Ungathini ukuba…?

Yintoni ejikeleze ukugoba?

IN evulekileyo ileta eya kuPapa, ^[1]cf. Bawo Oyingcwele ... Uyeza! Ndacacisa ubungcwele baKhe iziseko zakwalizwi "zexesha loxolo" ngokuchasene noqhekeko luka Millenarianism. ^[2]cf. I-Millenarianism: Iyintoni kwaye ayikho kunye neCatechism [CCC} n. 675-676 Ewe, uPadre Martino Penasa wabuza lo mbuzo kwisiseko sesibhalo sembali yoxolo kunye nehlabathi Ukuqobisana Iminyaka eliwaka kwiBandla leMfundiso yeNkolo:È imminente una nuova era di vita cristiana?"(" Ngaba ixesha elitsha lobomi bobuKristu lisondele? "). Owayengundabamlonyeni ngelo xesha, Cardinal Joseph Ratzinger waphendula, "I-La kutakaione è ancora aperta alla libera talkione, Giacchè la Santa Sede isiphelo segama":

Umbuzo usavulelekile kwingxoxo yasimahla, njengoko i-Holy See ingakhange ichaze nayiphi na ingcaciso malunga noku. —Il Segno del Soprannauturale, Udine, Italia, n. 30, iphe. NgoNovemba 10, Ott. Ngo-1990

Yiyo ke le nto kusenokwenzeka ukuba iCawa, nangaliphi na ixesha elizayo, inokuthi ichaze ngokuqinisekileyo ukuba "ixesha loxolo" ngokuchaseneyo elukholweni. Kude kube kwenziwe isibhengezo esinjalo, ukuba sikhona, umntu unokuphinda abuze, "Ungathini ukuba-kuthekani ukuba" lixesha loxolo " hayi yinxalenye 'yamaxesha okuphela'?

IIMBONO EZAHLUKENEYO

Inyani yile, kukho abanye ababhali beli xesha abathatha le meko, becebisa ukuba uKuza kweSibini U-Kristu kunye nokuphela kwehlabathi sele kukufuphi. Kufuneka sitsho ukuba nabo banamalungelo okucebisa oku kuba iCawe khange yenze nalinye ibinzana lesigqibo ngandlela ithile. Utshilo, uPopu Benedict XVI, egqabaza ngemiyalezo kaSt Faustina, ethi banikwe ukulungiselela umhlaba "ukuza kokugqibela" kukaYesu, wathi: ^[3]cf. UFaustina, kunye nomhla weNkosi

Ukuba umntu ebeyithatha le ngxelo ngokwexesha, njengomyalelo wokulungela, ngokungathi kunjalo, ngokukhawuleza ukuBuya kwesiBini, kuya kuba bubuxoki. —UPOPE BENEDICT XVI, Ukukhanya kweLizwe, Incoko kunye noPeter Seewald, iphe. Ngowe-180-181

Ewe, kudliwanondlebe olufanayo, uPopu Benedict uqinisekisile ulindelo “loloyiso lweNtliziyo engenasono,” ethembise ngayo iNenekazi lethu laseFatima ukuba liza kuzisa “ixesha loxolo” emhlabeni. Ke, ubona ngokucacileyo "uloyiso" njengesiganeko sethutyana ngaphambi kweziganeko zokugqibela ezizisa isiphelo sehlabathi. Wathandaza ke, ukuba uThixo "akhawulezise ukuzaliseka kwesiprofeto soloyiso lwentliziyo engafezekanga kaMariya." ^[4]Homily, Fatima, Portugal, Ngomhla we-13, 2010

Okubaluleke kakhulu, uBenedict wathi ngomthandazo wakhe wokukhawulezisa uloyiso:

Oku kuyalingana nentsingiselo yokuthandazela ukuza koBukumkani bukaThixo. -Ukukhanya kweLizwe, Incoko noPeter Seewald, p. 166

Ewe, ukuzaliseka kwe UBawo wethu xa buza kufika ubukumkani bakhe “Iyakwenziwa emhlabeni njengasezulwini.” Kuyavunywa, kulapho uninzi lwee-eschatologists namhlanje zithathe indawo engalunganga. Bafanisa 'ukuza kobukumkani' kunye parousia ekupheleni kwehlabathi. Nangona kunjalo, no Yesu watsho kwiminyaka engama 2000 eyadlulayo “UBukumkani bamazulu busondele.” ^[5]I-Matt 3: 2 Oko kukuthi, uBukumkani bukaThixo bufikile, buza, buza kwaye buza. Kukuza oku “phakathi” kobukumkani bukaKrestu apho iNenekazi lethu kunye neenkulungwane ezininzi zokugqibela zeentsomi bezithetha ngalo xa uMtshakazi kaKrestu eza kuziswa afane nobungcwele bukaMariya, kwaye nini…

KODWA KUYA KWENZEKA NTONI XA BENZILE?

So ungathini ukuba ixesha loxolo lalikhona hayi Inxalenye yamaxesha okugqibela, xa ngokutsho komprofeti uIsaya, zonke izizwe ziya kugxalathelana ukuya endlwini yeNkosi ngexesha loxolo? ^[6]cf. UIsaya 2: 2-4 Kuba uYesu khange atsho ukuba iindaba ezilungileyo kufuneka zishunyayelwe “kuzo zonke iintlanga” phambi kwesiphelo (Mat 24:14) —into leyo into eyathethwa nguSt. John Paul II noPapa Benedict isengumsebenzi omkhulu kakhulu?

Umsebenzi kaKristu uMhlanguli, ophathiswe iCawe, usekude ukuba ugqitywe. Njengokuba iwaka lesibini leminyaka emva kokufika kukaKrestu lisondela esiphelweni, umbono jikelele woluntu lubonisa ukuba le mishini isekukuqala kwaye kufuneka sizinikele ngentliziyo iphela kwinkonzo yayo. —UAPOPE JOHN PAUL II, Umsebenzi weRedemptoris, n. I-1

Kukho imimandla yehlabathi esalindele uvangelo lokuqala; abanye bayifumene, kodwa bafuna ungenelelo olunzulu; ezinye ke apho iVangeli yazibeka khona iingcambu kwakudala, nto leyo eyakhokelela kwisithethe sobuKrestu sokwenyani kodwa apho, kwiinkulungwane zamva nje — ezinamandla amakhulu - inkqubo yenkolo ivelise ingxaki enkulu yentsingiselo yenkolo yobuKrestu kunye ongowecawa. —UPOPE BENEDICT XVI, uVespers wokuqala weSigqeba seSt. UPeter noPaul, ngoJuni 28, 2010

Okulindelweyo ngasentla, kunjalo, kuyinxalenye yeNkcubeko yethu eNgcwele kwaye ngokwenene kubonakala ngathi akukabikho kufezekiswa.

Ukuza kwe-eschatological kunokufezekiswa nangawuphi na umzuzu, nokuba zombini kunye netyala lokugqibela eliza kwandulela oko "zilibazisekile". -Catechism yeCawa yamaKatolika, n. 673

UPeter uqhubeka akhanyise oko kumele kufike "de kube lixesha lokumiliselwa konke akuthethileyo uThixo".

Ukuza kukaMesiya ozukileyo kunqunyanyisiwe ngawo wonke umzuzu wembali kude kube ukwamkelwa kwakhe ngu "wonke uSirayeli", kuba "ukuqina kuye kwafika kuye uSirayeli" kukungakholwa kwabo "kuYesu. USt. Peter uthi kumaJuda aseJerusalem emva kwePentekoste: “Guqukani ke ngoko, nibuye, ukuze zicinywe izono zenu; amaxesha okuhlaziya unokuza ukusuka ebusweni beNkosi, Kwaye ukuze athumele uKrestu omiselwe nina, uYesu, ekufuneka amazulu amamkele kude kube lixesha Ukumisela konke awakuthethayo uThixo ngomlomo wabaprofeti bakhe abangcwele bakudala.  -CCC, n. 674

Ke, ngaba la “maxesha okuhlaziya” afanele ukuqondwa njengezulu — okanye ngaba abhekisa kwixesha loxolo? Ngaphandle kokhanyiso lwe-eschatological oluziswa "lixesha loxolo", kunzima ukuqonda ukuba ngokuchanekileyo kuya kubakho njani "amaxesha okuhlaziya" ayakubandakanya abantu abangamaJuda. Kananjalo, iVangeli iya kushunyayelwa njani naseziphelweni zomhlaba ukudala umhlambi omnye, phantsi koMalusi omnye, ^[7]cf. Yohane 10:16 ngaphandle kokuba kubekho uhlobo oluthile "lwePentekoste entsha" evumela uBukumkani bukaThixo ukuba bufikelele kwiindawo eziselunxwemeni… xa kuthathelwa ingqalelo ukuba ilizwe ngoku liphinde laba bubuhedeni kwakhona?

Asinakho ngokuzolileyo ukwamkela lonke uluntu lubuyela umva kubuhedeni. —UKhadinali Ratzinger (UPAPA BENEDICT XVI), Ukuvangela okutsha, Ukwakha inkcubeko yothando; Idilesi yeeKhathekist nooTitshala bezeNkolo, nge-12 kaDisemba 2000

"Ixesha loxolo," njengoko licacisiwe ngokukodwa ngabangcwele kunye neentsomi zale nkulungwane idlulileyo, ngokuqinisekileyo lisinika ukukhanya okutsha nokuqonda malunga noku. Nangona kunjalo, ungathini ukuba bayaphazama?

UMongameli wethu waseFatima wathembisa ukuba, "ekugqibeleni" yena “Intliziyo engafezekanga iya koyisa kwaye ilizwe liya kunikwa ixesha loxolo. ” Omnye umbhali ucebisa ukuba "ekugqibeleni" kubhekiswa "kwisiphelo sehlabathi." Nangona kunjalo, oku akunangqondo kuba uMama wethu wayecacisa ngokucacileyo ukuba, emva kokuba zonke izicelo zakhe zizalisekisiwe, oko kukuthi, "ekugqibeleni", umhlaba uya kunikwa "ixesha" loxolo. Unaphakade aliloxesha. Kukanaphakade.

Abanye bacebise ukuba "ixesha loxolo" sele lenzekile ngokuwa kweSoviet Union kunye nokuphela kwe "Cold Imfazwe. ” Nangona kunjalo, leyo yimbono ye-myopic okoko, emva kokuwa kodonga lwaseBerlin kwabulawa abantu eRwanda, eyayisakuba yiYugoslavia, naseSudan; kwandula ke kubekho ubhubhani wemifanekiso engamanyala noqhawulo-mtshato olungenazimpazamo oluye lwonakalisa iintsapho; oku kulandelwe kukunyuka kolwaphulo-mthetho olunobundlobongela kunye nokwanda okumangalisayo kokuzibulala kolutsha kunye nee-STD's; Kwaye, luhlobo luni loxolo oluye lwabakho esibelekweni njengoko ngoku iwaka lezigidi zeentsana ziye zaxhelwa ngenkohlakalo apho ngokuqhomfa? ^[8]cf. LifeSiteNews Kubonakala ngathi "ixesha loxolo" liseza. Ngokuqinisekileyo, sinayo hayi Izithathele ingqalelo izicelo zoMama wethu, ezibandakanya ukuguqukela kuThixo.

Omnye umbhali uqinisekisa ukuba iingxelo ezenziwa ngabapapa benkulungwane ephelileyo malunga "nexesha loxolo nobulungisa" zibhekisa kuphela ekuBuyeni kukaKrestu kwesibini ekupheleni kwexesha kunye nokusekwa okuqinisekileyo koBukumkani obungunaphakade bukaThixo kwiiZulu eNtsha kwaye Umhlaba omtsha. Ngelixa ndibonakalisile kwifayile yam incwadi eya kuBawo oyiNgcwele indlela iinkcazo zoopopu ezihambelana ngayo neNkcubeko eNgcwele yamaxesha aBaseki beCawa yasekuqaleni malunga "nexesha loxolo" lokwenyani Ngaphakathi imida yexesha, ungathini ukuba oopopu babethetha ngeZulu?

Emva koko, ndiza kuthi, ulwimi olukhethwe ngabapapa luyamangalisa, ukuba aluphikisani, ukuthetha okuncinci. Umzekelo, xa uPopu Benedict XVI wabiza ulutsha ukuba lube "ngabaprofeti beli xesha litsha" lizayo, wathi kubo:

Ukunikwa amandla nguMoya, kunye nokutsala umbono otyebileyo wokholo, isizukulwana esitsha samaKristu siyabizwa ukunceda ukwakha ilizwe apho isipho sikaThixo sobomi samkelwa khona, uyahlonitshwa kwaye uyathandwa… Bahlobo abathandekayo, iNkosi iyanicela ukuba nibe ngabaprofeti beli xesha litsha.. -UPOPE BENEDICT XVI, Homily, uSuku loLutsha lweHlabathi, eSydney, e-Australia, ngoJulayi 20, 2008

Ukuba oku kubhekisa ezulwini, njengoko abanye besitsho, kungothusa abanye ukuba iZulu lisakhiwa; Kuyakufuneka sincedise ekwakheni ihlabathi apho isipho sikaThixo sobomi samkelwa khona. Ndandiphantsi kwengcinga yokuba, ezulwini, isipho sobomi sasisele samkelwe. Nangona kunjalo, le ngxelo iyavakala ngakumbi xa iqondwa njengethuba loloyiso lobuKristu emhlabeni elivelayo emva kokuba le nkcubeko yokufa ikhe yatyunyuzwa phantsi kwesithende seNkosazana Yethu- “luloyiso lwentliziyo emsulwa.”

Ngo-1957 kweyakhe Urbi et Orbi Idilesi ye-Ista, uPopu Pius XII wathi:

Kodwa kwanobu busuku emhlabeni bubonakalisa ngokucacileyo ukukhanya okuza kubakho, kosuku olutsha olwamkela ukwanga kokutsha okuqaqambileyo. Ilanga… Uvuko olutsha lukaYesu luyafuneka: uvuko lwenene, olungasayi kuphinda lububambe ubukhosi bokufa… Ngabantu ngabanye, uKrestu kufuneka abutshabalalise ubusuku besono esibi kunye nentsasa yobabalo ebuyile. Kwiintsapho, ubusuku bokungakhathali kunye nokuphola kufuneka bunike ilanga lothando. Kwimizi-mveliso, ezixekweni, ezizweni, kumazwe okungaqondani kunye nentiyo ubusuku kufuneka bukhule njengemini, I-nox sicut die illuminabitur, nembambano iya kuphela kwaye kuya kubakho uxolo. -Urbi et Orbi idilesi, Matshi 2, 1957; IVatican.va

So ungathini ukuba Akuyi kubakho "xesha loxolo" kwaye oku kubhekisa kwimeko yezulu, njengoko umbhali esitsho? Emva koko amaKatolika anokufumanisa kungumnqa ukuba kuyakubakho "iifektri" ngonaphakade. Nangona kunjalo, inkolo yobufundisi “yexesha loxolo” ihambelana ncam namazwi kaPius XII athi, emva kokubhubha kuka-Antichrist, kuyakubakho oko iSt. loxolo, “iwaka leminyaka.” ^[9]cf. ISityhi 20: 1-6

Ngoku ... siyaqonda ukuba ixesha leminyaka eliwaka lubonakalisiwe ngolwimi olufuziselayo. —St. UJustin Martyr, Incoko kunye noTraypho, Ch. 81, Ootata beCawe, Ilifa lamaKristu

Njengoko ndacacisile kwileta yam eya kuBawo oyiNgcwele, iimfihlakalo ezivunyiweyo zenkulungwane yama-20 zithethile malunga nokutshatyalaliswa "kobusuku besono sokufa" xa "ubabalo lobabalo" lubuyisiwe. Okuphinde kwafunyanwa kwakhona "sisipho" sokuhlala kwintando yobuthixo eyonwatyelwa nguAdam noEva, kunye noMary, uEva omtsha, ngokutsho koMkhonzi kaThixo uLuisia Picarretta. ^[10]cf. Iipopu, isiprofeto kunye nePicarretta Le yimeko yomanyano olungaqondakaliyo noThixo oluya kulungiselela iBandla ukuze uYesu….

… Angazibonakalisa kuye ecaweni eqaqambile, engenachaphaza, engenamibimbi nanye into enjalo, ukuze abe ngcwele, angabi nasiphako… (Eph 5:25, 27)

Umanyano lwendalo efanayo nolomanyano lwezulu, ngaphandle kokuba kwiparadesi isigqubuthelo esifihla ubuThixo siyanyamalala… -I-Conchita enokuthenjwa, ekhankanywe apha Isithsaba kunye nokuGqitywa kwako konke ukungcwatywa, NguDaniel O'Connor, iphe. 11-12; Qaphela. URonda Chervin, Hamba nam, Yesu

Isiqinisekiso esiyimfuneko sesigaba esiphakathi apho abangcwele bavukekileyo basesemhlabeni kwaye bengekangeni kwinqanaba labo lokugqibela, kuba le yenye yezinto zemfihlakalo yeentsuku zokugqibela ekusafuneka zityhilwe.. -Ukhadinali uJean Daniélou, SJ, isifundiswa, Imbali yeMfundiso yoBukristu bokuqala phambi kweBhunga laseNicea, 1964, iphe. 377

Le mfihlakalo ilula Imfihlelo yothando iintyatyambo eCaweni.

Ukuba nithi niyigcine imithetho yam, hlalani eluthandweni lwam; njengokuba mna ndayigcinayo imithetho kaBawo, ndahlala eluthandweni lwakhe. (UYohane 15:10)

Ukuphila ngokuthanda kukaThixo yimeko emanyeneyo yokuba, nangona ayikokupheleliswa kweZulu, itsalela izulu ezantsi emphefumlweni kangangokuba nezona “mpazamo zifihlakeleyo” zomntu zitshiswe ngomlilo wothando lobuthixo — kanye njengokuba into yasezulwini esondela kakhulu elangeni itshiswa bubushushu bayo ingakhange ichukumise umphezulu welanga. .

Uthando lugubungela inkitha yezono. (1 Pet 4: 8)

Yiyo kanye le nto yokungaziqondi iimfundiso zakwalizwi ezingaqondakaliyo ethe yakhokelela ekubeni abahlalutyi abaninzi bacinge ukuba nayiphi na imbono yeqonga apho iCawa ilungiselelwa khona nguMoya oyiNgcwele ukuba ibe kwimeko yemfezeko ngoko ke “yiminyaka eliwaka.” ^[11]cf. I-Millenarianism: Iyintoni kwaye ayikho

Nangona kunjalo, uPopu Benedict XVI wayichaza kakuhle:

… Siyaqonda ukuba "izulu" kulapho intando kaThixo yenziwa khona, kwaye "umhlaba" uba "lizulu" -ie, indawo yobukho bothando, yokulunga, yenyaniso kunye nobuhle bukaThixo-kuphela emhlabeni intando kaThixo yenziwe. —UPOPE BENEDICT XVI, Abaphulaphuli Jikelele, ngoFebruwari 1, 2012, kwisiXeko saseVatican

Wabuya wathi uYesu, “Ubukumkani bamazulu busondele.” Ngapha koko, umntu wayenokuthi ngokuchanekileyo "ixesha loxolo" sele liqalile ezintliziyweni zabathile abathembekileyo, kuba kulapho kanye uBukumkani bukaThixo bufumaneka ngaphakathi "kwamatye aphilayo" eCawa.

Esi "sipho sokuphila ngokuthanda kukaThixo" awaprofeta ngaso uLuisa ^[12]cf. Ukuza okuNtsha kunye nobuNgcwele obuNgcwele izakufika "kwixesha elitsha" (ezinye iimfihlakalo ezinje ngo-Venerable Conchita, uMartha Robin, uSt. Hannibal, uMaria Esperanza, njl. njl. :

Owu! xa kwizixeko neelali zonke umthetho weNkosi uthembekile iqatshelwe, xa kuhlonitshwa izinto ezingcwele, xa Iisakramente zihamba rhoqo, kwaye imigaqo yobomi bobuKristu izalisekisiwe, ngokuqinisekileyo iyakubakho akusekho mfuneko yokuba sisebenze ngakumbi ukubona zonke izinto zibuyiselwa kuKristu… Kwaye emva koko? Okokugqibela, iyakucaca kubo bonke into yokuba iBandla, njengoko lamiselwa nguKrestu, kufuneka lonwabele inkululeko epheleleyo nokuzimela kulo lonke ulawulo lwangaphandle… Konke oku, Bazalwana abahloniphekileyo, Siyakholelwa kwaye silindele ngokholo olungagungqiyo. —UPOPI PIUS X, E Supremi, Encyclical "Ekubuyiselweni kwezinto zonke", n. 14, 6-7

kodwa ungathini ukuba Akusayi kubakho xesha “loxolo” lokwexeshana? Emva koko amazwi kaPius X liphupha (nangona la magama abhalwe kwincwadi ye-Encyclical, eyimfundiso yecawa.) Kuba ubhekisa kwixesha loxolo nenkululeko “xa iiSakramente zisenzeka rhoqo.” Kukho umkhondo wakho: iisakramente zezika okwethutyana ucwangco, hayi iZulu; ziya kuyeka ngonaphakade kuba u-Yesu uya kubakho ngokoqobo nangonaphakade kwaye amanyene nomzimba wakhe oyimfihlakalo. Ke, eli xesha loxolo abhekisa kulo alinakubhekisa eZulwini, kodwa kwilixa elibalulekileyo elizayo.

Xa ufikile, uyakuvela iyure enesidima, enye enkulu ineziphumo kungekuphela kokubuyiselwa kobuKrestu bukaKrestu, kodwa kunye noxolo lwehlabathi. Sithandaza ngokunyanisekileyo, kwaye sicela abanye ngokufanayo ukuba bathandazele le ntlalo ilangazelelwa kakhulu yoluntu. —I-POPE PIUS XI, Ubi Arcani dei Consilioi "Kuxolo lukaKristu eBukumkanini bakhe", UDisemba 23, 1922

Yima nzu, ungathini ukuba bekungayi kubakho “xesha loxolo”? Emva koko ukubhekisela kukaPius XI “kwixa” elindilisekileyo yindlela engaqhelekanga yokuchaza imeko yanaphakade yethamsanqa. Ngapha koko, ibingayi kuba yinto engafunekiyo ukuthi "eli lixa" liza kuzisa "uxolo phakathi koluntu" ukuba ubhekisa eZulwini? "Ukucwangciswa"? Kukungangqinelani ukuba kuthethwa ngoBukumkani obungunaphakade.

Nangona kunjalo, ukuba ubani ebenokusebenzisa imfundiso yobuthixo efanelekileyo “yexesha loxolo” ngokutsho kwabaSeki BeCawa Bokuqala, amazwi kaPius X no-XI avakala kakuhle. Ayithemba lesiprofeto lokuza “Ixesha loxolo” eliza kuseka “ubukumkani bukaThixo” kwiindawo eziselunxwemeni, kwaye thina "siyakholelwa kwaye silindele ngokholo olungagungqiyo."

So, intsikelelo eyaxelwa kwangaphambili ngokungathandabuzekiyo ibhekisa ixesha loBukumkani Bakhe... Abo babona uYohane, umfundi weNkosi, [basixelele] ukuba beva kuye ukuba iNkosi ifundisa kwaye ithetha ngalamaxesha ... —St. UIrenaeus waseLyon, uBawo weCawa (140- 202 AD); IiNdawo zokuHamba, UIrenaeus waseLyons, V.33.3.4, Ootata beCawe, Ukupapashwa kweCIMA

Apha, uSt. UIrenaeus, osinika i nqabile Ubungqina bokukhula ngqo kwe-Apocalypse yaseSt. John, kuthethwa "ngexesha" elizayo xa uBukumkani bukaThixo buza kulawula emhlabeni ngendlela entsha ^[13]cf. Ukuza okuNtsha kunye nobuNgcwele obuNgcweleOko kukuthi, ukuthanda kukaThixo kuya kulawula "Emhlabeni njengasezulwini." Usikelele uJohn Paul II naye wasebenzisa isigama sethutyana malunga noku:

Kwangathi kungasa umntu wonke ixesha yoxolo nenkululeko, ixesha yinyaniso, yobulungisa nethemba. —UPOPE JOHN PAUL II, umyalezo kanomathotholo, kwisiXeko saseVatican, ngo-1981

Kwakhona, ulwimi olukhethwe apha lubhekisa "kwixesha". Cinga ngamazwi esiprofeto kaPaul VI:

Aba bafeli-nkolo baseAfrika bavakalisa ukuqala kwexesha elitsha. Ukuba kuphela ingqondo yomntu inokujoliswa hayi kwiintshutshiso nakwiingxabano zenkolo kodwa ekuzalweni ngokutsha kobuKristu nakwimpucuko! -Imini yeeYure, IVol. III, iphe. Ngo-1453, iSikhumbuzo sikaCharles Lwanga kunye namaqabane

"UbuKrestu" kunye "nenkcubeko" ngamagama esiwasebenzisayo ukubhekisa kokubini kulwalamano lokomoya nolwexeshana. Izulu aliyi kuba kukuzalwa ngokutsha kobuKristu kodwa umtshato yamaKristu akunye noYesu Krestu, uMyeni. Igama elithi ubuKrestu liyakuphelelwa lixesha ezulwini kuba yinkcazo esiyisebenzisayo ukubonisa iBandla kwiinkolo ezahlukeneyo ngokokuhamba kwexesha. Kwakhona, ukuba uPaul VI wayebhekisa eZulwini, ke isolula isichazi-magama se-eschatology njengoko sisazi.

Ngentliziyo ethembeke ngokuthembakeleyo kulo mbono wethemba, ndiyacela eNkosini intabalala yezipho zoMoya zeCawe iphela, ukuze “ixesha lasentwasahlobo” leBhunga lesiBini leVatican likwazi ukufumana kule millennium intsha “ixesha lasehlotyeni” Kukuthi ukukhula kwayo ngokupheleleyo. -UPOPE JOHN PAUL II, Abaphulaphuli Jikelele, nge-23 kaSeptemba, 1998; IVatican.va

Apha kwakhona, ngaphandle kwemfundiso yenkolo “yexesha loxolo”, intetho kaBawo oyiNgcwele ibonakala iyindlela engaqhelekanga yokuthi "Izulu." Endaweni yoko, "ixesha lasehlotyeni" leBhunga lesiBini leVatican ngokuqinisekileyo kukufezekiswa kokufezekiswa kobukristu okuqala apho uJohn XXIII wabiza ibhunga kwasekuqaleni:

Umsebenzi kaPopu John othobekileyo “kukulungiselela iNkosi abantu abagqibeleleyo,” nto leyo ifana ncam nomsebenzi weBhaptizi, umxhasi wayo nithabathela kuyo igama layo. Kwaye akunakwenzeka ukuba ucinge ngokugqibelela okuphezulu nokuxabiseke ngakumbi kunoloyiso loxolo lobuKristu, oluyintliziyo yoxolo, uxolo kwintlalo, ebomini, kwintlalontle, ekuhloniphaneni, nakubuzalwana zeentlanga. —UPOPU UYOHANE XXIII, Uxolo lwenene lwamaKristu, Nge-23 kaDisemba ngo-1959; www.catholicculture.org

Ukubhala kwam, UFaustina, kunye nomhla weNkosi, “ixesha lasehlotyeni” ekubhekiselwe kulo apha liyafana “nasemini emaqanda” 'yemini yeNkosi.' Apha kwakhona, sibona izikolo ezimbini ezahlukeneyo zokucinga: enye, kukuba "imini yeNkosi" lusuku lokugqibela lweeyure ezingama-24 emhlabeni. Kodwa ngokutsho kwaBaseki BeCawa bamandulo, imfundiso yabo — evisisana nombono kapopu wexesha elitsha elizayo — kukuba “imini yeNkosi” xesha yoxolo nobulungisa.

… Ngalo mhla wethu, ohambelana nokuphuma nokutshona kwelanga, ngumfuziselo wosuku olukhulu apho isekethe eliwaka leminyaka lixhoma imida yayo. -Lactantius, Ootata beCawa: Amaziko kaThixo, iNcwadi VII, Isahluko 14, Intyilalwazi yamaKatolika; www.newadvent.org

Kwaye kwakhona,

Ewe, imini yeNkosi iya kuba yiminyaka eliwaka. -Umhla kaBharnabhas, Ootata beCawe, Ch. Ngama-15

UKUVUSELELA ITHEMBA LETHU EKUFIKENI KWAKHE

Nangona kuvumelekile ukuba amaKatolika abambe isikhundla ngokubhekisele kwinto eyenzeka “ngemini yeNkosi” okoko iBandla lingakhange lenze sigqibo, into ebonakala ingathandeki kum ngabo bangavumeli abanye ukuba benze isindululo semfundiso yobuthixo. “Ixesha loxolo.” Bobabini uKhadinali Ratzinger ngokwakhe, ngelixa eyintloko ye-CDF, kunye nekhomishini yezenkolo ngo-1952 eyaqulunqa Imfundiso yeCawa yamaKatolika, ndenze ingxelo yomantyi ^[14]cf. Njengokuba lo msebenzi ukhankanyiweyo uqinisekisa ukutywinwa kweCawa, okt nangemvume kwaye i ngufi ngumsebenzi weMagisterium. Xa ubishophu ngamnye enikezela ngokusesikweni ngokusesikweni kweCawe, kwaye nokuba uPapa okanye umzimba webhishophu awuchasanga nokunikezelwa kwetywina, sisenzo seMagisterium esiqhelekileyo. ukuze “ixesha loxolo” lisavuleke kakhulu kumhlaba wobukho, kubekhona…

… Ithemba loloyiso oluthile lukaKristu apha emhlabeni phambi kwesiphelo sokugqibela sezinto zonke. Isiganeko esinjalo asikhutshelwa ngaphandle, asinto ingenakwenzeka, ayiqinisekiswanga yonke into yokuba akusayi kubakho thuba lide lobuKristu boyisayo ngaphambi kokuphela. Ukuba ngaphambi kwesiphelo sokugqibela kuya kubakho ixesha, elingaphezulu okanye elincinci, lobungcwele boyiso, eso siphumo asizukuziswa kukuvela komntu onguKrestu kuKhulu kodwa ngokusebenza kwalawo mandla okungcwaliswa asebenzayo ngoku, uMoya oyiNgcwele kunye neSakramente zeCawa. -Imfundiso yeCawa yamaKatolika: Isishwankathelo semfundiso yamaKatolika, Inkampani yeMacMillan, ngo-1952, iphe. 1140

Kuyandixaka ukuba kutheni kungenjalo amaKatolika athembekileyo akhethe ukungazinaki ezi ngxelo zikamantyi.

Abanye ababhali banqwenela ukuchaza "iPentekoste entsha" ezayo, "ixesha loxolo" elithenjiswe eFatima, kunye "nexesha lasentwasahlobo" okanye "ixesha lasehlotyeni" lobuKristu njengelinye nelinye lokufika kukaYesu ekupheleni kwexesha. Ngokwam ndikholelwa ukuba ezi zikhundla ziyindlela engaqhelekanga yokuthetha nje "Izulu" kwaye andizichazi nje imeko zethutyana athe la mazwi esiprofeto enziwa. Ngapha koko, babatyeshela ngokupheleleyo ooBawo beCawa, ukufundela ubuthixo kunye nezifundo zoncedo, izibhengezo zikaMariya ezivunyiweyo, ubungqina obunamandla kunye neemfundiso zabaninzi abaziwayo. ^[15]cf. Ngaba nyhani uYesu uyeza? Nangona kunjalo, kuba umbuzo uhlala uvulekile, eyona nto ibalulekileyo kukugcina iingxoxo zobufundisi zikumoya wesisa kunye nokuhloniphana.

Inyani yile yokuba amalungiselelo oMhla weNkosi ngawo enyeNokuba ziqulathe ixesha lokoyisa ubungcwele okanye hayi. Isizathu kukuba, yonke imihla, nangawuphi na umzuzu, nabani na kuthi angaqubisana noMdali wethu. Uninzi lwenu olufunda oku luya kungena kwisigwebo sakho phambi koThixo kwiminyaka engama-50 okanye ngaphantsi. Kwaye ke isidingo sokuhlala “kwimeko yobabalo,” kwindawo yenceba noxolelo kwabanye, nanjengesicaka nokuba uphi na, sinyanzelekile. Oku kunokufezekiswa ngobabalo lukaThixo ngobomi bomthandazo, isohlwayo, ukuthatha inxaxheba kwiiSakramente, kwaye ngaphezulu kwako konke, ukuthembela kuthando lukaThixo nakwinceba yakhe.

Okokugqibela, okuzayo kuya kuza… Kwaye iya kuza “Njengesela ebusuku.”

KUFUNDWA NGOKUBA:

• Iipopu, kunye neXesha lokuKhangela

• Ukuza okuNtsha kunye nobuNgcwele obuNgcwele

• Ubungcwele obutsha… okanye Uqhekeko?

• Ukulungiselela uLawulo

• Ilahlekile i-Era

• Ukudalwa ngokutsha

• UFaustina, kunye nomhla weNkosi

• Iintsuku ezimbini ezingakumbi

• Izigwebo zokugqibela

• Uvuko oluzayo