
Ndidiniwe, Thixo, ndidiniwe.
(IMizekeliso 30: 1)
Okanye kwi YouTube
So abaninzi bethu badiniwe koko kubonakala ngathi kukugqabhuka kobubi, iyantlukwano, nokungaqiniseki ehlabathini. Kukho imvakalelo yokudinwa njengoko ubumnyama buqokelelana njenge Isaqhwithi esikhulu, into uJohn Paul II wayeyivuma ngokunyanisekileyo:
It ngokuchanekileyo ekupheleni kwewaka lesibini leminyaka ukuba amafu amakhulu, asoyikisayo ahlangana elundini lonke lobuntu kwaye ubumnyama behlela kwimiphefumlo yabantu. —UPOPU JOHN PAUL II, wasuka kwintetho yakhe, ngoDisemba, 1983; www.v Vatican.va
Ewe, nam ndiziva ndidiniwe. Into eyandikhokelela ekubeni ndicamngce namhlanje ngesicatshulwa esingaqondakaliyo sencwadi kaDaniyeli, endicinga ukuba, sicacisa uninzi lwesilingo sangoku esidlula kuso. Eyona nto indinika ithemba lokwenene sisibakala sokuba uThixo wakuxela kwangaphambili kwangaphambili ukuvavanywa noloyiso olwaluza kufikela abantu Bakhe. Khumbula oko uYesu wakuthethayo kubapostile bakhe:
Ndinixelele kungekehli, ukuze, xa kuthe kwehla, nikholwe. (UJohn 14: 29)
Ukuvela koBukumkani beSine
Umprofeti uDaniyeli wabona embonweni ukuvela kwezikumkani ezahlukahlukeneyo ezaziza kulwa imfazwe nabantu bakaThixo. Kodwa ngobunye ubusuku, umbono wamshiya ephazamiseke kakhulu:
Ndabona irhamncwa lesine, eloyikekayo, elomeleleyo, elincamisileyo ngamandla ngokungaqhelekanga. uya kulidla lonke ihlabathi; + yaye ngokuqinisekileyo uya kusinyathela, + yaye uya kusiqhekeza. ( Daniyeli 7:7, 23 )

Buyintoni obu “bukumkani besine”? Ndizakuzama ukuyiphendula le ngokufutshane kangangoko ndinako...
Inkcazo yangaphambili kaDaniyeli yeli rhamncwa igxininiswe ngokuthe ngqo kwi-Apocalypse eNgcwele kaYohane (cf. ISityhilelo 13: 1-10; 17: 12-15). Bobabini uDaniyeli noYohane oNgcwele bathetha ngeli rhamncwa “linophondo oluncinane” okanye “umlomo” othetha ngokuzidla nangokuzingca (cf. Dan 7:8, Rev 13:5-6). Abaseki beCawa yamandulo babeluqonda olu phondo/umlomo ukuba umele “unyana wotshabalalo”, umchasi-mthetho, okanye umchasi-Kristu—zonke izibizo ezifanayo. ngokoqobo Ndoda [1]“...ukuba uMchasi-Kristu ngumntu omnye, ingelilo igunya—kungekhona nje umoya wokuziphatha okuhle, okanye inkqubo yezobupolitika, kungekhona umnombo, okanye ukulandelelana kwabalawuli—yayisisithethe seCawa yokuqala.” —ISt. UJohn Henry Newman, "Amaxesha Umchasi-Kristu", Isifundo 1 owayeza kulawula iminyaka emithathu enesiqingatha.[2]Dan 12:7, ISityhilelo 13:6 Umzekelo:
NoDaniyeli, ekhangele ekhangele phambili ekuphelisweni kobukumkani bokugqibela, oko kukuthi, ookumkani abalishumi bokugqibela, ekuya kuthi kubo bahlulelwe ubukumkani baloo madoda; unyana wentshabalalo iza kufika... —ISt. UIrenaeus (malunga nowe-180 AD), Ngokuchasene ne-Heresies, Incwadi ye-V, IZi 25:3
Kwakhona uDaniyeli uthi (ngala mazwi), “Ndaligqala irhamncwa, ndabona iimpondo ezilishumi emva kwalo, ekuya kuphuma phakathi kwazo olunye (uphondo), ihlumelo, lubancothule ezingcanjini ezintathu (ababephambi kwalo).” Kwaye phantsi koku kwakubonakaliswe omnye ngaphandle komchasi-Kristu ... —ISt. UHippolytus waseRoma (ekuqaleni kwenkulungwane yesi-3), KuKristu kunye nomchasi-Kristu, n. I-25
Ngokutsho kukaSt. UHippolytus noJerome, obu bukumkani besine yayibo Ubukhosi baseRoma.
Ngoku ubukhosi besine, obubhekisa ngokucacileyo kumaRoma... —ISt. Jerome, Amagqabantshintshi ngoDaniyeli
“Irhamncwa lesine, eloyikekayo nelinkwantyisayo, linamazinyo entsimbi neenzipho zethusi. Yaye ngoobani aba ngaphandle kwamaRoma? UHippolytus (ekuqaleni kwenkulungwane yesi-3), KuKristu kunye nomchasi-Kristu, n. I-25
USt John Henry Cardinal Newman, uGqirha wethu osandula ukwenziwa weCawa, wabhala kwiintshumayelo zakhe ezingoMchasi-Kristu:
Andikuniki ukuba ubukhosi baseRoma buhambile. Kude lee: ubukhosi baseRoma buhleli kude kube ngulo mhla… Kwaye njengoko iimpondo, okanye izikumkani, zisekhona, inyani, ngenxa yoko asikakuboni ukuphela kobukumkani baseRoma. —St. UJohn Henry Newman (1801-1890), Ixesha loMchasi-Kristu, INtshumayelo 1
Kumyalezo othwele oweBandla nangemvume kuMkhonzi kaThixo uFr. UStefano Gobbi, iNenekazi lethu kuthiwa lathi ngerhamncwa likaDaniel kunye neSt.
Iintloko ezisixhenxe zibonisa iindawo zokulala ezahlukeneyo, ezisebenza kuyo yonke indawo ngendlela efihlakeleyo neyingozi. Eli Rhamncwa limnyama lineempondo ezilishumi kwaye, ezimpondweni, izithsaba ezilishumi, eziyimpawu zolawulo nobukhosi. Imithetho yokuBamba nokulawula kulo lonke ihlabathi ngokusebenzisa iimpondo ezilishumi. -KuMbingeleli, Oonyana Bethu Bathandekayo, n. I-405
Ngoku, andikwazi ukuzibamba kodwa ndicinga ngoku ngomhlobo wam uTed Flynn obhale kakhulu kwiFreemasonry. Uthe:
… Bambalwa abantu abaziyo ukuba zinzulu kangakanani iingcambu zeli hlelo. Ukuzikhusela ngokukhululekileyo lelona gunya likhulu likhulu nelicwangcisiweyo emhlabeni namhlanje kwaye iimfazwe zijongana nezinto zikaThixo mihla le. Ngamandla alawulayo emhlabeni, asebenza ngasese ebhankini nakwezopolitiko, kwaye ungene ngokufanelekileyo kuzo zonke iinkolo. Imasonry lihlelo elifihlakeleyo lehlabathi elijongela phantsi igunya leCawa yamaKatolika nge-ajenda efihliweyo kumanqanaba aphezulu okutshabalalisa upopu. -Ted Flynn, Ithemba labangendawo: Isicwangciso esiyiNtloko sokulawula uMhlaba, iphe. 154

YayiyiMasonry eyaqandusela isiseko sentanda-bulumko yobuKomanisi.[3]Bambalwa abayiqondayo into yokuba uVladimir Lenin, uJoseph Stalin, noKarl Marx, ababhale i Imanifesto yobuKomanisi, bebekuluhlu lwabasebenzi be-Illuminati. Bona: “Uya Kuyityumza Intloko Yakho” nguStephen Mahowald, iphe. 100; 123 Okumangalisayo kukuba, sijonge iinkokeli zaseNtshona, ezafumana ilifa lobu Bukhosi baseRoma bamandulo, ngoku zisebenzela ukuseka irhamncwa lobukomanisi phantsi kwemoniker “Ukuseta kwakhona okuhle” — indibanisela yobuKomanisi nobuKhapitali.[4]cf. Ukunyuka kwesilwanyana esitsha Mhlawumbi, oku kufanekiselwa "ngamazinyo entsimbi" (ubuKomanisi) kunye "neenzipho zethusi" (i-Capitalism). Bayibiza ngokuba “ngungxowankulu abachaphazelekayo,” apho “awuyi kuba nanto kwaye wonwabe,” buhamba njalo ubuxoki babo. Hayi indlela ekufaneleke ngayo ukuba uSt.[5]Ngokuchasene ne-Heresies, Incwadi ye-V, IZi 25:1 (Jonga Ubusela Obukhulu).
Inqaku lelokuba eli rhamncwa lehlabathi liza kunyathela emhlabeni njengoko silazi…
Uyazi ngenene, ukuba injongo yeli cebo lobugwenxa kukuqhubela abantu ekubhukuqeni lonke ucwangco lwemicimbi yoluntu nokubasondeza kwiingcamango ezingendawo zobu Socialism nobuKomanisi… —UPOPI PIUS IX, UNostis et Nobiscum, Encyclical, n. 18, DISEMBA 8, 1849; funda Isiprofeto sikaIsaya soBukomanisi beHlabathi.
Nangona kunjalo, yile nto ithethwa nguDaniel ngokulandelayo endifuna ukuyithetha ngakumbi…
Ukudinwa kwabaNgcwele
Umprofeti uthi ngeli rhamncwa kunye nomchasi-Kristu:
Ndabona, olo phondo lusilwa nabangcwele, lwabeyisa... Uya kuthetha ngoPhezukonke, badinise abangcwele koPhezukonke… ( Daniyeli 7:21, 25 )
Oku kwaphawulwa nguSt. John:
Lawuvulela umlomo walo ekumnyeliseni uThixo, lilinyelisa igama lakhe, nomnquba wakhe, nabo bahleli emazulwini; Kwakhona kwavunyelwa ukuba yenzani imfazwe nabo bangcwele, niboyise, lanikwa igunya kuzo zonke izizwe, nabantu, neelwimi, neentlanga. (Isityhilelo 13: 6-7)
Eli rhamncwa linyathela yonk’ into, linyanzela bonke ukuba balithobele igunya lalo. Uninzi lwethu lubukele njengoko impucuko yethu isiya ngokukhawuleza kuluntu olungenamali oluya kunyanzela wonke ukuba ne I-ID yedijithali, ekuya kuthi ekugqibeleni kufuneke ukufikelela kwiinkonzo, ukuhamba, nokuthenga okanye ukuthengisa.[6]Rev 13: 17 I-COVID "ipasipoti yokugonya" yayiluqheliselo nje lwaloo nkqubo.
Siyabona ukuba inkululeko yonqulo ingumphunga kwangaxeshanye ugonyamelo nxamnye namaKristu lugqugqisa ehlabathini lonke. Inkululeko yokuthetha iyatyunyuzwa kumazwe aseNtshona “njengolawulo lobuzwilakhe lokujonga izinto ngendlela”[7]“…ulawulo lobuzwilakhe olucinga ukuba akukho nto luqinisekileyo luqinisekileyo, nolushiya isiqu sikabani neminqweno yakhe njengowona mlinganiselo uphakamileyo.” Ukuba nokholo olucacileyo, ngokwenkolelo yeCawa, kudla ngokubizwa ngokuba bubufundamentali.” Ukanti, ukuyekelela, oko kukuthi, ukuzivumela ukuba ujulwe uze ‘ukhukuliswe yiyo yonke imilinganiselo yemfundiso’ kubonakala ngathi iyamkeleka loo mfundiso. —UKhadinali Ratzinger (POPE BENEDICT XVI) phambi kweHomily yengqungquthela, ngoAprili 18, 2005 liphuma njengerhamncwa elwandle ukuze libe lunqulo lwalo.
Kuyanwenwa ukunganyamezeli okutsha, oko kucace gca… inkolo engalunganga yenziwa ibe ngumgangatho wobuzwilakhe ekufuneka wonke umntu awulandele. -IPOPE BENEDICT XVI, Ukukhanya kweLizweIngxoxo noPeter Seewald, iphe. 52
Ekugqibeleni, uDaniyeli uthi irhamncwa laqhekeza ihlabathi “liqhekeza” (7:23). Ngaphandle kokucacisa ngakumbi ngeli xesha, cinga amagama amabini: "imida evulekileyo."
Icawa yobuxoki
Eyona nto inzima kakhulu kukubona enye inxalenye yombono kaYohane oNgcwele “werhamncwa elineempondo ezimbini njengemvana” ( ISityhilelo 13:11 ) libonakala livela phambi kwethu:
Ukuba umsebenzi wobuMoni kukukhokelela imiphefumlo entshabalalweni, bangenise kunqulo loothixo bobuxoki, umsebenzi wobuCawe becawa ngakolunye uhlangothi ngulo wokutshabalalisa uKristu kunye neCawe yakhe, ukwakha isithixo esitsha, esibizwa ngokuba nguKrestu wobuxoki kunye ibandla lobuxoki. -Inenekazi lethu lityholwa ku-Fr. UStefano, KuBabingeleli, Oonyana boMfazi abaziNtanda zethun. 406, g
Ngokutsho kwabaninzi abangcwele kunye neemfihlakalo (umzekelo. U-Anne Catherine Emmerich osikelelekileyo), eli bandla lobuxoki liya kuba yimbumba yeenkolo, likholelwa kuyo yonke into kodwa lingakholelwa kwanto.
Ubufundisi boBugqwirha… buvelisa icebo lokuseka iBandla elihlangeneyo lobunye, elenziwe kukudityaniswa kwazo zonke izivumo zobuKristu, phakathi kwazo, iCawa yamaKatolika. -Inenekazi lethu lityholwa ku-Fr. UStefano, KuBabingeleli, Oonyana boMfazi abaziNtanda zethu, n. I-406
…ngaloo ndlela bafundisa imposiso enkulu yeli xesha—ukuba ukuhlonela inkolo kufanele kuthatyathwe njengombandela ongakhathaliyo, nokuba zonke iinkonzo ziyafana. Le ndlela yokuqiqa ibalelwa ukuzisa ukonakala kwazo zonke iintlobo zonqulo… —I-POPE LEO XIII, Uhlobo lomntu, n. I-16
Qwalasela amazwi kaKhadinali, hayi ngaphantsi, epapashwe kutshanje kwi Iindaba zeVatican:
Wonke umntu unelungelo lokufuna uThixo ngokwesazela sakhe. Iinkonzo zona zinembopheleleko yokunikela iindlela ezinentsingiselo nenyaniso, kungekhona ezongamela. Simele siyilahle ingcamango yobuxoki ‘yonqulo lokwenyaniso, unqulo lobuxoki. Akukho nqulo lunokuyifanelekela inyaniso, ngokungathi lulo kuphela umnini walo. Akukho nqulo lunenyaniso; ukuba kukho nantoni na, yinyaniso esinayo sonke, yaye kuzo zonke iinkolo kukho amathontsi enyaniso. —UKhadinali uCristóbal López Romero, Iindaba zeVatican, Oktobha 28, 2025
UYesu wathi: “Ndim indlela, ndim inyaniso, ndim ubomi; akukho namnye uzayo kuBawo, engezi ngam.[8]John 14: 6 Wathi ke kubapostile, “Xa athe wafika, uMoya wenyaniso, uya kunikhokelela kuyo yonke inyaniso.”[9]John 16: 3 Wandula ke wabayalela ngaphambi kokuNyuka Kwakhe ukuba bafundise iintlanga “zonke izinto endiniyalele zona.”[10]Matthew 28: 20 ICawa yamaKatolika, eyasekwa nguKristu,[11]cf. UMateyu 16:18 unenzaliseko yeendlela zosindiso kwaye uyaqhubeka ekhokelwa 'kuyo yonke inyaniso',[12]CCCn. 830; Eyoku-1 kuTimoti 3:15 ithi: “Ibandla likaThixo ophilileyo liyintsika nesiseko senyaniso.” ngokuba Wathanda ukuba kube njalo.
Kudliwano-ndlebe olumangalisayo ngoSeptemba 29, 1978, kunye noFr. UFrancis Benac, SJ, imboni kaGarabandal, uMari Loli, wathetha ngengxelo edumileyo ngoku iNenekazi Lethu ekutyholwa ukuba lenza komnye umbonisi uConchita Gonzalez ngeminyaka yoo-1960: "Xa ubuKomanisi bufika kwakhona yonke into iyakwenzeka." [13]ku IGarabandal - iDer Zeigefinger Gottes (Garabandal - Umnwe kaThixoUAlbrecht Weber, n. 2
UMongameli wethu wathetha kaninzi ngobuKomanisi. Andikhumbuli ukuba zingaphi izihlandlo, kodwa wathi kuyakufika ixesha xa kuyakubonakala ngathi ubuKomanisi buhambile okanye bugubungele umhlaba wonke. Ndicinga ukuba kungoko ke apho wasixelela khona ukuba abefundisi bazakubanobunzima ekuthetheni iMisa, kwaye bathethe ngoThixo nezinto ezingcwele… Xa iBandla linengxaki yokudideka, nabantu baya kuva ubunzima nabo. Abanye abefundisi abangamaKomanisi baya kudala isiphithiphithi kangangokuba abantu bangazi mahluko phakathi kokulungileyo nokungalunganga. —UMari Loli; ukusuka Ifowuni yeGarabandal, Epreli-Juni, 1984
Ubizo Lokunyamezela
Ukuba uziva udiniwe kwaye udiniwe, ujongene “nemiqondiso yamaxesha”, ndiyathemba ukuba olu phawu luyakunceda uqonde ngcono ukuba kutheni. INkosi, ekuvumeni kwayo, ivumela uMtshakazi wayo ukuba “landela iNkosi yakhe ekufeni nasekuVukeni kwayo.”[14]Katekisiki yeCawa yamaKatolika, 677; cf. Umnqweno weCawa Hakasilahlanga; Ngu khokela njengoMalusi Olungileyo kule “ntlambo yethunzi lokufa.”
Nokuba ndihamba emfuleni wethunzi lokufa, Andiyi koyika bubi, ngokuba unam wena; intonga yakho, umsimelelo wakho, uyandithuthuzela. (Iindumiso 23:4)

Qaphela: ithi ngokusebenzisa intlambo, hayi ukudlula kuyo. Abo bakholelwa ukuba iBandla liya kuxwilwa nje limke kuko konke ukubandezeleka, okanye oko zonke UmKristu othembekileyo uya kuphelela kwi yokufihla ngelixa ihlabathi liya esihogweni, kufuneka bacamngce nzulu ngeLizwi likaThixo ukuze bangaweli kumgibe wokuphelelwa lithemba xa amaxesha esiba nzima. Kuba iSt. John ubhala:
Nabani na omiselwe ukuthinjwa uya ekuthinjweni. Nabani na omiselwe ukubulawa ngekrele uya kubulawa ngekrele. ( ISityhilelo 13:10; thelekisa uYeremiya 15:2 )
Njengoko iNkosi yethu ngokwayo yathi, “'Akukho mkhonzi mkhulu kunenkosi yakhe.' Ukuba banditshutshisa mna, bonitshutshisa nani. [15]John 15: 20 Kungenxa yoko le nto iNkosi yethu yathi “Phaphani nithandaze kuba umoya unentumekelelo kodwa inyama ibuthathaka.” [16]Matthew 26: 42 Kwaye ngenxa yoko iNenekazi lethu liye labonakala kwihlabathi liphela ukuze lisibongoze “thandaza, thandaza, thandaza.”
Kodwa ngaba thina maKristu asingabo aboyisi abaxhobe ngezixhobo zokomoya zokutshabalalisa zonke iinqaba?[17]cf. 2 Kor 10:4 Ngaba uYesu akazange athi, “Ndininike amandla okunyathela phezu kweenyoka noonomadudwane, naphezu kwamandla onke otshaba; [18]Luke 10: 19 Kwaye akatsho ukuba kwiSityhilelo 3:10: Ngaba ndiya kukugcina ukhuselekile ngexesha lovavanyo oluza kuza ehlabathini lonke ukuze kulinga abemi behlabathi”?
UTerry Law wakha wathi, “Eyona ndawo ikhuselekileyo kukuthanda kukaThixo.” “Ukhuseleko” aluthembisileyo uKristu asikuko ukuba asiyi kuva ubunzima emizimbeni yethu, kuba wazenza ngokwakhe. Kunoko, uya kusikhusela ekuweni elukholweni nasekugwetyweni kwanaphakade if kodwa sizingise ekuthembekeni nasekumthobeleni. Yiyo loo nto uYohane ebhala ukuba uloyiso esilufumanayo njengamaKristu alukho ukusinda kuzo zonke iimvavanyo nokubandezeleka, kunoko:
... bonke abazelwe nguThixo bayaleyisa ihlabathi. Yaye uloyiso oluleyisayo ihlabathi lukholo lwethu. (1 John 5: 4)
Singena kwi Iyure yoKholo olunyulu. Iyure apho, njengoYesu eGetsemane, simele sinikele ngako konke esinako fiat kuBawo. Sisenokuba sidiniwe. Sisenokuba sidiniwe. Sisenokuziva ngathi utshaba lusinyathela phantsi… kodwa iNkosi iya kwenza njalo ze silahle:
Unina angalulibala yini na usana lwakhe, Angabi namfesane kumntwana wesizalo sakhe? Nokuba angalibala, soze ndikulibale. (U-Isaya 49: 15)
Intliziyo yam eNgenasiphelo iya kuba yindawo yakho yokusabela nendlela eya kukusa kuThixo. -INkosikazi yethu yaseFatima, ngoJuni 13, 1917, www.ewtn.com
UkuFunda okudibeneyo
Isiprofeto sikaIsaya soBukomanisi beHlabathi
Umbono wobuKomanisi behlabathi
Ngoko ndinombulelo ngemithandazo nenkxaso yakho.
Enkosi!
Ukuhamba noMark kwi The Ngoku iLizwi,
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I-imeyile yakho ayizokwabelwana naye nabani na.
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Imihlathi
| ↑1 | “...ukuba uMchasi-Kristu ngumntu omnye, ingelilo igunya—kungekhona nje umoya wokuziphatha okuhle, okanye inkqubo yezobupolitika, kungekhona umnombo, okanye ukulandelelana kwabalawuli—yayisisithethe seCawa yokuqala.” —ISt. UJohn Henry Newman, "Amaxesha Umchasi-Kristu", Isifundo 1 |
|---|---|
| ↑2 | Dan 12:7, ISityhilelo 13:6 |
| ↑3 | Bambalwa abayiqondayo into yokuba uVladimir Lenin, uJoseph Stalin, noKarl Marx, ababhale i Imanifesto yobuKomanisi, bebekuluhlu lwabasebenzi be-Illuminati. Bona: “Uya Kuyityumza Intloko Yakho” nguStephen Mahowald, iphe. 100; 123 |
| ↑4 | cf. Ukunyuka kwesilwanyana esitsha |
| ↑5 | Ngokuchasene ne-Heresies, Incwadi ye-V, IZi 25:1 |
| ↑6 | Rev 13: 17 |
| ↑7 | “…ulawulo lobuzwilakhe olucinga ukuba akukho nto luqinisekileyo luqinisekileyo, nolushiya isiqu sikabani neminqweno yakhe njengowona mlinganiselo uphakamileyo.” Ukuba nokholo olucacileyo, ngokwenkolelo yeCawa, kudla ngokubizwa ngokuba bubufundamentali.” Ukanti, ukuyekelela, oko kukuthi, ukuzivumela ukuba ujulwe uze ‘ukhukuliswe yiyo yonke imilinganiselo yemfundiso’ kubonakala ngathi iyamkeleka loo mfundiso. —UKhadinali Ratzinger (POPE BENEDICT XVI) phambi kweHomily yengqungquthela, ngoAprili 18, 2005 |
| ↑8 | John 14: 6 |
| ↑9 | John 16: 3 |
| ↑10 | Matthew 28: 20 |
| ↑11 | cf. UMateyu 16:18 |
| ↑12 | CCCn. 830; Eyoku-1 kuTimoti 3:15 ithi: “Ibandla likaThixo ophilileyo liyintsika nesiseko senyaniso.” |
| ↑13 | ku IGarabandal - iDer Zeigefinger Gottes (Garabandal - Umnwe kaThixoUAlbrecht Weber, n. 2 |
| ↑14 | Katekisiki yeCawa yamaKatolika, 677; cf. Umnqweno weCawa |
| ↑15 | John 15: 20 |
| ↑16 | Matthew 26: 42 |
| ↑17 | cf. 2 Kor 10:4 |
| ↑18 | Luke 10: 19 |


