Uvavanyo lweMinyaka esixhenxe-Icandelo VIII


"UYesu ugwetyelwe ukufa nguPilato", ngu-Michael D. O'Brien
 

  

INkosi uYehova ayenzi nto ingathanga ilityhile icebo layo kubakhonzi bayo abaprofeti. (Amosi 3: 7)

 

ISILUMKISO SEPROPHET

INkosi ithumela la maNgqina mabini ehlabathini ukuba ababizele enguqukweni. Ngalesi senzo senceba, siyabona kwakhona ukuba uThixo uluthando, uzeka kade umsindo, kwaye usisityebi ngenceba.

Kumnandi na kum ukufa kongendawo? itsho iNkosi uYehova. Andigcobi na, xa athe wabuya endleleni yakhe embi, ukuze aphile? ( Hezekile 18:23 ) 

Yabonani, ndiya kuthumela kuni uEliya umprofeti, ingekafiki imini kaYehova, imini enkulu eyoyikekayo, ukuba ayibuyisele iintliziyo zooyise kubantwana, neentliziyo zabantwana kooyise, hleze ndifike ndibagwebe. ulibethe ilizwe ngentshabalalo. ( Mal 3:24-25 )

UEliya noEnoki baya kulumkisa ukuba ububi obubi buya kutyhilwa kwihlabathi elingaguqukiyo: Ixilongo lesihlanu... kuba umvuzo wesono kukufa (KwabaseRoma 6:23).

 

Ixilongo LESIHLANU

Savuthela ixilongo esesihlanu, ndabona inkwenkwezi eyayiwe emhlabeni, iphuma ezulwini. Lanikwa isitshixo sokudlula enzonzobileni. Yalivula ikroba enzonzobileni, kwaphuma umsi endleleni leyo, njengomsi ophuma eziko. Ilanga nezulu zenziwa mnyama ngumsi wendlela. Kwaphuma iinkumbi emsini, zeza emhlabeni, zanikwa igunya elifana noonomadudwane bomhlaba. ( ISityhilelo 9:1-3 )

Kwesi sicatshulwa, sifunda ukuba “inkwenkwezi ewileyo” yanikwa isitshixo senzonzobila. Khumbula ukuba kusemhlabeni apho uSathana uphoswa nguMikayeli neengelosi zakhe (ISityhi 12:7-9). Kwaye ke lo "kumkani wenzonzobila" usenokuba nguSathana, okanye mhlawumbi lowo uSathana azibonakalisa kuye—Umchasi-Kristu. Okanye ngaba “inkwenkwezi” ibhekisela kumwexuki wonqulo? U-St. Hildegard, umzekelo, wayekholelwa ukuba uMchasi-Kristu uya kuzalwa eCaweni, kwaye azame ukwenza i-parody iziganeko ezikhulu ekupheleni kobomi bukaKristu, njengokufa kwakhe, uVuko, kunye nokuNyukela ezulwini.

Ukumkani wazo zazinesithunywa senzonzobila, esigama ngesiHebhere linguAbhadon, nesiGrike uApoliyon. ( ISityhilelo 9:11 )

UAbhadon (othetha “uMtshabalalisi”; funda uYohane 10:10 ) ukhulula isibetho ‘seenkumbi’ zikaMtyholi ezinamandla, kungekhona okubulala, kodwa okuthuthumbisa bonke abo bangenalo itywina likaThixo emabunzini abo. Kwinqanaba lomoya, oku kuvakala kakhulu “njengamandla akhohlisayo” athe uThixo wawavumela ukuba alahlekise abo bangavumiyo ukukholelwa inyaniso (bona 2 Tesalonika 11-12). Bubuqhetseba obuvunyelwe ukuvumela abantu balandele iintliziyo zabo ezimnyama, ukuze bavune oko bakuhlwayeleyo: ukulandela kwaye banqule umchasi-Kristu oyenza imntwiso le nkohliso. Nangona kunjalo, ngoku bayalandela Ukoyika.

Ngokomlinganiselo wendalo, iinkumbi zinikelwa inkcazelo yiSt.amaqela e-swat?

Isandi samaphiko azo sasinjengesandi seenqwelo ezininzi zokulwa zibalekela edabini. ( ISityhilelo 9:9 )

Ububi abulumkisa ngabo ngamaNgqina amaBini yayilulawulo loloyiko: iTotalitarianism yehlabathi kunye nepheleleyo ekhokelwa nguMchasi-Kristu, kwaye yanyanzeliswa nguMprofeti wakhe wobuxoki.

 

UMPROFETI WOBUXOKI 

UYohane oNgcwele ubhala athi, ngaphandle kokuvela koMchasi-Kristu, kukwakho nomnye athi kamva amchaze ‘njengomprofeti wobuxoki.

Ndabona elinye irhamncwa linyuka liphuma emhlabeni; laye lineempondo ezimbini zifana nezemvana, lithetha njengenamba. Lalisebenzisa lonke igunya lelokuqala irhamncwa elaliphambi kwalo, laza lenza ukuba umhlaba nabemi bawo banqule irhamncwa lokuqala, elaphiliswayo inxeba lalo lokufa. Lenza imiqondiso emikhulu, nenza nokuba nomlilo uhle ezulwini, uze emhlabeni phambi kwabantu bonke. Ibalahlekisa abemi bomhlaba ngemiqondiso eyayivunyelwe ukuba iyenze… (ISityhi 13:11-14)

Eli rhamncwa linembonakalo yomntu wonqulo, kodwa othetha “njengenamba.” Kuvakala ngathi "umbingeleli omkhulu" weNew World Order ondima yakhe kuku nya nzelisa ukunqula uMchasi-Kristu ngonqulo olunye lwehlabathi kunye nenkqubo yezoqoqosho ebophelela kuye yonke indoda, umfazi, nomntwana. Kungenzeka ukuba lo Mprofeti wobuxoki ubonakala kulo lonke uLwango lweMinyaka eSixhenxe, kwaye unendima enkulu yokudlala kuWexuko, esebenza njengoko, "njengomsila" weNyoka. Kule nkalo, naye ‘unguYudas,’ umchasi-Kristu. (Bona i UYobi ngokuphathelele ukuba ngubani lo Mprofeti wobuxoki nokuba nokwenzeka komnye umchasi-Kristu emva iXesha loXolo).

Ngokokuchasa komchasi-Kristu, siye sabona ukuba kwiTestamente eNtsha uhlala ecinga ngezinto ezenzeka ngelo xesha kwimbali. Akanakuphela kwabanye abantu. Ngokukodwa unxiba iimaski ezininzi kwisizukulwana ngasinye. -Cardinal Ratzinger (POPE BENEDICT XVI), Inkolelo ye-Dogmatic Theology, Eschatology 9, UJohann Auer noJoseph Ratzinger, ngo-1988, iphe. 199-200; cf ( 1 Yoh 2:18; 4:3 )

Ngokuqinisekileyo, uMprofeti woBubuxoki ukwaphikisa imimangaliso eveliswe ngamaNgqina amabini:

Lenza imiqondiso emikhulu, nenza nokuba nomlilo uhle ezulwini, uze emhlabeni phambi kwabantu bonke. ( ISityhilelo 13:13 )

Izithethe zakhe zobusathana, nabo bazisebenzisayo kunye naye, ziyanceda ekuziseni eli gunya likhohlisayo emhlabeni njengesibetho ‘seenkumbi.

Kuya kuvela abaprofeti ababuxoki babe baninzi, balahlekise abantu abaninzi; kwaye ngenxa yokwanda kobubi, luya kuphola uthando lwabaninzi. ( Mateyu 24:1-12 )

Ngaba ukungabikho kothando akuyonto ibuhlungu? Yeyona Ukusithwa koNyana, umnyama we Uthando. Ukuba uthando olugqibeleleyo luluphosela phandle lonke uloyiko—uloyiko olugqibeleleyo lukhupha lonke uthando. Eneneni, abo batywinwa “ngomfanekiso wegama lerhamncwa” babenjalo ngenkani ukwenza njalo, kungakhathaliseki isikhundla sabo: "abancinane nabakhulu, abazizityebi nabangamahlwempu, abakhululekileyo nabangamakhoboka" (ISityhi 13:16). Mhlawumbi oku kusinceda siqonde ngcono iXilongo leSihlanu (elikwabizwa ngokuba “yeha lokuqala”) elibhekisa kububi boMtyholi obuthi ekugqibeleni bubonakale ngendlela yamadoda nabafazi abangendawo abanyanzelisa ulawulo lomchasi-Kristu ngoloyiko, kanye ngendlela ababeyiyo. abaphumeza iinjongo ezimbi zikaHitler. 

 

UKUgwetyelwa IBANDLA

UYuda Sikariyoti, omnye kwabeshumi elinababini, wesuka waya kubabingeleli abakhulu, ukuba amnikele kubo. ( Marko 14:10 )

Ngokwabanye babaseCaweni, la maNgqina mabini aya kuthi ekugqibeleni ajongane noMchasi-Kristu oya kubanikela ekufeni.

Xa athe abufeza ubungqina bawo, irhamncwa elinyuka liphuma enzonzobileni liya kwenza imfazwe nawo, liwoyise, liwabulale. ( ISityhilelo 11:7 ) 

Yaye ngaloo ndlela iya kutyhileka isiqingatha sokugqibela seveki kaDaniyeli, ulawulo ‘lweenyanga ezingama-42’ apho uMchasi-Kristu ezimisele ‘ukuphanzisa ihlabathi. Ukungcatshwa komchasi-Kristu kuya kukhokelela kubuKristu ngokwawo buziswe phambi kweenkundla zehlabathi (Lk 21:12), ifuziselwa nguPontiyo Pilato. Kodwa kuqala, intsalela iya kuvavanywa “kwinkundla yoluvo” phakathi kwamalungu eBandla athe akreqa. Ukholo ngokwalo luya kuxoxwa ityala, kwaye phakathi kwabathembekileyo kuya kubakho inkitha yabantu abagwetywe ngobuxoki baze bagwetywe: Ababingeleli abakhulu, namadoda amakhulu, nababhali—abangamalungu kaKristu eTempileni—bamgculela baza bamtshicela uYesu, bephakamisa zonke iintlobo zezityholo zobuxoki nxamnye naye. Yena. Emva koko bambuza:

Unguye na uMesiya, unyana waLowo ungowokubongwa? ( Marko 14:61 ) 

Ngokukwanjalo, iQumrhu likaKristu liya kugwetyelwa ukungavisisani noLungelelwaniso Lwehlabathi Elitsha neemfundiso zalo “zonqulo” ezichaseneyo nolungelelwaniso lukaThixo lokuziphatha. Umprofeti waseRashiya, uVladimir Solovev, awayincomayo imibhalo yakhe uPopu John Paul II, wathi “umchasi-Kristu libhedengu lonqulo” eliza kubangela “ukusebenzelana nemimoya” okungacacanga. Ngenxa yokugatya kwabo, abalandeli bokwenyaniso bakaYesu baya kugculelwa baze batshicelwe baze bakhutshelwe ngaphandle kanye njengokuba wenzayo uKristu iNtloko yabo. Amazwi esimangalo aya kubabuza ephoxisa ukuba bangabakaKristu na; kwiimfundiso Zakhe zokuziphatha ngokukhupha isisu kunye nomtshato kunye nantoni na enye. Impendulo yoMkristu yiyo eya kukhupha ingqumbo nokugwetywa kwabo balugatyileyo uKholo:

sisawafunelani na amangqina? Nikuvile ukunyelisa; ( Marko 14:63-64 ) 

Emva koko uYesu wavalwa amehlo. Bambetha, bakhwaza besithi: 

Profeta! ( Marko 14:65 ) 

Ngenene, amaNgqina amabini aya kuvuthela ixilongo lokugqibela. Ukusithwa kwenyaniso nothando kulungiselela indlela ‘yoyeha wesibini,’ uYeha wesibini Ixilongo leSithandathu

 

Ixilongo LESITHANDATHU

Wathi ke uYesu kwabo bafundi wayebathumile ngababini ngababini:

Nothe akawamkela, okanye akaweva amazwi enu, phumani kuloo ndlu nakuloo mzi, nivuthulule uthuli ezinyaweni zenu. ( Mateyu 10:14 )

AmaNgqina amabini, ebona ukuba ihlabathi lilandela uMprofeti wobuxoki nerhamncwa, nto leyo ekhokelela ekuchas’ umthetho okungenakulinganiswa nanto, avuthulula uthuli ezinyaweni zawo aze avuthele ixilongo lawo lokugqibela ngaphambi kokuba abulawe. Sisilumkiso sesiprofeto eso Imfazwe sisiqhamo sika a inkcubeko yokufa noloyiko nentiyo elubambe umhlaba.

Isiqhamo sokukhupha isisu yimfazwe yenyukliya. -Usikelelwe uMama Teresa waseCalcutta 

IXilongo leSithandathu liyavuthelwa, likhulula izithunywa zezulu ezine ezibotshwe elunxwemeni lomlambo umEfrate. 

Zakhululwa ke izithunywa zozine, ezazilungiselwe eli lixa, nemini, nenyanga, nomnyaka, ukubulala isahlulo sesithathu soluntu. Inani labakhweli bamahashe lalingamakhulu amabini ezigidi; Ndaliva inani lawo; ngezibetho zontathu zaphuma emlonyeni wawo izibetho zomlilo, nomsi, nesalfure, sabulawa isahlulo sesithathu soluntu. ( ISityhilelo 9:15-16 )

Mhlawumbi le mikhosi iyakhululwa ukuze iphumeze amacebo akhohlakeleyo kaMchasi-Kristu “wokunciphisa” abemi bomhlaba aze ngaloo ndlela “asindise imekobume.” Enoba iyintoni na injongo yazo, ngokuyinxenye kubonakala kungezixhobo ezitshabalalisayo: “umlilo, umsi, nesalfure.” Ngokuqinisekileyo, baya kuthunywa ukuba bafune kwaye batshabalalise intsalela yabalandeli bakaKristu, ukuqala ngamaNgqina amabini:

Xa athe abufeza ubungqina bawo, irhamncwa elinyuka liphuma enzonzobileni liya kwenza imfazwe nawo, liwoyise, liwabulale. ( ISityhilelo 11:7 )

Emva koko iXilongo leSixhenxe liyavuthelwa libonisa ukuba icebo likaThixo eliyimfihlelo liphunyeziwe ngokupheleleyo ( 11:15 ). Icebo lakhe lenceba nobulungisa lifikelela incopho yalo, kuba nokohlwaywa kude kube ngoku ayikalufumani inguquko ezintlangeni.

Abanye abantu, abo bangabulawanga ngezi zibetho, abazange baguquke emisebenzini yezandla zabo ... Abaguqukanga ekubulaleni kwabo, nakwimilingo yabo, eburheletyweni babo, nasekubhuqeni kwabo. ( 9:20-21 )

Ubulungisa bukaThixo ngoku buza kuthululwa ngokupheleleyo ngeZitya eziSixhenxe eziyimifanekiso yesipili yamaXilongo aSixhenxe. Enyanisweni, amaXilongo aSixhenxe aqulathe ngaphakathi kwawo aMatywina aSixhenxe athi wona abe yimifanekiso yesipili 'yentlungu yokuzala' awathetha ngayo uYesu. Ngaloo ndlela sibona “umoya” weZibhalo ukutyhileka kumanqanaba anzulu nanzulu ngamatywina, amaXilongo, kunye neZitya de i-spiral ifikelele encotsheni yayo: iXesha loXolo lilandelwa sisidubedube sokugqibela kunye. ukubuya kukaYesu esebuqaqawulini. Kubangel’ umdla ukuba emva kweli xilongo, ngokulandelayo sifunda ngokubonakala ‘kwetyeya yomnqophiso wakhe’ etempileni, ‘umfazi owayambethe ilanga . . . Siye sajikeleza ukuya kweli nqanaba kwakhona, mhlawumbi njengomqondiso ongcwele wokuba ukuzalwa kwamaYuda eCaweni kusondele.

 Izitya eziSixhenxe zizisa icebo likaThixo kwinqanaba lalo lokugqibela... 

 

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exhonyiweyo EKHAYA, ISILINGO SONYAKA WESIXHENXE.