Umgca omncinci phakathi kwenceba kunye noqhekeko-Icandelo III-eli Lizwi ngoku

ICANDELO III - Uloyiko lutyhiliwe

SHE Ndondla kwaye ndambathisa amahlwempu ngothando; wondla iingqondo neentliziyo ngeLizwi. UCatherine Doherty, umsunguli weNdlu yaseMadonna apostolate, yayingumfazi owayethatha "ivumba lezimvu" ngaphandle kokuthatha "ivumba lesono." Wayehlala ehamba umgca omncinci phakathi kwenceba noqhekeko ngokwamkela abona bakhulu ngelixa ebabiza ukuba babe ngcwele. Wayehlala esithi,

Yiya ngaphandle koloyiko kumazantsi eentliziyo zabantu… INkosi iya kuba nawe. -Isusela Igunya elincinci

Eli lelinye lala “mazwi” avela eNkosini akwaziyo ukungena "Phakathi komphefumlo nomoya, amalunga nomongo, kwaye uyakwazi ukubona ukubonakaliswa neengcinga zentliziyo." ^[1]cf. Heb 4: 12 UCatherine uveza eyona ngxaki yengxaki kwabo babizwa ngokuba "ngabalondolozi" kunye "neenkululeko" eCaweni. Ukoyika ukungena ezintliziyweni zabantu njengoko uKristu wenzayo.

AMABHAYIBHILE

Ngapha koko, esinye sezizathu zokuba sikhawuleze sisebenzise iilebheli "zokulondoloza" okanye "inkululeko" njl.njl. udidi.

UYesu wathi,

Ndim indlela nenyaniso nobomi. Akukho namnye uzayo kuBawo ngaphandle kokuza ngam. (UYohane 14: 6)

"Inkululeko" ngokubanzi ibonwa njengomntu ogxininisa "indlela" kaKristu, eyintando yothando, ngaphandle kwenyaniso. "Olondolozayo" Kucingelwa ukuba ngokubanzi kugxininisa "inyaniso", okanye imfundiso, ngaphandle kwesisa. Ingxaki yile bobabini basemngciphekweni olinganayo wokuzikhohlisa. Ngoba? Ngenxa yokuba umgca obomvu obomvu phakathi kwenceba noqhekeko yindlela emxinwa ye zombini inyaniso nothando olukhokelela ebomini. Kwaye ukuba sikhuphele ngaphandle okanye sigqwetha enye okanye enye, sizibeka emngciphekweni wokuba sisikhubekiso esithintela abanye ukuba beze kuBawo.

Kwaye ke, ukulungiselela oku kucamngca, ndiza kusebenzisa ezi ilebheli, ndithethe nje jikelele, ngethemba lokutyhila uloyiko lwethu, oluthi ngokungenakuphepheka lwenze imiqobo esisikhubekiso kuwo omabini “amacala”.

… Umntu owoyikayo akakapheleli eluthandweni. (1 Yohane 4:18)

INGcambu YALOYIKO LWETHU

Elona nxeba likhulu entliziyweni yomntu, enyanisweni, linxeba lokuzibetha ukoyika. Uloyiko luchasene ngokuthembela, kwaye kwakungekho themba elizwini likaThixo elenza ukuwa kuka-Adam no-Eva. Olu loyiko, emva koko, luhlanganiswe kuphela:

Bathe ke bakusiva isandi sikaNdikhoyo uThixo ehambahamba egadini ngelaa xesha lopholileyo lasemini, bazifihla uNdikhoyo indoda nomfazi wakhe phakathi kwemithi yomyezo. (IGenesis 3: 8)

UKayin wabulala u-Abheli ngenxa yokoyika ukuba uThixo wayemthanda ngakumbi… nakwiminyaka engamawaka emva koko, uloyiko kuzo zonke iindlela zalo zangaphandle zokukrokrela, ukugweba, ukujongela phantsi, njl njl. Kwaqala ukwahlula abantu ngelixa igazi lika-Abheli lalihamba liye kuzo zonke izizwe.

Nangona, ngoBhaptizo, uThixo ulisusa ibala lesono santlandlolo, indalo yethu ewileyo isaphethe inxeba lokungathembani, hayi kuphela uThixo, kodwa nabamelwane bethu. Yiyo le nto uYesu wathi kufuneka sibe njengabantwana abancinci ukuze singene “kwiparadesi” kwakhona ^[2]cf. Mat 18:3; Kutheni le nto uPawulos efundisa ukuba usindiswe ngobabalo ukholo.^[3]cf. Efe 2:8

Ithemba.

Nangona kunjalo, abagcini benkululeko kunye neenkululeko bayaqhubeka nokuthwala ukungathembeki kweGadi yase-Eden, kunye nazo zonke iziphumo zayo, ukuza kuthi ga kumhla wethu. Umntu olondolozayo unokuthi into egxothe uAdam noEva eMyezweni kukuba baphule umthetho kaThixo. Inkululeko iya kuthi umntu waphula intliziyo kaThixo. Isisombululo, utshilo, kukugcina umthetho. Inkululeko ithi ukuthanda kwakhona. Umntu olondolozayo uthi uluntu kufuneka luhlale lugqunywe kumagqabi weentloni. Inkululeko ithi iintloni azisebenzi (kwaye ungaze ucinge ukuba umntu olondolozayo ugxeka umfazi ngelixa inkululeko isola indoda.)

Enyanisweni, bobabini banyanisile. Kodwa ukuba bayikhuphela ngaphandle inyani yenye, bobabini bayaphazama.

Uloyiko

Kutheni le nto siphela sigxininisa kwelinye icala leVangeli kwelinye? Uloyiko. Kufuneka "sihambe ngaphandle koloyiko kubunzulu beentliziyo zabantu" kwaye sihlangabeze iimfuno zokomoya nezeemvakalelo / zomzimba zomntu. Apha, iSt. James ibetha ibhalansi efanelekileyo.

Inkolo emsulwa nengadyobhekanga phambi koThixo uBawo yile: Kukukhathalela iinkedama nabahlolokazi abasentlungwini, uze uzigcine ungenabala kulo ihlabathi. (Yakobi 1:27)

Umbono wamaKristu yenye yazo “okusesikweni noxolo.” Kodwa inkululeko iyayihlaziya isono, ngaloo ndlela isenza uxolo lobuxoki; olondolozayo uyakugxininisa okusesikweni, ngaloo ndlela aphange uxolo. Ngokuchasene noko bacinga, bobabini baswele inceba. Inceba yokwenene ayisihoyi isono, kodwa yenza konke okusemandleni ukusixolela. Omabini amacala oyika amandla enceba.

Ke ngoko, uloyiko luqhuba umda phakathi "kothando" kunye "nenyaniso" enguKristu. Kufuneka siyeke ukugweba omnye nomnye kwaye siqonde ukuba sonke siyabandezeleka ngandlela thile ngenxa yoloyiko. Inkululeko kufuneka iyeke ukugweba into eqinisekileyo yokuba abayikhathalelanga abantu kodwa kuphela kukucoceka kweemfundiso. Umntu olondolozayo kufuneka ayeke ukugxeka intetho yenkululeko yokuba awukhathalele umphefumlo womntu, kuphela yinkanuko. Singafunda sonke kumzekelo kaPopu Francis “kubuchule bokumamela” komnye.

Kodwa nantsi ingxaki esisiseko kubo bobabini: akukho namnye kubo okwenene, okholelwa ngokupheleleyo kumandla nezithembiso zikaYesu Krestu. Abamthembi u Yehova ilizwi likaThixo.

Uloyiko lwenkululeko

Inkululeko yoyika ukukholelwa ukuba inyani inokwaziwa ngokuqinisekileyo. Oko “Inyani ihleli; umi nkqi njengomhlaba. ” ^[4]INdumiso 119: 90 Akathembi ngokupheleleyo ukuba uMoya oyiNgcwele uya kuthi, njengoko uKristu wathembisayo, akhokele abalandela babaPostile "kuyo yonke inyaniso" ^[5]John 16: 13 kwaye "ukwazi" le nyaniso, njengoko uKristu wathembisayo, kuya "kunikhulula". ^[6]8:32 Kodwa nangaphezulu koko, inkululeko ayisikholelwa ngokupheleleyo okanye ayiqondi ukuba ukuba uYesu "uyinyaniso" njengoko watshoyo, kukho amandla enyanisweni. Ukuthi xa sivelisa iNyaniso ngothando, kufane nembewu athe uThixo wayityala entliziyweni yomnye umntu. Ngenxa yoko, ngenxa yala mathandabuzo kumandla enyaniso, inkululeko iye isoloko inciphisa ukushunyayelwa kweendaba ezilungileyo ikukujongana ikakhulu neemfuno zengqondo nezomzimba ngaphandle kwezidingo ezizizo zomphefumlo. Nangona kunjalo, uSt. Paul usikhumbuza:

Ubukumkani bukaThixo abungombandela wokutya nokusela, kodwa bobulungisa, uxolo novuyo kuMoya oyiNgcwele. (Roma 14:17)

Yiyo ke loo nto, inkululeko eyoyika ukoyika ukungena ezinzulwini zentliziyo zamadoda noKristu, ukukhanya kwenyaniso, ukuze kukhanyise indlela eya kwinkululeko yokomoya engumthombo wolonwabo lomntu.

Sisilingo sokungahoyiidiphozi fidei ”[Idipozithi yokholo], engazicingeli njengabalindi kodwa engabanini okanye iinkosi [zayo]. -UPOPA uFRANCIS, intetho yokuvala iSinodi, iArhente yeendaba zamaKatolika, nge-18 ka-Okthobha ka-2014

Uloyiko lokugcina

Ngakolunye uhlangothi, u-conservative uyesaba ukukholelwa ukuba uthando luyiVangeli kuye kwaye Uthando lugubungela inkitha yezono. ^[7]1 Peter 4: 8 Umntu olondolozayo uhlala ekholelwa ukuba ayilothando kodwa yimfundiso yokuba kufuneka sibugqume ubuze babanye xa beza kuba nethuba lokungena ezulwini. Umntu olondolozayo uhlala engazithembi izithembiso zikaKristu zokuba “ungoyena mncinane kubazalwana” ^[8]cf. Mat 25:45 ingaba bangamaKatolika okanye akunjalo, kwaye olo thando alunakho kuphela Thela amalahle entlokweni yotshaba, kodwa uvule iintliziyo zabo kwinyaniso. Umgcini wendabuko akakholelwa ngokupheleleyo okanye akaqondi ukuba ukuba uYesu "uyindlela" njengoko watshoyo, ngoko kukho amandla angaphezu kwendalo amandla eluthandweni. Ukuthi xa sibonisa uthando ngenyaniso, kufana nembewu athe uThixo wayityala entliziyweni yomnye umntu. Kuba uyathandabuza Amandla othando, i-conservative ihlala inciphisa ukushunyayelwa kweendaba ukuya ekuqinisekiseni abanye ngenyaniso, kwaye ifihle ngasemva kwenyani, ngaphandle kwezimvo kunye neemfuno zomnye umntu.

Nangona kunjalo, uSt. Paul uyaphendula:

Kuba ubukumkani bukaThixo abuthethi nganto, buthetha amandla. (1 Kor. 4:20)

Ke, umntu ozigcinayo uhlala esoyika ukungena ezinzulwini zentliziyo zamadoda noKristu, uthando olufudumeleyo, ukuze kuhanjiswe umendo wenkululeko yokomoya ongumthombo wolonwabo lomntu.

UPaul yipopifex, umakhi weebhulorho. Akafuni ukuba ngumakhi weendonga. Akathi: “Banqula izithixo, yiyani esihogweni!” Esi sisimo sengqondo sikaPawulos… Yakha ibhulorho yentliziyo yabo, ukuze emva koko bathathe elinye inyathelo kwaye babhengeze uYesu Krestu. —UPOPA UFRANCIS, Homily, Meyi 8, 2013; Inkonzo yeendaba zamaKatolika

OKO KUTHETHWA NGUYESU: Guqukani

Ndibeke amakhulu eeleta okoko i-Sinodi yase-Roma igqibe, kwaye ngaphandle kwezinto ezinqabileyo ezimbalwa, uninzi lolo loyiko luphakathi kwemigca yonke. Ewe, nkqu uloyiko lokuba uPopu uza "kuguqula imfundiso" okanye "atshintshe iindlela zobufundisi ezijongela phantsi imfundiso" zezoloyiko nje lolo loyiko lweengcambu.

Kungenxa yokuba le nto yenziwe nguBawo oyiNgcwele ngokungafihlisiyo ikhokelela iBandla ecaleni komgca obomvu obhityileyo phakathi kwenceba noqhekeko-kwaye kuyadanisa omabini la macala (njengokuba uninzi lwaphoxwayo nguKrestu ngokungawubeki umthetho ngokwaneleyo njengokumkani oyisayo, okanye Ukubeka phantsi ngokucacileyo, nto leyo ebenza babe nomsindo abaFarisi.) Kubantu abakhululekileyo (abafunda amazwi kaPapa Francis hayi izihloko), bayaphoxeka kuba, ngelixa esenza umzekelo wentlupheko nokuzithoba, ubonakalisile Abatshintshi (abafunda iintloko kwaye hayi amagama akhe), badanile kuba uFrancis akawubeki umthetho ngendlela abangathanda ngayo.

Ngelinye ilanga kunokurekhodwa phakathi kwezona ziprofeto zexesha lethu zisuka kupopu, ndiyakholelwa oko UYesu wayethetha ngqo nenkululeko kunye nababambelele kwiCawe jikelele xa kuvalwa iSinodi (funda Izilungiso eziHlanu). Ngoba? Kungenxa yokuba umhlaba ungena kwiyure apho, ukuba siyoyika ukuhamba ngokholo kumandla enyaniso nothando lukaKrestu-ukuba siyayifihla “italente” yeNkcubeko eNgcwele emhlabeni, ukuba siyagquma njengobhuti omdala e nyana wolahleko, ukuba siyabatyeshela abamelwane bethu ngokungafaniyo nomSamariya Olungileyo, ukuba siyazivalela emthethweni njengabaFarisi, ukuba siyakhala sithi “Nkosi, Nkosi” kodwa singayenzi intando yakhe, ukuba sibajongela iliso abo bahluphekileyo- mininzi, imiphefumlo emininzi ngeke ukulahleka. Kwaye kuya kufuneka sinike ingxelo-inkululeko kunye nabalondolozi ngokufanayo.

Yiyo loo nto kwabo bagcinayo banoyika amandla uthandoNgubani uThixo, uYesu uthi:

Ndiyayazi imisebenzi yakho, nokubulaleka kwakho, nokunyamezela kwakho, nokuba awukwazi ukubanyamezela abakhohlakeleyo; Ubavavile abo bathi bangabapostile, bengengabo, wafumanisa ukuba bangabakhohlisi. Ngaphezu koko, uye wanyamezela kwaye wabandezeleka ngenxa yegama lam, kwaye awuzange utyhafe. Kodwa ndinento le kuwe: Ulahlekelwe luthando owawunalo kuqala. Qaphela ukuba uwe kude kangakanani. Guquka, kwaye wenze imisebenzi owawenza ekuqaleni. Kungenjalo, ndiya kuza kuwe ndize ndisuse isiphatho sezibane sakho endaweni yaso, ngaphandle kokuba uyaguquka. (ISityhi. 2: 2-5)

UPopu uFrancis wayibeka ngolu hlobo le nto: "abagcina imigaqo" kufuneka baguquke…

… Ukungaguquguquki kobutshaba, oko kukuthi, ukuzivalela ngaphakathi kokubhaliweyo, (ileta) kwaye ungazivumeli ukuba umangaliswe nguThixo, nguThixo wezimanga, (umoya); ngaphakathi komthetho, ngaphakathi kokuqiniseka kwento esiyaziyo hayi eyoko kusafuneka sifunde kwaye sikuzuze. Ukusukela kwixesha likaKrestu, sisilingo sabanenzondelelo, abanobukrelekrele, abanxibayo nababizwa ngokuba- namhlanje- “oosiyazi” kunye nabaphengululi. -UPOPA uFRANCIS, intetho yokuvala iSinodi, iArhente yeendaba zamaKatolika, nge-18 ka-Okthobha ka-2014

Kubantu abakhululekileyo aboyikayo amandla ka inyanisoNgubani uThixo, uYesu uthi:

Ndiyayazi imisebenzi yakho, nothando, nokholo, nenkonzo, kunye nonyamezelo lwakho, nokuba imisebenzi yakho yokugqibela mikhulu kunale yokuqala. Noko ke ndineendawana ngakuwe: ezi zokuba umvumela umfazi lowo uIzebhele, othi yena ungumprofetikazi, ukuba abafundise abalahlekise abakhonzi bam, ukuba benze umbulo, badle izinto ezibingelelwe kwizithixo. Ndimnikile ixesha lokuguquka, kodwa akaguquki ekuhenyuzeni kwakhe. (ISityhi. 2: 19-21)

UPopu uFrancis wayibeka ngolu hlobo le nto: “abenkululeko” kufuneka baguquke…

… Utyekelo olonakalisayo lokulunga, oluthi egameni lenceba ekhohlisayo lubophe amanxeba ngaphandle kokuwaphilisa kuqala kwaye uwaphathe; ephatha iimpawu hayi izizathu kunye neengcambu. Sisilingo “sabenzi bokulungileyo,” esoyikekayo, kunye nabo babizwa ngokuba "ngabanenkqubela phambili kunye nenkululeko." -I-Arhente yeNdaba yamaKatolika, nge-18 ka-Okthobha ka-2014

UKHOLO NOBUMANYANO

Ke, bazalwana noodade- bobabini “abenkululeko” kunye “nabalondolozi” —masingaze sidimazeke zezi zikhalimani zithambileyo.

Uqeqesho lukaYehova, nyana wam, musa ukulucekisa, Ungakruquki sisohlwayo sakhe; Kuba lowo imthandayo iNkosi iyamqeqesha, Uyamtyakatya wonke unyana amvumayo. (Heb 12: 5)

Endaweni yoko, masive kwakhona isibheno ithemba:

Sukoyika! Zivuleleni iingcango zikaKristu ”! —UYINGCWELE UJOHN PAUL II, eHomily, eSt.Peter's Square, ngo-Okthobha 22, 1978, No. 5

Musa ukoyika ukuya ezintliziyweni zabantu ngamandla elizwi likaKristu, ukufudumala kothando lukaKristu, ukuphilisa kukaKristu nenceba. Kuba, njengoko uCatherine Doherty wongeze, "INkosi iya kuba nani.

Musa ukoyika lalela omnye komnye kunokuba yokurekhoda nganye komnye. “Ngokuthobeka abanye babagqala njengababaluleke ngaphezu kwenu,” Utshilo uSt Paul. Ngale ndlela, sinokuqala ukuba "Sengqondo enye, nothando olufanayo, simanyene entliziyweni, sicinga into enye." ^[9]cf. Fil 2: 2-3 Kwaye yintoni enye into leyo? Inye kuphela indlela eya kuBawo, kwaye kungoku indlela kwaye i iqiniso, oko kukhokelela ubomi.

Zombini. Lowo ngumgca obomvu obhityileyo esinokuwenza kwaye ekufuneka sihambile ukuze sibe kukukhanya kokwenene kwehlabathi eliya kuthi likhokele abantu baphume ebumnyameni baye kwinkululeko nothando lweengalo zikaBawo.

KUFUNDWA NGOKUBA

funda Icandelo I kwaye Icandelo II