumkiso aze alulahlekise alutshabalalise lonke uluntu ngempazamo yakhe, ngaphambi kokufika kwakhe abaprofeti ababini abakhulu uEnoki noEliya baya kuthunyelwa ehlabathini. Baya kukhusela abathembekileyo bakaThixo kuhlaselo loMchasi-Kristu ngeengalo zikaThixo kwaye baya kufundisa, bathuthuzele, balungiselele abanyuliweyo ukuba balwe idabi ngeminyaka emithathu enesiqingatha yokufundisa nokushumayela. Aba baprofeti babini bakhulu kakhulu nabafundisi baya kubaguqulela oonyana bakaSirayeli abaya kuphila ngelo xesha elukholweni, kwaye baya kuyenza inkolelo yabo ingoyiswa phakathi kwabanyuliweyo ebusweni bembandezelo yoqhwithela olukhulu. -Abbot Adso waseMontier-En-Der, Ileta ngeMvelaphi kunye nexesha lomchasi-Kristu; (malunga nama-950); pbs.org

Kumbono “womfazi owambethe ilanga”, uzala “unyana oyinkwenkwe”, oko kukuthi, wonke uMzimba kaKristu (“lusana” nje, ubani unokuthi, kodwa uya kukhula abe “ngobude obupheleleyo. ” kunye “nobudoda” kwixesha loxolo.) Emva koko iSt. John ibona ukuba...

… Umfazi wanikwa amaphiko amabini okhozi olukhulu, ukuze abhabhe aye kwindawo yakhe entlango, apho, kude nenyoka, wanyanyekelwa khona unyaka, iminyaka emibini, nesiqingatha. (ISityhi. 12:14)

Ngaba enye ingcaciso enokwenzeka ‘yamaphiko amabini’ obabalo lukaEnoki noEliya, amangqina amabini eSityhilelo abomeleza uMzimba kaKristu kangangokuba “abo bathembele eNkosini baya kuhlaziyeka emandleni, banyukele phezulu elukhozini”? amaphiko”? ^[6]cf. Isaya 40:31

Ukuza kukaEnoki noEliya, abaphilayo kwanangoku kwaye baya kuphila de bafike bamchase uMchasi-Kristu ngokwakhe, nokugcina abanyuliweyo elukholweni lukaKristu, kwaye ekugqibeleni baya kuwaguqula amaYuda, kwaye ngokuqinisekileyo oku ayikazaliseki. —St. URobert Bellarmine, De Summo Pontifice, mna, 3

 

UYOHANE PAUL II, KUNYE NOMANYANO LWETHU LWETHU

Nokuba iMedjugorje-esephantsi kophando yiVatican-izakudlala indima enkulu kula maxesha (kwaye sele inamashumi amawaka oguqulo kunye nobizo), okanye iyakuvela nje njengoko becebisa abagxeki bayo.^[7]cf. KwiMedjugorje Noko ke, ibangela umdla into yokuba imiboniso yaqala ngoMthendeleko kaYohane uMbhaptizi oNgcwele, lowo uYesu wamfanisa nokuza ngomoya kaEliya. ^[8]cf. Mat 7: 11-13

Phambi kweNkomfa ye-Episcopal yeNgingqi yoLwandlekazi lwaseIndiya, ngexesha labo intengiso yesine umhlangano ngelo xesha, uPope John Paul II, wawuphendula umbuzo wabo malunga nesigidimi esisembindini sesiprofetho saseMedjugorje, awasibiza ngokuba “kukwandiswa kweFatima”: ^[9]cf. Medjugorje: "Iinyani nje Mama"

Njengoko u-Urs von Balthasar ebeka, uMary nguMama olumkisa abantwana bakhe. Abantu abaninzi banengxaki ngeMedjugorje, ngenyani yokuba iimbonakalo zihlala ixesha elide. Abaqondi. Kodwa umyalezo unikwe kumxholo othile, uhambelana nemeko yelizwe. Umyalezo ugxininisa uxolo, kubudlelwane phakathi kwamaKatolika, amaOthodoki kunye namaSilamsi. Apho, ufumana isitshixo sokuqonda oko kwenzekayo ehlabathini nekamva lalo. -Ihlaziywe iMedjugorje: i-90's, Uloyiso lweNtliziyo; USr. Emmanuel; pg. 196

Le asiyombono yonqulo, ngokungathi zonke iinkonzo ziyalingana. Ngapha koko, kwisityholo sokubonakala kweNenekazi lethu laseMedjugorje, elihlala libhidekile kwaye litolikwa ngendlela engeyiyo, ubuzwa ukuba 
umbuzo wokuba zonke iinkonzo ziyafana? Impendulo yimfundiso yezakwalizwi efanelekileyo yendlela yokubona abangengomaKristu, kubandakanya namaYuda:

Amalungu azo zonke iinkonzo ayalingana phambi koThixo. UThixo ulawula ukholo ngalunye njengomlawuli ebukumkanini bakhe. Ehlabathini zonke iinkonzo azifani kuba bonke abantu abayithobeli imiyalelo kaThixo. Bayabagatya kwaye bayabajongela phantsi. —Okthobha 1, 1981; Imiyalezo yaseMedjugorje, 1981-20131; p. 11

abantu bayalingana phambi kwamehlo kaThixo—kungekhona iinkonzo. UPetros oNgcwele wathi: “Ndiyaqonda ukuba uThixo akakhethi buso, kodwa kwiintlanga zonke nabani na omoyikayo aze enze ubulungisa wamkelekile kuye. ^[10]IZenzo 10: 34-35

Ngokwenene, uPopu Benedict wangqina ukuba iSt. John Paul II wayeyixabisile...

…ulindelo olukhulu lokuba iwaka leminyaka leyantlukwano liya kulandelwa liwaka leminyaka lokumanyana…ukuba zonke iintlekele zenkulungwane yethu, zonke iinyembezi zayo, njengoko uPopu esitsho, ziya kubanjwa ekugqibeleni zijike zibe sisiqalo esitsha. -Cardinal Joseph Ratzinger (POPE BENEDICT XVI), Ityuwa Yomhlaba, Udliwano-ndlebe noPeter Seewald, iphe. 237

 

ULOYISO LOMANYANO

Njengoko ndibhalile Uloyiso esiBhalweni, Uloyiso lweNtliziyo eNgenasiphelo kukuzalwa kwabantu abamanyeneyo ababonakala beza kuphumelela, ubuncinci kwizigaba zokuqala, ngexesha "eliso leSiqhwithi". Kwakhona, oku kuzalwa kubonakala kubandakanya amaYuda athile ngexesha elinzima. 

Liyeza ixesha apho iinkosana nabantu baya kuligatya igunya likaPopu. Amanye amazwe aya kukhetha abalawuli beCawa yawo kunoPopu. UBukhosi baseJamani buya kwahlulwa. Ipropathi yeCawe iya kuba yeyabantu. Ababingeleli baya kutshutshiswa. Emva kokuzalwa koMchasi-Kristu abaqhekeki baya kushumayela iimfundiso zabo zobuxoki bengaphazanyiswa, nto leyo ebangela ukuba amaKristu abe namathandabuzo ngokholo lwawo olungcwele lobuKatolika. —ISt. UHildegard (malunga nowe-1179), leya.net

Kufuneka "ukugubha okukhulu", "ukukhanya kwesazela", okubonakala ngathi iSt. John ichaza kwisitywina sesithandathu xa wonke emhlabeni ubona “iMvana ebonakala ngathi ixheliwe” isezulwini.^[11]Rev 5: 6

Badanduluka ke ezintabeni nasematyeni besithi, Siweleni, nisifihle ebusweni balowo uhleli phezu kwetrone, nasengqumbeni yeMvana; ngokuba ufikile umhla omkhulu wengqumbo yabo; ngubani na onokuma phambi kwayo? ? ” (ISityhi. 6: 16-17)

Njengoko bendiphawulile Uloyiso esiBhalweni, oku kuya kubonakala kufana nesiganeko xa iSt. Mikayeli isiphatha-zingelosi kunye neqela lakhe besaphula amandla amaninzi kaSathana okukhokelela, ngokwendalo, kwixesha elinamandla lokushumayela. ^[12]cf. Ukuza okuPhakathi

Ngenxa yoncedo lukaMikayeli, abantwana bakaThixo abathembekileyo baya kumatsha phantsi kwenkuselo yakhe. Baya kuzitshabalalisa iintshaba zabo baze boyise ngamandla kaThixo... Ngenxa yoku inkitha enkulu yabahedeni iya kuthelela amaKristu elukholweni lokwenyaniso yaye iya kuthi, “UThixo wamaKristu nguThixo oyinyaniso, ngenxa yokuba imisebenzi emangalisayo yenziwe phakathi kwenu. amaKristu.” —ISt. UHildegard (malunga nowe-1179), leya.net

Isiqhamo solu babalo ‘nesilumkiso sokugqibela’ ngaphambi kokufika ‘komchasi-mthetho’—oba sisixhobo sikaThixo sokusesikweni—ngokucacileyo sasiya kuquka amaYuda. Thelekisa umbono weSt. Faustina “wesilumkiso” kulowo womprofeti uZekariya ngokuphathelele amaSirayeli:

Ngaphambi kokuba ndize njengoMgwebi olilungisa, ndiza kuqala njengoKumkani wenceba. Ngaphambi kokuba ifike imini yobulungisa, kuya kubakho kunikwe abantu umqondiso onjengalo emazulwini: Konke ukukhanya esibhakabhakeni kuya kucinywa, yaye kuya kubakho ubumnyama obukhulu phezu komhlaba uphela. Emva koko umqondiso womnqamlezo uya kubonakala esibhakabhakeni, kwaye kwimingxuma apho izandla neenyawo zoMsindisi zazibethelelwe khona kuya kuphuma izikhanyiso ezikhulu eziya kukhanyisa umhlaba kangangexesha elithile. Oku kuya kwenzeka kungekudala ngaphambi komhla wokugqibela. —UYesu ukuya eSt Faustina, Inceba kaThixo kuMphefumlo wam, Idayari, n. 83; Qaphela ukuba "umhla wokugqibela" apha awuthethi ixesha lokugqibela leeyure ezingama-24, kodwa ngakumbi "imini yeNkosi". 'Yabona UFaustina, kunye nomhla weNkosi

Ndiya kuthulula phezu kwendlu kaDavide, naphezu kwabemi baseYerusalem, umoya wenceba nowokutarhuzisa, ukuze bathi, xa bathe bajonga kuye lowo batyhobozileyo, bamlile njengombombo wokulilela umntwana okuphela kwakhe; uya kuyililela njengosizi lomntu olizibulo. (Zekariya 12:10)

Emva kokuba itywina lesithandathu livuliwe, iSt. John ubona uphawu olukhethekileyo olwenzeka phambi koqeqesho, olubandakanya uMchasi-Kristu okanye "irhamncwa".

Ningonakalisi ilizwe, nolwandle, nemithi, side sibeke itywina emabunzini abakhonzi boThixo wethu. Ndaliva inani labo babephawulwe ngetywina, ikhulu elinamanci mane anesine lamawaka kuzo zonke izizwe zoonyana bakaSirayeli(ISityhi. 7:3-4)

Njenge IBhayibhile yesiNavarre Amagqabaza athi, “Eyona ngcaciso isengqiqweni yeyokuba i-144 000 imela amaYuda aguqukele kubuKristu.” ^[13]cf. ISityhilelo, iphe. 63 , umbhalo osemazantsi we- NW 7:1-17 Umfundisi wezakwalizwi uGqirha Scott Hahn uphawula ukuba eli tywina li...

…enika ukhuselo kwintsalela ekholwayo yakwaSirayeli, eya kudlula imbandezelo. Oku kunokubhekisa kubabalo lokuzingisa ngokomoya endaweni yesiqinisekiso sokuphila ngokwasenyameni. Kumongo obanzi weSityhilelo, kukho umahluko phakathi kwetywina likaThixo eligximfizwe emabunzini amalungisa nophawu lwerhamncwa olubhalwe ezinzini zabangendawo. -Ignatius Catholic Study Bible, iTestamente Entsha, iphe. 501, umbhalo osemazantsi we-7:⁠3

Kwakhona, oku kufanekiselwa kwangaphambili kwiSityhilelo 12 xa “umfazi owambethe ilanga”, “owayezala”, wazala “unyana oyinkwenkwe” ngaphambi kwedabi lokugqibela nerhamncwa, aze yena ngokwakhe afumane indawo yokusabela “endlwini yerhamncwa.” entlango”. Isithsaba sakhe seenkwenkwezi ezilishumi elinambini simele izizwe ezilishumi elinambini zakwaSirayeli kunye nabaPostile abalishumi elinesibini, oko kukuthi, bonke abantu bakaThixo. UGqr. Hahn uthi, incwadi ethi The Twelve Apostles, “ibonisa ukubuyiselwa kukaSirayeli njengoMesiya.” ^[14]cf. UGqr. Scott Hahn, Ignatius Catholic Study Bible, iTestamente Entsha, iphe. 275, “Usindiso lukaSirayeli” Eneneni, umbono weNgcwele kaYohane ukwaquka abo “baphuma kuzo zonke iintlanga, nezizwe, nabantu, neelwimi” abaya kutyhubela imbandezelo enkulu ngaphambi ‘kweminyaka eliwaka. ^[15]cf. ISityhi 7: 9-14 Ke, ungquzulwano lokugqibela phakathi kweCawa kunye neCawe echasene neCawe iya kuba ngumlo phakathi kwe united Umzimba kaKristu vs iyunifom umzimba ofihlakeleyo kaSathana.

 

IYERUSALEM, IZIKO LELIZWE

Indima yeYerusalem kwimbali yosindiso iyayahlula kuso nasiphi na esinye isixeko emhlabeni. Enyanisweni, ingumzekelo weYerusalem eNtsha yasezulwini, eso Sixeko singuNaphakade apho bonke abangcwele baya kuhlala ekuKhanyeni okungunaphakade.

IYerusalem yadlala indima enkulu kwiNtshumayelo yeNkosi yethu, Ukufa, kunye noVuko, kunye namanani kwisiprofetho kwiCawa yokuqala ngokutshatyalaliswa kwetempile. Noko ke, abaSeki beCawa bamandulo nabo babona kwangaphambili ukuba iYerusalem yayiya kuphinda ibe sisazulu sehlabathi—ukuze kulunge ngakumbi. kwaye Okubi kakhulu—ngaphambi “kophumlo lwesabatha” okanye “ixesha loxolo”.

Kodwa ke xa uKrestu echasene nazo zonke izinto ezikhoyo emhlabeni, uya kulawula iminyaka emithathu eneenyanga ezintandathu, uhlale etempileni eJerusalem. Yothi ke iNkosi ibuye ivela ezulwini esemafini… ithumele lo mntu kunye nabo bamlandelayo kwichibi lomlilo; kodwa izisa amalungisa ngobukumkani, oko kukuthi, ukuphumla, usuku olungcwele ... Ezi ziya kwenzeka ngexesha lobukumkani, oko kukuthi, ngomhla wesixhenxe ... iSabatha yokwenene yamalungisa. —St. UIrenaeus waseLyon, uBawo weCawa (140- 202 AD); IiNdawo zokuHamba, UIrenaeus waseLyons, V.33.3.4, Ootata beCawe, ICIMA Ukupapasha Co

UPawulos uthetha into enika umdla kakhulu malunga nokuguqulwa kukaSirayeli kuYesu Kristu ekugqibeleni.

Kuba xa ukulahlwa kwabo kuluxolelaniso lwehlabathi, koba yintoni na ukwamkelwa kwabo? Akububomi obuphuma kwabafileyo, yini na? ( Roma 11:15 )

UPawulos oNgcwele unxulumanisa ukubandakanywa kwamaYuda novuko lweCawa. Eneneni, emva kokufa koMchasi-Kristu, uYohane oNgcwele ubona abo balugatyayo “uphawu lwerhamncwa” ukuba babe nenxaxheba koko akubiza ngokuba ‘luvuko lokuqala. ^[16]cf. Uvuko oluzayo

Ke abafileyo abaseleyo ababuyanga badle ubomi, yada yazaliseka iminyaka eliwaka. Olo luvuko lokuqala. ( ISityhilelo 20:5 )

Ukuqinisekiswa okubalulekileyo kukwinqanaba eliphakathi apho abangcwele abavukileyo besesemhlabeni kwaye bengekangeni kwinqanaba labo lokugqibela, kuba le yenye yemiba yemfihlelo yemihla yokugqibela engekatyhilwa. —UKhadinali uJean Daniélou, SJ, umfundisi wezakwalizwi, Imbali yeMfundiso yoBukristu bokuqala phambi kweBhunga laseNicea, 1964, iphe. 377

Abaseki beCawa bakubona oko eYerusalem yayiza kuba liziko lobuKristu emva kwe kusenokwenzeka ukuba iRoma yatshatyalaliswa.

Siyavuma ukuba ubukumkani sibuthembisile emhlabeni, nangona ngaphambi kwezulu, kuphela kwenye imeko yobomi; njengokuba kuyakuba njalo emva kovuko lweminyaka eliwaka kwisixeko esakhiwe nguThixo ngokwaphezulu ... -UTertullian (155-240 AD), uNicawe weBandla laseNicene; UAdversus Marcion, Abatata baseAnte-Nicene, Abapapashi bakaHenrickson, 1995, Umqu. 3, iphepha 342-343)

Kakade ke, khumbula ukuba amaYuda ayechithachithekile eYerusalem nakuSirayeli wonke njengesohlwayo sokungathembeki kwawo kumnqophiso kaThixo—oko kubizwa ngokuba ‘ngumnqophiso kaThixo. diaspora. Nangona kunjalo, iZibhalo zixela kwangaphambili ukuba ngenye imini baya kubuya… isiganeko ngoku sijonge kuso Ixesha elilungile njengoko amaYuda ehlabathini lonke eqhubeka nokufudukela kwaSirayeli.

Khangela! Ndiya kubabuyisa ezweni lasentla; ndiya kubabutha eziphelweni zehlabathi, iimfama neziqhwala phakathi kwabo, abamithiyo nabamithiyo, nabazalayo—ingxokolo eninzi—baya kubuya babuye. ndibagxothe ngokuvutha kobushushu bam, nangobushushu bam; Ndiya kubabuyisela kule ndawo, ndibahlalise bekholosile. Ndiya kubenzela umnqophiso ongunaphakade, ongayi kuyeka ukwenza okulungileyo kubo;
ndiya kumisa ukundoyika ezintliziyweni zabo, ukuze bangandishiyi. ( Yeremiya 31:8; 32:37-40 )

Babizwa ukuba babuyele kumhlaba wabo “ngokubulaleka”… njenge umfazi ogqoke ilanga, kokubini intshutshiso nokulungiselela umanyano uKristu awaluthandazelayo, nolufezwa ngoMama Wethu Osikelelekileyo, “uMama wezizwe zonke.” Ke ngoko, sinokuyiqonda ngcono Uhlaselo olungenakuthelekiswa nanto lwabantu bamaYuda kwiinkulungwane zonke zokuchasa ubuJuda, imbubhiso yeNazi, kwaye ngoku, kwakhona, ubundlobongela obuchasene namaYuda, ngakumbi kuMbindi Mpuma naseYurophu. ^[17]cf. washingtonpost.com, April 15th, 2015; frontpagemag.com, ngoAprili 19, 2015 Kufana nokungathi uSathana uzama ukubacim’ igama abantu bamaYuda aze ngandlel’ ithile aliphanzise icebo likaThixo, kuba kubo “kubo oonyana, nozuko, neminqophiso, nokuwiswa komthetho, nonqulo lona, ​​namadinga; Kubo oomawokhulu kubo, nakuphuma kubo uhlanga ngokwasenyameni, uKristu. ^[18]I-Rom 9: 4

…ngokuba usindiso luphuma kumaYuda. ( Yohane 4:22 )

Oko kukuthi, kubo, nabo, yiloo nto iSt ixesha yokuhlanjululwa, oko aBaseki BeCawa babecinga ukuba “liwaka leminyaka” kunye “nesabatha” yokwenene emva kokufa koMchasi-Kristu, kodwa ngaphambi kokuphela kwexesha.

Masithandazele, ke ngoko, ukukhawulezisa uLoyiso lweNtliziyo Engaguqukiyo kunye nokuza koBukumkani bukaThixo, xa amaYuda neeNtlanga ngokufanayo ziya kumnqula uKrestu, iMvana, kwi-Ekaristi eNgcwele njengoko belungiselela ukubuya kwakhe esebuqaqawulini. ukuphela kwexesha. 

Guqukani, ke ngoko, kwaye niguquke, ukuze izono zenu zisulwe, kwaye ukuze iNkosi ikunike amaxesha okuhlaziyeka kwaye ikuthumele uMesiya osele emiselwe wena, uYesu, ekufuneka izulu limamkele kude kube ngamaxesha okubuyiselwa kwayo UThixo wathetha ngomlomo wabangcwele, ababengabaprofeti bakhe kwasephakadeni; (IZenzo 3: 19-21)

Mna kunye nawo onke amanye amaKhristu esiqhelo siziva siqinisekile ukuba luyakuba khona uvuko lwenyama olulandelwa yiminyaka eliwaka, yakwakhiwa, yaxhonywa, yandiswa isixeko saseYerusalem, njengoko kwabhengezwa nguMprofeti uHezekile, u-Iaya nabanye… Indoda phakathi kwethu ogama linguYohane, omnye wabaPostile bakaKristu, wafumana kwaye waxela kwangaphambili ukuba abalandeli bakaKristu baya kuhlala eYerusalem iminyaka eliwaka, nokokuba emva koko indalo iphela kwaye, ngokufutshane, uvuko lwanaphakade kunye nomgwebo ziyakwenzeka. —St. UJustin Martyr, Incoko kunye noTraypho, Ch. 81, Ootata beCawe, Ilifa lamaKristu

 

KUFUNDWA NGOKUBA

Abanye baya kukuchasa oku kubhalwa ngokusekelwe kwinkolelo yabo yokuba uMchasi-Kristu uza ekupheleni kwexesha. 'Yabona Umchasi-Kristu kwiXesha lethu kwaye Ilahlekile i-Era

Xa uEliya Ebuyayo

Imihla kaEliya… noNowa

UkuBuyiselwa Okuzayo koSapho

Igagasi elizayo lobunye

Ukuza okuPhakathi

 

Enkosi ngothando lwakho, imithandazo kunye nenkxaso!