Umnqweno omnye

 

THE ihashe yenye yezona zimangalisayo kwindalo yonke. Iwela ngokugqibeleleyo kumgca wokwahlula phakathi kombuna kunye nasendle, phakathi kokuthambeka kunye nokuqina. Kukwabizwa ngokuba "sisipili somphefumlo" njengoko ibonakalisa kuthi uloyiko kunye nokungaqiniseki (jonga I-Belle, kunye noQeqesho lweNkalipho).

Enye yezona zinto zintle ukubukela phakathi komhlambi wamahashe yindlela ahamba ngayo ngokuvumelanisa. Bangadada kwaye baluke, badushe kunye nejuke ngokudibeneyo ngaphandle kokubaleka baye kwelinye okanye bathathe indawo yomnye. Ingathi bane Ongatshatanga Ingabe.

Bendihleli ndibhekisa “kwisipho sokuhlala kwintando yobuthixo” kwezi veki zidlulileyo kwaye ndiqinisekile ukuba uninzi lwenu luyabuza ukuba yintoni kanye kanye le. Sukuba nexhala, ndizakwenza konke okusemandleni am ukukuchaza oku kwiiveki ezizayo, kubandakanya namhla ngalo mzekeliso ulandelayo…

 

LANDELA INKOKHELI

Kukho imfihlakalo engqonge abo inkcubeko ithandwayo ibabiza ngokuba “ngamahlebezi amahashe,” ngokungathi banendlela efihlakeleyo yokunxibelelana ngamahashe. Kodwa ngokwenene yile nto ibizwa ngokuba “kukukhwela ihashe lendalo,” le nto mna nenkosikazi yam siyifaka emhlambini wethu ngalo lonke ixesha. Kufunda nje ulwimi lwamahashe njengoko luphakathi komnye nomnye, kwaye emva koko usebenzise olu lwimi kuqeqesho lwethu.

Amahashe anemvelo "yokulwa okanye yokubhabha", ngenxa yoko ahlala efuna ubunkokeli emhlambini. Uluvo ke, kukuba umqeqeshi ukuba abe yinkokheli eya kuthi ihashe liyenze themba kwaye landela. Ekuqaleni, ihashe liyakuvumela umqeqeshi ngaphandle koloyiko lokubolekisa ngenkangeleko yokuba iyahambelana nomkhweli wayo… kodwa ayisiyiyo loo nto. Rhoqo, ihashe inokuba libhombu yexesha lokuqubha eliqubha ngesiquphe lide likhuphe iibholiti kuba alifumani bunkokeli kumkhweli walo.

Uhlobo lwamahashe endalo, ke, lumalunga nokwakha ulwalamano ukuze ihashe lifumane ubunkokeli kunye nentuthuzelo kumqeqeshi kunokuba linikezele ngenxa yoloyiko.

 

KUKHOKELELA KWINKULULEKO

Kwenzeka into entle xa umkhweli wehashe "edibanisa" nehashe ngale ndlela. Iya kuqala ukulandela inkokeli yayo ngenxa yokuthembela endaweni yengxabano; iqala uku kuphumla kumqeqeshi wayo. Ukuba inkokeli iya phambili, ihashe kulandela; ukuba uyama, nalo ihashe liyayeka; ukuba uyajika, utshintsha isantya, okanye ubuyela umva, kulapho kuye. Ngoku, ihashe linokufunda ukungqinelana nentando yenkokeli yalo, ngokugqibeleleyo. Kodwa rhoqo, oku kuxa ihashe linentambo yokukhokela okanye halter ejikeleze yona. Kamsinya nje ukuba intambo leyo iphume, ithuku lokubuyela emhlambini lihlala lomelele ngaphezu komnqweno wokuhlala nenkokeli yalo engumntu.

Nangona kunjalo, xa unxibelelwano phakathi kwehashe kunye nenkokeli yalo lilonke kwaye epheleleyo, ihashe liya kuqala ukuhamba kwinkululeko kunye nomqeqeshi, oko kukuthi, ngaphandle kwentambo yokukhokela kunye nehafu. Ngumzuzu weemvakalelo kwaye uyathandeka ukubona. Ngapha koko, abakhweli bamahashe abalungileyo, njengomcebisi wethu waseCanada uJonathan Field, baya kukuxelela ukuba ihashe lingaqala ukushukuma xa Ndicinga malunga nento oyifunayo. Ingathi ihashe nomkhweli walo ngoku une- ukuthanda omnye.

Andiyazi indlela ebhetele yokufunda ihashe kunokuba ndilandele ubudlelwane nehashe elikhululekile ngaphandle kweentsontelo. —UJonathan Field, umgadi wehashe wendalo waseKhanada

Ukuzekelisa oku, jonga uJonathan esebenza nehashe lakhe uHal, owayekade engalindelekanga kwaye emuncu:

 

UKONAKALISA UMNQOPHISO WABANTU

Oko ukuwa kuka-Adam no-Eva, uThixo ebewuthambisile ukuthanda komntu. Ngapha koko, xa begquma amagqabi kwaye bezifihla kuMdali wabo, uluntu belusoloko 'lusilwa okanye lusaba' ukusukela ngoko! Kodwa kancinci, kwikhosi yeminyaka, uThixo uBawo unayo wasebeza emphefumlweni womntu, umbiza ukuba abuyele kuye. Ngabaprofeti noosolusapho, watyhila ukuba unguThixo onothando, “Uzeka kade umsindo, unobutyebi obuninzi,” uBawo onobubele esinakho ukuthembela. Kwaye, ukuba sihlala kuye, siyakufumana uxolo lwenene kwaye kuphumla. UKumkani uDavide wakufumanisa oko Ukuthanda kukaThixo yayingumthombo wobomi kunye novuyo kuye, kwamkhokelela ekubeni abhale i-canticle entle kwi-Divine Will kwiNdumiso ye-119, kunye nale vesi ithenda:

Andizixakekisi ngezinto ezinkulu kakhulu kwaye ziyandimangalisa. Mna ndiwuzolise ndawuthozamisa umphefumlo wam; Njengomntwana othulisiweyo ebeleni lonina; unjengomntwana othululwayo umphefumlo wam. (INdumiso 131: 1-2)

UDavid wafunda ukuba ukuphumla komphefumlo kufunyanwa ngokholo oluchazwe kwi intobelo. Njengoko watshoyo uYehova ngamaSirayeli:

“Abayi kungena ekuphumleni kwam”… ngenxa yokungathobeli. (Heb 4: 5-6)

xa ILizwi laba yinyama, UYesu wakutyhila oko He kukuphumla kwethu; ukuze ngamandla aKhe nangobabalo lwaKhe, sinako ukuwoyisa umnqweno wethu wobuntu othanda ukulwa okanye ukusaba kuye.

Andikwenzi oko ndikufunayo, kodwa ndenza oko ndikuthiyileyo… Kuba ndiyazi ukuba okuhle akuhlali kum, oko kukuthi, enyameni yam. Umnqweno ulungile, kodwa ukwenza okuhle akunjalo. Hayi usizana endilulo! Ngubani na oya kundihlangula kulo mzimba ufayo? Ndiyambulela uThixo ngoYesu Krestu iNkosi yethu. (cf. AmaRoma 7: 15-25)

Ngamanye amazwi, uYesu wayezakuba…

… Inkokeli nomphelelisi wokholo. (Heb 12: 2)

Kodwa ngoku, kula maxesha okugqibela, INkosi yethu ifuna ukwenza ngaphezulu kokukhokela abangcwele bayo njengehashe ngentambo yemithetho yayo ejikeleze intando yethu. Endaweni yoko, unqwenela ukubuyisela kuthi yintoni uAdam noEva elahlekileyo, eyayingeyonxalenye nje “yokwenza” intando kaThixo, kodwa uhlala ngaphakathi ukuthanda kukaThixo ngokupheleleyo inkululeko ukuze kubekho ukuthanda omnye. 

Ukuhla kwam emhlabeni, ukuthatha inyama yomntu, yayiyile nto kanye-ukuphakamisa ubuntu kwakhona kwaye ndinike ukuthanda kwam okungcwele amalungelo okulawula kobu buntu, kuba ngokulawula kuLuntu lwam, amalungelo omabini amacala, oluntu nolukaThixo, zaphinda zafakwa ngamandla. —UYesu waya eLuisa, Februwari 24, 1933; Isithsaba sobungcwele: KwiZityhilelo zikaYesu eLuisa Piccarreta (iphe. 182). Uhlobo oluDwelisiweyo, uDaniel. O'Connor

 

UKUTHANDA OKUNYE

Ngaphantsi kukaMoses, abantu bakaThixo bafunda ukuthobela, kodwa rhoqo ngenxa yokoyika. Kumnqophiso omtsha, abangcwele bafunda ukuthobela uThixo ngokugqibeleleyo, nangothando olo. Kodwa uYesu weza kwenza okungaphezulu kokucela ukunyaniseka okungenasiphako (ngendlela yokuba ikhoboka lingakufezekisa ngokugqibeleleyo ukuthanda kwenkosi yalo kodwa lihlale likhoboka). Endaweni yokuba uBawo afune ukuthanda kwakhe lawula kuthi "Emhlabeni njengasezulwini." Kwizityhilelo kuMkhonzi kaThixo uLuisa Piccarreta, obezikho kuvunywe ngu-Archbishop we-diocese yakhe kwaye ecocwe ngabefundisi baseVatican, u Yesu uyakutyhila oku isipho yokuphila kunye ukuphumla ngaphakathi ukuthanda kukaThixo kunjalo kanye le nto besiyithandazela njengeBandla ngaphezulu kweminyaka engama-2000:

Umthandazo wam kuBawo wasezulwini, 'Mabuze, ubukumkani bakho mabufike kwaye ukuthanda kwakho kwenziwe emhlabeni njengasezulwini,' kwakuthetha ukuba ngokuza kwam emhlabeni uBukumkani bentando yam abuzange busekwe phakathi kwezidalwa, kungenjalo Ngendandisithi, 'Bawo, ubukumkani bethu ebendibusele emhlabeni mabuqinisekiswe, kwaye intando yethu mayilawule ilawule.' Endaweni ndathi, 'Makube njalo.' Oku kuthetha ukuba kufuneka ize kwaye imiphefumlo mayiyilinde ngohlobo olufanayo ababelindele ngalo uMhlanguli. Kuba ukuthanda kwam okungcwele kubotshiwe kwaye kuzibophelele kumazwi athi 'Bawo wethu.' —UYesu waya eLuisa, Isipho sokuphila kwiNtando yoKupapashwa kukubhalwa kukaLuisa Piccarreta (Kindle Indawo 1551), uMfu Joseph Iannuzzi

Olu lawulo loBukumkani boBungcwele bokuthanda kukaThixo luyasondela, nangona sele luqale kweminye imiphefumlo ukusukela oko uLuisa wabufumanayo okokuqala, kwaye luvulelwa eCaweni ngale yure, kubandakanya abafundi bam ngale mibhalo yangoku. ^[1]Qaphela: Inenekazi lethu elamkelweyo yayinguye kuphela umphefumlo emva ko-Adam no-Eva ukuba babephila ngokuthanda kukaThixo njengoko uThixo wasidalayo ukuba sibe njalo.

Icawe Lweminyaka Eliwaka Kufuneka ube nolwazi olwandileyo lokuba buBukumkani bukaThixo kwinqanaba labo lokuqala. —UAPOPE JOHN PAUL II, L'Osservatore Romano, IsiNgesi, ngo-Epreli 25, 1988

Kuthelekiso lwethu, ke, olu lawulo luza kufana nelo lokugqibela nelinqabileyo kunene xa ihashe nomkhweli bedibana ukuthanda omnye. Ihashe liku inkululeko—ikhululekile ngokupheleleyo-kanti, ngoku intando yayo yeyenkokeli yayo. Olu luhlobo lwenkululeko uAdam awayekhe wanayo, iNenekazi lethu lanikwa, kwaye uYesu ufuna ukubuyisela eCaweni kwinqanaba lokugqibela kwimbali yosindiso.

Yimani ngoko enkululekweni, athe uKristu wasikhululela kuyo; yima uqinile kwaye ungabuyeli kwakhona kwidyokhwe yobukhoboka. (Galati 5: 1)

Ngamanye amagama, idyokhwe kaKristu, eso sisipho sokuphila kwintando kaThixo, eneneni yinkululeko epheleleyo yentando yabantu ethi inyibilike, ngokungathi kunjalo, iye kwiNtando kaThixo. Ngale nto, andithethi ukuba intando yomntu ihambelana nje nokuthanda kukaThixo, kodwa intando kaThixo isebenza ngokupheleleyo kwaye ihleli emphefumlweni womntu kwaye, iba yinto enomphefumlo. UYesu ucacisela uLuisa ukuba yintoni umahluko phakathi kwabo bahambelana ngokugqibeleleyo nentando yakhe kunye nabo baya kufumana esi Sipho sokugqibela sika uhlala kwintando kaThixo zigcinelwe amaxesha ethu.

Ku phila Kwintando yam kukulawula kuyo kunye nayo, ngelixa do Umyolelo wam uza kungeniswa kwimiyalelo yam. Urhulumente wokuqala ngowokuba nelifa; Okwesibini kukufumana ukubekwa kunye nokwenza imiyalelo. Ukuya phila Kwintando yam kukwenza intando yam ibe yeyam, njengepropathi kabani, kwaye bayenze ngokwenjongo yabo; ukuya do Umnqweno wam kukuthatha intando kaThixo njengentando yam, hayi [njenge] njengepropathi kabani abanakho ukuyilawula njengoko bezimisele. Ukuya phila Kumnqweno wam kukuhlala nentando yam enye […] Kwaye ekubeni intando yam ingcwele yonke, inyulu kwaye yonke iseluxolweni, kwaye ngenxa yokuba inguMyolelo omnye olawulayo [emphefumlweni], akukho mahluko [phakathi kwethu]… Kwelinye icala, ukuya do Umnqweno wam kukuhlala neminqweno emibini ngendlela eya kuthi, xa ndinika imiyalelo yokulandela ukuthanda kwam, umphefumlo uziva ubunzima bokuthanda kwawo obangela ukungafani. Nangona umphefumlo uyenza ngokuthembekileyo imiyalelo yam yokuthanda, uziva ubunzima bobuntu babo obunemvukelo, inkanuko kunye notyekelo lwabo. Bangaphi abangcwele, nangona benokuthi bafikelele kwinqanaba eliphezulu lokugqibelela, baziva ukuthanda kwabo besilwa nabo, begcina becinezelwe? Apho abaninzi banyanzelwa ukuba badanduluke: Ngubani na oya kundihlangula kulo mzimba usisisulu sokufa?, yiyo i, "Kule ntando yam, efuna ukubulala okulungileyo endifuna ukukwenza?" (cf. Rom 7:24) —UYesu waya eLuisa, Isipho sokuPhila kwintando kaThixo kwiZibhalo zikaLuisa Piccarreta, 4.1.2.1.4, (Kindle Locations 1722-1738), uMfu Joseph Iannuzzi

Xa ihashe nomkhweli befikelela kweli nqanaba lixabisekileyo lentando enye, nangona ihashe linokuba njalo ukukhawuleza—Igqityiwe kuphumla kwinkokeli yayo oyithembileyo. Ngenene, iSt. 

 

 

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