Ingoma kaThixo

I Sicinga ukuba sinayo yonke "into engcwele" engalunganga kwisizukulwana sethu. Uninzi lucinga ukuba ukuba yiNgcwele ngulo mgangatho ungaqhelekanga onokufumana kuphela imbinana yemiphefumlo. Obo bungcwele yingcinga yokuhlonela uThixo kude nokufikelela. Ukuba nje umntu uyasiphepha isono esingokwemvelo kwaye agcine impumlo yakhe icocekile, uyakuhlala "esenza" ukuya ezulwini-kwaye oko kulungile.

Kodwa enyanisweni, zihlobo, obo bubuxoki oboyikisayo obugcina abantwana bakaThixo besebukhobokeni, ogcina imiphefumlo ikwimeko yokungonwabi nokungasebenzi. Bubuxoki obukhulu njengokuxelela irhanisi ukuba alinakufuduka.

UMTHETHO WENDALO

Ukusingqongileyo "sisitshixo" sokuba yingcwele, kwaye ilele kwindalo. Ntsasa nganye, ilanga liyaphuma, kwaye yimitha enamandla ezisa impilo kuzo zonke izinto eziphilayo. Unyaka nonyaka, amaxesha onyaka eza adlule, ahlaziye, abuyisele, azise ekufeni, kwaye adale kwakhona njengoko iplanethi ilandela ikhosi yayo emiselweyo, ijika kwaye ijikeleza ngokugqibeleleyo. Kuyo yonke le nto, izilwanyana nezidalwa zaselwandle zihamba ngokwemvelo eziyinikwe nguThixo. Ziyadibana zize zizale; zifuduka zize zifukame ubusuku bonke ngexesha elimiselweyo. Izityalo ziyakhula kwaye zivelise ixesha lazo elimiselweyo, emva koko zife okanye zilele zilele njengoko zilindele ilixa lokuphinda ziphinde ziphile.

Kukho oku kungakholelekiyo thobela kwindalo ngokwemithetho yendalo, imigaqo yendalo yonke. Njenge piyano ecwangciswe kakuhle, "inowuthi" nganye kwindalo idlala ngexesha layo elimisiweyo, ihambelana nelizwe liphela. Benza njalo nge lokuyeka kwaye uyilo, umthetho obhaliweyo ngaphakathi kwendalo nobume babo.

Ngoku amadoda nabafazi ngoyena ndoqo wendalo kaThixo. Kodwa sahlukile. Senziwe ngokomfanekiso wakhe.

Ukuba ngokomfanekiso kaThixo umntu unesidima somntu, ongeyonto nje kodwa umntu. -IKatekism yeCawa yamaKatolika, n. I-357

IINKCUKACHA

Kananjalo, sinikwe imisebenzi emibini ebaluleke kakhulu kwindima yendalo. Inye kufuneka ibe "negunya" kuyo yonke into ayenzileyo uThixo, ukuze ibe ligosa layo. ^[1]I-X 1: 28 Umsebenzi wesibini, nangona kunjalo, ngumahluko wokwahlula konke kwindalo. Kuba senziwe ngokomfanekiselo kaThixo, senziwe luThando ukuthanda nokuthandwa. Oku umsebenzi kuyindalo ngokwenyani ukuba singobani njengayo yonke eminye imisebenzi yemizimba yethu. Ubuncinci, kufanelekile ukuba ibenjalo.

Uyabona, uAdam noEva bavuka yonke imihla ngokusa kwegolide, kwaye bashukuma nomoya wasasa phakathi kweengonyama, iingcuka kunye namahlosi. Babehamba egadini noThixo wabo owayehamba nabo. Zonke izidalwa zabo zazizinikele ekumthandeni, omnye komnye, nakubuhle obabubekwe phantsi kolawulo lwabo. Abazange balwele ubungcwele — kubo yayingokwemvelo njengokuphefumla.

Ngena isono. Bazalwane noodade bam, isono sihlala sisibona nje ngokuba sisenzo endaweni yokuba sibe nje. Isono, sinokuthi, yimeko ye- Ukuphulukana nemvisiswano nendalo, kwaye ngaphezulu kwako konke, uMdali. Cinga ngekonsathi entle edlalwa ngepiyano… kwaye inqaku elinye lidlalwe ngokungalunganga. Ngesiquphe, yonke ingoma icimile-indlebe, kwaye ubumnandi bomculo bujika buhlungu. Yiyo loo nto isono singesosobuqu bodwa ngengqondo yokuba sichaphazela mna kuphela. Ichaphazela yonke ingoma yendalo!

Kuba indalo ilinde ngentumekelelo ukutyhileka kwabantwana bakaThixo… ukuba indalo ngokwayo iya kukhululwa ebukhobokeni bokonakala, ibe nenxaxheba enkululekweni yozuko lwabantwana bakaThixo. Siyazi ukuba yonke indalo iyancwina inenimba kwada kwaba ngoku… (Rom 8: 19-22)

Ithini le ndawo ingaqondakaliyo? Indalo leyo ilindele abantwana bakaThixo ukuba bathathe indawo yabo kwakhona kwigadi kaThixo. Ukuze umntu enze ngokulula abe ungubani, Ephila ngokupheleleyo ngokomfanekiso awayedalwe ngawo. Enye indlela yokuyithetha kukuba indalo ilindele ukuba sibe yiyo abangcwele. Kodwa ukuba ziingcwele kuyinyani, kufanele ukuba yintoni eqhelekileyo kuthi sonke, kuba yile nto sasidalelwe ukuba sibe yiyo.

INGABA IJONGEKA KANJANI?

Umbuzo uvela ngoko, ndihlala njani kwesi siqhelo? Isitshixo, impendulo, silele kwindalo. "Uyayithobela" uyilo lwayo. Imithi ityhila amagqabi ayo entwasahlobo, hayi ukuwa. Iplanethi ijikeleza kwisolstice, hayi ngaphambi nasemva koko. Amaza ayenyuka aze athobele, ethobela imida yawo, ngelixa izilwanyana zisebenza ngaphakathi kwisimo sendalo. Ukuba nabani na wale miba yendalo wayenokuthi "angathobeli", ke intsalela, ukuvumelana kwengoma kuphoswa kwisiphithiphithi.

U-Yesu weza kungekuphela nje esazisa umyalezo wosindiso kuthi (ngokuba umntu unengqondo ephilileyo apho umyolelo usebenza ngokungaqhelekanga, kodwa iqiniso kunye nokukhetha okukubonisayo). Kodwa usibonisile iphethini ukufumana indlela yethu ebuyela endaweni yethu kwingoma kaThixo.

Yibani nesimilo senu sedwa kuKristu Yesu, owathi, nangona wayekwimo kaThixo, akabalela ukulinganiswa kokunye noThixo. Usuke wazihluba, wathabatha ubume bomkhonzi, enziwe wafana nabantu; wamfumana ngokubonakala, wazithoba, waba ngolulamileyo, wada wesa ekufeni, ukufa ke kwasemnqamlezweni. (KwabaseFilipi 2: 5-8)

Ukuthobela ngumzekelo awasibekelwa nguKristu (njengoko ukungathobeli yayisisono sikaLusifa, yiyo loo nto isono sika-Adam no-Eva abalandela umzekelo kaSathana, hayi owabo uYise.) Kodwa ngaphezulu kokulandela intando kaThixo, uYesu wasibonisa ukuba intobelo ifumana ukubonakalisa ngokupheleleyo uthando. Hayi imvakalelo yothando, eros, kodwa ukunikela ngesiqu sakho, agape. Yile nto yenziwe nguAdam noEva okomzuzwana kwindalo, bephefumla ngothando, bephefumla uthando. Kuba benziwe ngokomfanekiselo kaThixo, khange baphile ngethuku-umthetho wesidalwa-kodwa ngomthetho ongaphezulu: umthetho wothando. Yiyo loo nto uYesu weza kusibonisa le ndlela kwakhona, ekhokelwa yinyaniso, kwaye ikhokelela ebomini. Ukugcwala kwe ubomi!

Isela alizi lingazele ukuze libe, lixhele, litshabalalise; Mna ndizele ukuze babe nobomi, babe nabo ke ngokugqithiseleyo. (UYohane 10:10)

Nokuba amazwi kaKrestu ayinyani okanye akunjalo. Nokuba u Yesu wayeze ngenjongo kunye nenyaniso yokuba sinako ukuphila ngokuqhelekileyo (Oko kukuthi, ukuba ngcwele), okanye hayi. Kuxhomekeke kuthi ke ukuba sikholelwe kwisithembiso saKhe-okanye samkele ubuxoki balowo oqhubeka nokuba, axhele, kwaye atshabalalise ubizo olumangalisayo oluphambi kwethu ngamnye wethu: ukuba ngcwele, ephinde ibe "yinto nje" ube yinto esimele ukuba yiyo.

TRUST

Yintoni eyabangela ukuba uAdam noEva bangavisisani noThixo nendalo? Impendulo kukuba khange benze njalo ukuthembela. Ngamazwi ane-mov
Ndazibophelela ngokunzulu ndaza ndagwetywa ngokwenzakala kwam, uYesu wathi kanye kuSt Faustina:

Intliziyo yam ibuhlungu… kuba nemiphefumlo ekhethiweyo ayibuqondi ubukhulu benceba yam. Ubudlelwane babo [nam], ngeendlela ezithile, buzaliswe kukungathembani. Owu, ingaba ibuhlungu kangakanani intliziyo yam. Khumbula ukukhathazeka kwam, kwaye ukuba awukholelwa amazwi am, ubuncinane kholwa amanxeba am... -Inceba kaThixo kuMphefumlo wam, UYesu kuSt. Faustina, kwidayari, n. 379

Bazalwane noodade, ilayibrari yeencwadi ibhaliwe kwiinkulungwane ezidlulileyo ngendlela yokuba ngcwele, ubomi bangaphakathi, amanqanaba entlambululo, ukukhanya, umanyano, umthandazo ocamngcayo, ukucamngca, ukulahla, njalo njalo. Ngamanye amaxesha ukubona kwazo zonke ezi ncwadi kwanele ukudimaza umphefumlo. Kodwa yonke inokwenziwa lula ibe lilizwi elinye, ukuthembela. UYesu akazange athi ubukumkani bamazulu bobabo balandela obu bugcisa okanye leya, le meko yokomoya okanye leyo, ngomntu ngamnye, kodwa:

Bayekeni abantwana beze kum, ningabaleli; kuba ubukumkani bamazulu bobabo banjalo… ngaphandle kokuba uguquke ube njengabantwana, awuyi kungena ebukumkanini bamazulu. Nabani na ozithobayo njengalo mntwana ngoyena mkhulu ebukumkanini bamazulu. (Mat 19:14; 18: 3-4)

Ukufana nomntwana omncinci kuthetha izinto ezimbini: uku themba njengomntwana, kwaye okwesibini, ukuba njalo thobela njengoko kufuneka umntwana.

Ngoku, hleze ndityholwe ngokunciphisa ukuba mkhulu kangakanani umzabalazo wokuba "siqheleke", ukuze sibe lula ukuba singumfanekiselo waKhe (oza kuba ngcwele), omnye kufuneka aqonde omnye, umnyama, umyalezo woMnqamlezo . Yiyo ke loo nto isono nesoyikekayo. Isono sonakalise ubunjani bomntu ukuya kwinqanaba lokuba isenzo sokuthembela kuBawo wethu sibe nzima kakhulu. Kodwa nangona kunjalo, uKristu usithumele Lowo uza kusinceda kubuthathaka: uMoya oyiNgcwele, uMmeli wethu kunye nesikhokelo. Ngapha koko, ukuba singena kubudlelwane bobuqu noThixo, ke iiSakramente, ubudlelwane bethu noMama uMariya, abaNgcwele baseZulwini, kunye nabantakwethu noodadewethu kuKristu apha, baya kusinceda njengoko sisiya ebungcweleni. Ukuya kubungcwele. Kwinxalenye yethu kwingoma enkulu kaThixo.

Endaweni yokucinga ukuba ngcwele njengomntu oqaqambisa abanye ngobungcwele bakhe, imimangaliso emikhulu, kunye nobulumko obumangalisayo, masithobeke ngakumbi siqwalasele ukuba yile nto sidalwe sayiyo. Unesidima esixabisekileyo! Ukuphila nantoni na engaphantsi kukunciphisa isidima obudalelwe kuso. Kwaye ukuba ngubani oza kuhlala kumgaqo wothando, ukulandela ukuthanda kukaThixo ngaphandle kokulalanisa, nokuthembela kuye ngeentliziyo zethu zonke. Usibonisile indlela, kwaye ngoku uhlala nathi ukusinceda sifike apho. 

Yanga umhlaba ungazaliswa ngabangcwele abanje.

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NDINGU ukulungiselela ukuya eFrance kwangoko ukuya kwi Ingqungquthela yokuqala yeNtliziyo eNgcwele eParay-le-Monial apho izityhilelo zeNtliziyo eNgcwele zanikwa iSt. Margaret Mary. Kuya kubakho ukubekwa etroneni kweNtliziyo eNgcwele kwihlabathi ngabantu abaqhelekileyo bendawo. Kulapha, njengoko bendibhale ngaphambili, apho uYesu watyhila kwihlabathi ngo-St. Margaret Mary ukuba ukuzinikela kwiNtliziyo yakhe eNgcwele kuya kuba…

… Iinzame zokugqibela zothando lwaKhe awayeza kuzinika abantu kwezi zigaba zokugqibela, ukuze abarhoxe kubukumkani bukaSathana awayenqwenela ukubutshabalalisa. ukuze ubazise kwinkululeko emnandi yolawulo lothando lwaKhe, awayenqwenela ukubabuyisela ezintliziyweni zabo bonke abo bamkele oku kuzinikela. —St. UMargaret Mary, www.sacredheartdevotion.com

Oko uYesu athetha ngako apha lixesha elizayo apho iBandla liza kuphila ngokwalo "mthetho wothando lwaKhe." Abaseki beCawe bathethile ngelixesha, oopopu balithandazile, kwaye imiqondiso yamaxesha macala onke icebisa ukuba ixesha elisentwasahlobo elitsha lisondela njengokuba siphila esiphelweni "sobusika" kwihlabathi lethu.

Ixesha loXolo, "iwaka leminyaka" lolawulo olwaprofetwa ngu-St. John esinethemba lalo yile: xa indalo iyakuphinda ivumelane noMdali wayo njengoko amadoda nabafazi besamkela intembeko nentobeko kwindima yabo kwindalo. Ngaphandle kokungafezeki, amazwi omprofeti u-Isaya no-St.

Kuba u-Isaya wathetha ngolu hlobo ngesi sithuba seminyaka eliwaka: "Kuba, yabona, ndidala amazulu amatsha nehlabathi elitsha; kwaye izinto zangaphambili aziyi kukhunjulwa okanye zithi qatha entliziyweni. Kodwa yibani nemihlali nigcobe nanini yiloo nto ndiyidalayo; ngokuba, yabonani, ndiyayidala iYerusalem ukuba igcobe, nabantu bayo ukuba babe nemihlali, ndinemihlali ngeYerusalem, ndibe nemihlali ngabantu bam, lingabi savakala khona ilizwi lokulila nelizwi lokubandezeleka. ukuba lusana oluphila nje iintsuku ezimbalwa, okanye ixhego elingazizalisanga iintsuku zalo, kuba umntwana uya kufa eneminyaka elikhulu ubudala, kwaye umoni eneminyaka elikhulu ubudala uya kuqalekiswa. + Baya kwakha izindlu bahlale kuzo. batyale izidiliya, badle iziqhamo zazo. Abayi kwakha, kuhlale bambi; abayi kutyala, kudle bambi; kuba iya kuba njengemihla yomthi imihla yabantu bam, badle into abanyulwa bam. izandla zabo azizukusebenzela ilize, nokuba bazale abantwana ebubini; Yinzala yabo basikelelweyo nguYehova, Nabo abantwana babo ndawonye nabo. Phambi kokuba babize ndiza kuphendula, ngelixa besathetha ndiya kuva. Ingcuka nemvana ziya kudla ndawonye, ​​ingonyama idle umququ njengenkomo; kwaye ukutya kuya kuba kukutya kwenyoka. Aziyi kwenza bubi, zonakalise, kuyo yonke intaba yam engcwele; utsho uYehova. —St. UJustin Martyr, Incoko kunye noTraypho, Izahluko LXXXI; cf. Ngaba. 65: 17-25

Nceda usithandazele sonke esenza olu hambo eFrance. Ndiza kuzisa ngamnye kuni phambi kweNkosi xa ndilapho.