IN Zonke iimpikiswano ezithe zenzeka emva kweSinodi yaseRome yamva nje, isizathu sokuhlangana bekubonakala ngathi silahlekile kwaphela. Yabanjwa phantsi komxholo othi: "Imiceli mngeni yabaFundisi kwiNtsapho kwimeko yokuVangela." Njani thina uvangelo Iintsapho ezinikwe imiceli mngeni yobufundisi esijamelana nayo ngenxa yokuphakama koqhawulo-mtshato, oomama abangatshatanga, ubuhlanga kunye nokunye?
Into esiyifundileyo ngokukhawuleza (njengoko izindululo zabanye beekhadinali zaziswa eluntwini) kukuba kukho umda omncinci phakathi kwenceba noqhekeko.
Olu luhlu lwamacandelo mathathu alandelayo alwenzelwanga ukuba libuyele embindini womcimbi-ukushumayela iintsapho kumaxesha ethu-kodwa ukwenza oko ngokuzisa ngaphambili eyona ndoda isisazulu sempikiswano: uYesu Krestu. Kungenxa yokuba akukho mntu wahamba loo mgca ubhityileyo ngaphezu kwaKhe-kwaye uPope Francis ubonakala esalatha loo ndlela kuthi kwakhona.
Kufuneka siwuvuthele kude "umsi kaSathana" ukuze sikwazi ukubona ngokucacileyo lo mgca ubomvu umxinwa, utsalwe kwigazi likaKristu… kuba sibizelwe ukuhamba ngokwethu.
ICANDELO I - UTHANDO LOKUQALA
Ukutyhala imida
NjengeNkosi, uYesu wayengumthetho ngokwakhe, ewumise kokubini kumthetho wendalo nakumthetho wokuziphatha weminqophiso emidala nemitsha. Wayengu “ULizwi waba yinyama,” Kwaye ke naphina apho ahamba khona wachaza indlela emasiyihambe-nyathelo ngalinye, ilizwi ngalinye, isenzo ngasinye, esibekwe njengamatye e-paving.
Ngale nto siqinisekile ukuba sikuye; lowo uthi uhleli kuye, umelwe kukuthi uhambe ngokuhamba kwakhe. (1 Yohane 2: 5-6)
Ewe, akazange aziphikise, evutha umendo wobuxoki ngokuchaseneyo kwilizwi lakhe. 
Kodwa apho wayesiya khona kwakuhlazisa abaninzi, kuba babengazi ukuba yonke injongo yomthetho yayiyile ezalisekiswa luthando. Kufanelekile ukuphinda kwakhona:
Uthando alusebenzi bubi kuye ummelwane; ngenxa yoko uthando kukuzaliseka komthetho. (Roma 13:19)
Oko u Yesu wasifundisa kona kukuba uthando lwaKhe alunasiphelo, akukho nto, akukho nto, nkqu nokufa — ngokukodwa ukuba isono sikukufa ntoni na — esinako kusahlula eluthandweni lwaKhe. [1]cf. Roma 3: 38-39 kunjalo, isono Unako kwaye uyasahlula kwaKhe ubabalo. Kuba nangona “UThixo walithanda kakhulu ihlabathi” yi “Nisindiswe ngokubabalwa nangalo ukholo.” [2]cf. Efe 2:8 Kwaye oko sisindiswe kuko sisono. [3]cf. Mat 1:21
Ibhulorho phakathi kothando lwaKhe nobabalo nenceba.
Kwaba lelo xesha ke, ngobomi baKhe, izenzo, kunye namazwi awathi uYesu waqalisa ukubothusa abalandeli baKhe ngokutyhila ubukhulu Yenceba Yakhe… ukuya kuthi ga kwinqanaba ufefe ziya kunikwa ukuze kubuyiswe abo bawayo nabalahlekileyo.
IBHODI ELIKHUBEKAYO
"Sivakalisa uKrestu ebethelelwe emnqamlezweni, isikhubekiso kumaJuda nobudenge kwiiNtlanga," Utshilo uSt Paul. [4]I-1 Cor 1: 23 Wayesisikhubekiso, kuba kwalo Thixo wayefuna ukuba uMoses akhulule izihlangu zakhe kumhlaba ongcwele, ikwanguloo Thixo wayehamba engena kumakhaya aboni. Ikwayiloo Nkosi inye eyalela amaSirayeli ukuba angachukumisi into engcolileyo ikwayiloo Nkosi inye evumela umntu ukuba ahlambe iinyawo zakhe. KwangoThixo omnye 
wanyanzelisa ukuba iSabatha ibe lusuku lokuphumla, ikwanguloo Thixo waphilisa ngokungakhathali abaguli ngalo mhla. Kwaye wathi:
Isabatha yenziwa ngenxa yomntu, hayi umntu wayenzelwe isabatha. (UMarko 2:27)
Ukuzaliseka komthetho luthando. Yiyo loo nto uYesu wayeyiloo nto kanye uSimeon umprofeti wathi uyakuba yiyo: uphawu lokuphikisana—ikakhulu kwabo bakholwayo umntu wenziwa ukuba akhonze umthetho.
Abazange baqonde ukuba uThixo nguThixo wezimanga, nokuba uThixo uhlala emtsha; Akaze azikhanyele, engazange athi into ayithethileyo ayilunganga, soze, kodwa uhlala esiothusa… —UPOPA UFRANCIS, Homily, Oktobha 13, 2014, Irediyo yaseVatican
… Iyasothusa ngenceba yaKhe. Ukusukela oko waqala ukuba ngupapa, uPope Francis ubona abanye eCaweni kumaxesha ethu "bevalelekile emthethweni", ngamanye amazwi. Ke ngoko ubuza umbuzo:
Ngaba ndiyakwazi ukuqonda imiqondiso yamaxesha kwaye ndithembeke kwilizwi leNkosi elibonakalisiweyo kubo? Kufuneka sizibuze le mibuzo namhlanje kwaye sicele eNkosini intliziyo ewuthandayo umthetho- kuba umthetho ngokaThixo- kodwa ikwathanda ukumangaliswa kukaThixo nokukwazi ukuqonda ukuba lo mthetho ungcwele awusosiphelo ngokwawo. -Homily, nge-13 ka-Okthobha ka-2014, Irediyo yaseVatican
Ukuphendula kwabaninzi namhlanje yile nto kanye yayiyiyo ngexesha likaKristu: “Intoni? Ngexesha elinje ukuchas 'umthetho awucinezeli umthetho? Xa abantu besebumnyameni obunje, awujongi kwisono sabo? ” Bekuya kubonakala kubaFarisi, "ababethandelwe" ngumthetho, ukuba uYesu wayengumqhekeki. Kwaye, bazama ukukungqina oko.
Omnye kubo, umphengululi-mthetho, wamlinga, wambuza esithi, Mfundisi, owona myalelo mkhulu emthethweni nguwuphi na? Wathi ke uYesu kuye, Uze uyithande iNkosi uThixo wakho ngentliziyo yakho iphela, nangomphefumlo wakho uphela, nangengqondo yakho iphela. Lo ngowona myalelo mkhulu nowokuqala. Owesibini ke ufana nawo: Uze umthande ummelwane wakho ngoko uzithanda ngako. Kule mithetho yomibini kuxhomekeke umyalelo uphela nabaprofeti. (Mat 22: 35-40)
Oko uYesu wayekutyhila kubafundisi bezenkolo kukuba umthetho ngaphandle kothando (inyaniso ngaphandle kwesisa), inako ngokwayo ube sisikhubekiso, ingakumbi kuboni…
INYANISO NGENKONZO YOTHANDO
Kwaye ke, uqhubeka uYesu, amaxesha ngamaxesha, ukufikelela kuboni ngendlela engalindelekanga: ngaphandle kokugwetywa.
Kuba uThixo akamthumanga uNyana wakhe ehlabathini, ukuze aligwebe ihlabathi; wamthuma ukuze ihlabathi lisindiswe ngaye. (UYohane 3:17)
Ukuba injongo yomthetho luthando, ngoko uYesu wayefuna ukuziveza njengenjongo yakhe ukwimo yomntu. Weza kubo njengobuso bothando ukuze ukutsala baye kwiVangeli… ukuze sibanyanzele ngaphakathi kumnqweno ongaphakathi kunye nokuphendula kwenkululeko yokuzikhethela ukumthanda. Kwaye igama lempendulo ngu inguquko. Ukuthanda iNkosi uThixo wakho nommelwane wakho njengoko uzithanda ngako kukukhetha kuphela ezo zinto enyanisweni ezinothando. Leyo yinkonzo iqiniso: ukusifundisa ukuthanda. Kodwa uYesu wayesazi ukuba, kuqala kwento yonke, ngaphambi kwayo nantoni na eyenye, kufuneka siyazi loo nto siyathandwa.
Thina siyamthanda, ngokuba yena wasithanda kuqala. (1 Yohane 4:19)
Yile "nyaniso yokuqala", ke ngoko, ethe yakhokela iplani yombono kaPopu uFrancis wokuhambisa ivangeli ngenkulungwane yama-21, icaciswe kwiNgcaciso yakhe yabaPostile, U-Evangelii Gaudium.
Ubufundisi bobufundisi ngendlela yobufundisi abuxhalatyiswanga kukuhanjiswa okungahambelaniyo kweemfundiso ezininzi eziza kunyanzeliswa. Xa samkela injongo yobufundisi kunye nesitayile sobufundisi enokuthi ifikelele kuwo wonke umntu ngaphandle kokukhetha okanye ukubekelwa bucala, umyalezo kufuneka ugxile kwizinto eziyimfuneko, kwinto entle, eyona inkulu, eyona inomdla kwaye kwangaxeshanye ibaluleke kakhulu. Umyalezo wenziwe lula, ngelixa ungaphulukani nobunzulu kunye nenyaniso, kwaye ke uya usomelela ngakumbi kwaye uyakholisa. —UPOPA UFRANCIS, IVangelii Gaudium, n. I-35
Abo bangakhange bazikhathaze ngokufumana umxholo wamazwi kaFrancis (abo, mhlawumbi, bakhetha iintloko kunokuba babe ngabendlu yakhe) ngebaphosile umgca obhityileyo phakathi kobuqhetseba nenceba Oku kulandelwa kwakhona. Yintoni leyo? Le nyaniso ise nkonzo yothando. Kodwa uthando kufuneka luqale luthintele ukopha ngaphambi kokuba luqale ukuphilisa unobangela yenxeba ngenqatha yenyaniso.
Kwaye oko kuthetha ukubamba amanxeba omnye…
* Umsebenzi wobugcisa kaYesu kunye nomntwana nguDavid Bowman.
- funda Icandelo II kwaye Icandelo le-III
Inkxaso yakho iyafuneka kweli xesha lipheleleyo lobufundisi.
Ndikusikelele kwaye ndiyabulela!
