ISinodi noMoya

 

 

AS Ndibhale ndicamngca ngeMisa yemihla ngemihla namhlanje (yabona Apha), Kukho uvalo kwindawo ezithile zeCawa kwizithende zeSynod yengxelo ethile engephi yengxoxo (ulwalamano kwisithuba sokungahambi kakuhle). Abantu bayabuza, “Benza ntoni oobhishophu eRoma? Wenza ntoni uPopu? ” Kodwa owona mbuzo ngulo Wenza ntoni uMoya oyiNgcwele? Kuba uMoya lowo uYesu wathunyelwa kuye “Ndinifundisa yonke inyaniso. " [1]John 16: 13 UMoya ungummeli wethu, uncedo lwethu, umthuthuzeli wethu, amandla ethu, ubulumko bethu… kodwa ke lowo ugwebayo, akhanyisele, abhence iintliziyo zethu ukuze sibe nethuba lokusoloko singena nzulu kwinyaniso esikhululayo.

Umphathi wam wokomoya wandicela ukuba ndiqale ukwabelana ngeengcinga kwiSinodi. Kwaye ke, ndifuna ukubonakalisa ngengqondo ebanzi malunga nokwenzekayo, ndichukumisa imixholo eyahlukeneyo endiza kujongana nayo ngakumbi kwiintsuku ezizayo. Zininzi izinto ezingafaniyo kangangokuba akunakwenzeka ukuthetha ngazo endaweni enye ngaphandle kokubhala incwadi. Ke ndizakuyenza le nto ngokubetha nangokuluma, kwaye rhoqo, kuba ndiyazi ukuba awunalo ixesha lokufunda imibhalo emide. Kodwa ndiyathandaza ukuba uthathe imizuzu embalwa yonke imihla ukucinga kunye nam ngoku Oko akuthethayo uMoya kwiCawa ngeli lixa, sicela iNkosi ukuba isinike ubulumko obufunekayo ukuze sithembeke kwilizwi laKhe.

Indawo egqibeleleyo ukuyiVangeli yanamhlanje…

 

Akukho nto ifihlakeleyo ingayi kutyhilwa, nefihlakeleyo ingayi kwaziwa. Ngenxa yoko konke enikuthethileyo ebumnyameni kuya kuviwa emhlotsheni; nento enithe niyisebezela emva kweminyango iya kubhengezwa phezu kwezindlu. (ULuka 12: 2-3)

 

ABANTU BASEBUMNYAMA

I-Sinodi e-Roma yabizwa ukuba ijongane nendlela yokujongana nemiceli mngeni ejongene nosapho kunye nabelusi abanoxanduva lokukhokela. Ewe kunjalo, ngubani ongaboniyo ukuba usapho luphantsi ubunzima obukhulu namhlanje? Uqhawulo mtshato, iziyobisi, utywala, iphonografi, imvukelo, ukwahlukana, uxanduva lwezezimali, njl. zichaphazele phantse zonke iintsapho ezisemhlabeni, ngakumbi kumazwe aseNtshona.

Ngeendlela ezininzi, sifana nabantu bexesha likaKristu, “Abantu basebumnyameni.” [2]cf. Mat 4:16 Hayi kuphela ziintsapho… nabefundisi. Kwaye ndiyitsho ngothando, kuba la madoda ayi utshintshe uChristus, “Omnye uKristu.” Kodwa nabo ngabazalwana bethu, kwaye kufuneka sibancede nathi ngemithandazo nothando lwethu ukungena eBukumkanini bukaThixo. Sonke sigutyungelwe bubumnyama oboyikisayo obuye babonakala kwaye bakhula ngaphezulu kwamakhulu aliqela eminyaka.

Umngcipheko okhethekileyo wexesha eliphambi kwethu kukusasazeka kwesibetho sokungathembeki, esithi abaPostile kunye neNkosi yethu buqu bayixele kwangaphambili njengeyona ntlekele inkulu yamaxesha okugqibela eCawa. Kwaye ubuncinci isithunzi, umfanekiso oqhelekileyo wamaxesha okugqibela uyeza kwihlabathi liphela. -UJohn Henry Cardinal Newman (1801-1890), intshumayelo xa kuvulwa iSeminari yaseSt. Bernard, ngo-Okthobha 2, 1873, Ukungathembeki kwexesha elizayo

YayinguPius X owabeka ngokwenyani into ababengaphambi kwakhe beyibona: imiqondiso yokugula ngokomoya okwaxelwa kwangaphambili nguSt.

Niyaqonda, Bazalwane abaHloniphekileyo, ukuba siyintoni esi sifo—uwexuko ivela kuThixo. —IIPOPE ST. IPIUS X, E Supremi, Encyclical Ekubuyiselweni Kwazo Zonke Izinto kuKristu, n. 3, 5; Nge-4 ka-Okthobha ka-1903

Oko ke yimeko apho uKhadinali Jorge Mario Bergoglio wonyulwa njengompapa wama-265. UPopu uFrancis ubonakala ngathi siphila kwixesha apho, njengoko uPopu Pius XII watshoyo, "Isono senkulungwane kukuphulukana nengqondo yesono." [3]Idilesi ye-1946 eya kwi-United States Catechetical Congress Yiyo loo nto iSinodi yaseRoma izisa ngaphambili umbuzo wendlela yokujongana nabantu / izibini ezihlala kwimeko ye isono esibulalayo. Nditsho ngokungenanjongo kuba ukuze umntu afumane Mphefumlo ukuba kwimeko yesono sokufa, kungekuphela nje umcimbi kufuneka ube mkhulu, kodwa kufuneka ukwenziwe "ngolwazi olupheleleyo kunye nemvume yangabom." [4]Katekisiki yeCawa yamaKatolika, n. I-1857

Apha ndibuza umbuzo. Xa uninzi lwezibini zamaKatolika zisebenzisa izinto zokuthintela ukukhulelwa, xa inani elikhulu lamaKatolika aselula lihlala kunye ngaphambi komtshato, xa amaqondo oqhawulo-mtshato ephantse aphakama njengabantu abatshatileyo, kwaye xa kungekho kuncinci ikatekesi ethembekileyo yokuziphatha epulpitini … Bangaba netyala kangakanani abantu ngokubhekisele ekubeni bakwimeko ye ngokwenene Isono esibi? Banobuzaza kangakanani na abefundisi ababekwayo kwaye yenziwa kwiindawo zokufundela ezikhululekileyo apho uninzi lwemiphefumlo lwaphukelwa yinqanawa?

Anditsho ukuba abantu abanoxanduva okanye loo nto hayi Ukubekekekekekek ngokupheleleyo kwisono esinzulu ayisiyongxaki enkulu yokwalusa. Hayi, kunjalo le xa ucinga ngoba. (Kwenye into ebhaliweyo, ndifuna ukujongana ngqo nokuba singakanani do siyazi xa sisesonweni.) Ke xa abantu basebumnyameni obunje, ngaba mhlawumbi asikho kwiyure efana naleyo uYesu weza ngayo okokuqala? Ixesha apho izimvu ezilahlekileyo zakwaSirayeli zazimdinga kakhulu uMalusi Olungileyo ukuze azifumane? Ngaba ayisiyiyo le nto kanye yokuba uYesu avele kuSt Faustina, emyalela umyalezo omangalisayo Inceba kaThixo kanye ngeli lixa lalesi “sibetho sokungathembeki” “nokreqo”?

Kumnqophiso omdala ndathumela abaprofeti abaphethe iindudumo ebantwini bam. Namhlanje ndikuthumela ngenceba yam kubantu bonke behlabathi. Andifuni ukohlwaya uluntu olubuhlungu, kodwa ndinqwenela ukuliphilisa, ndilicinezele kwintliziyo yam enenceba. Ndisebenzisa isohlwayo xa bona bandinyanzela; Isandla sam siyanqena ukubamba ikrele lobulungisa. Phambi koMhla wezoBulungisa ndithumela uSuku lweNceba. —UYesu ukuya eSt. Faustina, Inceba kaThixo kumphefumlo wam, Iidayari, n. 1588

Kodwa inceba ayithethi ukwamkela isono, kodwa endaweni yoko, ukuba bubuso boluthando kunye nenceba kumoni (kwaye ngumahluko ekubonakala ukuba ulahlekile kwezinye izinto zeCawe.) UPopu akakholelwa ukuba sibonisa obo Buso. Kwanele, kungoko, yonke into ayithethileyo ayenzileyo ukuza kuthi ga ngoku kukusibuyisela entliziyweni yeVangeli, ukuhlangana kwakhona nothando olungenamiqathango lukaThixo nokuba lolo thando kwabanye.

Kodwa sekuhlwile, mhlawumbi sele kusemva kakhulu. Ikrele lobulungisa libonakala lilungile kwakhona. Kodwa xa sicinga ukuba uThixo wanele… Uhlala esiothusa ngeNceba yakhe. Ndiyakholelwa ukuba uyakuphinda ayenze lonto- nangona "kubizwa okokugqibela" eluntwini ukuvusa izazela zaba bantu basebumnyameni.

Ndiyakwazi ukuqonda i imiqondiso yamaxesha kwaye ndithembeke kwilizwi leNkosi elibonakalisiweyo kubo? Kufuneka sizibuze le mibuzo namhlanje kwaye sicele eNkosini intliziyo ewuthandayo umthetho - kuba umthetho ngokaThixo - kodwa ikwathanda isimanga sikaThixo nokukwazi ukuqonda ukuba lo mthetho ungcwele awusosiphelo ngokwawo. -POPE FRANCIS, Homily, Okthobha 13th, 2014; seycurwe

Umanyano noThixo sisiphelo. Uyinxanelwe… kwaye uyibonisa ngalo mzuzu ngomonde wakhe.

 

UBUMNYAMA BUZA EKUKHANYENI

Kodwa ke, into esiyiva ivela kwi-Sinodi ngamanye amaxesha, inceba engafanelekanga. Ndiza kubhala ngakumbi malunga noku. Kwangelo xesha, into awayeyicelile uPope Francis yingxoxo yasimahla nevulekileyo. Waxelela oobhishophu:

Thetha ngokucacileyo. Ungaxeleli mntu, 'awunakutsho njalo ...… ungoyiki ukundikhubekisa. -IHerald yamaKatolika, Oktobha 6th, 2014

Kuba yile nto yenziwa ziintsapho xa zisengxakini-ziyamamelana (kungenjalo "ingxaki yosapho" iya isiba nzulu). Esazi ukuba unabo bobabini “abakhululekileyo” “nabanomdla” bahlanganisana, uPopu uvule umgangatho ukuze umoya wokudibana kwaye umanyano ngethemba lungaqala ukuphelisa ukungavisisani okukhoyo okukhoyo kwaye kuhambise ubu-episcopacy, yiyo loo nto iBandla liphela, kubumbano olukhulu.

Kumlindo womthandazo ngaphambi kokuvulwa kweSinodi, uPopu wathandaza:

Ngaphandle kokuphulaphula, sicela ukuvuleleka kwingxoxo ethembekileyo, evulekileyo neyobuzalwana, ekhokelela ekubeni sithwale uxanduva lobufundisi imibuzo Olu tshintsho kwi-Epoch luzisa. Siyivumela ukuba ibuyele ezintliziyweni zethu, ngaphandle kokuphulukana noxolo, kodwa ngokuzithemba okuzinzileyo ngexesha layo iNkosi ayizukusilela ukuzisa umanyano…

Yanga umoya wePentekoste ungavuthela umsebenzi weSinodi, kwiCawe, nakubo bonke ubuntu. Hlehlisa amaqhina athintela abantu ekubonaneni, aphilise amanxeba aphuma igazi, avuselele ithemba. - UPAPA UFRANCIS, uMlindo woMthandazo, iRadio Vatican, nge-5 ka-Okthobha ka-2014; lujongcngu.com

Ngaba iSinodi licebo lokujongela phantsi iCawe okanye lithuba lokuvavanya iindlela zethu zobufundisi phakathi kwenkcubeko yokufa? Ngaba sisiseko sokuguqula iCawe ibe "sisibhedlele sentsimi"? Zininzi izimvo malunga nendlela yokwenza le nto, kwaye ke ayimangalisi into yokuba ezinye iintetho zeSynodal bezingasekelwanga ngokwasemoyeni ngomoya wencoko evulekileyo kunye nokuhlola.

Nangona kunjalo, ndingongeza, kuye kwaphazamisa ukuba kutheni iziqulatho zezi iingxoxo zichaziwe eluntwini engacocwanga. Luluphi usapho olusasaza ngaphakathi "iintetho zosapho" kubamelwane babo? Kodwa yile nto kanye sele yenziwe, kwisiphithiphithi sooTata abaninzi beSinodi. Ingxaki yile: imithombo yeendaba ayilindi ukukhuthazwa ngabapostile. Bajonge “ukuvuza”, ukuhleba okumnandi, ukungasebenzi kakuhle, ukwahlukana… kwaye ingxelo yeSynod yakutshanje inikezele ngala mathuba ngesitya.

… Umyalezo uphumile: Yile nto ithethwa yisinodi, yilento ithethwa yiCawa yamaKatolika. Nokuba sizama kangakanani na ukuyilungisa loo nto, nantoni na esiyithethayo emva kwexesha iya kuba ngathi senza uxinzelelo. -Ukhadinali Wilfrid Napier, I-LifeSiteNews.comNge-15 ka-Okthobha ka-2014

Nokuba kuyinjongo okanye hayi, abantu sele beqalisile ecinga ukuba iCawa itshintshe indawo yayo. Akukho Sinodi okanye uPapa, nangona kunjalo, abhale ileta enye yomthetho, andisathethi ke ngokutshintsha naziphi na izenzo zabefundisi. Kwaye ukuba bebeya kwenza njalo, iya kuba lixesha elide elizayo. Uloyiko ngeli nqanaba alikho ndawo. Ukukhathazeka akunjalo.

Nokuba yintoni-kwaye kufuneka sinike ingqalelo koku-okwenzekayo ngoku kukuba iSinodi isebenza ngathi ngesihlunu. Iqala ukubhenca apho ookhadinali, oobhishophu, abefundisi nabantu nje ngokufanayo beme kukholo nakwimilinganiselo yokuziphatha yamaKatolika. Ityhila, mhlawumbi, amasebe amabi kunye namabi ngaphambi kokuthena. Kubonisa uloyiko kunye nokunyaniseka kwabantu nje. Iyatyhila ekugqibeleni ukuba ngubani na kuthi omthembayo uKristu kunye nesithembiso saKhe sokuhlala neCawe Yakhe “kude kube sekupheleni kwephakade. [5]I-Matt 28: 20 Akukho nto ifihliweyo ingayi kutyhilwa. Yonke into efihliweyo ebumnyameni iyeza ekukhanyeni.

Kwaye ndiyakholwa, yile nto yenziwa nguMoya.

Kuba lixesha lokuba umgwebo uqale ngendlu kaThixo; ukuba iqala kuthi, iyakuphela njani kwabo basilelayo ukuthobela iindaba ezilungileyo zikaThixo? (1 Petros 4:17)

 

 

 

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uninzi lweemveliso ezintle okwangoku. 

Iingoma malunga nokholo, usapho kunye nokuqina okuya kukhuthaza!

 

Cofa ikhava ye-albhamu ukumamela okanye uku-odola iCD entsha kaMarko!

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Mamela ngezantsi!

 

Yintoni ethethwa ngabantu… 

Ndimamele iCD yam esandula ukuyithenga ethi “Ukuba sesichengeni” kaninzi kwaye andinakho ukuzenzela ukuba nditshintshe iCD ndimamele ezinye ii-CD ezi-4 zikaMark endizithengileyo ngaxeshanye. Yonke Ingoma "Yokuba sesichengeni" iphefumla nje ubungcwele! Ndiyathandabuza ukuba naziphi na ezinye iiCD zinokuyichukumisa le ngqokelela yamva nje evela kuMarko, kodwa ukuba zilungile nesiqingatha
kusafuneka babe nazo.

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Ukuhamba umgama omde ngokuba sesichengeni sokudlala i-CD… Ngokusisiseko sisandi sobomi bentsapho yam kwaye sigcina iiNkumbulo eziMnandi ziphila kwaye zisincedile sakwazi ukugqitha kwiindawo ezimbalwa ezirhabaxa…
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UMark Mallett usikelelekile kwaye uthanjiswe nguThixo njengesithunywa samaxesha ethu, eminye yemiyalezo yakhe inikezelwa ngohlobo lweengoma ezivakalayo kwaye zivakala ngaphakathi kwam kwaye entliziyweni yam…. ??? 
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Imihlathi

Imihlathi
1 John 16: 13
2 cf. Mat 4:16
3 Idilesi ye-1946 eya kwi-United States Catechetical Congress
4 Katekisiki yeCawa yamaKatolika, n. I-1857
5 I-Matt 28: 20
exhonyiweyo EKHAYA, UKHOLO NOKUZIPHATHA.

Amagqabantshintshi zivaliwe.