THE Ugqirha uthe ngaphandle kokuthandabuza, “Kufuneka siyitshise okanye siyinqumle i-thyroid yakho ukuze ilawuleke ngakumbi. Kuya kufuneka uhlale usebenzisa amayeza ubomi bakho bonke. ” Umfazi wam uLeya wamjonga ngokungathi uyaphambana waza wathi, “Andikwazi ukukhupha ilungu lomzimba wam kuba alisebenzi kuwe. Kutheni le nto singafumani oyena nobangela wokuba umzimba wam uzihlasele ngokwawo?” UGqirha wabuya wamjonga ngokungathi yena wayephambene. Ngeliphandle waphendula wathi, “Yiya kulaa ndlela kwaye uza kubashiya bezinkedama abantwana bakho.”
Kodwa ndandimazi umfazi wam: wayeya kuzimisela ukufumana ingxaki kwaye ancede umzimba wakhe ukuba uzibuyisele.
Emva koko kwafunyaniswa ukuba umama wakhe unomhlaza wengqondo. Ekuphela kwelayeza liqhelekileyo lalinikwa yichemotherapy kunye neradiation. Ngezifundo zakhe esenzela yena nomama wakhe, uLea wafumanisa lonke ilizwe lonyango lwendalo kunye nobungqina obumangalisayo. Kodwa into ayifumeneyo yayiyinkqubo enamandla kwaye igcweleyo enenjongo yokucinezela la mayeza endalo ngalo lonke ixesha. Ukususela kwimimiselo yolawulo ukuya izifundo zomgunyathi ezixhaswa ngemali kushishino, wafunda ngokukhawuleza ukuba inkqubo "yezempilo" ihlala inyamekela inzuzo ye-Big Pharma kunentlalontle yethu kunye nokubuyisela.
Oko akuthethi ukuba akukho bantu balungileyo kukhathalelo lwempilo kunye neshishini loxubo mayeza. Kodwa njengoko ufunda ngaphakathi Icandelo II, kukho into engahambi kakuhle, embi kakhulu, kwindlela yethu yempilo kunye nokuphilisa. UThixo wasebenzisa ukugula komfazi wam kunye nentlekele yokufa kukamamazala wam ngaphambi kwexesha ukuze avule amehlo ethu kwizipho asinike zona kwindalo ukuze sondle kwaye siphilise imizimba yethu, ngakumbi ngamandla e-oyile eyimfuneko - isiseko sezityalo.
I-Essence
Njengoko kuchaziwe ku Iimpendulo zamaKatolika njengoko kuvakala kwi-EWTN Radio,
Ii-oyile ezibalulekileyo zivela kwizityalo. Ezi zityalo zineoyile enevumba elimnandi—xa itsalwe ngokufanelekileyo ngedistillation (umphunga okanye amanzi) okanye ngokucinezela okubandayo—iqulethe “isiseko” sezityalo, eziye zasetyenziswa kangangeenkulungwane ngeenjongo ezahlukeneyo (umzekelo, ioli yokuthambisa kunye nesiqhumiso, amayeza). , isibulala-ntsholongwane). -zintng.com
Izitya zamandulo eMasada kunxweme olusentshona loLwandle Olufileyo
Mandulo, abavuni babefaka amagqabi, iintyatyambo okanye intlaka kwizisele zamatye ezazaliswa emhlabeni. Ukushisa okukhulu kwemini kwimimandla yaseMbindi Mpuma kuya kubangela ukuba i-distillation yendalo kwaye "i-essence" okanye ioli ye-organic matter inyuke phezulu. Kubonakala ngathi ulwazi kunye "nobugcisa" bezi nkqubo bezisoloko zisembindini wedabi phakathi kokulungileyo nokubi, kwimfazwe yokudala:
Ukutyhubela iminyaka bekukho abo bebeya kuphonononga kolu lwazi lwehlabathi lonke, belukrwela nje umphezulu, balubone luthi shwaka ezimbalini lubhujiswe ngabo baya kuluthintela olu lwazi ngenzuzo namandla. - UMary Young, D. Gary Young, iNkokeli yehlabathi kwii-Oli eziBalulekileyo,vii
Ubizelwe ngaphandle kobumnyama
Ngo-1973, uGary Young wayesebenza eBritish Columbia, eKhanada xa wafumana ingozi embi yokugawulwa kwemithi. Umthi wachetywa waza wambetha ngamandla. Wonzakala entloko, wagqabhuka umnqonqo, watyunyuzwa ithambo lomqolo kunye namanye amathambo ali-19.
Xa uGary wayekwikoma esibhedlele, uyise wayesesepasejini apho waxelelwa ukuba unyana wakhe wayeza kufa kwisithuba esingangeyure. Wacela imizuzu embalwa yedwa. Uyise wathandaza waza wabuza ukuba, ukuba 
UThixo wayeya kuyibuyisela imilenze yakhe uGary aze amyeke aphile, bona, intsapho, babeza kuchitha ubomi babo bonke bekhonza abantwana bakaThixo.
Ekugqibeleni uGary wavuka. Esezintlungwini eziqatha yaye engumlwelwe, wayehleli kwisitulo esinamavili. Ngequbuliso, indoda eyayithanda intlango, ifama, ikhwele amahashe, nokusebenza ngezandla zayo yaba libanjwa emzimbeni wayo. Ephelelwe lithemba, uGary wazama izihlandlo ezibini ukuzibulala kodwa akazange aphumelele. Wayecinga ukuba uThixo umele ukuba umthiyile ngokwenene “kuba ubengenakundiyeka ndife.”
Kwilinge lesithathu lokuzibulala, uGary wazama “ukuzila” ukufa. Kodwa emva kweentsuku ezingama-253 zokusela kuphela amanzi kunye nejusi yelamuni, eyona nto yayingalindelekanga yenzeke - waziva eshukuma kwinzwane yakhe yasekunene. Oogqirha baqikelele ukuba, ngenxa yokuzila ukutya, izihlunu ezibomvu azikwazanga ukumila oko kwenza ukuba iziphelo zemithambo-luvo ziphinde ziqhagamshelane kwakhona. Ngenxa yolu hlaziyo lwethemba, uGary wayezimisele ukuchacha ngokupheleleyo. Wayeka onke amayeza ukuze acoce ingqondo yakhe kwaye waqala ukukhangela ihlabathi lamayeza kunye nokuphilisa ngokusebenzisa nayiphi na incwadi awayenokuyifumana.
Ekugqibeleni wafaka isicelo somsebenzi wokuqhuba ilori esehlathini (jonga umfanekiso ongasentla), exelela umnini-lori ukuba ukuba unokuxhobisa ilori ngezinto zokulawula izandla, unokuyenza isebenze. Kodwa umnini-lori, ngenkangeleko ethandabuzekayo, walatha ilori yakwaMack waza wathi unokuwufumana loo msebenzi if wayenokuyiqhuba aye kwinqwelo erhuqwayo, ayihoxe, aze ayiqhube ayibuyisele eofisini.
UGary waziqhubela kwigrabile waza wazitsalela enqwelweni, kunye nesitulo sakhe esinamavili. Ebudeni beyure, waqhuba ilori, ekhwela ephuma nesitulo sakhe, eqhoboshela ikharavani de ekugqibeleni waya kwiofisi yomniniyo waza waziqhubela ngaphakathi. .
Njengoko umzimba kaGary waqalisa ukuchacha ngenxa yamayeza endalo, umnqweno wakhe wokunceda abanye waba ngamandla akhe.
Ukuthatha indalo kaThixo kwakhona
UHenri Viaud, ngo-1991
Emva kokuba umhlobo ememe ukuba aye kwinkomfa e-Geneva, eSwitzerland apho oogqirha babebonisa uphando lwabo malunga neoyile ebalulekileyo kunye neziphumo zabo kwisigulo sokuphefumla, uye wahamba kwindlela ekhokelele kumawaka okufumanisa malunga neoyile ebalulekileyo kunye namathuba abo amakhulu. Wayekhenketha ihlabathi ukuba angafundi kuphela ubugcisa bamandulo bokutyalwa kwenkunkuma, kodwa ukufumanisa eyona mithombo ilungileyo yezityalo, imifuno, kunye nemithi.
Ngaphandle kwengxowa kunye nebhegi yokulala, uGary wahamba waya eFransi ukuze afunde kwiingcali zabo kwiioli ezifunekayo, kuquka uHenri Viaud "uyise we-distillation" kunye noMarcel Espieu, umongameli weLavender Growers Association. Ukufunda phantsi kokunyamekela kwabo, uGary wafunda yonke imiba yokwenza ioli efunekayo - ukusuka ekunyamekeleni umhlaba, ukutyala ngokufanelekileyo, xa iyure ilungile ukuvuna, kwaye, ekugqibeleni, ubugcisa bokukhupha ioli. Kamva wayeza kuqalisa uqheliselo lwakhe lokutyala, ukukhulisa, ukuvuna nokudiliza ‘njengembewu yokutywina’ eyayihlonela nesebenzisana ngokupheleleyo nendalo kaThixo kuzo zonke iinkalo: wasebenzisa umhlaba owawungachatshazelwanga yimichiza yokutshabalalisa ukhula; wala ukusebenzisa imichiza okanye izibulali-zinambuzane; ukhula lwalucholwa ngesandla okanye lutyiswe ziigusha. Ngolwazi lwakhe, waqala inkampani yakhe Ukuphila Okuncinci ngenjongo yokuba "indlu nganye" ekugqibeleni ibe neeoyile zakhe ezibalulekileyo kubo ukuze bafumane izibonelelo ezinikezelwayo.
D. Gary Young
Xa ekugqibeleni uEspieu watyelela enye yeefama ze<em>lavender kaGary ngowama-2002, wavula ucango ngaphambi kokuba imoto ime, wahamba ngokukhawuleza enqumla kwibala le<em>lavender, ephatha yaye evumba izityalo njengoko wayesiya kwindawo ethengisa ukutya. Emi phambi kweqela labafundi ababehlanganisene apho, u-Espieu wathi, “Ngoku lo mfundi ungumfundisi-ntsapho.” Wafundisa uGary, eqokelela iindwendwe ezingqonge iidiliya zakhe, ecacisa inzululwazi, ebangenisa emasimini etyala kwaye ehlakula aze abone ubuhle bokudanisa noThixo kwindalo.
Ngokwenene kwakusemva kwexesha apho uGary waxelelwa ngomthandazo kayise ngoxa wayekwi-coma. Umfazi wakhe uMary wandixelela ukuba: “UGary, wathi uya kusithobela isicelo sikayise aze akhonze abantwana bakaThixo ubomi bakhe bonke, ibe wenjenjalo. UGary wasweleka ngo-2018.
Indlela Ephilisayo...
ULea etyala ilavenda eSt. Marie's, eIdaho
Ekuhambeni kwexesha ulwazi lukaGary lwaluza kufikelela kwinkosikazi yam.
Kuphando lwakhe olunzulu lokufumana indlela yokunceda umama wakhe (kwaye ekugqibeleni naye ngokwakhe), umfazi wam uLea waziva ephenjelelwa nguMoya oyiNgcwele ukuba afunde iioyile eziPhilayo eziNcinci kunye nomsebenzi kaGary Young, owaba nguvulindlela kwiindlela zangoku zokuhluza kunye nenzululwazi. uphando kwiioli. Kubonakala ngathi umsebenzi wakhe “ukwixesha elifanelekileyo” leXesha loXolo elizayo (bona Icandelo I).
Esinye seziphumo ebezingalindelekanga zesifo sikaLea sedlala lengqula elizikhuselayo kumzimba kaLea yayingamehlo agqamileyo, nto leyo eyayimkhathaza kakhulu. Oogqirha basazisile ukuba yayisisigxina kwaye ayinakuguqulwa. Kodwa njengoko uLea waqalisa ukusebenzisa ngokuthembeka Oyile ezibalulekileyo zolutsha kunye nezongezelelo ezifakwe ngeoyile ezixhasa ezo nkqubo emzimbeni wakhe ezazitsala nzima, amehlo akhe, ngokumangalisayo, abuyela esiqhelweni. Kunyaka nje, ukungalingani kwakhe “okunganyangekiyo” kwedlala lengqula kwangena ekuxolelweni - into abathi oogqirha ayinakwenzeka. Oko kwakungaphezulu kweminyaka eli-11 eyadlulayo kwaye akazange ajonge ngasemva (jonga uLea enika ubungqina bakhe kwitshaneli yakhe yeYouTube Apha).
Kodwa njengayo nayiphi na imimangaliso kaThixo, kukwakho neyomgunyathi. Ngaphandle kommiselo omncinci kwishishini, iibhotile zeoyile ziya kubhala iibhotile zazo "i-100% yeoli efunekayo" okanye "ecocekileyo" okanye "yonyango" xa ngokwenene kuphela i-5% yebhotile iqulethe i-oyile yokwenene ebalulekileyo - enye i-filler. Ngaphezu koko, abalimi abaninzi badla ngokusebenzisa imichiza yokutshabalalisa ukhula kunye nezitshabalalisi ukunciphisa iindleko, kunye nesenzo sokwahlulwa-hlulwa okuchaphazela ukubunjwa kwe-oyile ukuze kube nevumba "elingaguqukiyo" (kunye nelingaphantsi komhlaba), ngaloo ndlela linciphisa ukusebenza kakuhle. Abanye bathi "i-100% yeeoli eziyimfuneko" zithenga kwii-broker ezininzi ezinokuthi zithengise kuphela i-3rd okanye i-4th distillation yesityalo, kungekhona isityalo sokuqala nesona sinamandla. Oku 
Isenokuchaza isizathu sokuba abanye abantu babize iioli eziyimfuneko ngokuthi “ioli yenyoka enevumba elimnandi” ngoxa eneneni kukho inyaniso kuloo nto: ezi oli “zixabiso liphantsi” aziyonto inyulu kwindalo kaThixo yaye zisenokungancedi nganto. Nikelani ingqalelo kuloo nto.
Kwelam icala, ndahlala ndiyithandabuza yonke le nto. Ngokubhekiselele kum, iioyile ezibalulekileyo "yayiyinto yamantombazana" - iaromatherapy emnandi, eyona nto ingcono. Kodwa uLea wayenokwabelana nam imihla ngemihla ukuba, umzekelo, intlaka yokuqhumisa ingqinwe ngokwesayensi ukuba ichasene nokudumba kunye ne-anti-tumoral, okanye ukuba i-lavender inokuvuselela izicubu, i-peppermint inokusithomalalisa isisu, i-clove i-analgesic, i-sandalwood i-antibacterial kwaye i-skin-support, i-lemon i-detoxifying, i-orenji inokulwa nomhlaza, kwaye ngokuqhubekayo. Ndandidla ngokuphendula ndithi, “Ufunde phi ukuba?” Ndamphambanisa. Kodwa emva koko wayendibonisa izifundo kunye nesayensi, apho intatheli kum yanelisekile.
Ngaphezu koko, ndandinomdla. Kwiminyaka embalwa emva kokuchacha okumangalisayo kukaLea, ndahlala phantsi ndabukela ividiyo kaGary enikela intetho kumakhulu ambalwa abantu. Phakathi kokuhlalutya kwakhe inzululwazi, ndamangaliswa ndaza ndonwabile indlela awayethetha ngokukhululekileyo ngayo ngoThixo, yaye nanini na ekwenza oko, uGary wayeminxa (into endiyiqondayo). Kwakucacile ukuba le ndoda yayingenamdla ongakholelekiyo kuphela kwizinto eyayizifumanisa kodwa yayinonxibelelwano olunzulu noBawo waseZulwini. Njengoko umfazi wakhe uMary wandixelela mva nje,
UGary wayesoloko ebiza uThixo ngokuthi nguYise noYesu ngomzalwana wakhe. Wayesoloko esithi ufuna ukuba kunye noYise okanye nomntakwabo uYesu. Xa uGary ethandaza, wawuva indoda ithetha noThixo njengomntu emthanda ngokunzulu nesondele kakhulu kuye. UGary wayengenguye oweli hlabathi ngalo lonke ixesha; bebaninzi bethu abambonileyo "eshiya" lo lwazi lomhlaba. Ebekwenye indawo kwaye besimazi xa ebuyile. Yayingamava abangel’ umdla.
Kwinkolo yamaKatolika, le nto siyibiza ngokuba “yimfihlelo” okanye “ukucamngca.”
Kodwa eyona nto yandenza ndaqiniseka ukuba umsebenzi kaGary wawuphefumlelwe nguThixo xa wayebalisa ibali leminyaka emva kwengozi yakhe, waphantse waba sisiqhwala kwakhona ngenxa yokwenzakala kwakhe kwentamo eyaqala ukuchaphazela umqolo wakhe...
Uthumo Lwesiprofeto
Kungekudala iintlungu azinyamezeleki waza uGary, waphinda waba ngumandlalo.
Sekunjalo, wayeqinisekile ukuba uThixo wayeya kumnika impendulo ngendlela yokuziphilisa—nto leyo awathi wayeya kumfundisa yona “ukuze kulunge uluntu.”
X-reyi emva kwengozi kaGary Young yokugawula imithi
Ngobunye ubusuku ngentsimbi yesi-2:10 kusasa, iNkosi yamvusa uGary yaza yamyalela indlela yokwahlula i<em>hemoglobin egazini lakhe kwi<em>centrifuge, ayigalele ngeoli yentlaka yokuqhumisa, aze emva koko aphinde ayitofe entanyeni yakhe kwisiva eso. Oogqirha abathathu bala besithi iyakumbulala. Omnye ugqirha ekugqibeleni wavuma ukutofa kodwa walumkisa nokuba oku kuyingozi kangakanani na.
Kwimizuzu yokuqala emi-5-6 yenkqubo, uGary wayengenantlungu. Emva koko wafikelela emfazini wakhe, yaye okokuqala ngqa kwisithuba esimalunga namashumi amane eminyaka ukususela oko kwenzeka ingozi, wakwazi ukuva inwele ezintle ezidleleni zakhe.
Kwiintsuku ezimbini kamva, wayekhwele inqwelo-moya esiya eJapan ukuze anikele enye intetho.
Kwiiveki ezizayo, ii-X-rays ezintsha zatyhila into eyathi isayensi ayinakwenzeka: ithambo liqhubela entanyeni yakhe linganyibiliki nje kuphela, kodwa iidiski, i-vertebrae, kunye ne-ligaments. yenziwe ngokutsha.
UGary Young ufundisa iindwendwe kwifama yakhe yokuqala & nedistillery eSt. Marie's, Idaho
Njengoko uGary wayebalisa eli bali iinyembezi zithe gwantyi emehlweni akhe, uMoya oyiNgcwele wehla phezu kwam. Ndabona ukuba le nto ndiyivayo yayingelonyango olutsha nje kuphela, kodwa a umsebenzi ukubuyisela indalo kwindawo yayo efanelekileyo ngolungelelwano lukaThixo. Ndandizimisele ngaloo mini ukunceda buyisela indalo kaThixo ukusuka kwizandla zabenzi benzuzo, ama-charlatans, kunye ne-intanethi ehlambalazayo - amaqhinga otshaba.
“Yonke le nto ivela kuThixo,” watsho uGary kubaphulaphuli bakhe. “Ndicela ukuqonda indlela endivakalelwa ngayo ngoThixo… UBawo yeyona nto ibalulekileyo ebomini bam.”
Kuze kube sekufeni kwakhe, uGary waqhubeka ezama izicelo ezintsha zeeoli ezibalulekileyo - ufumanisa iqela lakhe lezenzululwazi liqhubeka lizisa uluntu. Enye into efunyenweyo yindlela iioli ezisebenza ngayo ngokubambisana. Ukuxuba amayeza amayeza kunokubulala, kodwa uGary wafumanisa ukuba ukudibanisa iioyile ezahlukeneyo kunokuphucula kakhulu ukusebenza kwazo (umzekelo “UmSamariya olungileyo” okanye “umxube wamasela”). Enye into efunyenweyo kukuba ukufaka iivithamini ngeeoyile ezibalulekileyo kunyusa kakhulu ukufumaneka kwazo kwe-bio emzimbeni.[1]ukubona nezongezo kwaye Ukuphela koku: Izongezo eziFlushed Kulungile, eh?
Ukungena eMfazweni
Ukusukela oko wachacha ngokungummangaliso, umfazi wam uye wanceda abantu abaninzi kuquka abaninzi benu, bafundi bam, ukuba baphinde bafumane amayeza kaThixo okuphilisa kwindalo. Kuye kwafuneka sinyamezele iintlaselo ezininzi kunye nomgwebo oqatha ngokuphathelele ukuqonda neenjongo zethu. Njengoko benditshilo phakathi Icandelo I, uSathana uyithiyile indalo kaThixo ngenxa yokuba "Iimpawu zakhe ezingabonakaliyo zamandla angunaphakade kunye nobuThixo ziye zakwazi ukuqondwa kwaye ziqondwe kwizinto azenzileyo."[2]KwabaseRoma 1: 20
Yiyo loo nto iMfazwe yokuDala nayo yeyomntu. UGary Young uye wanyeliswa kwaye uyaqhubeka, nasemva kokufa kwakhe kwiminyaka emihlanu eyadlulayo. ULea uhlala ekhala “ngeVangeli kaGoogle” apho ipropaganda kunye nobuxoki buxhaphake, busoyikisa abantu kude nezipho zikaThixo zokuphilisa kwindalo. Obona buxoki bukhulu buvela kumajelo eendaba amaKatolika ngokwawo, ngakumbi emva kwemiyalezo evunyiweyo yecawa evela kuMama wethu ukuba asebenzise ezi oyile kwimpilo yethu kula maxesha.
-IRejista yeSizwe yamaKatolika, ngoMeyi 20, 2020
kwiintlawulo kwelo nqaku kwi “Ubugqwirha” Bokwenene. 
Ukuxoxa ngezinto ezisixhalabisayo noMary Young
Ukuphumelela iMfazwe
ULea Mallett kwifama yase-Utah Young Living
Iziqhamo zazo zisetyenziselwa ukutya, kunye namagqabi azo kukuphilisa. (UHezekile 47: 12)
Thandazani, bantwana bam; thandaza kwaye ukholwe koko iNdlu yam ikuthumele yona ukuze uhlale usempilweni. -INkosi yethu kwiLuz de Maria, Novemba 12, 2023
Xhasa uMark kwinkonzo yexesha elizeleyo:
kunye UNihil Obstat
Ukuhamba noMark kwi The Ngoku iLizwi,
cofa kwibhena engezantsi ukuya rhuma.
I-imeyile yakho ayizokwabelwana naye nabani na.
Ngoku kwiTelegram. Cofa:
Landela uMarko kunye "nemiqondiso yamaxesha" yemihla ngemihla kum:
Landela imibhalo kaMarko apha:
Mamela oku kulandelayo:
Imihlathi
| ↑1 | ukubona nezongezo kwaye Ukuphela koku: Izongezo eziFlushed |
|---|---|
| ↑2 | KwabaseRoma 1: 20 |
| ↑3 | Iioyile ezifanelekileyo, amayeza amandulo NguGqirha Josh Ax, Jordan Rubin, kunye noTy Bolinger |
| ↑4 | UMarie-Julie Jahenny.blogspot.com |
| ↑5 | “Kwenzeka ukuba iindwendwe zithembe ukugula kwazo kwimithandazo kaMzalwan’ uAndré. Abanye bammemela endlwini yabo. Uthandaza kunye nabo, ebanika imbasa kaSaint Joseph, ecebisa ukuba bazihlikihle ngamathontsi ambalwa yeoli yomnquma evutha phambi komfanekiso oqingqiweyo wengcwele, kwicawa yasekholejini. cf. diocesemontreal.org |
| ↑6 | yomoya.com |
| ↑7 | Umyalezo ochazwe nguSaint Joseph kuMzalwana u-Agustín del Divino Corazón nge-26 kaMatshi 2009 (kunye ne-Imprimatur): “Ndiya kuninika isipho ngobu busuku, bantwana abathandekayo boNyana wam uYesu: I-OLI KASAN JOSE. I-oyile eya kuba luncedo oluNgcwele kwesi siphelo samaxesha; ioli eya kukunceda ngenxa yempilo yakho yomzimba kunye nempilo yakho yokomoya; ioli eya kukukhulula kwaye ikukhusele kwimigibe yotshaba. Ndiyazoyikisa iidemon kwaye, ke ngoko, namhlanje ndibeka ioli yam esikelelekileyo ezandleni zakho. (uncioncatolica-blogspot-com) |
| ↑8 | alelioku.org |
| ↑9 | Kwimeko kaMzalwan’ uAgustín noSt. André, ukusetyenziswa kweoli kuhambisana nokholo njengohlobo lomthendeleko. |
| ↑10 | ISityhilelo 18: 23 |