Uvavanyo

 

nina ngekhe uyiqonde, kodwa into ebisenziwa nguThixo entliziyweni yakho nakweyam kade kuzo zonke izilingo, izilingo, kwaye ngoku siqu Isicelo sokuqhekeza izithixo zakho kube kanye-konke ngu-a vavanyo. Uvavanyo yindlela uThixo anganeli nje ukulinganisa ukunyaniseka kwethu kodwa asilungiselele yona isipho lokuphila kwintando kaThixo.

 

IXESHA LIMFUTSHANE

Ngaphambi kokuba ndichaze oku, ndifuna ukukuqinisekisa kwakhona ngenceba kaThixo-nokuba unayo Yahluleka uvavanyo ukuza kuthi ga ngoku, alukashiywa lixesha. Njengoko uYesu watshoyo kuSt Faustina:

Ukuba awuphumeleli ekusebenziseni ithuba, musa ukuphulukana noxolo lwakho, kodwa zithobe kakhulu phambi Kwam kwaye, ngokuzithemba okukhulu, zitshonise ngokupheleleyo kwinceba yam. Ngale ndlela, uzuza ngaphezulu kokulahlekileyo, kuba uyawongwa umphefumlo othobekileyo kunokuba umphefumlo ucele ...  —UYesu ukuya eSt Faustina, Inceba kaThixo kuMphefumlo wamIidayari, n. 1361

By zithobe enyanisweni ukuba ungubani, nokuba ungubani, unethuba lokuzuza nangaphezulu kokulahlekileyo kude kube ngumzuzu wangoku. Ndikholelwe, nkqu neengelosi ziyamangaliswa sisisa sikaBawo, ohlaziya iinceba zakhe mihla le.

Uthando olungagungqiyo lweNkosi alupheli, inceba yakhe ayipheli; zintsha ntsasa zonke; ukuthembeka kwakho kukhulu. (IZililo 3: 22-23)

Konke okuthethileyo, ndifuna ukukuxelela ngokuzimisela okukhulu: ixesha lelona libalulekileyo. Iziganeko ziqala ngaphezulu komhlaba uphela eziya kuthi zivele ngokukhawuleza UkuShukuma Okukhulu yesazela. Ngoku, unokuba kwicala labo bakhubeka ngaphakathi ubumnyama okanye kwicala labo banceda abanye ngayo — le yokugqibela yenza Ibali leNenekazi lethu elincinci. Ukuba unqwenela ukuba lilungu le Entsha kaGidiyon mkhosi omncinci, emva koko into efunekayo ngoku kukuqhawuka ngokunyanisekileyo nangokuzimisela ngezono zakho zangaphambili, kubandakanya nezo ngoyaba uncamathiselo nakwizinto ezilungileyo ngokwendalo eziyilayo Iimpawu zothando.

Kodwa ukujoyina i-Lady's Rabble encinci ngumsebenzi wesibini kuphela. Esona sizathu siphambili se- uzikhuphele ngokwakho kuwo onke amaqhekeza wentando yakho kungenxa yokuba ungafumana iSipho sokuPhila kwiNtando kaThixo. Ayisiyonto encinci le; asikokunye ukuzinikela; ayisiyiyo enye intshukumo phakathi kweentshukumo kwiCawa yamaKatolika. LuBabalo lobabalo ukwambesa iBandla elisaphilayo emhlabeni ngengubo yoMtshato yokuhlanzeka ukuze amenze uMtshakazi ofanelekileyo Ukubuya kukaYesu eluzukweni ekupheleni kwexesha.

Yayikukukwazi oku "ngemiqondiso yamaxesha" eyakhokelela iNgcwele uJohn XXIII ukuba ibhengeze "ixesha loxolo" elizayo, eliza kuthi, liququzelele obu “bungcwele butsha nobungcwele”:

Umsebenzi kaPopu John othobekileyo “kukulungiselela iNkosi abantu abafezekileyo,” kanye okufana nomsebenzi womBhaptizi, umxhasi wakhe nalowo uthatha igama lakhe. Kwaye akunakwenzeka ukuba ucinge ngokugqibeleleyo okuphezulu nangaphezulu okuxabisekileyo kunoloyiso loxolo lobuKristu, oluseluxolweni entliziyweni, uxolo ngolungelelwaniso lwentlalo, ebomini, impilo-ntle, ukuhloniphana, kunye nobuzwe bezizwe . —IIPOPE ST. UYOHANE XXIII, Uxolo lwenene lwamaKristu, Nge-23 kaDisemba ngo-1959; www.catholicculture.org 

UThixo ngokwakhe wanikela ngokuzisa ubungcwele “obutsha nobungcwele” apho uMoya oyiNgcwele unqwenela ukutyebisa amaKristu ekuzeni kusa kwewaka lesithathu, ukuze "uKristu abe yintliziyo yehlabathi." —UAPOPE JOHN PAUL II, Idilesi yooTata abaNtsundu n. 6, www.v Vatican.va

 

UKUKHULA NGOKUPHELELELA

Ndibhalile ndarekhoda Imini engamashumi amane yokuPhumla kweRente ekukhululekeni kokuncamathelayo. Ndifuna ukukukhumbuza kwakhona ngomfanekiso endiwusebenzise ngebhaluni yomoya oshushu.

Nokuba ibhaluni izaliswe ngumoya oshushu kwaye sele iqalile ukunyukela emazulwini, ayinako ukuwushiya umhlaba nokuba kunjalo Nye I-tether iqhotyoshelwe kuyo. Kunjalo ke nakuwe: ukuba sibambelela nakwesinye isenzo sentando yethu esichasene nentando kaThixo, sithintelwe ukuba singafikeleli kwimfezeko esenzelwe yona. Ewe, into esenzelwe yona! Sicinga ukuba inkululeko yenza oko sikuthandayo emhlabeni. Kodwa inkululeko yokwenene ikukuthanda uThixo ngentliziyo, ngengqondo, ngomphefumlo nangamandla omntu ephela, yiyo ke loo nto, ummelwane njengoko sizithanda ngako. Kuphela kule totali ngelelo ngokuthanda komntu ukuba sizifumene. Ewe, inene, umnqamlezo bubudenge kwihlabathi, kodwa kuthi thina bakholwayo, kunjalo “Ngamandla kaThixo nobulumko bukaThixo.” ^[1]I-1 Cor 1: 24

Ngoku, kunokoyikisa ukushiya ezo ntambo zineentambo kwaye ubhabhe ngaphezulu kwamafu, ungenakuzenzela nto phambi kuka ukuthanda komoya njengokuba umhlaba unyamalala emehlweni.

Umoya uphepheza apho uthanda khona, usive isandi sawo, kodwa awazi ukuba uvela phi na, nalapho usinga khona; banjalo nabo bonke abazelwe nguMoya. (UYohane 3: 8)

Ngokunjalo, ukuyeka ukuhamba kokhuseleko lobuxoki obukade unamathele kulo (utywala, iphonografi, icuba, ukuchitha ixesha kwi-intanethi, ukuzingca kwakho ngeminqweno yakho, njl.njl. ngaphezulu kwamafu okungazi, eqhutywa nguMoya oyiNgcwele kwisithuba seNtando kaThixo. Unokuziva uziva usizi kwaye ulahlekile kwaye ubuze ukuba wenza into elungileyo na. Ungafuna ukubuyela “emhlabeni,” kwezo mvakalelo zokwexeshana zolonwabo kunye nentuthuzelo obuyazi.

Kodwa ke, mhlobo wam othandekayo, yinxalenye yovavanyo.

 

UVAVANYO

In Umanduleli Omkhulu, sifunda ngendlela iSt. Faustina eyasika ngayo iminqweno yomyolelo wayo kwisenzo sokuthatha isigqibo. Kungelo xesha kuphela ke awaqala ukufumana i Isipho sokuPhila kwiNtando kaThixo. Ngoku, abaninzi benu bacinga, kulungile, kodwa yena ungcwele. Uxolo, wenze impazamo. Khange afumane halo yakhe de waba seZulwini. Ngosuku nje oludlulileyo, wayekhumbula ukubandezeleka kwakhe, ngakumbi xa omnye woonongendi abadala babemngxolisa ngokungenalusini:

"Yikhuphe entlokweni yakho, Dade, ukuze iNkosi uYesu ithethe ngendlela esondeleyo ngolu hlobo lubi kangaka lokungafezeki njengawe! Khumbula ukuba yiNkosi uYesu kuphela enomoya oyingcwele ngale ndlela! ” Ndivumile ukuba unyanisile, kuba ngenene ndingumntu okhathazekileyo, kodwa Ndithembe inceba kaThixo. Xa ndadibana neNkosi ndazithoba ndathi, “Yesu, kubonakala ngathi awunxulumani ngokusondeleyo nabantu abasokolayo njengam.” Yiba noxolo, ntombi yam, kungenxa yolu sizi ukuba ndifuna ukubonisa amandla enceba yam. ” —St. UFaustina, Inceba kaThixo kumphefumlo wam, Iidayari, n. 134

Emva kokukhumbula, u-Yesu weza eSt. Faustina embuza iyonke ngelelo ngentando yakhe. Ibiyi Uvavanyo. 

O Yesu wam, undivavanye amaxesha amaninzi kobu bomi bam bufutshane! Ndiye ndaziqonda izinto ezininzi, kwaye nezinto ezinje ngoku ziyandimangalisa. Owu, kulungile ukuba uzishiye ngokupheleleyo kuThixo kwaye umnike inkululeko epheleleyo yokwenza into emphefumlweni wakhe!

UFaustina emva koko watyhila indlela inkululeko isembindini wovavanyo. Ayisiyombambano yokuphulukana nosindiso lomntu, kodwa lilungelo elingunaphakade ubani anokulufumana ngenye indlela.

… INkosi indinike ukuqonda ukuba mandizinikele kuYe ukuze ikwazi ukwenza nam ngokwendlela ethanda ngayo. Kwakufuneka ndihlale ndimile phambi kwakhe njengomnikelo wexhoba. Ekuqaleni, ndandisoyika, kuba ndaziva ndibuhlungu kakhulu kwaye ndazi kakuhle ukuba kunjalo. Mna Yaphinda yaphendula iNkosi yathi, “nam ndilusizi…” u Yesu wandazisa ukuba, nokuba andivumanga koku, ndingasindiswa; kwaye akazukunciphisa ubabalo lwaKhe, kodwa uya kuqhubeka enobudlelwane obusondeleyo kunye nam, ukuze nokuba andivumi ukwenza idini, ububele bukaThixo abuyi kuncipha. Kwaye iNkosi indinike ukuba ndazi ukuba yonke imfihlakalo ixhomekeke kum, kwimvume yam yasimahla kwidini elinikezelweyo ndisebenzisa amandla am onke. Kwesi senzo sasimahla nesiphilayo silele kuwo onke amandla kunye nexabiso phambi kobuKhulu. Nokuba akukho nanye kwezi zinto ndizincamileyo eya kuze yenzeke kum, phambi kweNkosi yonke into yayingathi sele igqityiwe. Ngalo mzuzu, ndaqonda ukuba ndingena ebudlelaneni kunye neNgangalala engaqondakaliyo. Ndaziva ngathi uThixo ulindele ilizwi lam, ukuba ndivume.-Inceba kaThixo kumphefumlo wam, Idayari, n. 134-136

Into uninzi lwenu olunokuthi lungayiqondi kukuba noMama osikelelweyo, ongowethu uhlobo, wavavanywa ngale ndlela, nangona wayengenasono. UZiqu-zintathu wavuya kuba emsulwa kwaye egqibelele, ukanti, kunokuninzi anokukwamkela nangaphezulu anokukunika. Uvavanyo, ke, lwafika xa ingelosi uGabriyeli yacebisa ukuba iyakuthwala uThixo-Obezelwe esiswini sakhe (ukuba uyavuma nayo fiat). UMama wethu ucacisa isizathu soluvavanyo:

Ngelixa bekukho uvuyo olupheleleyo kunye nomnyhadala phakathi kwethu, ndabona ukuba [uBathathu Emnye] abanakundithemba xa bengenabungqina bokunyaniseka kwam [kuvavanyo.] Mntwana wam, uvavanyo yiflegi yoloyiso; uvavanyo [lulahla umphefumlo] zonke iintsikelelo uThixo afuna ukusinika zona [kwaye asigcinele zona] ngokugcina ngokukhuselekileyo; uvavanyo luyakhula kwaye lilahle umphefumlo ukuze lufumane uloyiso olukhulu. Nam ndabona isidingo sovavanyo — ngokutshintshela kwiilwandle ezininzi zobabalo endandizinikwe nguThixo, ndandifuna ukunika ubungqina [bothando lwam] kuMdali wam ngesenzo sokunyaniseka esasiza kundilahlekisela ngedini lobomi bam bonke. . Hayi indlela ekukuhle ngayo ukuthi: “Uyandithanda, nam ndiyakuthanda!” Kodwa ngaphandle kovavanyo, oku akunakuze kuthethwe. -INkosikazi yethu eLuisa Piccarreta, Intombikazi enguMariya kuKumkani weNtando kaThixo, UHlelo lwesiThathu (ngoguqulelo lukaMfu Joseph Iannuzzi); UNihil Obstat kwaye Imprimatur, UNksk. UFrancis M. della Cueva SM, umthunywa we-Archbishop yase-Trani, e-Itali; ukusuka Incwadi yokuthandaza yokuthanda kukaThixo, p. 100

Ngaba ulibonile igama eliqhelekileyo ngasentla? Umbingelelo. Ewe umnqamlezo awungomatrasi kodwa ngumthi okroliweyo okroliweyo. Ukulahlwa komyolelo iindleko zethu. Kodwa nantsi imfihlo: Umnqamlezo ikwangumbhede womtshato. Xa sinikezela Ngokwethu ukuthanda kukaThixo ngokuzincama okwethu, nathi ke, samkela imbewu iLizwi ngaphakathi kweentliziyo zethu, elizala ubomi obungunaphakade. 

Uvavanyo, ke, aluyondlela emnyama neyobumnyama; yiyo kanye ukulahla esisilungiselela ukuzaliswa kukukhanya novuyo. Kukusika amakhonkco kunye nenyama ukuze umoya ubhabhe uye emazulwini. Kukulahla ukuthanda komntu ukuze afumane ukuthanda kukaThixo okuleleyo “Zonke iintsikelelo zokomoya emazulwini.” ^[2]I-Eph 1: 3