Ukuqonda uFrancis

 

NGAPHAMBILI UPopu Benedict XVI wasishiya isihlalo sikaPeter, mna baziva ngokuthandaza izihlandlo ezininzi amagama: Ungene kwiintsuku ezinobungozi. Yayiyingqondo yokuba iBandla lingena kwixesha lokudideka okukhulu.

Ngena: uPapa Francis.

Ngokungafaniyo noopopu osikelelweyo kaJohn Paul II, upopu wethu omtsha uphinde waguqula isoyi esendele nzulu yemeko ekhoyo. Uye wacela umngeni kuye wonke umntu osecaweni ngandlela thile. Abafundi abaliqela, nangona kunjalo, bandibhalele inkxalabo yokuba uPopu uFrancis uyaphuma elukholweni ngezenzo zakhe ezingaqhelekanga, amazwi akhe aphikisayo, kunye neenkcazo ezibonakala ngathi ziyaphikisana. Bendimamele iinyanga ezininzi ngoku, ndibukele kwaye ndithandaza, kwaye ndiziva ndinyanzelekile ukuba ndiphendule kule mibuzo malunga neendlela zikaPopu oqinisekileyo….

 

“YINTSHINTSHO ENGUNDOQO”?

Yiloo nto amajelo eendaba ayibizayo emva kodliwanondlebe luka-Pope Francis no-Fr. UAntonio Spadaro, SJ epapashwe ngoSeptemba 2013. ^[1]cf. americamagazine.org Olu tshintshiselwano lwenziwe ngaphezulu kweentlanganiso ezintathu kwinyanga ephelileyo. Eyona nto yatsala ingqalelo yamajelo eendaba yayingamagqabaza akhe "ngezihloko ezishushu" ezitsalele iCawa yamaKatolika kwimfazwe yenkcubeko:

Asinakunyanzelisa kuphela kwimiba enxulumene nokuqhomfa, umtshato wesini kunye nokusetyenziswa kweendlela zokuthintela ukukhulelwa. Oku akunakwenzeka. Andiyenzanga ndithethe kakhulu ngezi zinto, kwaye ndakhalimelwa ngenxa yoko. Kodwa xa sithetha ngale micimbi, kufuneka sithethe ngayo kwimeko. Imfundiso yecawa, eyonanto, icacile kwaye ndingunyana wecawe, kodwa akukho mfuneko yokuba ndithethe ngale micimbi ngalo lonke ixesha. -americamagazine.org, EyoMsintsi 2013

Amagama akhe atolikwa njengo “tshintsho olukhulu” ukusuka kwabo bangaphambili. Kwakhona, uPapa Benedict wabhalwa ngamajelo eendaba njengompopu onzima, obandayo, nongqongqo kwiimfundiso. Ukanti, amazwi kaPope Francis aqinisekile: “Imfundiso yecawa… icacile kwaye ndingunyana wecawe…” Oko kukuthi, akukho kukhululeka kwindlela yokuziphatha yeCawe malunga nale micimbi. Endaweni yoko, uBawo oyiNgcwele, emi kwisaphetha seBarque kaPeter, ejonge kulwandle lotshintsho kwihlabathi, ubona ikhondo elitsha kunye "neqhinga" leCawe.

 

IKHAYA LOKWENZAKALA

Uyaqonda ukuba siphila kwinkcubeko namhlanje apho uninzi lwethu lonzakele kakhulu sisono esijikelezileyo. Sikhala kuqala kwaye eyona nto iphambili kukuba sithandwe… ukwazi ukuba siyathandwa phakathi kobuthathaka, ukungasebenzi, nokuba nesono. Kule meko, uBawo oyiNgcwele uyayibona indlela yeCawe namhlanje ngendlela entsha:

Ndibona ngokucacileyo ukuba eyona nto ifunwa yicawe namhlanje kukukwazi ukupholisa amanxeba kunye nokufudumeza iintliziyo zabathembekileyo; ifuna ukusondela, ukusondela. Ndibona icawa njengesibhedlele sasentsimini emva kwedabi. Akuncedi nganto ukubuza umntu owonzakele kakhulu ukuba une-cholesterol eninzi kunye nenqanaba leswekile esegazini lakhe! Kufuneka uphilise amanxeba akhe. Emva koko singathetha ngayo yonke enye into. Philisa amanxeba, uphilise amanxeba…. Kwaye kufuneka uqale emhlabeni. —Ibhidi.

Siphakathi kwemfazwe yenkcubeko. Sonke siyayibona loo nto. Ngobusuku obusebenzayo, ilizwe lipeyintwe ngemibala yomnyama. “Ukuqhomfa, ukutshatana kwabantu besini esinye, kunye neendlela zokuthintela ukukhulelwa,” zamkelwe ngokukhawuleza nangokukhawulezileyo, kangangokuba abo babaphikisayo kungekudala baya kujongana nethuba lokutshutshiswa. Abanyanisekileyo badiniwe, boyisiwe, kwaye baziva bengcatshiwe kwiindawo ezininzi. Kodwa indlela esijamelana ngayo nale nyaniso ngoku, ngo-2013 nangaphaya, yinto ummeli kaKristu akholelwa ukuba ufuna indlela entsha.

Eyona nto ibalulekileyo sisibhengezo sokuqala: UYesu Kristu ukusindisile. Kwaye abalungiseleli becawa kufuneka babe ngabalungiseleli benceba ngaphezu kwabo bonke. —Ibhidi.

Olu luphawu oluhle kakhulu oluhambelana ngqo nomsebenzi osikelelekileyo kaJohn Paul wokwenza umyalezo wenceba ngoSt. Faustina waziwe lihlabathi, kunye nendlela entle necacileyo kaBenedict XVI yokubeka ukudibana noYesu embindini wobomi bakhe. . Njengoko watshoyo kwintlanganiso noobhishophu baseIreland:

Amaxesha amaninzi ubungqina beCawa obuphikisana nenkcubeko buqondwa phosakeleyo njengento ebuyayo umva nengalunganga kuluntu lwanamhlanje. Yiloo nto ke kubalulekile ukuba sigxininise iindaba ezimnandi, ezinika ubomi kunye nomyalezo ophucula ubomi weVangeli (jn 10: 10). Nokuba kunyanzelekile ukuba sithethe phandle ngokuchaseneyo nobubi obusoyikisayo, kufuneka silungise umbono wokuba ubuKatolika "yingqokelela yezithintelo". —IPOPE BENEDICT XVI, Idilesi eya kooBhishophu baseIreland; ISIXEKO SEVATIKI, OKT. Ngomhla wama-29, 2006

Umngcipheko, utshilo uFrancis, uphulukana nombono womfanekiso omkhulu, umxholo omkhulu.

Icawe ngamanye amaxesha iye yazivalela kwizinto ezincinci, kwimithetho encinci. -Homily, americamagazine.org, EyoMsintsi 2013

Mhlawumbi yiloo nto uPope Francis ala ukuvalelwa "kwizinto ezincinci" ekuqaleni kobupapa bakhe xa wayehlamba iinyawo zamabanjwa alishumi elinambini amabanjwa, amabini kuwo yayingamabhinqa. Yaqhekeza a isiqhelo se-liturgical (ubuncinane enye ilandelwa kwiindawo ezimbalwa). IVatican ikhusele isenzo sikaFrancis ngokuthi 'sinelayisensi ngokupheleleyo' kuba yayingenguye umthendeleko. Ngapha koko, isithethi sikapopu sagxininisa ukuba yayiyintolongo yasekuhlaleni yamadoda nabafazi, kwaye ukushiya eyokugqibela ngaphandle yayiya kuba 'yinto engaqhelekanga'.

Olu luntu luziqonda ngokulula izinto ezibalulekileyo; babengengobaphengululi bonqulo. Ukuhlamba iinyawo kwakubalulekile ukubonisa umoya weNkosi wenkonzo kunye nothando. —ISityhi. UFederico Lombardi, isithethi seVatican, iNkonzo yeendaba zeNkolo, nge-29 kaMatshi ngo-2013

UPopu wenza ngokwe "moya womthetho" ngokuchasene "neleta yomthetho." Ngokwenza njalo wagqobhoza iintsiba ezithile ukuze aqiniseke- hayi ngokungafaniyo nendoda ethile engumJuda kwiminyaka engama-2000 eyadlulayo eyaphilisa ngeSabatha, yatya kunye naboni, yathetha nabasetyhini abangahlambulukanga. Umthetho wenzelwa umntu, hayi indoda yomthetho, Wakhe watsho. ^[2]cf. UMarko 2:27 Imilinganiselo ye-liturgical ikhona ukuzisa ucwangco, uphawu olunentsingiselo, ulwimi kunye nobuhle kwi-liturgy. Kodwa ukuba abalukhonzi uthando, uSt.Paul usenokuthi, 'abayonto " Kule meko, kunokuphikiswa ukuba uPopu wabonisa ukuba ukumiswa komgaqo wonqulo kwakuyimfuneko ukuze kuzalisekiswe "umthetho wothando."

 

IBHALALI ENTSHA

Ngezenzo zakhe, uBawo oyiNgcwele uzama ukudala "ibhalansi entsha" njengoko ebeka. Hayi ngokungayikhathaleli inyaniso, kodwa ngokutsha-odolo eziphambili zethu.

Abaphathiswa becawe kufuneka babe nenceba, bathathe uxanduva ngabantu kwaye babakhaphe njengomSamariya olungileyo, ohlamba, acoce kwaye aphakamise ummelwane wakhe. Le yiVangeli emsulwa. UThixo mkhulu kunesono. Uhlengahlengiso lolwakhiwo nolombutho zezi okwesibini-oko kukuthi, kuza kamva. Uhlaziyo lokuqala kufuneka lube sisimo sengqondo. Abaphathiswa beVangeli kufuneka babe ngabantu abanokufudumeza iintliziyo zabantu, abahamba ubusuku obumnyama kunye nabo, abakwaziyo ukwenza ingxoxo kunye nokuzithoba kubusuku babantu babo, ebumnyameni, kodwa bengalahlekanga. -americamagazine.org, EyoMsintsi 2013

Ewe, yiyo kanye le ntoumoya omtsha”Bendithetha ngoAgasti, kukuphalazwa kothando lukaKristu ngaphakathi kuthi. ^[3]cf. Umoya omtsha Kodwa "ngaphandle kokulahleka", oko kukuthi, ukuwa, utshilo uFrancis, "kwingozi yokuba ngqongqo okanye ukungakhathali." ^[4]Bona icandelo lodliwanondlebe phantsi kwe "ICawe njengeSibhedlele Sasentsimini" apho uPopu Francis axoxa khona ngabazivumayo izono, ecacisa gca ukuba abanye abavuma izono benza impazamo yokunciphisa isono. Ngapha koko, ubungqina bethu kufuneka bube ngqindilili, bekhonkrithi.

Endaweni yokuba sibe yicawa eyamkela kwaye yamkele ngokugcina iingcango zivulekile, masizame nokuba yicawa efumana iindlela ezintsha, ekwaziyo ukuphuma ngaphandle kwayo iye kwabo bangayiyo kuMthendeleko… Kufuneka sibhengeze iVangeli kwikona yezitrato zonke, eshumayela iindaba ezilungileyo zobukumkani nokuphilisa, nkqu nokushumayela kwethu, lonke uhlobo lwesifo nenxeba… —Ibhidi.

Uninzi lwenu luyazi ukuba uninzi lwezinto endizibhalileyo apha zithetha "ngokudibana kokugqibela" kwexesha lethu, ngenkcubeko yobomi ngokuchasene nenkcubeko yokufa. Impendulo kule mibhalo ibe mihle ngendlela engathethekiyo. Kodwa xa ndibhalayo Umyezo Ophanzileyo Kutshanje, kubethe imvakalelo enzulu ngaphakathi kwabaninzi kuni. Sonke sikhangela ithemba kunye nokuphilisa, ubabalo namandla kula maxesha. Lowo ngumgca ongezantsi. Umhlaba wonke wahlukile; enyanisweni, xa kumnyama ngakumbi, kokukhona kungxamiseka ngakumbi, kokukhona kufaneleka ngakumbi ukuphakamisa iVangeli kwakhona ngendlela ecace gca necacileyo.

Isibhengezo kwisitayile sobufundisi sigxile kwizinto eziyimfuneko, kwizinto eziyimfuneko: le ikwayinto enomdla kwaye etsala ngakumbi, yintoni eyenza intliziyo itshise, njengoko yenzayo kubafundi base-Emawusi. Kufuneka sifumane ibhalansi entsha; kungenjalo nokuba isakhiwo sokuziphatha secawe sinokuwa njengendlu yamakhadi, siphulukane nokutsha kunye nevumba leVangeli. Isindululo seVangeli kufuneka sibe lula ngakumbi, sinzulu, siqaqambe. Kuvela kwesi siphakamiso ukuba iziphumo zokuziphatha zihambe. —Ibhidi.

Ke uPapa Francis akayityesheli "imiphumo yokuziphatha." Kodwa ukubenza bajolise kuthi namhlanje umngcipheko wokucoca iSonto kunye nokuvalela abantu ngaphandle. Ukuba uYesu ebengene ezidolophini eshumayela izulu kunye nesihogo kunokuphilisa, imiphefumlo ngeyemkile. UMalusi Olungileyo wayeyazi loo nto, kuqala kuko konke, kwakunyanzelekile ukuba abophe amanxeba egusha elahlekileyo ayibeke emagxeni akhe, emva koko bamamele. Wangena ezidolophini ephilisa abagulayo, ekhupha needemon, evula amehlo eemfama. Waza ke wabelana nabo ngeVangeli, kubandakanya neziphumo zokuziphatha kwabo ngokungayithobeli. Ngale ndlela, uYesu waba yindawo yokuzimela aboni. Ngokunjalo, iBandla kufuneka livunywe kwakhona njengekhaya labonzakeleyo.

Eli bandla ekufanele ukuba sicinga ngalo likhaya labo bonke, hayi itempile encinci enokubamba iqela elincinci kuphela labantu abakhethiweyo. Akufuneki sinciphise isifuba secawe yendalo iphela kwindlwane ekhusela ukukhusela kwethu. —Ibhidi.

Oku ayikuko ukumka okuphawulekayo kuJohn Paul II okanye uBenedict XVI, owathi ngobukroti wayikhusela inyaniso kula maxesha ethu. Kwaye noFrancis. Utsho ke umxholo namhlanje: “UPopu Francis uqhumisa ukuqhomfa njengenxalenye 'yokulahla inkcubekoe '” ^[5]cf. cbc.ca Kodwa imimoya itshintshile; amaxesha atshintshile; UMoya uhamba ngendlela entsha. Ngaba ayisiyiyo le nto ithethwa nguPopu Benedict XVI ukuba iyafuneka, imshukumisela ekubeni athi cakatha?

Kwaye ke, uFrancis wandise isebe lomnquma, nakubantu abangakholelwa kubukho bukaThixo, evuselela enye into engeyiyo impikiswano…

 

KWAKHO ABakholelwa kuThixo

INkosi isikhulule sonke, sonke, ngeGazi likaKristu: sonke, hayi amaKatolika kuphela. Wonke umntu! 'Bawo, abantu abangakholelwa kuThixo?' Nabangakholelwayo kubukho bukaThixo. Wonke umntu! Kwaye eli Gazi lisenza abantwana bakaThixo beklasi yokuqala! Senziwe ngabantwana ngokufana noThixo kwaye iGazi likaKristu lisikhulule sonke! Kwaye sonke sinoxanduva lokwenza okulungileyo. Kwaye lo myalelo wokuba wonke umntu enze okuhle, ndiyacinga, yindlela entle eya eluxolweni. -UPapa uFrancis, Homily, iRadio yeVatican, NgoMeyi 22, 2013

Abaphengululi abaliqela bagqiba ngempazamo ukuba uPopu wayesithi abantu abangakholelwayo kubukho bukaThixo bangangena nje ezulwini ngezenzo ezilungileyo ^[6]cf. Ixesha leWashingtons okanye wonke umntu usindisiwe, nokuba ukholelwa entwenini. Kodwa ukufundwa ngocoselelo kwamazwi kapopu akubonisi nokuba, kwaye, enyanisweni, kugxininisa ukuba le nto ayithethileyo ayisiyonyani kuphela, kodwa ikwangokweBhayibhile.

Okokuqala, wonke umntu ukhululwe ngenene ngoKristu Igazi elaphalazwa ngenxa yabo bonke emnqamlezweni. Yile nto kanye eyabhalwa nguSt.

Kuba uthando lukaKristu lusishukumisela, sakuba siqinisekile ukuba omnye wabafela bonke; ke ngoko, bonke bafa. Wabafela ke bonke, ukuze abo badla ubomi bangabi sazidlela ubomi, babudlele owafayo wavuka ngenxa yabo. (2 Kor. 5: 14-15)

Le ibiyimfundiso rhoqo yeCawa yamaKatolika:

Icawe, ilandela abapostile, ifundisa ukuba uKrestu wafela bonke abantu ngaphandle kokukhetha: "Akuzange kubekho, kwaye akuzange kubekho namnye umntu uKrestu angazange ahlupheke ngenxa yakhe." -Katekisiki yeCawa yamaKatolika, n. I-605

Ngelixa wonke umntu ebekhona kuhlangulwe Ngegazi likaKristu, asingabo bonke wasindisa. Okanye ukuyibeka ngokwemigaqo ka-St. Paul, bonke bafile, kodwa ayingabo bonke abakhetha ukuvukela kubomi obutsha kuKristu ukuze baphile “Azisekho… ngokwabo kodwa kuye…”Endaweni yoko, baphila ubomi bokuzingca, nokuzingca, indlela ebanzi nelula ekhokelela entshabalalweni.

Uthini ke upopu? Mamela umxholo wamazwi akhe kwinto awayeyithetha ngaphambili kwikhaya lakhe:

INkosi yasidala ngokomfanekiselo wayo ngokufana nayo, kwaye thina singumfuziselo weNkosi, kwaye yenza okuhle kwaye sonke sinalo myalelo entliziyweni: yenza okulungileyo ungenzi okubi. Yethu sonke. Kodwa, Bawo, ayingomKatolika lo! Akanakwenza okulungileyo. Ewe unako. Kufuneka. Ayikwazi: kufuneka! Kungenxa yokuba unalo myalelo ungaphakathi kuye. Endaweni yoko, oku 'kuvala' okucinga ukuba abo bangaphandle, wonke umntu, abanakwenza okuhle ludonga olukhokelela emfazweni nakwinto abanye abantu kuyo yonke imbali abayicingeyo: ukubulala egameni likaThixo. -Homily, iRadio yeVatican, NgoMeyi 22, 2013

Wonke umntu udalwe ngokomfanekiselo kaThixo, ngokomfanekiso ka uthando, ke ngoko, sonke sinalo 'myalelo entliziyweni: yenza okulungileyo ungenzi okubi.' Ukuba wonke umntu ulandela lo mthetho wothando-nokuba ungumKrestu okanye akakholelwa kubukho bukaThixo kwaye wonke umntu ophakathi- singayifumana indlela yoxolo, indlela 'yokuhlangana' apho kuncokolwa khona okwenyani ingenzeka. Oku kwakububungqina bukaMama Teresa. Akakhange acalucalule phakathi kwamaHindu okanye amaSilamsi, ongakholelwa kubukho bukaThixo okanye okholwayo olele apho kwimijelo yaseCalcutta. Wabona uYesu kubo bonke. Wayebathanda bonke abantu ngokungathi nguYesu. Kuloo ndawo yothando olungenamiqathango, imbewu yeVangeli yayisele ityalwe.

Ukuba thina, elowo wenza eyakhe indima, ukuba senza okuhle kwabanye, ukuba sidibana khona, sisenza okuhle, kwaye sihamba kancinci, kancinci, kancinci kancinci, siyakwenza loo nkcubeko yokuhlangana: siyayidinga loo nto. Kufuneka sihlangane omnye nomnye esenza okulungileyo. 'Kodwa andikholelwa, Bawo, andikholelwa kubukho bukaThixo!' Kodwa yenza okulungileyo: siya kudibana apho. -UPapa uFrancis, Homily, iRadio yeVatican, NgoMeyi 22, 2013

Oku kukude kakhulu ekuthini sonke siza kudibana eZulwini-uPopu uFrancis akazange ayitsho loo nto. Kodwa ukuba sikhetha ukuthandana sakha imvumelwano yokuziphatha "kokulungileyo", sisiseko soxolo kunye nengxoxo eyiyo kunye nokuqala "kwendlela" ekhokelela "kubomi". Yiyo kanye le nto uPopu Benedict ashumayelayo xa wayelumkisa ukuba ukuphulukana nemvumelwano yokuziphatha akunakuphumela kuxolo, kodwa kwintlekele kwikamva.

Kuphela kuxa kukho ukuvumelana okunje ngezinto eziyimfuneko apho imigaqo-nkqubo kunye nokusebenza komthetho. Esi sivumelwano sisisiseko esivela kwilifa lobuKristu sisemngciphekweni… Ngokwenyani, oku kwenza ukuba isizathu singaziboni izinto ezibalulekileyo. Ukuchasana noku kusithwa kwesizathu nokugcina amandla okubona okubalulekileyo, ukubona uThixo nomntu, ukubona okulungileyo nokuyinyani, ngumdla oqhelekileyo ekufuneka umanyanise bonke abantu benentando elungileyo. Ikamva lehlabathi lisemngciphekweni. —UPOPE BENEDICT XVI, Idilesi kwiRomania yaseRoma, nge-20 kaDisemba ka-2010

 

“NDINGUBANI NA OYA KUGWEBA?”

Loo mazwi akhwaza kwihlabathi jikelele njengenkanunu. Upopu wabuzwa malunga nento ebizwa ngokuba yi "gay lobby" eVatican, ekuthiwa liqela labefundisi kunye noobhishophu abathandana nabasetyhini abathandanayo nabazifihlayo. 

Upopu uFrancis wathi kubalulekile "ukwahlula phakathi komntu osisitabane nomntu owenza indawo yokubhengeza."

"Indoda eyindoda efuna uThixo, olungileyo uzakulunga - ndingubani mna ukuba ndimgwebe?" utshilo upopu. “Inkqubo IKatekism yeCawa yamaKatolika ichaza oku kakuhle. Ithi umntu makangabacuphi aba bantu, kufuneka badityaniswe eluntwini… ” -Inkonzo yeendaba zamaKatolika, Julayi, 31, 2013

AmaKristu angamaVangeli kunye nezitabane ngokufanayo bawathatha la mazwi babaleka nabo-eyokuqala icebisa ukuba uPopu uyabuthethelela ubufanasini, obu bobokugqibela, buyabamkela. Kwakhona, ukufundwa okuzolileyo kwamazwi kaBawo oyiNgcwele akubonakalisi. 

Okokuqala, uPopu wahlula phakathi kwabantu abathandana nabathandana nabantu abathandana nabathandana nabantu abathandana nabathandana bodwa - kunye "nabo balwela inkanuko yobufanasini kodwa" bafuna uThixo "kwaye" banentumekelelo elungileyo " Umntu ngekhe afune uThixo kunye nentando entle ukuba benza ubufanasini. Upopu wakwenza kwacaca oko ngokubhekisa kwi ICatechism ukufundisa ngesihloko (ekubonakala ukuba bambalwa babezikhathaza ngokufunda ngaphambi kokuphawula). 

Zisekelwe kwiZibhalo Ezingcwele, ezibonisa ubufanasini njengezenzo zokuziphatha kakubi, isithethe besisoloko sisithi "ubufanasini buphazamisekile ngaphakathi." Zichasene nomthetho wendalo. Bavale isenzo sesondo kwisipho sobomi. Aziqhubeki ngokwenyani kunye nokuhambelana ngokwesondo. Makungaze naphantsi kwazo naziphi na iimeko zivunywe. -Katekisiki yeCawa yamaKatolika, n. I-2357

The Katekisimu ichaza ubunjani bobufanasini "kakuhle." Kodwa ichaza nendlela umntu "onentando elungileyo," osokolayo kwisini sabo sokuziphatha ngokwesondo. 

Inani lamadoda nabasetyhini abanotyekelo olunzulu lokulala ngokwesini alubalulekanga. Olu tyekelo, oluphazanyiswe ngokungachananga, lwenza uninzi lwabo luvavanywe. Kufuneka zamkelwe ngentlonipho, uvelwano kunye novakalelo. Yonke imiqondiso yocalucalulo olungenabulungisa ngokubhekisele kubo kufuneka ithintelwe. Aba bantu babizelwe ukuzalisekisa intando kaThixo ebomini babo kwaye, ukuba bangamaKristu, ukumanyana kwidini loMnqamlezo weNkosi ubunzima abanokudibana nabo kwimeko yabo.

Amadoda athandana namanye amadoda ayabizelwa ukuba aziphathe kakuhle. Ngokulunga kokuzilawula okubafundisa inkululeko yangaphakathi, ngamanye amaxesha ngenkxaso yobuhlobo obungathandekiyo, ngomthandazo nangobabalo lomthendeleko, banako kwaye kufuneka ngokuthe ngcembe nangokuzimeleyo basondele kwimfezeko yobuKristu. —N. 2358-2359

Inkqubo kaPopu yangqinelana ngqo nale mfundiso. Ewe, ngaphandle kokunika lo mxholo kwingxelo yakhe, uBawo oyiNgcwele wazishiya evulekile ekungaqondisisini-kodwa kuphela kwabo bangakhange babhekise kwimfundiso yeCawa awayikhomba ngqo kuyo.

Kwinkonzo yam, ngeeleta nangeentetho zesidlangalala, ndiye ndadibana namadoda athandana namanye awayezama ukufumana unyango ebomini bawo. Ndikhumbula omnye umfana owafika emva kwentetho kwinkomfa yamadoda. Undibulele ngokuthetha ngomba wobufanasini ngemfesane, ndingamlahli. Wayenqwenela ukulandela uKrestu aze abuyise ubunyani bakhe bokwenyani, kodwa waziva elilolo kwaye elahliwe ngabanye eCaweni. Khange ndilalanise kwintetho yam, kodwa ndithethe ngenceba kaThixo zonke Aboni, kwaye yayiyinceba kaKristu eyamchukumisa kakhulu. Ndikhe ndahamba nabanye abakhonza uYesu ngoku ngokunyanisekileyo kwaye abasaphili ngendlela yobufanasini. 

Le yimiphefumlo "efuna uThixo" kunye "nentando elungileyo", kwaye akufuneki bagwetywe.  

 

UMOYA OTSHA WOMOYA

Kukho umoya omtsha ogcwalisa iiseyile zeBarque kaPeter. Upopu UFrancis akanguye uBenedict XVI okanye uJohn Paul II. Kungenxa yokuba uKrestu usalathisa kwikhondo elitsha, elakhelwe phezu kwesiseko sexesha langaphambili likaFrancis. Kwaye okwangoku, ayisiyikhosi intsha kwaphela. Kunoko ubungqina bobuKristu obuyinyani ibonakaliswe ngothando olutsha nenkalipho. Ihlabathi litshintshile. Kubuhlungu, kakhulu. Icawe namhlanje kufuneka ihlengahlengise-ingazilahli iimfundiso zayo, kodwa isuse iitafile ukulungiselela abo bangxwelerhekileyo. Kuya kufuneka abe sisibhedlele sentsimi bonke. Sibiziwe, njengoko uYesu wenzayo kuZakeyu, ukuba sijonge utshaba lwethu eselubonile kwaye sithi, “yehla ngokukhawuleza, kuba namhlanje ndimelwe kukuhlala endlwini yakho. " ^[7]cf. Yiza ezantsi Zacchaeus, Luke 19: 5 Lo ngumyalezo kaPapa Francis. Kwaye yintoni esiyibonayo isenzeka? UFrancis utsala abantu abawileyo ngelixa eshukumisa amaziko ... kanye njengokuba u Yesu washukumisa abagcini bomhla wakhe ngelixa wayethanda abaqokeleli berhafu namahenyukazi kuye.

UPopu uFrancis akathathi nto kwiCawa ukuba isuke kude kwimfazwe. Endaweni yoko, ngoku usibizela ukuba sithathe izixhobo ezahlukeneyo: izixhobo zokuthozama, ubuhlwempu, ukulula, ukuthembeka. Ngale ndlela, ukubonisa uYesu emhlabeni ngobuso bokwenene bothando, ukuphilisa kunye noxolelaniso banethuba lokuqala. Ihlabathi linokusamkela okanye lingasamkeli. Ngokunokwenzeka, bazakusibethelela emnqamlezweni… kodwa ke emva koko, emva kokuba uYesu ephefumle okokugqibela, apho umthetheli-khulu akholwayo ekugqibeleni.

Okokugqibela, amaKatolika kufuneka aqinisekise kwakhona ukuthembela kwabo kwi-Admiral yale nqanawa, UKristu Ngokwakhe. UYesu, hayi upopu, nguye owakha iBandla lakhe, ^[8]cf. Mat 16:18 Uyasikhokela, asalathise kwinkulungwane nganye. Mamela upapa; phulaphula amazwi akhe; mthandazeleni. Ungummeli kunye nomalusi kaKristu, onikwe ukondla nokusikhokelela kula maxesha. Ngapha koko, eso yayisisithembiso sikaKristu. ^[9]cf. UYohane 21: 15-19

UnguPeter, kwaye ndiza kulakhela phezu kolu lwalwa ibandla lam, kwaye amasango elabafileyo akayi kuloyisa. (Mat 16:18)

Le nkulungwane inxanelwe ukunyaniseka… Ihlabathi lilindele kuthi ubomi obulula, umoya wokuthandaza, ukuthobela, ukuthobeka, ukuzincama nokuzincama. —UAPOPE PAUL VI, Ukuhambisa ivangeli kwiLizwe lale mihla, 22, 76