NGOMNYHADALA WOKUSETYENZISWA KWENTOMBI EBUSISIWEYO UMARIYA
IXESHA Indawo ye "Nenekazi lethu" e IArcātheos, kwabonakala ngathi nguMama oBusisiweyo ngempela bekunjalo ngoku, kwaye usithumelele umyalezo ngelo xesha. Omnye wale miyalezo wawunento yokwenza nokuba kuthetha ukuthini ukuba ngumfazi oyinyani, kwaye ke, indoda eyinyani. Inxibelelene nomyalezo weLady wethu jikelele kuluntu ngeli xesha, ukuba ixesha loxolo liza, kwaye ke, ukuvuselelwa…
UMFANEKISO OMKHULU
Isicwangciso samaXesha kukuba uThixo unqwenela ukubuyisela in indoda nebhinqa imvisiswano kunye nobabalo ababelonwabele e-Eden, olwaluthathe inxaxheba ngokupheleleyo kuBomi obuNgcwele- "Intando kaThixo." [1]cf. I-CCC, n. Ngo-375-376 Njengoko u Yesu watyhila kuConchita ohloniphekileyo, unqwenela ukunika iCawe Yakhe iCawe "Ubabalo lobabalo ... lumanyano lwendalo efanayo nolomanyano lwezulu, ngaphandle kokuba kwiparadesi isigqubuthelo esifihla ubuThixo siyanyamalala." [2]UYesu kwiConchita ehloniphekileyo; Hamba Nam Yesu, URonda Chervin, okhankanywe kwi Isithsaba kunye nokuGqitywa kwako konke ukungcwatywa, iphe. 12
"Uloyiso" athetha ngalo uMongameli wethu waseFatima, ke, luya kuba nesiphumo esingaphezulu kokumiselwa koxolo nobulungisa emhlabeni; iya kutsala ubukumkani bukaThixo kwindalo.
Sinikwe isizathu sokukholelwa ukuba, esiphelweni sexesha kwaye mhlawumbi kungekudala kunokuba silindele, uThixo uya kuphakamisa abantu abazaliswe nguMoya oyiNgcwele kwaye bazaliswe ngumoya kaMariya. Ngabo uMariya, ukumkanikazi onamandla onke, uya kwenza izimanga ezinkulu emhlabeni, etshabalalisa isono kwaye amise ubukumkani bukaYesu uNyana wakhe kwi-RUINS zobukumkani obonakeleyo le Bhabhiloni enkulu yasemhlabeni. (ISityhi. 18:20) —St. U-Louis de Montfort, oNyango ngokuNikela ngokuNyanisekileyo kwiNtombi Enyulu, n. 58-59
Umzimba kaKristu uyakungena “Ebudodeni obupheleleyo, ukuya kufikelela kuhlobo olupheleleyo lukaKristu.” [3]I-Eph 4: 13 Iya kuba kukufika koBukumkani ngendlela entsha okanye into eyabizwa nguSt.Paul Paul II "ngobungcwele obutsha nobungcwele".
Yiyo ke loo nto isenzo esipheleleyo soqulunqo loMdali esichaziweyo: indalo apho uThixo nendoda, indoda nomfazi, ubuntu nendalo ziyavumelana, kwincoko, kubudlelane. Eli cebo, licatshukiswa sisono, lathatyathwa ngendlela emangalisa ngakumbi nguKrestu, eliqhuba ngokungummangaliso kodwa ngempumelelo kwinyani yangoku, kwi kulindela ukuzalisekisa… —UAPOPE JOHN PAUL II, Ababukeli ngokubanzi, nge-14 kaFebruwari ngo-2001
Ubukumkani bam emhlabeni bubomi baM emphefumlweni womntu. —UYesu ukuya eSt Faustina, Inceba kaThixo kuMphefumlo wamIidayari, n. 1784
IINTSUKU ZENYANISO NEZOBUXOKI
Umntu angatsho ke ukuba iqhinga elipheleleyo likaSathana ibikukonakalisa isicwangciso sokuqala sendalo apho "indoda" kunye "nomfazi" zibalasele khona. Ukuhlasela le ngqungquthela, eye yabangela ukufa kwabantu emhlabeni wonke, uSathana uye wahlasela uThixo ngokwakhe, kuba indoda nomfazi 'benziwe ngokomfanekiso wakhe.' [4]"Ohlasela ubomi bomntu, ngandlel 'ithile uhlasela uThixo ngokwakhe." —UPOPE JOHN PAUL II, U-Evangelium Vitae; n. 10 Kwaye ngoku siza kuyo emva kweminyaka eliwaka: "ungquzulwano lokugqibela" phakathi kwesicwangciso sikaThixo soluntu kunye necebo likaSathana. Ngelixa iBandla li…
… Ukujikela amehlo ethu kwikamva, silindele ngokuzithemba ukuvela koSuku olutsha… UThixo ulungiselela ixesha elihle lasentwasahlobo lobuKristu kwaye sele siyibona imiqondiso yalo yokuqala. Kwangathi uMariya, iNkwenkwezi yasekuseni, asincede sitsho ngentshiseko ukuba "ewe" kwicebo likaBawo losindiso ukuze zonke izizwe neelwimi zibubone ubuqaqawuli bakhe. -UPOPE JOHN PAUL II, Umyalezo we-World Mission ngeCawa, n. 9, Oktobha 24, 1999; www.v Vatican.va
… USathana ukwadala a Ukusa okungamanga ukubekwa ebantwini ngohlobo "lokuchasana nomfazi" kunye "nokuchasene nendoda":
The Umtsha Ekuseni kuya kudityaniswa ngabantu ngabantu abafezekileyo, abalawulwa ngokupheleleyo kwimithetho yendalo. Kule meko, ubuKrestu kufuneka bususwe buyeke inkolo yehlabathi kunye nolawulo lwehlabathi elitsha. - ‚UYesu Krestu, UMphathi waManzi oBomi, n. I-4, AmaBhunga ooPopu kwiNkcubeko nakwiNtetho yezeNkolo
Ngoku sifikelela kwincopho yale nguqulelo yobusathana, ehlasela usapho, ubomi, kunye nokwabelana ngesondo kwabantu.
Kumlo wosapho, eyona nto yokuba ngumntu - yokuba umntu uthetha ntoni - iyathandatyuzwa… Umbuzo wosapho… ngumbuzo wento ethethwa kukuba yindoda, nokuba kufuneka ntoni benze into yokuba ngamadoda okwenyani… Ubuxoki obunzulu bale nto [yesini] ithi [ukuba isini akusengomcimbi wendalo kodwa yindima yentlalo abantu abazikhethele yona] kunye nenguquko yoluntu esikuyo icacile… —UPOPE BENEDICT XVI, nge-21 kaDisemba ka-2012
Ingxaki isehlabathini lonke!… Sijongana nomzuzwana wokupheliswa komntu njengomfanekiso kaThixo. -UPOPA FRANCIS, Intlanganiso nooBhishophu basePoland kuSuku loLutsha lweHlabathi, nge-27 kaJulayi, 2016; IVatican.va
SIPHINDE SIBE SIYAKUPHILA
Umonakalo owenziwe luvukelo ngokwesondo eluntwini awunakuthathelwa phantsi, kuba, ngawo, kwafika ukuphazamiseka kwento ethethwa kukuba yindoda yokwenene kunye nomfazi oyinyani.
“Ipilisi” yeza ne itsunami yokuziphatha yotshintsho apho isondo laqhekezwa ngequbuliso kwiinjongo zalo zokuzala kwaye ke ngalo ubabalo olungadibaniyo. Hayi indlela ezazinyani ngayo izilumkiso zikaPopu Paul VI xa wayethetha ngemiphumo yokuthintela inzala!
Makhe baqale baqwalasele ukuba le ndlela yesenzo inokuyivula ngokulula ngayo indlela yokungathembeki emtshatweni kunye nokwehla ngokubanzi kwemilinganiselo yokuziphatha… Esinye isiphumo esinika isizathu sokuxhalaba kukuba umntu oqhele ukusebenzisa iindlela zokuthintela ukukhulelwa angakulibala ukuhlonipha ngenxa yomfazi, kwaye, ukungahoyi ukulingana komzimba kunye neemvakalelo, ukumnciphisa ukuba abe sisixhobo nje sokwanelisa iminqweno yakhe, ungasamthathi njengeqabane lakhe ekufuneka elijikeleze ngononophelo nothando. -IHumanae Vitae, n. I-17; IVatican.va
Eyona nto uThixo ayinqwenele kakhulu, ukusukela ngexesha lokuwa kuka-Adam no-Eva, yayikukuba baphinde babe ngabo: ukuba indoda nomfazi babuyiselwe ngokomfanekiselo wothando. Yiyo loo nto uSathana ehlasele eyona nto iluthando, ejija intsingiselo yalo ukuba yinkanuko, umtsalane nje, inkanuko, umnqweno, uncamathiselo, njl. Ukunciphisa uthando kuphela eros okanye uthando "oluthandayo", USathana ukhohlise isahlulo esilungileyo sabantu ukuba bakholelwe kuloo nto eros sisiphelo ngokwako, kwaye ke, nakuphi na ukubonakaliswa kothando lwenkanuko yesini-nokuba kuphakathi kwamadoda amabini okanye abafazi ababini-kwamkelekile.
… Le ntelekelelo yomgunyathi eros ngenene buyihluba isidima sayo buze buhlaze isidima sayo… Inxilile kwaye ayinasimilo Eros, emva koko, ayisiyonyuko "yovuyo" ngakwingcwele, kodwa kukuwa, ukuthotywa komntu. -IPOPE BENEDICT XVI, UDeus Caritas, n. I-4; IVatican.va
Yiyo le nto u Yesu watyhila agape uthando, olungazicingeliyo, nesipho sakho komnye umntu. Kodwa ekunikezeni okunjalo, isidima kunye nenyani yomnye umntu kuhlala kuthathelwa ingqalelo, kungaze kuxhatshazwe. Yi kolu hlobo lothando loo ndoda nomfazi baya kuphinda bazifumane kwaye "indlela ehamba [nobomi bakhe] nothando." [5]cf. UPAPA BENEDICT XVI, UDeus Caritas, n. 12; iVatican.va
Yinyani, eros ithande ukunyuka "ngovuyo" ngakwiNgcwele, ukusikhokelela ngaphaya kwethu; Ukanti ngenxa yesi sizathu ifuna indlela yokunyuka, ukulahla, ukucoca kunye nokuphilisa. -IPOPE BENEDICT XVI, UDeus Caritas, n. I-5; IVatican.va
Indlela yokunyuka yindlela yothando lobuKristu, njengoko kutyhilwe emnqamlezweni. Ikwangumendo oya kwinkululeko eyiyo.
Inkululeko ayinakuqondwa njengephepha-mvume lokwenza nantoni na: kuthetha ukuba a Isipho sakho. Ngakumbi: kuthetha ukuba uqeqesho lwangaphakathi lwesipho. -UPAPA ST. UYOHANE PAUL II, Ileta eya kwiintsapho, Gratissimam Sane, n. I-14; evatican.ca
UMNTU-MFAZANE NOMNTU-MNTU
Ngexesha lomfanekiso e IArcātheos nini "Inenekazi lethu”Kwavela, uninzi lwethu lubuva ubukho boMama oSikelelweyo phakathi kwethu, kubandakanya nomlingisi owayembonisa, uEmily Price. Ngosuku olulandelayo, ndabuza uEmily ngamava akhe. Uye wathi, “Andizange ndizive njalo zobufazi njengoko ndenzayo ngoko, kodwa kwakhona, ndaziva ndinjalo amandla.”Kula magama mabini — endikholelwa ukuba ayengu amava yobufazi beNtombi Enyulu — UEmily wadlulisa into ayiyo umfazi oyinyani.
Umfazi ngokuchasene nowesifazana
Amandla okwenyani kwaye ayingqayizivele omfazi alele ekuthambekeni okungaphakathi, ubuntununtunu, kunye nobulumko obubonakaliswe kakhulu kwindima yakhe yoomama. Akukho nto inokuthelekiswa nomama emhlabeni… yena ukufudumala kwekhaya nomphefumlo wosapho. Ngapha koko, ubufazi bakhe, obutyhilwe ngokwendalo kulusu lwakhe oluthambileyo, amagophe amnandi, kunye nesakhelo esincinci, uninzi lwamadoda luya kuvuma — luphawu lwendalo kaThixo. Ewe, ubuhle babo bobunina babuxabiseke kangangokuba uThixo wathi igama lomfazi wokuqala ngu "Eva", elithetha "umama wabo bonke abaphilayo." [6]I-X 3: 20
Ihlabathi lifuna ukukhathalelwa, kwaye kuphela umfazi yenzelwe lo msebenzi ubalaseleyo.
Kodwa umfazi olwa nomntu obhinqileyo ongalamkeli nje kuphela ukuba ngumama, kodwa amandla akhe. Usebenzisa ubufazi bakhe ukuba busetyenziswe njengamandla okulawula nokuzonwabisa, ukulukuhla kunye nokulukuhla. Uwalahla amandla akhe okwenene obufazi, endaweni yoko, ufuna ukukopa amandla endoda…
Indoda ngokuchasene nomntu onxamnye nomntu
Njengokuba isidima somfazi singamandla akhe, kunjalo ke nakwindoda-nangona ibonakalisiwe 
ngendlela yakhe eyodwa. Nalapha, umzimba wakhe "uxela ibali" ukuba amandla akhe anikezelwe ukukhusela, ukukhusela kunye nokubonelela. Ke, amandla akhe angaphakathi kunye nesidima kukubeka ubomi bakhe kusapho lwakhe; yokunika kunye nokubonelela, yokukhokela kunye nomzekelo, ekubeni ubudoda bakhe ngokwendalo butsala imbeko njengoko ubufazi bomfazi bufuna ukuhlonitshwa.
Umhlaba ufuna ukuba notata, kwaye kuphela Ndoda yenzelwe lo msebenzi ubalaseleyo.
Kodwa umntu olwa nomntu ngumntu ongakhathaleli kuphela ukuba ngutata, kodwa osebenzisa amandla akhe ukulawula, ukulawula kunye nokufuna. Usebenzisa ubudoda bakhe ukuze azonwabise kwaye anyanzele, anqwenele kwaye azuze. Uyawalahla amandla akhe obudoda anokuthi akhokele, kwaye endaweni yoko, azilandele.
YIBA NGUWE
… Ayothusi into yokuba iBandla, lingaphantsi koMsunguli walo ongcwele, limiselwe ukuba libe "ngumqondiso wokuphikisana." —UAPOPE PAUL VI, IHumanae Vitae, n. I-18; IVatican.va
Kubafundi bam basetyhini, ndinqwenela ukuthi: yiba nguwe. Yiba ngumfazi owenziwe nguThixo. Yala umtsalane kunye nesilingo sokungathobeki- kula "mandla" phezu kwamadoda ajika iintloko zawo, atsala amehlo awo ... kodwa ubatsalele esonweni. Unoxanduva lokusebenzisa ubufazi bakho ukuthanda, ukukhulisa, kunye nokuvelisa ubomi; Ukubonakalisa ubuhle, ubulumko, nobunyulu bukaThixo. Kwangokunjalo, ngokuthobeka, ukuthantamisa, umonde, nobubele, unamandla okuguqula iintliziyo ezilukhuni zamadoda esele ziphulukene nengqondo yokuba ngamadoda. Hloniphani amadoda, niqale ngokuthozama.
Kubafundi bamadoda, ndinqwenela ukuthi: yiba nguwe. Yamkela ubudoda bakho, ukuba ngutata, kunye nendima yakho njengo “umfundisi wasekhaya.”Ingxaki yosapho 
namhlanje kuhlala kuyingxaki katata… betha umalusi kwaye iigusha ziya kuchithakala. [7]cf. UMarko 14:27 Sebenzisa amandla akho ukukhokela, hayi ukubawa; sebenzisa ubudoda bakho ukuthanda, hayi inkanuko; Sebenzisa amandla akho ukukhonza, ungakhonzwa. Unoxanduva lokusebenzisa ubudoda bakho ngendlela ebonisa ubulali, ukubonelela kunye namandla kaBawo. Beka abafazi, qala ngamehlo akho; ncama ubomi bakho ngenxa yabafazi bakho, njengokuba noKrestu wabuncamelayo ubomi bakhe ngenxa yeCawe. [8]I-Eph 5: 25
Susa amehlo akho emfazini; sukujonga kubuhle obungebobakho; ngobuhle bomfazi abaninzi bonakalisiwe, kuba uthando lwabo luvutha njengomlilo. (Mhlekazi 9: 8)
Xa uEmily wehla kwizinyuko zeArcātheos, wayenganxibanga mpahla zivelisayo okanye ehamba ngokukhululeka…. kodwa amandla nobufazi bayo babufana nelanga eliqaqambileyo elikhanya ebumnyameni besini sabantu esigqwethekileyo sanamhlanje. Ndizive ngobuhle obumangalisayo boMama oBusisiweyo ogqithileyo, kodwa ikwabandakanya nokuziphatha kwakhe ngokwesini okwathi ekugqibeleni kwasetyenziselwa ukuzukisa uThixo, njengoko onke amadoda nabafazi bebizelwe ukwenza njalo.
Indoda nomfazi bobabini banesidima esinye "ngokomfanekiselo kaThixo". "Kokuba yindoda" kunye "nokuba ngumfazi", babonakalisa ubulumko nokulunga koMdali. -Katekisiki yeCawa yamaKatolika, n. I-369
Umphefumlo wam uyenza nkulu iNkosi… (Luka 1:46)
Kobu bufazi bokwenyani, kunye nobudoda bokwenyani, uThixo afuna ukububuyisela eluntwini xa ukudibana kokugqibela kweli xesha kugqityiwe.
Sijongene nokujongana okokugqibela phakathi kweCawe kunye nabachasene necawa, yeVangeli kunye ne-anti-gospel, phakathi kukaKristu kunye nomchasi-kristu. -Ukhadinali Karol Wojtyla (ST. JOHN PAUL II), kwi-Eucharistic Congress, ePhiladelphia, PA; Agasti 13, 1976; Umdikoni Keith Fournier, obekho kwiCongress, uxele la magama angentla; cf. Katolika kwi-Intanethi
KUFUNDWA NGOKUBA
Iipopu, kunye neXesha lokuKhangela
Utshutshiso… kunye neTsunami yokuziphatha
Uyathandwa.
Ukuhamba noMark kwi The Ngoku iLizwi,
cofa kwibhena engezantsi ukuya rhuma.
I-imeyile yakho ayizokwabelwana naye nabani na.
Imihlathi
| ↑1 | cf. I-CCC, n. Ngo-375-376 |
|---|---|
| ↑2 | UYesu kwiConchita ehloniphekileyo; Hamba Nam Yesu, URonda Chervin, okhankanywe kwi Isithsaba kunye nokuGqitywa kwako konke ukungcwatywa, iphe. 12 |
| ↑3 | I-Eph 4: 13 |
| ↑4 | "Ohlasela ubomi bomntu, ngandlel 'ithile uhlasela uThixo ngokwakhe." —UPOPE JOHN PAUL II, U-Evangelium Vitae; n. 10 |
| ↑5 | cf. UPAPA BENEDICT XVI, UDeus Caritas, n. 12; iVatican.va |
| ↑6 | I-X 3: 20 |
| ↑7 | cf. UMarko 14:27 |
| ↑8 | I-Eph 5: 25 |