Ukungcatshwa nguKissNguMichael D. O'Brien
TO ukungena "Kwisikolo sothando" oko akuthethi ukuba umntu kufuneka abhalise ngesiquphe “kwisikolo ukutshatyalaliswa. ” Ngale nto ndithetha ukuba uthando, ukuba luyinyani, luhlala luyinyaniso.
AMAZIKO OLUNGILEYO KWEZOPOLITIKO
Ilizwe lengqiqo likhukulisiwe ngumgaqo wokuchaneka kwezopolitiko ozamile ukwenza ukuba wonke umntu "alunge," kodwa enganyanisekanga. Ubhishophu omkhulu waseDenver uyibeke kakuhle kutshanje:
Ndicinga ukuba ubomi bale mihla, kubandakanya nobomi baseCaweni, buneengxaki zokungafuni ukukhubekisa ezithi zibubulumko kunye nokuziphatha okuhle, kodwa amaxesha amaninzi kujike kube bubugwala. Abantu banembeko omnye komnye nembeko efanelekileyo. Kodwa sikwafanele omnye komnye inyani-oko kuthetha ukunyaniseka. -Ubhishophu omkhulu uCharles J. Chaput, OFM Cap., Ukunikezela kuKesare: Ubizo lwezopolitiko lwamaKatolika, NgoFebruwari 23, 2009, eToronto, eCanada
Akukho ndawo apho obu bugwala babonakala ngaphezu kokulwa "nenkcubeko yokulalanisa" kwisini somntu. Kungenxa yenxalenye yokunqongophala kwemfundiso eqinileyo yesini somntu kunye nomtshato:
… Akukho ndlela ilula yokuyithetha. Icawe eMelika iwenzile umsebenzi ombi wokudala ukholo kunye nesazela samaKatolika ngaphezulu kweminyaka engama-40. Kwaye ngoku sivuna iziphumo-kwindawo kawonke-wonke, kwiintsapho zethu nakwisiphithiphithi sobomi bethu. -Ibid.
Kukwanokuthethwa okufanayo ngeCanada, ukuba akunjalo uninzi lwehlabathi laseNtshona. Kwaye ke, iingqondo zihanjiswa lula ziimvakalelo ezibonakala ngathi zinengqiqo ezinje ngezovela kubenzi befilimu engqingiliyo, Ubisi. Kwintetho yokwamkelwa kukaSean Penn ka "Oyena mdlali ubalaseleyo" kutshanje Iimali Zika-Academy, wagxeka "inkcubeko yokungazi" ngokuchasene "namalungelo esini":
Ndicinga ukuba ezi zifundiswa ubukhulu becala ukusikelwa umda nokungazi, olu hlobo lwento, kwaye kuyinyani, kulusizi ngandlela thile, kuba ngumboniso woloyiko lweemvakalelo ukuba woyike ukwandisa amalungelo afanayo komnye umntu njengokuba ufuna ngokwakho. -www.LifeSiteNews.com, Februwari 23, 2009
Umbhali webhanyabhanya, uDustin Lance Black ("Eyona miboniso bhanyabhanya yasekuqaleni"), yavakala inengqiqo:
Ukuba uHarvey [ophambili ebalini] khange athathwe kuthi kwiminyaka engama-30 eyadlulayo, ndiyacinga ukuba angathanda ukuba ndithethe kubo bonke abantwana abathandana nabathandana nabathandana nabobufanasini phaya ngokuhlwa, abathe baxelelwa ukuba "bangaphantsi" kweecawe zabo, ngurhulumente okanye ngeentsapho zabo-ukuba umhle, izidalwa ezixabisekileyo kwaye nokuba umntu angakuxelela ntoni, uThixo uyakuthanda kwaye kungekudala, ndiyakuthembisa, uyakuba namalungelo alinganayo, kulo lonke olu hlanga lwethu lukhulu. -www.LifeSiteNews.com, Februwari 23, 2009
Oku kuvakala kamnandi, kwaye kuyinyani ukuba umntu ngamnye "usisidalwa esihle, esimangalisayo sexabiso" (nangona kunjalo, umntwana ongekazalwa, owalupheleyo, kunye nabagulela ukufa abasoze balongeze eli xabiso ezingqondweni zala maqhawe. Ngokwale ndlela yokucinga, kutheni ungasebenzisi "amalungelo alinganayo" kubo bonke isithembu abafuna amaqabane amaninzi? Okanye ungathini ngabo bonke abafuna ubugqwetha ngokwasemthethweni “namaqabane” abo… ovele nje abe sisilwanyana? Kwaye kukho amaqela ahlelwe kakuhle avakalelwa kukuba i-pedophilia kufuneka ichithwe. UWhy bebengayi kuba nelungelo "lokutshata"? Kuba ayenzi njalo kubonakala ngathi kunene? Ayenzi njalo bazive kunene? Kodwa nomtshato wamafanasini kwiminyaka engama-20 eyadlulayo, kwaye ngoku ubekwa njengelungelo kwindalo iphela ngabo baphumelela iSikolo seCompromise. Mhlawumbi abo bachasayo isithembu kunye ne-pedophile okanye umtshato wezilwanyana kufuneka bayeke ukungazinyamezeli kwangoko!
UKHOLO AND NGOKWENZA
Kude kube sesi sizukulwana, bekusaziwa ngokubanzi ukuba umtshato ayisosiqhamo seqela lenkolo, kodwa sisiseko somntu nesentlalo esisekwe kumthetho wendalo ngokwawo. Umzekelo, ukuba ijaji ilawula ukuba amandla omxhuzulane akakho, ngaphandle kwegunya lakhe, ngekhe enze isifotho kwimithetho ye-physics. Angatsiba aphume encotsheni yesakhiwo seNkundla ePhakamileyo, kodwa akasayi kubhabha; uya kuwa emhlabeni. Umxhuzulane uhlala ngoku kwaye uhlala ungumthetho wendalo, nokuba iNkundla ePhakamileyo isitsho njalo okanye hayi. Ngokunjalo, umtshato wokwenyani usekwe kwinyani: umanyano lwendoda nomfazi, olwenza ibhloko eyodwa kwezentlalo nakwimfuza ukwakha impucuko. Ngabo bodwa abanokuzalela abantwana ngokwahlukileyo. Babodwa abenza ifomathi ye- endalo umtshato. Ngokungafaniyo nobukhoboka babantsundu, obabuziphethe kakubi busekwe kwimithetho yomthetho wendalo kunye nesidima somntu, ezinye iinkcazo zomtshato zihamba zisuka kwimbono yoqhawulo-mtshato.
Kodwa nje ukuba isiseko esisengqiqweni sitshatyalalisiwe, abantu bayiqonda njani into is yokuziphatha, kwaye baya kukwazi njani ukuba yintoni eqinisekisa impucuko esempilweni kwaye yintoni eza kuyitshabalalisa? Ngubani ogqiba ngemilinganiselo yokuziphatha yanamhlanje? Kwaye xa iziseko zidilika ngakumbi, ngubani oza kuthatha isigqibo ngomso?
Ewe, xa isimilo sishiya umjikelo wenyaniso, sinokuba nomtsalane naphina.
UKUNYAMEZELA NGOKWENENE
Imbali igcwele ngabalinganiswa ababehleli ezihlalweni eziphezulu zamandla ngelixa besenza ngokusemthethweni yonke into ukusuka ekuziphatheni okubi ukuya kwizenzo zenkohlakalo egameni "lenyaniso." Ekuphela “kwenyaniso” ababeya kuyinyamezela yayiyi-ajenda yabo yokwakhiwa ngokutsha koluntu okanye yotshintsho. Kukwanjalo maxa wambi nobubi benziwe "yinkolo". Kodwa ngokuqinisekileyo impendulo ayikokutshabalalisa inkolo, njengoko uninzi lucebisa namhlanje, kodwa kunoko ukwamkela iqiniso njengoko kubhaliwe kwi umthetho wendalo kwaye kulandwe inkqubo yokuziphatha. Kuba koku kuphuma isidima semvelo kunye nexabiso lomntu ngamnye, nokuba ngowuphi umbala okanye inkolo. Le nyaniso iyaqhubeka ukufumaneka kwiinkonzo eziphambili, kodwa iyavela ekuzalisekeni kwawo njenge "isango losindiso" kwiCawa yamaKatolika. Ke, "ukwahlulwa" kweCawa kunye norhulumente yinto engeyiyo igama; iBandla linjalo kuyimfuneko ukukhanyisela urhulumente kwaye amgcine ekhombe kwicala lokwenyani. Ukwahlulwa kufanele ukuba kube kokunye kwezinto, hayi ukwahlula okwonakalisayo phakathi kokholo kunye nokuqiqa.
Isazela sokuziphatha sifuna ukuba, ngawo onke amaxesha, amaKristu anike ubungqina kuyo yonke inyani yokuziphatha, ephikiswayo ngokwamkelwa kwezenzo zobufanasini kunye nocalucalulo olungenabulungisa kubantu abalinganayo ... amadoda nabasetyhini abanotyekelo lobufanasini “kufuneka bamkelwe ngentlonipho, uvelwano nobuntununtunu. Yonke imiqondiso yocalucalulo ngokungekho mthethweni mayithintelwe ” (UJohn Paul II, ileta Encyclical U-Evangelium Vitae, 73). Babiziwe, njengamanye amaKristu, ukuba baphile ubunyulu. Utyekelo lwamafanasini kodwa ke “aluchanekanga” kwaye izenzo zobufanasini “zizono ezinxamnye nokuzigcina unyulu”… Abo bazakusuka ekunyamezelweni bayokumiselwa ngokusemthethweni kwamalungelo abantu abatshatileyo abatshatileyo kufuneka bakhunjuzwe ukuba ukwamkelwa okanye ukwamkelwa ngokusemthethweni kobubi yinto ethile. ohluke kakhulu ekunyamezeleni ububi. Kwiimeko apho iimanyano zobufanasini zamkelwe ngokusemthethweni okanye zinikwe ubume obusemthethweni kunye namalungelo omtshato, inkcaso ecacileyo negxininisayo luxanduva. -Ukuhlangana kweMfundiso yeNkolo, Ukuqwalaselwa ngokubhekisele kwizindululo zokunika ukwamkelwa okusemthethweni kwiiyuniyoni phakathi kwabantu abathandana nobufanasini; n. 4-6
Le ngxelo icacile: AmaKristu namhlanje anokunyamezela ububi-oko kukuthi, oko kungalunganga-kwinqanaba lokuba ayayihlonipha inkululeko yokuzikhethela yabanye. Kodwa ukunyamezelana ngokwenyani akunakuthetha intsebenziswano ngokhetho olucace gca (nokuba kungokucacileyo ngezenzo zethu, okanye ngokungathi cwaka kwethu.) NjengeNkosi yethu, amaKristu anyanzelekile ukuba athethe inyani xa imiphefumlo yabantu ikhathalele kwizenzo ezibasusa kulungelelwaniso lokuziphatha kwaye zibakhokelele kude uMdali. Ukwenza njalo kukodwa sisenzo se uthando. Lowo wenza isono ulikhoboka lesono (Yohane 8:34). Inyaniso, nangona kunjalo, inokubakhulula (Yohane 8:32).
Umntu akanakulufumana olo lonwabo lwenene alulangazelela ngamandla omoya wakhe wonke, ngaphandle kokuba uyayigcina imithetho ebhalwe nguThixo Osenyangweni kwindalo yakhe. —UAPOPE PAUL VI, IHumanae Vitae, Encyclical, n. 31; Nge-25 kaJulayi, 1968
Okulusizi kukuba, bambalwa kwaye bambalwa amaKristu ashumayela inyani kuba, ndicinga ukuba ngokuyinxenye, ayonwabisi ukwenza njalo. "Kukungqubana" ukucebisa ukuba abantu ababini besini esinye, okanye abantu besini esahlukileyo ngaloo nto, akufuneki bahlalisane, kodwa bahlale benyulu. Siye sawela kumkhwa wokuzama ukuba "bahle" ngokulahla inyaniso.
Iindleko zinokulinganiswa kwimiphefumlo elahlekileyo.
Ngaphandle kokuba sizimisele ukuba kule mihla yokugqibela "sibe zizidenge kuKristu," siyakutshayelwa ngokulula kuLungelelwaniso lweHlabathi eNtsha apho umntu anokuba lilungu lakhe, ukuba nje uyamshiya uThixo wamaKrestu edrowa.
Othe wathanda ukuwusindisa umphefumlo wakhe, wolahlekelwa nguwo; ke othe wawulahla umphefumlo wakhe ngenxa yam, nangenxa yeendaba ezilungileyo ezi, wowusindisa. (UMarko 8:35)
NguMgwebi kaThixo — hayi abo basemhlabeni — esiza kuphendula kubo.
Ubuhlobo, oko kukuthi, ukuvumela ukuphoswa kunye 'nokukhukuliswa yiyo yonke imimoya yeemfundiso', kubonakala kuphela kwesimo sengqondo esamkelekileyo kwimilinganiselo yanamhlanje. -Cardinal Ratzinger (POPE BENEDICT XVI), IHomily Pre-conclave, Epreli 18th 2005
Abo bacela umngeni kobuhedeni butsha bajongene nokukhetha okunzima. Enoba avumelana nale ntanda-bulumko okanye ajongane nethuba lokufel 'ukholo. —Fr. UJohn Hardon (1914-2000), Unganyaniseka njani kwiKatolika namhlanje? Ngokunyaniseka kwiBhishophu yaseRoma; http://www.therealpresence.org/eucharst/intro/loyalty.htm
EZINYE IZIFUNDO:
- Isikolo soThando
- Uthando neNyaniso
- Ukubiza iApple ngePesika
- Inyaniso Enzima-Icandelo II
- Inyaniso Enzima-Icandelo III
