NDIFUNA ukunika umyalezo wethemba—ithemba elikhulu. Ndiyaqhubeka nokufumana iileta apho abafundi baphelelwe lithemba njengoko bebukele ukwehla okuqhubekayo kunye nokubola okubonakalayo koluntu olujikelezileyo. Sibuhlungu kuba umhlaba ukwindawo ebheke ezantsi ebumnyameni obungenakuthelekiswa nanto embalini. Siva inimba kuba isikhumbuza oko lo ayilokhaya lethu, kodwa liZulu. Mamela kwakhona kuYesu:
Banoyolo abalambela banxanelwe ubulungisa; ngokuba baya kuhluthiswa bona. (UMateyu 5: 6)
Lixesha lokuba sihambise amehlo ethu kwindiza elusizi yeli hlabathi siyilungiselele kuYesu kuba Unalo iceboIsicwangciso esimangalisayo esiya kubona ukoyisa kokulungileyo phezu kobubi esiya kuthi siphelise isiphithiphithi nokufa kwesi sizukulwana kwaye sinike-ixesha elithile-ixesha loxolo, ubulungisa, nobunye ukuze kuzalisekiswe iZibhalo “ekuzalisekeni ixesha. ”
[UJohn Paul II] uyalixabisa ulindelo olukhulu lokuba iwaka leminyaka liza kulandelwa liwaka lemanyano… ukuba zonke iintlekele zekhulu lethu, zonke iinyembezi, njengoko uPopu esitsho, ziya kubanjwa phezulu kwaye yajika yaba sisiqalo esitsha. -Cardinal Joseph Ratzinger (POPE BENEDICT XVI), Ityuwa yoMhlaba, Udliwanondlebe noPeter Seewald, p. 237
Ekugqibeleni kuya kwenzeka ukuba amanxeba amaninzi aphiliswe kwaye bonke ubulungisa buvele kwakhona ngethemba lokubuyiselwa kwegunya; ukuba ubukhazikhazi boxolo buhlaziyeke, neenkemba neengalo ziwe phantsi kwaye xa bonke abantu beya kubamkela ubukumkani bukaKrestu kwaye bathobele ilizwi lakhe ngokuzithandela, zize zonke iilwimi zivume ukuba iNkosi uYesu ikuZuko lukaYise. -UPOPE LEO XIII, Ukungcwaliswa kweNtliziyo eNgcwele, ngoMeyi 1899
XA ZIBONAKALA ZONKE…
Xa konke kuye kwabonakala kunganiki themba kwaye kulahlekile ngokupheleleyo… kulapho uThixo enayo boyise kakhulu kwimbali yosindiso. Xa uYosefu wathengiswa ebukhobokeni, uThixo wamhlangula. Xa amaSirayeli ayebotshwe nguFaro, izimanga zikaYehova zawakhulula. Xa babesifa yindlala linxano, Wavula iliwa kwaye wanisa imana. Xa babebanjiswe kuLwandle oluBomvu, wawahlula amanzi… kwaye xa uYesu wabonakala esoyiswa kwaye etshabalala, Wavuka kwabafileyo…
… Etshabalalisa oozilawuli noomagunya, wazenza intlekisa ekuhlaleni, wabakhokelela ekubeni bangene uloyiso ngayo. (Kol 2:15)
Ngokunjalo ke, bazalwana noodade, ityala elibuhlungu iBandla ekufuneka lidlule kulo liya kuyenza ibonakale ngathi yonke into ilahlekile ngokupheleleyo. Iinkozo zengqolowa kufuneka ziwele emhlabeni zife… kodwa emva koko kuza uvuko — uloyiso.
Icawe iya kungena eluzukweni lobukumkani kuphela ngale pasika yokugqibela, xa iyakulandela iNkosi yakhe ekufeni nasekuvukeni kwakhe. —Catechism yeCawa yamaKatolika 675, 677
Olu loyiso yi- ukungcwaliswa kwangaphakathi yeCawa, apho umntu anokuthi yimitha "yokuqaqamba" kokuza kukaKristu [1]2 Tes 2: 8; iguqulelwe ngokuthi “ ukukhanya Ngokuza kwakhe ”kwiDouay-Rheims, eyinguqulelo yesiNgesi esuka kwisiLatini ngaphambi kokuba sibone yena Ukubuyela emafini ngamandla nozuko ekupheleni kwexesha. “Ubuqaqawuli” baKhe buya kubonakala kuqala emzimbeni waKhe oyimfihlakalo ngaphambi kokuba ubonakale emzimbeni Wakhe wokuphela komhlaba. INkosi yethu ayikhange ithi kuphela ukuba ilukhanyiso lwehlabathi, kodwa “Wena nilukhanyiselo lwehlabathi. ” [2]I-Matt 5: 14 Ukukhanya nozuko lweCawa ubungcwele.
Ndikwenze ukhanyiselo lweentlanga, ukuze usindiso lwam lufikelele naseziphelweni zomhlaba… Ukukhanya okuqaqambileyo kuya kukhanya kuzo zonke iindawo zomhlaba; izizwe ezininzi ziya kuza kuwe zivela kude, nabemi bemida yonke yomhlaba, beze kuwe ngegama leNkosi uThixo… (Isaya 49: 6; Tobit 13:11)
Ubungcwele, umyalezo oqinisekisa ngaphandle kwesidingo samagama, ngu isibonakaliso esiphilayo sobuso bukaKristu. —UAPOPE JOHN PAUL II, Novo Millennio Ineunte, Ileta yabapostile, n. 7; www.v Vatican.va
Ke, ngelixa uSathana esenza "umzimba wakhe oyimfihlakalo" ngokungathobeli, uKrestu uyila umzimba wakhe oyimfihlakalo intobelo. Ngelixa uSathana esebenzisa umfanekiso wenkanuko yomzimba womfazi ukungcolisa nokukhubekisa ubunyulu bemiphefumlo, uYesu usebenzisa umfanekiso kunye nomzekelo kaMama wakhe oMsulwa ukucoca nokwenza imiphefumlo. Ngelixa uSathana enyathela kwaye etshabalalisa ubungcwele bomtshato, uYesu uzilungiselela ngokwakhe uMtshakazi womsitho womtshato weMvana. Ngokwenene, ukulungiselela iwaka elitsha leminyaka, uJohn Paul II wathi onke “amanyathelo okwalusa kufuneka amiselwe ngokunxulumene nobungcwele." [3]UPAPA JOHN PAUL II, Novo Millennio Ineunte, Ileta yabapostile, n. 7; www.v Vatican.va "Ubungcwele" le program.
Awufundi oku ngempazamo, kodwa ngo isimemo sikaThixo. Uninzi lusalile isimemo saKhe, kwaye ke ujika kwintsalela — mna nawe — abathobekileyo, abalula, abangabalulekanga. anaim emehlweni ehlabathi. Siza kuba usibonisile inceba yakhe. Siza kuba sisipho esingasifanelanga esiphuma kwicala laKhe elihlatyiweyo. Siza, kuba nzulu ngaphakathi kweentliziyo zethu, sinokuva kamnandi mgama, kwindawo ethile phakathi kwexesha nangonaphakade, isandi esingachazekiyo iintsimbi zomtshato...
Xa usenza isidlo, mema amahlwempu, izilima, iziqhwala, iimfama; Uya kusikelelwa ngokwenene ngenxa yokungakwazi ukukubuyisa. Ngokuba uya kubuyekezwa wena eluvukweni lwamalungisa. (ULuka 14:13)
UMZEKELO KATHIXO
Kodwa asiyi kwamkelwa kwiDinala engunaphakade ngaphandle kokuba sinjalo Ngcwalisiwe Ekuqaleni.
Uthe ke akungena ukumkani ukuza kukhawulela abo babemenyiwe, wabona apho umntu ongambethe ngubo yamsitho. (Mat. 22:13)
Kungoko icebo elingcwele, utshilo uPaul Paul, lelokuzisa ukucoceka nokungcwaliswa koMtshakazi “ukuze alizise kuye ibandla elinobuqaqawuli, lingenabala okanye lishwabane okanye nayiphi na into enjalo, ukuze libe ngcwele, lingabi nasiphako.. " [4]I-Eph 5: 27 Ye…
… Wasinyula kuye, phambi kokusekwa kwehlabathi, ukuba sibe ngcwele, singabi nasiphako phambi kwakhe… njengesicwangciso sokuzaliseka kwamaxesha, ukuhlanganisa zonke izinto kuKristu, ezulwini nasemhlabeni,… kwi nguwe wokholo nokwazi uNyana kaThixo, ukuze ukukhula ebudodeni, sigqibe isiqu sikaKristu. ” (Efe 1: 4, 10, 4:13)
Waphefumlela kubo ubomi bobuThixo, wabanika ubudoda bokomoya, okanye ukuphelela, njengoko kubizwa njalo esiBhalweni. -Usikelele uJohn Henry Newman, Iintshumayelo zeParochial and Plain, Ignatius Cinezela; njengoko kuchaziwe kwi Mkhulu, iphe. I-84, ngoMeyi 2103
Yiyo ke loo nto injongo kaMoya ibandakanya ukungcwaliswa koluntu, kukhokelela eluntwini ekuthatheni inxaxheba kwimeko yobungcwele apho ubuntu bukaKristu sele busekiwe. —Ikhadinali uJean Daniélou, Ubomi bukaThixo kuthi, UJeremy Leggat, Iincwadi zeDimension; njengoko kuchaziwe kwi Mkhulu, p. 286
Kumbono waseSt “Imini yeNkosiUbhala athi:
INkosi imisele ubukumkani bayo, uThixo wethu, usomandla. Masivuye sigcobe, simzukise. Kuba ufikile umhla womtshato weMvana, umtshakazi wayo ufikile uzilungiselele. Wayevunyelwe ukuba anxibe ilinen eqaqambileyo, necocekileyo. (Ilinen imele imisebenzi yobulungisa yabo bangcwele.) (Izityhilelo 19: 7)
"Ukugqibelela" ekuthethwa ngako apha ayisiyiyo kuphela final ukuphelela of umzimba kwaye Mphefumlo oko kuphelela kuvuko lwabafileyo. Kuba uSt. John wabhala, "umtshakazi wakhe unayo uzilungiselele,Oko kukuthi, kulungele ukubuya kwaKhe ebuqaqawulini xa eya kuwufezekisa uMtshato. Endaweni yoko, kukuhlanjululwa ngaphakathi kunye nokulungiswa kweCawa ngokunyanzelwa nguMoya oyiNgcwele osekayo Ngaphakathi yena ulawulo lukaThixo koko aBaseki beCawa bakubona njengokuqala 'kwemini yeNkosi.' [5]cf. UFaustina, kunye nomhla weNkosi
Unoyolo kwaye ungcwele lowo unesabelo eluvukweni lokuqala. Ukufa kwesibini akunagunya kubo. baya kuba ngababingeleli bakaThixo nabakaKristu, baya kulawula naye iminyaka eliwaka. (ISityhi. 20: 6)
Kuthetha ixesha, ubude balo abaziwa ngabantu… Ukuqinisekiswa okukuko kukwinqanaba eliphakathi apho abangcwele abavusiweyo besesemhlabeni kwaye bengekangeni kwinqanaba labo lokugqibela, kuba le yenye yemiba ye Imfihlelo yemihla yokugqibela engekatyhilwa.—Ikhadinali uJean Daniélou, Imbali yeMfundiso yamaKristu okuqala, iphe. 377-378; njengoko kuchaziwe kwi Ubungangamsha beNdalo, iphe. Ngo-198-199, uMfu uJoseph Iannuzzi
UTSHINTSHO LOBumsulwa
Ndiqinisekile ngale nto, ukuba lowo wawuqalayo umsebenzi olungileyo ngaphakathi kuni, uya kuwugqiba de umhla kaKristu Yesu. KwabaseFilipi 1: 6.
Uyintoni lo msebenzi kodwa ukungcwaliswa kwethu, ukugqibelela kwethu ebungcweleni ngamandla oMoya? Ngaba asivumi kwiNkolo yethu, "Ndiyakholelwa kuyo, ngcwele, yamaKatolika neyabapostile? ” Kungenxa yokuba, ngeSakramente noMoya singcwele ngenene, senziwa abangcwele. Yiyo le nto iBandla lathi ngo-1952:
Ukuba ngaphambi kwesiphelo sokugqibela kuya kubakho ixesha, elingaphezulu okanye elingaphantsi, le ubungcwele boyiso, Isiphumo esinjalo asizukuziswa kukuvela kukaKrestu kuKhulu kodwa kukusebenza kwabo Amandla okungcwaliswa asebenzayo ngoku, uMoya oyiNgcwele kunye neSakramente zeCawa.-Imfundiso yeCawa yamaKatolika: Isishwankathelo semfundiso yamaKatolika (ELondon: Burns Oates & Washbourne), iphe. 1140, evela kwiKhomishini yezakwalizwi emiselwe yiCawe [6]Ikhomishini yezakwalizwi eyasekwa ngoobhishophu yayiyinto yeMagisterium yesiqhelo kwaye yafumana itywina lobhishophu lokuvuma (isiqinisekiso sokusebenza kweMagisterium yesiqhelo
Olu “ngcwaliso loyiso” enyanisweni luphawu lwangaphakathi lwamaxesha okugqibela:
Ukuvuma ukuba iCawe ingcwele kuthetha ukuyikhomba kuye UMtshakazi kaKristu, awathi ngenxa yakhe wazinikela ukuba amngcwalise;—UAPOPE JOHN PAUL II, Novo Millennio Ineunte, Ileta yabapostile, n. 30
Njengoko ndibhalile kwifayile yam incwadi eya kuBawo oyiNgcweleUmnqweno weCawe kukuba "ubusuku obumnyama bomphefumlo", isihlambululo sabo bonke eCaweni esingcwele, asihlambulukanga, kwaye "beka isithunzi ebusweni bakhe njengoMtshakazi kaKristu. ” [7]UPAPA JOHN PAUL II, Novo Millennio Ineunte, Ileta yabapostile, n. 6
Kodwa [“ubusuku obumnyama”] bukhokelela, ngeendlela ezahlukeneyo, kuvuyo olungathethekiyo olufunyanwa ziimfihlakalo "njengomanyano lomtshato." —Ibhid. n. 33
Ewe, eli lithemba endithetha ngalo. Kodwa njengoko ndabelana nge Ithemba liyasa, icacile ubukhulu bobuvangeli kuyo. Njengokuba noYesu engakhange anyukele ezulwini kwangoko emva koVuko lwakhe, kodwa wazivakalisa iindaba ezilungileyo kwabaphilayo nakwabafileyo. [8]“Wehla waya kwelabafileyo…” -kusuka kwiNkolelo. ngokunjalo, uMzimba oyimfihlakalo kaKristu, ulandela ipateni yeNtloko yawo, emva "kovuko lokuqala," ukuzisa le Vangeli eziphelweni zomhlaba phambi kokuba "anyukele" ezulwini “ngokuqhwanyaza kweliso” ukuphela kwexesha. [9]cf. Ukunyuka okuzayo; I-1 Thess 4: 15-17 Uloyiso lwentliziyo emsulwa kukuzisa kanye oko “uzuko” loBukumkani Ngaphakathi Icawe le ingqina, ukuze ubuqaqawuli bukaThixo bwaziwe phakathi kweentlanga zonke.
Ezi ndaba zilungileyo zobukumkani ziya kushunyayelwa kwihlabathi liphela njenge ubungqina kwiintlanga zonke, kwandule ke ukufika ukuphela. (Mat 24:14)
Kwindima zika-Isaya aBaseki beCawa bathi "lixesha loxolo" okanye "ukuphumla kwesabatha", umprofeti ubhala athi:
Kuba ilizwe liya kuzala kukwazi uYehova, njengamanzi egubungele ulwandle. Kwaye uya kuthi Ngaloo miniBulelani kuYehova, nqulani igama lakhe; Yazisani ezizweni izenzo zakhe ezincamisileyo; Vakalisani igama lakhe. Vumani ngendumiso kuYehova, ngokuba enze imisebenzi ebalulekileyo; makwazeke oko ehlabathini lonke. (Isaya 11: 9; 12: 4-5)
UKUMANGALWA KOBUNGCWELE
Ukujika kwakhona kukuqonda kweSt. Bernard:
Siyazi ukuba zintathu izinto eziza neNkosi… Ekuzeni kokugqibela, yonke inyama iya kulubona usindiso lukaThixo wethu, bajonge kulowo bamhlabileyo. Ukuza okuphakathi kufihlakele; kuyo kuphela abanyuliweyo Yibone iNkosi ngaphakathi kwabo, kwaye basindisiwe. —St. UBernard, Ubungakanani bamaxesha eeyure, Vol I, iphe. 169
Ethetha ngokubhekele phaya ngalo mbono, uPopu Benedict wathetha ngale "yokuza okuphakathi" esithi lo "ubukho bokulindela yinto into ebalulekileyo kwi-eschatology yobuKristu, kubomi bobuKristu. ” Uyangqina ukuba sele kubonakala ngeendlela ngeendlela ezahlukeneyo… [10]ukubona UYesu ulapha!
… Ukanti uza nangeendlela ezithi tshintsha umhlaba. Ubuphathiswa bamanani amabini abalulekileyo uFrancis noDominic…. yayiyenye indlela athe uKristu wangena ngayo ngokutsha kwimbali, ethetha ngelizwi lakhe nothando lwakhe ngamandla amatsha. Yayenye yeendlela athi ngayo wahlaziya iBandla lakhe kwaye wazobela imbali kuye. Singathetha okufanayo nakwabanye [abangcwele]… bonke bavule iindlela ezintsha zokuba iNkosi ingene kwimbali edidekileyo yenkulungwane yabo njengoko yayisuka kuye. -IPOPE BENEDICT XVI, UYesu waseNazarete, iVeki eNgcwele: Ukusuka ekungeneni eYerusalem ukuya eluVukweni, iphe. 291-292, Ignatius Cinezela
Ewe, nantsi isiCwangciso seNtloko semfihlo esisoyiso loKusulungeka kwentliziyo: UMama wethu ulungiselela kwaye enze abangcwele Oya kuthi, ngaye noKristu, ayityumze intloko yenyoka, [11]cf. IGenesis 3:15; ULuka 10:19 uyityumze le nkcubeko yokufa, uvule indlela "yobudala obutsha".
Ukuya esiphelweni sehlabathi… uThixo uSomandla kunye noMama waKhe Ongcwele kufuneka baphakamise iingcwele ezinkulu eziza kugqwesa ngobungcwele uninzi lwabanye abangcwele njengemisedare yaseLebhanon ngaphezulu kweetyholwana.. —St. ULouis de Montfort, Ukuzinikela kwenene kuMariya, Ubugcisa. 47
HAbantu bodwa banokuhlaziya ubuntu. —UAPOPE JOHN PAUL II, Umyalezo kuLutsha lweHlabathi, USuku loLutsha lweHlabathi; n. 7; ICologne eJamani, 2005
Amadoda nabafazi abangcwele abaya kuba kukusa "kwexesha elitsha":
Ixesha elitsha apho uthando lunganyolukiyo okanye luzifunela ngokwalo, kodwa lusulungekile, luthembekile kwaye lukhululekile ngokwenyani, luvuleleke kwabanye, bahloniphe isidima sabo, bafuna ukulunga kwabo, beveza uvuyo kunye nobuhle. Ixesha elitsha apho ithemba lisikhulula khona kukungabi nanto, ukungakhathali, kunye nokuzifunela ngokwakho okubulala imiphefumlo yethu kunye nokonakalisa ubudlelwane bethu. Bahlobo abathandekayo, iNkosi ifuna ukuba nibe ngabaprofeti beli xesha litsha… -I-POPE BENEDICT XVI, iKhaya leSizwe loLutsha, eSydney, e-Australia, nge-20 kaJulayi ka-2008
Ngenxa yoko, uPopu Benedict wongeza athi:
Singathandaza ke, ngokuza kukaYesu? Ngaba sinokuthi ngokunyanisekileyo:Yiyo loo nto! Yiza Nkosi Yesu! ”? Ewe singakwazi. Ayisiyiyo loo nto kuphela: kufuneka! Siyathandaza ulindelo lobukho bakhe obuguqula umhlaba. -IPOPE BENEDICT XVI, UYesu waseNazarete, iVeki eNgcwele: Ukusuka ekungeneni ungene eJerusalem ukuya kuvuko, p. 292, Ignatius Cinezela
Uloyiso, ke, kukufezekiswa kobukho bukaKristu obuguqula umhlaba, obuya kuba ngu ubungcwele Usebenze kwabangcwele bakhe "ngesipho" sokuphila ngokuthanda kukaThixo, isipho esigcinwe ngendlela ekhethekileyo ngemihla yokugqibela:
Kukuzonwabisa, ngeli lixa uhlala emhlabeni, zonke iimpawu zobuthixo… Yiyo iNgcwele engekaziwa, kwaye endiza kuyazisa ngayo, eya kuthi ibeke umhombiso wokugqibela, obona buhle kwaye buqaqambe phakathi kwazo zonke ezinye iindawo ezingcwele , kwaye iya kuba sisithsaba kunye nokugqitywa kwazo zonke ezinye iindawo ezingcwele. -UMkhonzi kaThixo Luisa Picarretta, Isipho sokuPhila ngentando kaThixo, Mfu Joseph Iannuzzi; uguqulo olugunyazisiweyo lwemibhalo kaPicarretta kwindawo yoluntu
… “Ngexesha lokuphela” uMoya weNkosi uya kuzihlaziya iintliziyo zabantu, ukrole umthetho omtsha kubo. Uya kubabutha abaxolelanise abantu abaziintsali abazahluleyo; Uza kuyiguqula indalo yokuqala, uThixo ke ahlale nabantu apho ngoxolo. -IKatekism yeCawa yamaKatolika, n. I-715
Uloyiso kunye “nexesha loxolo” olulandelayo zezi ngokulindelekileyo ixesha, ukuza "okufihlakeleyo" kukaYesu, okukhokelela kwiParousia xa siza kuluqonda olu manyano ngokupheleleyo.
Xa umntu enokucinga ukuba le nto siyithethayo malunga nokuza okuphakathi yinto eyindalo iphela, mamela into ethethwa yiNkosi yethu: Ukuba umntu uyandithanda, woligcina ilizwi lam; wothi noBawo amthande, size kuye. —St. UBernard, Ubungakanani bamaxesha eeyure, Vol I, iphe. 169
Yiyo loo nto, uPopu Benedict uqukumbela,
Kutheni ungamceli ukuba asithumele amangqina amatsha obukho bakhe namhlanje, lowo yena uza kuza kuthi? Kwaye lo mthandazo, ngelixa ungajonganga ngqo kwisiphelo sehlabathi, ukanti a umthandazo wokwenyani wokuza kwakhe; Inobubanzi bomthandazo awasifundisa wona esithi: “Mabufike ubukumkani bakho!” Yiza, Nkosi Yesu! -IPOPE BENEDICT XVI, UYesu waseNazarete, iVeki eNgcwele: Ukusuka ekungeneni ungene eJerusalem ukuya kuvuko, p. 292, Ignatius Cinezela
UKUMANGALANA KOMANYANO
Uloyiso luza kuzisa “iwaka leminyaka lemanyano” ngobungqina bobungcwele obuza kuza, hayi kuphela nge "Pentekoste entsha", kodwa nge abafel 'ukholo YeCawa kwiPassion ngoku esemnyango wakhe:
Pmhlawumbi olona hlobo lukholisayo lwe-ecumenism yile ubunye bengcwele kunye abafel 'ukholo. The ikomiti yangasese uthetha kakhulu kunezinto ezisahlulayo…. Eyona mbeko inkulu ezinokuthi zinikwe zonke iicawa kuKristu kumda wewaka lesithathu leminyaka iya kuba kukubonakalisa ubukho boMkhululi obunamandla ngazo zonke iziqhamo zokholo, ithemba kunye nothando lwesisa olukhoyo emadodeni nakwabafazi beelwimi ezininzi neentlanga ezahlukeneyo walandela uKrestu ngeendlela ezahlukeneyo zobizo lobuKristu—UPOPU JOHN PAUL II, Novo Millennio Ineunte, Ileta yabapostile, n. 37
Okukhona sinyaniseka kwintando yakhe, ngeengcinga, ngamazwi nangezenzo, kokukhona siya kuhamba ngokumanyeneyo nangokunyanisekileyo. —UPOPA UFRANCIS, Ukuvulwa koPopu kwikhaya, Matshi 19th, 2013
Ubusisiwe uJohn Paul II wabona umqondiso wobunye kwimiboniso eqhubekayo yaseMedjugorje, eVatican ephanda ngoku ngekhomishini:
Njengoko u-Urs von Balthasar ebeka, uMary nguMama olumkisa abantwana bakhe. Abantu abaninzi banengxaki ngeMedjugorje, kunye nenyaniso yokuba izibhengezo zihlala ixesha elide kakhulu. Abayiqondi. Kodwa umyalezo ngulo inikezwe kwimeko ethile, iyahambelana timeko yelizwe. Umyalezo uyanyanzelisa ngoxolo, kubudlelwane phakathi kwamaKatolika, amaOthodoki namaSilamsi. Apho, wena fumana isitshixo sokuqonda okwenzekayo emhlabeni kunye nekamva lalo. -UPOPU JOHN PAUL II, uAd Limina, iNkomfa ye-Episcopal yoLwandlekazi lwaseIndiya; Ukuhlaziywa kweMedjugorje: ii-90's, Ukoyisa kwentliziyo; Umnumzana Emmanuel; iphe. Ngo-196
Kodwa njengokuba sisazi, imeko yomntu, eyonzakele njengokuba injalo sisono sakuqala, iya kuhlala ibuthathaka ade uKristu aloyise utshaba lokugqibela, “ukufa. Ngenxa yoko, isizathu sokuba sazi ukuba ixesha loxolo yile nto kanye iNkosikazi yethu eyathi iya kuba: "lixesha" loxolo.
Ngokwenene siya kuba nakho ukuwatolika la mazwi, “Umbingeleli kaThixo noKristu baya kulawula kunye naye iminyaka eliwaka; Kwaye xa iminyaka eliwaka izalisekile, uSathana uya kukhululwa entolongweni yakhe. ” kuba ngaloo ndlela babonisa ukuba ubukumkani babangcwele kunye nobukhoboka bukaMtyholi buya kuphela ngaxeshanye… baya kuthi ke ekugqibeleni baphume abo bangengabo abakaKrestu, kodwa abaya kuAntichrist wokugqibela… —St. UAugustine, Ootata be-Anti-Nicene, IsiXeko SikaThixo, Incwadi XX, Chap. 13, 19 (inani "iwaka" lifuzisela ixesha, hayi iminyaka eliwaka)
Kula mvukelo wokugqibela, uSt. John usixelela ukuba "uGogi noMagogi" bajikelezeinkampu yabo bangcwele, ”Wamiswa nje kukusesikweni kukaThixo. Ewe, “bangcwele”, isiqhamo soMpumelelo abathi bangqinela iVangeli ezizweni ngokugqibeleleyo ubungcwele, Misela inqanaba lokuphela kwehlabathi…
Ubukumkani buya kuzalisekiswa, emva koko, hayi ngoloyiso lwembali yeCawe ukunyuka okuqhubekayo, kodwa kuphela ngoloyiso lukaThixo kukutyhilwa kokugqibela kobubi, okuya kubangela ukuba uMtshakazi wakhe ehle ezulwini. Uloyiso lukaThixo kwimvukelo yobubi luya kuthatha uhlobo loMgwebo wokuGqibela emva kwesiphithiphithi sokugqibela selizwe elidlulayo. —Catechism yeCawa yamaKatolika 677
Ukupapashwa kokuqala ngoMeyi 7, 2013.
KUFUNDWA NGOKUBA
Enkosi kakhulu.
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Cofa apha ngezantsi ukuguqulela eli phepha ulwimi olwahlukileyo:
Imihlathi
↑1 | 2 Tes 2: 8; iguqulelwe ngokuthi “ ukukhanya Ngokuza kwakhe ”kwiDouay-Rheims, eyinguqulelo yesiNgesi esuka kwisiLatini |
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↑2 | I-Matt 5: 14 |
↑3 | UPAPA JOHN PAUL II, Novo Millennio Ineunte, Ileta yabapostile, n. 7; www.v Vatican.va |
↑4 | I-Eph 5: 27 |
↑5 | cf. UFaustina, kunye nomhla weNkosi |
↑6 | Ikhomishini yezakwalizwi eyasekwa ngoobhishophu yayiyinto yeMagisterium yesiqhelo kwaye yafumana itywina lobhishophu lokuvuma (isiqinisekiso sokusebenza kweMagisterium yesiqhelo |
↑7 | UPAPA JOHN PAUL II, Novo Millennio Ineunte, Ileta yabapostile, n. 6 |
↑8 | “Wehla waya kwelabafileyo…” -kusuka kwiNkolelo. |
↑9 | cf. Ukunyuka okuzayo; I-1 Thess 4: 15-17 |
↑10 | ukubona UYesu ulapha! |
↑11 | cf. IGenesis 3:15; ULuka 10:19 |