NINI I-COVID-19 yaqala ukusasazeka ngaphaya kwemida yase China kwaye iicawa zaqala ukuvalwa, bekukho ixesha elingaphezulu kweeveki ezi-2-3 endizifumene ngokothusayo, kodwa ngenxa yezizathu ezahlukileyo kuninzi. Ngokukhawuleza, njengesela ebusuku, iintsuku endandizibhala malunga neshumi elinesihlanu leminyaka zazifikile kuthi. Ngaphezulu kwezi veki zokuqala, amagama amaninzi esiprofetho afikile kunye nokuqonda okunzulu malunga noko sele kuthethiwe-ezinye ndizibhalile, ezinye ndiyathemba ukuba kungekudala. Elinye "igama" elandikhathazayo lelo uyeza umhla apho sonke kuya kufuneka sinxibe iimaski, kwaye oko le yayiyinxalenye yecebo likaSathana lokuqhubeka nokusenza isidima.
Kwaye hayi inkqubela eyenziweyo leli cebo lokujongela phantsi isidima sabantu! Yafikelela esiphelweni le nkulungwane ukungakholelwa kubukho bukaThixo, esahlukanisa isizukulwana sethu nenyaniso yokuba senziwe ngokomfanekiselo kaThixo. Okwesibini, ukugqitha indaleko, owahlukanisa nathi kwindawo yethu efanelekileyo kwindalo. Okwesithathu, ngokusebenzisa kakhulu ubufazi kunye nenguquko yesondo, eyawuqhawula umphefumlo emzimbeni. Okwesine, ngokweengcinga zesini, ezahlula imizimba yethu kwisini sabo sebhayoloji. Okwesihlanu, ukugqitha umntu ozimeleyo kunye nenguquko kwezobuchwephesha, esasiqhawula umtshato. Kwaye ngoku, inqanaba lokugqibela phambi kolindelo lokugqibela loluntu olwenzekayo (i-transhumanism, eya kuthi idibanise itekhnoloji kwimizimba yethu): ulawulo olupheleleyo, nto leyo isahlukanisa nenkululeko ngokwayo.
Inkululeko uKrestu wasikhulula… (KumaGalati 5: 1)
Isiphelo sesokuba sincitshisiwe ukuba singabi nantata, singenasini, kwaye ngoku kungekudala, ongenathemba izifundo ezinokuba lula corralled, iinombolo, kwaye zilawulwe kukukhonza “uyise wobuxoki.”
ILIZWI KWISAYENSI
Inqaku leli nqaku ayisiyokuphikisana ngesayensi yokunxiba iimaski. Ke, uphononongo olupheleleyo loncwadi lwezonyango kunye novavanyo oluninzi oluphononongwe ngoontanga olubonisa inzuzo engathandabuzekiyo ukunxiba iimaski kunye nokwenzakala okukhulu kunye nokwanda komngcipheko wokufumana i-COVID-19, funda Ukutyhila iinyani. Isishwankathelo:
Nangona isikhokelo somgaqo-nkqubo we-CDC sikhuthaza ukusetyenziswa kweemaski zobuso, kukho ubungqina obuninzi obubonisa ukuba iimaski ziyingozi kunye nokusilela kobungqina obubonisa ukuba bayasebenza ekuthinteleni ukusasazeka kwe-coronavirus. Uphononongo lubonisa ukuba ukunxiba isigqubuthelo ebusweni kunciphisa igazi kunye neoksijini yeoksijini- enokubulala- ngelixa usonyusa amanqanaba ecarbon dioxide. Ukunxiba imaski nako kunokunyusa umngcipheko wosulelo kunye nokusasazeka kwesifo esosulelayo, kuthintele ukungasebenzi emzimbeni okwenzeka ngokukhupha umoya, kuphazamise amajoni omzimba kwaye kubangele nezinye izifo ezininzi, zombini ngokwasemzimbeni nangokweemvakalelo. Ngapha koko, ezinye iimaski zifunyenwe ziqulathe ii-carcinogen ezaziwayo, ezibeka abantu emngciphekweni wokungenisa imichiza eyityhefu kwaye badibane nolusu lwabo. -KuGreenMedinfo, Incwadana yeendaba, nge-3 kaJulayi, 2020
Ke, ngelixa isayensi iyodwa yanele ukwala lo mda ugqithisileyo, masinyaniseke, ukuxhathisa akunakwenza nto. I-Shots ayisabizwa ngoobhishophu, oosodolophu, kwaye ngokuqinisekileyo, nkqu noomongameli. "Abachasi-maskers" abayi kulunga kakuhle kule nyaniso intsha. Ngapha koko, u-Eric Toner, umphengululi omkhulu kwiziko i-Johns Hopkins Centre loKhuseleko lwezeMpilo kunye nenkokheli kwihlabathi ekulungiseleleni ubhubhane, ucebisa ukuba "Sizakuhlala neemaski iminyaka."[1]Julayi 6, 2020; cnet.com
Endaweni yoko, inqaku leli nqaku sisililo malunga nokufihla okuthile okungaphezulu nzulu...
UBUSO BUYINKONZO KATHIXO
Ndandihleli esitulweni somchebi okokuqala ngeenyanga. Yayikokokuqala ndifuneka ukuba ndinxibe imaski esidlangalaleni; iinwele zazinxiba lonke ixesha. Ndiye ndafunda amehlo akhe oko sincokola. Andizange nditsho ukuba wayencumile okanye wayemnyama, enesidima okanye elusizi… wayenyanzelekile andithethi. Emva koko, ndatyelela iivenkile ezimbalwa. Apho, kwakhona, ubuso obungenanto ngamehlo aqhwanyazayo, ujonge iimaski zoyilo, wadibana nokujonga kwam. Ndiye ndancuma ndathi molo… kodwa amawakawaka ezinto zincinci esizifundileyo kule minyaka ingamawaka ukuwafunda nokuziphendulela, ukuqonda nokunxibelelana nabanye, ayenziwa.
Kwaye le ngu ngokomoya ukudibana. Kuba ubuso bungumfanekiso womfanekiso kaThixo esadalelwa kuye. Ngapha koko, igama lesiHebhere lobuso linjalo 
ihlala iguqulwa "njengobukho": ubuso bethu ngokuyintloko bubonakaliswa ngokwasemzimbeni bobukho bethu. Ngenxa yoko, xa uAdam noEva bonayo, bona "Bazifihla ebusweni beNkosi uThixo." [2]IGenesis 3: 8; i-RSV isebenzisa igama "ubukho"; i IDayay-Rheims usebenzisa "ubuso", umzekelo. Ngapha koko, uThixo usebenzise nobuso bomntu ukubonisa ezakhe siqu ubukho:
UMoses wayengazi ukuba ulusu lobuso bakhe kwakhanya kuba wayethetha noThixo. UAron noonyana bonke bakaSirayeli bambona uMoses. Yini? Ulusu lobuso bakhe luyakhazimla; boyika ukusondela kuye. (IEksodus 34: 29-30)
Bonke abo babehleli kwiSanhedrin bajonga [uStefano] baza babona ubuso bakhe bunjengobuso bengelosi. (IZenzo 6:15)
Nokuba ubuThixo bukaYesu buxeliwe kubapostile ngale ndlela:
Wenziwa kumila kumbi phambi kwabo. ubuso bakhe bakhanya njengelanga, neengubo zakhe zamhlophe njengokukhanya. (UMateyu 17: 2)
Yiyo ke loo nto, yayikwangobuso bukaYesu obabuhlaselwe nasekuqaleni kukaMnqweno wakhe.
Baze bamtshicela ebusweni, bammbetha, abanye bamqhwaba ngempama… (Mateyu 26:67)
INKOHLISO ENKULU
Kuyo yonke le nto, umntu unokuhendeka ukuba acinge ukuba oku kukuthotywa komntu kunjalo uloyiso kaSathana. Kodwa ayisiyiyo. Uneenjongo ezinkulu kakhulu: ukususa unqulo lwethu kuThixo kunye nokuzisa umntu ukuba aqubude ezinyaweni "zerhamncwa": inkqubo entsha yehlabathi kunye nenkokeli eya kubasindisa kubo.
Bayinqula inamba eyalinika igunya irhamncwa. Kanti ke balinqula nerhamncwa elo, belibonga besithi: “Ngubani onokulingana nerhamncwa; ngubani na onako ukulwa nalo?” (ISityhi. 13:40)
Uyabona, ukungakholelwa kuThixo ayingomdlalo wokugqibela; USathana uyazi ukuba umntu ulangazelela abagqithisileyo kwaye ufuna ubuthixo.
Umnqweno kaThixo ubhaliwe entliziyweni yomntu, kuba umntu wenziwe nguThixo nanguThixo… -IKatekism yeCawa yamaKatolika, n. I-27
Kunoko, ukuphelelwa lithemba yinjongo; ukuzisa ihlabathi kwinqanaba lokuzibhubhisa, iBandla liye kwindawo yokungabi namandla, kunye nezopolitiko 
ukuya kwinqanaba lokuwa ukwenza i Umshini omkhulu ngaphakathi entliziyweni yomntu-ubuncinci, abo bamgatyileyo uYesu Krestu. Kungoku, ngeli xesha, apho uMkhohlisi oMkhulu eza kuza, a inkohliso emnandi ayizukuphikiswa. Kuba lo Nyana wentshabalalo uya kuba nalo lonke ulwimi lweeVangeli, kodwa abe engenaye uKrestu; uyakukhuthaza ubuzalwana, kodwa ngaphandle kobudlelane obuyinyani; Uya kuthetha ngothando, kodwa ngaphandle kwenyaniso yokuziphatha.
Umchasi-Kristu uza kubakhohlisa abantu abaninzi kuba uya kujongwa njengomntu onomdla onomdla, oxhasa ukutya inyama, uxolo, amalungelo oluntu kunye nokusingqongileyo. —UKhadinali Biffi, ILondon Times, NgolwesiHlanu, Matshi 10, 2000, ebhekisa kumfanekiso ka-Antichrist kwincwadi kaVladimir Soloviev, Imfazwe, inkqubela phambili kunye nokuphela kwembali
Ngaphambi kokuza kwesibini kukaKrestu, iBandla kufuneka lidlule kwityala lokugqibela eliya kushukumisa ukholo lwamakholwa amaninzi. Intshutshiso ehamba nohambo lwayo emhlabeni iyakutyhila "imfihlelo yobugwenxa" ngohlobo lwenkohliso yenkolo enika abantu isisombululo kwiingxaki zabo ngexabiso lokuwexuka kwinyaniso. Eyona nkohliso iphambili yenkolo yeyomchasi-Kristu, ubuxoki-mesiya apho umntu azizukisayo endaweni kaThixo nakuMesiya wakhe esenyameni. -IKatekism yeCawa yamaKatolika, n. I-675
Ke, ubulolo bamajelo eendaba ezentlalo, okwexeshana ekuhlaleni, kwaye ngoku, ukufihla iimvakalelo zethu "kuxanduva lwasentlalweni" linyathelo nje elinye lokuya kufihla owona mfanekiso kaThixo, uYesu Krestu ngokwakhe ..
UKUSETYENZISWA KWE-EUCHARIST
The ubuso yindawo yokuhlaselwa, kuyo, uSathana ubona ukubonakaliswa kukaThixo ngokwakhe awamlahlayo ekuqaleni kwendalo. Yiyo loo nto, kanye njengokuba inkanuko kaKristu yayijolise ebusweni bukaYesu ukuya kwindawo apho wayengasabonakali khona,[3]UIsaya 52: 14 kwangokunjalo, inkanuko yeCawa iya kumbona engaziwa, nangona kunjalo ngendlela eyahlukileyo engamhlekisi umntu. Andikwazi ukuthetha ngenxa yabanye, kodwa kukho into eyoyikisayo xa sibona abefundisi bethu Kwi-Persona Christi Ukunyanzelwa ukuba unxibe iimaski, ngalo lonke elixesha umphathi wecashier kwivenkile yotywala yekona ayi. Ngandlela thile, oku kuyimbonakalo yento eza kuza kungekudala. Ukutshutshiswa koMzimba kaKrestu oyimfihlakalo, iBandla, kuya kufikelela kuvutho-ndaba Ubuso be-Ekaristi kaKrestu: xa iMisa ingavumelekanga kwiindawo zikawonke-wonke. Owu, sisondele kangakanani kule nto sele!
… Ukuzincama esidlangalaleni [kweMisa] kuya kuyeka ngokupheleleyo… —St. URobert Bellarmine, UTomus Primus, uLIber Tertius, p. 431
Ngokumangalisayo, igama lesiHebhere elithetha "ubuso", pānîm, ikwasetyenziselwa ukuchonga "isonka sokubonisa" esigcinwe kwindawo engcwele, ekwabizwa ngokuba "sisonka sobukho."[4]INum 4: 7; UMat. 24: Ke, ukucinezela iMisa yi eyokugqibela Ngendlela uSathana angaphinda, ahlasele ngayo ubuso boMsindisi… azitsalele kuye unqulo.
Ewe, oku kucinezelwa kwe-Ekaristi sele kusenzeka kwinqanaba elinye okanye kwelinye ngenxa "yokulungileyo okuqhelekileyo." AmaKatolika amaninzi asasokola ukufumana iiMisa ezikhoyo kwaye uxanduva lwangeCawa luye lwarhoxa kwiindawo ezininzi “okwangoku.” Kodwa ukucebisa ukuba uMthendeleko awusabalulekanga kwizinto ezilungileyo sele bubungqina bokuba "inkohliso eqinileyo" (2 Tes. 2:11) eyandulela kwaye ihamba noMchasi-Kristu, iyasebenza.
Ekufuneni ezona ngcambu zomzabalazo phakathi "kwenkcubeko yobomi" kunye "nenkcubeko yokufa"… Kufuneka siye entliziyweni yentlekele eyehlela umntu wale mihla: ukusithwa kwelanga yintsingiselo yento kaThixo neyomntu… [leyo] ngokungathandabuzekiyo ikhokelela ekuthandeni izinto eziphathekayo, ezala ukuzimela, ukusetyenziswa kobuthixo kunye ne-hedonism.—UAPOPE JOHN PAUL II, U-Evangelium Vitae, n. 21, 23
Ikwaluphawu, oluchazwe ngabona baboni kutshanje Ukubala phantsi kuBukumkani, ukuba ubulungisa bukaThixo abukude njengokuba eli “Xesha leNceba” lisondela esiphelweni.
Ngaphandle kweMisa eNgcwele, ingaba yintoni kuthi? Zonke apha ngezantsi zingatshabalala, kuba yiyo kuphela enokubamba ingalo kaThixo. —St. UTeresa waseAvila, UYesu, Uthando lwethu lwe-Ekaristi, nguFr. UStefano M. Manelli, FI; iphe. 15
Ewe, "ukugungqa okukhulu", "isilumkiso", "ukulungiswa" okanye "ukukhanya kwesazela" kuyeza; kuba "ukufiphala kwesizathu" kuzise umntu kwinqanaba lokuba kucinywe isazisi sakhe.
… Iziseko zomhlaba zisemngciphekweni, kodwa zisongelwa kukuziphatha kwethu. Iziseko zangaphandle ziyashukunyiswa kuba iziseko zangaphakathi ziyashukunyiswa, imigaqo yokuziphatha kunye nenkolo, ukholo olukhokelela kwindlela elungileyo yobomi. —UPOPE BENEDICT XVI, iseshoni yokuqala yesinodi ekhethekileyo kuMbindi Mpuma, nge-10 ka-Okthobha ka-2010
Ukuba iziseko zitshatyalalisiwe, unokwenza ntoni lowo ulilungisa? (INdumiso 11: 3)
UKRISTU UYA KULAWULA
Yintoni esinokuyenza ngayo yonke le nto?
Impendulo yile thembeka. Kukuhlala uphaphile kwaye "ubukele kwaye uthandaze" njengoko iNkosi yethu iyalelayo.[5]cf. Uyabiza ngelixa Silala Kukuzihlangula kweli xesha kuba ngokukhawuleza kuya kuphela. ICawa kumele zicoceke kuba sele eguqukele kwezinye izithandwa, nokuba zezentuthuzelo, ezokhuseleko, inkanuko okanye ukuchaneka kwezopolitiko. Njengoko sivile kutsha nje kufundo lokuqala lweMisa:
U-Israyeli ngumdiliya onabileyo kunye neziqhamo ezihambelana nokukhula kwawo. Okukhona esanda isiqhamo, kokukhona wakha izibingelelo; kokukhona umhlaba wakhe uchuma, kokukhona wamisa iintsika ezingcwele. Intliziyo yabo ixoka, ngoku bahlawula ityala labo; UThixo uya kuzidiliza izibingelelo zabo, azibhuqe izimiso zabo zamatye. (Hoseya 10: 1-2; Julayi 8)
Ewe, “izembe lilele kwingcambu”[6]I-Matt 3: 10 kwaye loo "masebe afileyo" aya kusikwa. Lixesha. Kwaye oku kuthetha ukuhlanjululwa kobuhlungu kuza… ukanti uhlaziyo oluzukileyo; Umnqweno weCawe… ukanti, yena uvuko.
Kwiveki ezimbalwa ngoku, umbongo endiwubhalileyo ubuphambili kwentliziyo yam. Kwafika kum ngenye imini xa ndandiqhuba imoto ndisiya kwi-Confession. Kwaoko, ndanikwa ukuba ndibone ukuba "inyani, ubuhle, nokulunga kweCawe, ethathwe kancinci, kufuneka ingene njani engcwabeni.
Kodwa uvuko olulandelayo luya kuba luzuko xa abakhohlakeleyo beya kutyhilwa kwaye ubuso babathembekileyo buya kukhanya boyisile.
Lilani nina bantwana babantu!
LILA, Owu bantwana babantu!
Sililele konke okulungileyo, kwaye kuyinyani, kwaye kuhle.
Lilila ngenxa yabo bonke abo kufuneka behle baye engcwabeni
Iimpawu zakho kunye neengoma, iindonga zakho kunye namatye.
Lilani nina bantwana babantu.
Yonke into elungileyo, kwaye iyinyani, kwaye intle.
Lilila ngenxa yayo yonke into ekufuneka iye ezantsi kwi-Sepulcher
Iimfundiso zakho kunye nenyaniso, ityuwa yakho kunye nokukhanya kwakho.
Lilani nina bantwana babantu.
Yonke into elungileyo, kwaye iyinyani, kwaye intle.
Sililele bonke abaya kungena ebusuku
Ababingeleli bakho noobhishophu, oopopu kunye neenkosana.
Lilani nina bantwana babantu.
Yonke into elungileyo, kwaye iyinyani, kwaye intle.
Balilele bonke abamele ukungena kulingo
Uvavanyo lokholo, umlilo womcoci.
… Kodwa musani ukulila ngonaphakade!
Kuba kuza kuza ukukhanya, ukukhanya kuya koyisa, ilanga elitsha liya kuphuma.
Kwaye konke kwakulungile, kwaye kuyinyani, kwaye kuhle
Uya kuphefumla umoya omtsha, kwaye uya kunikwa oonyana kwakhona.
KUFUNDWA NGOKUBA
Ukungqubana kwezikumkani ezibini
UMama wethu: Lungiselela-Icandelo III
Ukuhamba noMark kwi The Ngoku iLizwi,
cofa kwibhena engezantsi ukuya rhuma.
I-imeyile yakho ayizokwabelwana naye nabani na.
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