ILIZWI NGOKU NGOKUFUNDA KWENKOSI
nge-7 ka-Okthobha ka-2014
UMongameli wethu weRosari
Imibhalo yeLigugu Apha
UYesu noMarta noMariya ukusuka kuAnton Laurids Johannes Dorph (1831-1914)
PHA ayikho into enjalo njengomKristu ngaphandle kweCawa. Kodwa akukho Bandla lingenawo amaKristu anyanisekileyo…
Namhlanje, uSt. Paul uyaqhubeka nokunikela ubungqina bakhe bokuba wayinikwa njani iVangeli, hayi ngumntu, kodwa "ngesityhilelo sikaYesu Krestu." [1]Ukufunda okokuqala izolo Ukanti, ayingoPawulos yedwa owalusa; uzisa yena kunye nomyalezo wakhe ngaphakathi nangaphantsi kwegunya uYesu awalinika iCawe, eqala “ngelitye”, uKefas, upopu wokuqala:
Ndenyuka ndaya eYerusalem, ukuba ndibonane noKefas; ndahlala naye iintsuku ezilishumi elinantlanu.
Njengoko uPope Francis watsho ekuqaleni kwalo nyaka,
Aninako ukumqonda umKristu ongaphandle kwabantu bakaThixo. UmKrestu akangomntu ohambahambayo [kodwa] ngowabantu abathile: iCawe… UmKristu ongenacawe uyinto enqwenelekayo, asiyonyani. —Homily, ngoMeyi 15, 2014, kwisiXeko saseVatican, www. wqwaba.ru
Ndikhumbula iSt. Jerome, omnye wabaguquleli bokuqala beZibhalo, lowo abefundisi beVangeli banokumbiza ngokuba ngumKristu “okholelwa eBhayibhileni”. UJerome wabhalela uPopu Damasus, esithi:
Andilandeli nkokeli ngaphandle kukaKrestu kwaye andihlangani kubunye ngaphandle kwentsikelelo yakho, oko kukuthi, nesihlalo sikaPeter. Ndiyazi ukuba eli litye apho iCawa yakhelwe khona. —St. UJerome, AD 396, Iileta 15:2
Kodwa ke, kwiVangeli, uYesu utyhila ukuba iBandla limele ukuba lingaphezulu nje kokuba liBandla lemigaqo, izikhundla, nokugcinwa ngokungqongqo kwemithetho. Embindini wayo kuza kumthombo wothando nokusela koMkhululi kakhulu ukusuka kuyo, ukuMthanda ngokubuyisela. Lujonge emehlweni oMdali wakho, Lowo atshoyo umdumisi “wandibiyela esizalweni sikamama”, kwaye uvumele inceba yaKhe ikuguqule ngokupheleleyo.
Le yintliziyo yobuKristu, "inxalenye engcono", njengoko uYesu esitsho. Kuba njengokuba sithandana noYesu, Utshintsha iintliziyo zethu zamatye ngentliziyo yenyama, kwaye lo mthombo wothando nenceba uqala ukusiguqula. Kusishukumisela ukuba siphile “inxalenye encinane,” oko kukuthi, ukuthanda kukaThixo kwimithetho Yakhe, njengembonakaliso yokwenene yothando lwethu Ngaye nommelwane. [2]cf. Yohane 15:10 Kunye, ukucamngca kwaye inyathelo, baba yinxalenye enye, okanye kunoko, “intliziyo” kumaKristu. "Nayiphi na into eniyenzayo, yenzeni ngokusuka entliziyweni, njengeNkosi, kungekhona abanye," [3]cf. Kol 3:2 okanye njengoko uPawulos eyibeke kwisifundo sokuqala sayizolo:
Ukuba bendisakholisa abantu, ndingaba andililo ikhoboka likaKristu. ( Gal 6:10 )
UPawulos wayengoyena mxube ubalulekileyo kubo bobabini uMarta noMariya. Ubomi bakhe bonke babuthe ntsho emehlweni eNkosi, kwaza kolu kucamngca kwaphuma izenzo ezazingeyonzaliseko nje yomthetho, kodwa luthando namandla kaThixo asebenza ngaye—“iinxalenye ezimbini” zishukuma njengento enye, njengaye. iiventricles zentliziyo empompa igazi. Ukucamngca, ukutsala egazini lobomi likaKristu; isenzo, sisisondeza kuThixo nakummelwane.
Inye kuphela into efunekayo, uYesu uthi kuwe nam namhlanje, kwaye luthando olusebenza. [4]Nangona uYesu esithi uMariya wanyula “eyona nxalenye ilungileyo,” oko akuthethi ukuba uMariya wayengenzi “esona sincinane,” kuba, enyanisweni, yayikukuthanda kweNkosi ngelo xesha ukuba athi cwaka aze aphulaphule uMfundisi wakhe. . Enye ayikho ngaphandle komnye, njengokuba umKristu engenakuphila ngaphandle kweCawe.
Kukho omnye ongcwele onokusifundisa indlela yokuphila ubomi bokucamngca kunye nesenzo, kwaye ukwenza oko ngobuhle kakhulu ngeRosari. Ngalo mthandazo, asipheleli nje ekucamngceni ngaye nakumzekelo ogqibeleleyo woNyana wakhe, kodwa sikwafumana ubabalo lokuxelisa bona.
NgeRosari abathembekileyo bafumana ubabalo oluyintabalala, ngokungathi luphuma ezandleni zikaMama woMhlawuleli. —YINGCWELE UJOHANE PAUL II, URosarium Virginis Mariae, n. I-1; IVatican.va
Enkosi ngemithandazo yakho nenkxaso.
Incwadana entsha enamandla yamaKatolika…
by
UDenise Mallett
Obu buchule bokubhala, obujijeke ngobuqhetseba, buthabatha umdla wentelekelelo njengobuchule bamagama. Libali elalivakala, alixelwanga, elinemiyalezo engunaphakade yelizwe lethu.
—UPatti Maguire Armstrong, Umbhali-mbhali we Inkceba emangalisayo series
Ukusuka kwigama lokuqala ukuya kwelokugqibela ndathinjwa, ndanqunyanyiswa phakathi koloyiko kunye nokumangaliswa. Kwenzeka njani ukuba omnye omncinci kangaka abhale imigca eyintsokothileyo, abalinganiswa abantsokothileyo, ingxoxo enomdla kangaka? Kwenzeka njani ukuba umntwana ofikisayo abe nobuchule bokubhala, kungekuphela nje ngobuchule, kodwa ngobunzulu beemvakalelo? Angayiphatha njani imixholo enzulu ngobuqili ngaphandle kokushumayela? Ndisoyika nangoku. Ngokucacileyo isandla sikaThixo sikulesi sipho. Njengokuba ekubonelele ngalo lonke ubabalo ukuza kuthi ga ngoku, angaqhubeka nokukukhokela kwindlela ayikhethileyo kuwe nangonaphakade.
-UJanet Klasson, umbhali we I-Pelianito Journal Blog
Ngokuqonda kunye nokucaca kwimiba yentliziyo yomntu engaphaya kweminyaka yakhe, uMallett usisa kuhambo olunobungozi, esenza oonobumba abathandekayo abathandathu babe yindawo yokuguqula iphepha.
-Kirsten MacDonald, hamba.com
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Imihlathi
| ↑1 | Ukufunda okokuqala izolo |
|---|---|
| ↑2 | cf. Yohane 15:10 |
| ↑3 | cf. Kol 3:2 |
| ↑4 | Nangona uYesu esithi uMariya wanyula “eyona nxalenye ilungileyo,” oko akuthethi ukuba uMariya wayengenzi “esona sincinane,” kuba, enyanisweni, yayikukuthanda kweNkosi ngelo xesha ukuba athi cwaka aze aphulaphule uMfundisi wakhe. . |