…iyakuba ngabantu ngokwabo abaya kuthi
bangela ungquzulwano oluzayo,
kwaye kuya kuba ndim, ngokwam,
oya kutshabalalisa imikhosi yobubi
ukufumana okulungileyo kuyo yonke le nto;
kwaye iya kuba nguMama, uMariya ongcwele,
ngubani oya kutyumza intloko yenyoka;
ngaloo ndlela iqalisa ixesha elitsha loxolo;
IZA kuba yi-Advent
YOBUKUMKANI BAM EMHLABENI.
—INkosi yethu kuFr. Ottavio Michelini,
ilungu leNkundla kaPopu kaPopu St. Paul VI,
Disemba 9, 1976
Xa le miqondiso iqalisa ukwenzeka,
yimani nkqo niphakamise iintloko zenu
ngokuba isondele inkululeko yakho.
(Luka 21: 28)
Tnantsi Ukunxiba Phantsi kwabaNgcwele kule mihla, njengoko amazwi kaYesu enokuvakala kulo lonke ihlabathi:
... ngenxa yokwanda kobubi, luya kuphola uthando lwabaninzi. (UMateyu 24: 12)
Oku kungqamana nokuvela “kobukumkani besine” umprofeti uDaniyeli awabubona kwangaphambili—a neo-komanisi “irhamncwa” eloyisa umhlaba uphela ngendlela engenakwenzeka kwiinkulungwane ezidluleyo:
Kungoko ke ubudala bethu bubone ukuzalwa kweenkqubo ezingoozwilakhe kunye neendlela zolawulo olwalungenakho ukwenzeka ngexesha phambi kokuxhuma kweteknoloji kuye phambili… Namhlanje, ulawulo lungena ngaphakathi kubomi bangaphakathi babantu… -IPOPE BENEDICT XVI, Umyalelo wenkululeko yobuKristu nenkululeko,n. I-14; IVatican.va
Ngaloo ndlela, sisenokuhendeka ukuba siphelelwe lithemba—siphinde siphinde amazwi abo badanduluka kwiSityhilelo: “Ngubani onokuthelekiswa nerhamncwa okanye ngubani na onokulwa nalo?” [1]ISityhilelo 13: 4 Impendulo UYESU khristu. Kuba le siphila kuyo kumaxesha esiphila kuwo asiloloyiso lukaSathana kodwa loloyeNkosi, nokuba oko kuthetha uloyiso. Ukungqubana kwezikumkani yobumnyama nokukhanya - "Ukujongana okokugqibela,” njengoko uJohn Paul II esitsho.” Kuba phakathi kolu ngquzulwano, ngokukodwa njengoko uMchasi-Kristu (“uphondo oluncinane”) ngekratshi eqinisekisa ulawulo lwakhe, ngequbuliso uDaniyeli ubona “Ofana nonyana womntu”:
…Wafumana ulawulo, ubungangamsha, nobukumkani; zonke iintlanga, nabantu, neelwimi, ziya kumkhonza. Ubukumkani bakhe bubukumkani obungunaphakade, obungayi kudlula, ubukumkani bakhe, obungayi konakaliswa. ( Daniyeli 7:13-14 )
Inzaliseko yesiBhalo
Ngokutsho kukaDaniyeli kunye noYohane oNgcwele kwiApocalypse yakhe, obu Bukumkani bukaKristu bukhula ngendlela engaqondakaliyo kuzo zonke iintshutshiso zeCawa de ekugqibeleni uBukumkani bukaThixo buyaphumelela. emva ukufa komchasi-Kristu.[2]cf. ISityhi 12: 1-12 Kodwa oku kunjalo hayi isiphelo sehlabathi! IZibhalo nabaseki beCawa bamandulo bakuchaza ngokucacileyo oku Ukuphumelela okwenzekayo phambi kokuba ukuphela kwexesha.
UKristu iNkosi sele elawula ngeCawa, kodwa zonke izinto zeli hlabathi azikabekwa phantsi kwakhe. Uloyiso lobukumkani bukaKristu alunakuza ngaphandle kokuhlaselwa okokugqibela ngamandla obubi. Ubukumkani bufike ngobuntu bukaKristu kwaye bukhula ngokumangalisayo kwiintliziyo zabo babandakanywe kuye, de kubonakalaliswe ngokupheleleyo. -Katekisiki yeCawa yamaKatolika, n. I-680, 865
"Iukubonakaliswa kwekamva” silindele inzaliseko ‘kaBawo Wethu’, xa kulawula uBukumkani bukaKristu “Emhlabeni njengasezulwini.” Ngokuchanekileyo, sithandaza yonke imihla:
Ubukumkani bakho mabufike, Intando yakho mayenziwe nasemhlabeni njengokuba kusenziwa emazulwini. (Mat 6:10)
UBukumkani bazalwa ‘buyimbewu’ ngePentekoste.[3]'Ubukumkani bukaKristu sele bukhona emfihlakalweni ”,“ emhlabeni, imbewu kunye nokuqala kobukumkani.”' —Katekisiki yeCawa yamaKatolika, n. I-669 UYesu wafanisa ukukhula kobu Bukumkani nesityalo:
kuqala ibe likhaba, kwalandela isikhwebu, kwandule ke kube yingqolowa ezalisekileyo esikhwebini; (Phawula 4: 28)
Ukuba uKristu “ethobela” yonke into kuye kuthetha ukubeka yonke into kwakhona imvisiswano yokuqala awayidala ngayo.
Yiyo ke loo nto isenzo esipheleleyo soqulunqo loMdali esichaziweyo: indalo apho uThixo nendoda, indoda nomfazi, ubuntu nendalo ziyavumelana, kwincoko, kubudlelane. Eli cebo, licatshukiswa sisono, lathatyathwa ngendlela emangalisa ngakumbi nguKrestu, eliqhuba ngokungummangaliso kodwa ngempumelelo kwinyani yangoku, kwi kulindela ukuzalisekisa… —UAPOPE JOHN PAUL II, Ababukeli ngokubanzi, nge-14 kaFebruwari ngo-2001
Isiqhamo esicacileyo sale mvisiswano, esaxelwa kwangaphambili ngumprofeti uIsaya, ‘lixesha loxolo’ apho wonke amaphulo oluntu anxamnye necebo likaThixo athi apheliswe.
Eli lithemba lethu elikhulu kunye nesicelo sethu, 'Ubukumkani bakho mabufike!' -Ubukumkani boxolo, ubulungisa nokuzola, obuya kuseka imanyano yendalo. —UAPOPE JOHN PAUL II, Abaphulaphuli, Novemba 6, 2002, iZenit
Apha kuxelwe kwangaphambili ukuba ubukumkani bakhe abuyi kuba namida, buya kutyetyiswa ngobulungisa noxolo: “Ngemihla yakhe kuya kumila ubulungisa, nobuninzi boxolo. . . . Uya kulawula ethabathela elwandle ase elwandle, ethabathela kuwo uMlambo ase eziphelweni zehlabathi.”… Xa abantu bathe bakuqonda, ngasese nakubomi basesidlangalaleni, ukuba uKristu unguKumkani, uluntu ekugqibeleni luya kufumana iintsikelelo ezinkulu zenkululeko yokwenene, uqeqesho olucwangcisiweyo, uxolo nemvisiswano… —I-POPE PIUS XI, Iikota Primas, n. 8, 19; Ngomhla we-11, 1925
Abaseki beCawa babhekisela koku uloyiso njenge "imini yeNkosi", abayibona imelwe kwi "iminyaka eliwaka” ekuthethwa ngaye kwiSityhilelo 20 emva kokufa “kwerhamncwa” okanye umchasi-Kristu.Uphumlo lweSabatha” kwiCawe, kuba iya kuhlanjululwa — iphile kwakhona “kwintando kaThixo,”[4]cf. Indlela Yokuphila Kwintando KaThixo njengoko uAdam noEva benzayo phambi koKuwa.
Yiyo loo nto kulandela ukuba ukubuyisela zonke izinto kuKristu kunye nokubuyisela abantu emva ukuzithoba kuThixo yinjongo enye kunye. —IIPOPE ST. IPIUS X, E Supremi, n. I-8
Xa [eli xesha] lifikile, liya kuba lilixa elindilekileyo, elikhulu libe nemiphumo engeyiyo kuphela ekubuyiselweni koBukumkani bukaKristu, kodwa nokuxolelanisa… Sithandaza ngokunyanisekileyo, kwaye sicele nabanye ukuba bathandazele olu xolo lunqweneleka kakhulu eluntwini. —I-POPE PIUS XI, Ubi Arcani dei Consilioi "Kuxolo lukaKristu eBukumkanini bakhe", UDisemba 23, 1922
UYesu uchazela uMkhonzi kaThixo uLuisa Piccarreta ukuba lo ibingumdlalo omde wembali yosindiso:
Umbono wam kwiNdalo yayibuBukumkani beNtando yam emphefumlweni wesidalwa; Eyona njongo yam yayikukwenza umntu abe ngumfanekiso kaBathathu Emnye ngenxa yokuzaliseka kwentando yam phezu kwakhe. Kodwa njengokuba umntu wayerhoxa kuYo, ndaphulukana noBukumkani Bam kuye, kwaye kangangesithuba esingangeminyaka engama-6000 kwafuneka ndinyamezele idabi elide. —UYesu kuMkhonzi kaThixo uLuisa Piccarreta, kwiidayari zikaLuisa, Vol. XIX, ngoJuni 20, 1926
Elo “dabi” lifikelela incopho kumaxesha ethu. I Ukuphumelela, ngoko, asingombandela wokuba uKristu atshabalalise indalo nembali aze aphelise yonke into kuba “irhamncwa” lalinamandla gqitha yaye litshabalalisa. Okuphikisanayo:
Kwaneedemon zijongwa ziingelosi ezilungileyo, hleze zibenzakalise ngendlela ebebeya kwenza ngayo. Ngendlela efanayo, Umchasi-Kristu akasayi kwenza nto imbi ngendlela anqwenela ngayo. —St. Ngu-Thomas Aquinas, ISumma Theologica, Icandelo I, Q.113, Art. 4
IZibhalo, abaSeki beCawa nooMagisterium baye bayikhaba ngaw’ omane ingxelo yekamva elimfiliba:
Sivakalelwa kukuba kufuneka singavumelani nabo baprofeti bentshabalalo abasoloko bexela kwangaphambili ngentlekele, ngokungathi isiphelo sehlabathi sisondele. Kumaxesha ethu, ubonelelo lukaThixo lusikhokelela kulungelelwaniso olutsha lobudlelwane boluntu oluthi, ngomzamo womntu nangaphaya kwako konke okulindelweyo, lujolise ekuzalisekiseni uyilo oluphezulu nolungachazekiyo lukaThixo, apho yonke into, kwanemiqobo yabantu, ikhokelela okulunge ngakumbi kweCawa. —IPOPA ST. UJOHN XXIII, Idilesi yokuVulwa kweBhunga lesiBini laseVatican, nge-11 ka-Okthobha u-1962
Oopopu abaninzi baye bafundisa oku ngokuphindaphindiweyo, kwaye ngokumangalisayo! Funda: OoPopu kunye neXesha Lokukhanya!
Jonga phezulu!
Ingongoma yile: Sifuna amehlo okomoya ukuze sibone izinto ezifihlakeleyo zikaThixo zityhilwa kobu bumnyama bokomoya. Ukuba ujonga kwiNkanyamba, usengozini yokuba uthathwe yiyo. Kukho, kunokuba, icebo elihle lobuthixo elihamba ngaphaya koqhwithela, kwaye wonke uyamenywa ukuba athathe inxaxheba. Ayizi - sele ilapha. UBukumkani bukaThixo sele bukho ngaphakathi kwethu, [5]'Icawe “lulawulo lukaKristu sele lukho ngoku emfihlakalweni.”'IKatekism yeCawa yamaKatolika, n. I-763 kodwa uYesu ufuna ukuyizalisekisa Ngaphakathi kuthi phambi kokuba Azaliseke phandle kuthi ekupheleni kwexesha, xa siya kufumana imizimba yethu evusiweyo ngonaphakade.
Ekupheleni kwexesha, uBukumkani bukaThixo buya kufika ngenzaliseko yabo. -CCC, n. 1060
Yintoni afuna ukuyenza ngaphakathi kwethu? Ngamafutshane, kukuzenzela uMtshakazi, omanyaneyo eZulwini nasemhlabeni, “ongenabala nasiphako”.[6]cf. Efe 5:27 Okuubungcwele obutsha nobungcwele", njengoko uJohn Paul II esitsho,[7]‘UThixo ngokwakhe walungiselela ukuba kuzise ubungcwele “obutsha nobungokobuthixo” lowo uMoya Oyingcwele anqwenela ngabo ukutyebisa amaKristu ekuqaleni kwewaka lesithathu leminyaka, ukuze “uKristu abe yintliziyo yehlabathi.”’ — UPOPE JOHN PAUL II, Intetho kooTata beRogationist, n. I-6 koko uYesu akubiza ngokuba “bubungcwele bobungcwele.” Yi…
…ubungcwele obahluke ngokupheleleyo kwezinye iindawo ezingcwele… ubungcwele bokuphila kwintando yam bubo ngokufanayo [ngaphakathi] kubomi bentsikelelo ezulwini abathi, ngenxa yokuphila kwintando yam, bonwabele ukuhlala kwam ngaphakathi kwabo, ngokungathi bendikho ndedwa ndedwa ndiphila kwaye ndiyinyani, kwaye ndingenzanga eyimfihlakalo, kodwa ndihleli ngaphakathi kubo. -UYesu esiya kuMkhonzi kaThixo Luisa Piccarreta, Isipho sokuphila kwiNtando yoKupapashwa kukubhalwa kukaLuisa Piccarreta, iphe. 77-78
Oku kwafanekiselwa kwangaphambili kwiingcwele ezininzi kunye noosiyazi, abathetha ngoYesu ukuhlala ngaphakathi komphefumlo ngokungathi umntu uba “ngumnquba ophilileyo.”[8]ESt. Faustina, idayari 1032 USt. Padre Pio wathetha ngokungathi umntu uba “sisilo esiphilayo”[9]Into entsha ngeSt. Thérèse, nguSuzie Andres, iphe. 24 njengoko kwenza uSt. Anthony Mary Claret (1807-1870), Unoyolo uDina Belanger (1897-1929), kunye noSt. Thérèse de Lisieux (1873-1897).
Ngaba uThixo akangosomandla? Ukuba sinqwenela njalo, akunakuba nzima kuye ukwenza ubukho baKhe bomthendeleko emiphefumlweni yethu hlalani ukusuka komnye uMthendeleko ukuya kolandelayo. —ileta eya kuMarie kaBathathu Emnye, ubungqina phambi kweNkqubo yobuPostile yeSt. Thérèse’s canonization; UThérèse kaLisieux kunye noMarie kaBathathu Emnye, I-69-70
Amazwi akhe ayaphawuleka, kuba uThérèse nguGqirha weCawe.
Ukuba uThixo sele ewuqalile lo msebenzi wokuphela kwexesha kuMtshakazi wakhe, kufuneka senze ntoni mna nawe? Impendulo ilula kuqala umnqweno kwaye ucele oku isipho, “Kuba akukho nanye into eya kumnqabela yena uThixo.” [10]Luke 1: 37 Okwesibini ‘kukukhangela phezulu’ usuka kwizinto zasemhlabeni uye ezulwini, oko kukuthi, ukuncothula isono nokungathembeki kubomi bomntu.
Ngokusuka kumava siyabazi ubunyani bebango likaSaint Bernard elithi: “Ukungaqhubeli phambili kwindlela yobomi kukutyibilika umva.” Ukuma ngxi asiyondlela yokukhetha. Kufuneka sihlale sithe ngxi kusukelo esinokulufikelela, ukudibanisa ukuthanda kwethu, ukujolisa umnqweno wethu. Ukucaphula kwakhona uBernard: "Masibaleke phambili ngeminqweno yethu kunye nenkqubela phambili kwisidima." —UBhishophu uErik Varden, ocso, ocatshulwe kwi Makazi, NgoNovemba 2025 inkupho
UJohn St. uyibeka ngolu hlobo:
Zintanda, ngoku singabantwana bakaThixo. into esiya kuba yiyo ayikatyhilwa. Siyazi ke ukuba, xa athe wabonakalaliswa, sofana naye; ngokuba siya kumbona njengoko anjalo. Bonke abanalo eli themba kuye, bazenza nyulu, njengokuba yena enyulu. (1 John 3: 2-3)
Ngumphefumlo osulungekileyo kuphela onokuthi ngenkalipho: “Mabufike ubukumkani bakho.” Umntu oye weva uPawulos esithi, “Ngoko ke masingalawuli isono emizimbeni yenu enokufa,” waza wazisulungekisa ngezenzo, ingcinga nelizwi uya kuthi kuThixo: “Mabufike ubukumkani bakho!”... -Katekisiki yeCawa yamaKatolika, n. I-2819, 2565
Ah, kuninzi kakhulu endinokukuthetha, kodwa ke, le iya kuba yincwadi. Ke jonga ukuFunda okuNxulumeneyo ngezantsi ukuba unqwenela ukuya nzulu. Yazi nje ukuba kukho into entle ezayo emva kwesi saqhwithi njengoko iZibhalo zifikelela kwinzaliseko:
Ayizukungqinelani nenyaniso ukuqonda amagama, “Intando yakho mayenziwe nasemhlabeni njengasezulwini,” Ukuthetha ukuthi: “kwiCawe njengakwiNkosi yethu uYesu Krestu uqobo”; okanye "kuMtshakazi obezelwe, kanye njengokuba kunjalo kuMyeni akwenze ukuthanda kukaYise." -Katekisiki yeCawa yamaKatolika, n. I-2827
Ngaba akuyonyaniso ukuba ukuthanda kwakho kufuneka kwenziwe emhlabeni njengasezulwini? Ayilonyani na ukuba ubukumkani bakho bufanele bufike? Ngaba awuzange unike eminye imiphefumlo, othandekayo kuwe, umbono wokuvuselelwa kweCawa kwexa elizayo? —St. ULouis de Montfort, Ukuthandazela abavangeli basemazweni
Obu Bukumkani, obabonwa nguDaniyeli noYohane oNgcwele, abusoze buphele, nokuba ixesha nembali ziyaphela.
Ndabona nomzi ongcwele, iYerusalem entsha, usihla uphuma emazulwini, uvela kuThixo, ulungisiwe njengomtshakazi ehonjiselwe indoda yakhe. Ndeva izwi elikhulu liphuma etroneni, lisithi: “Yabona, umnquba lo kaThixo unabantu, uya kuhlala nabo, babe ngabantu bakhe, yena uThixo abe nabo, ehleli nabo, enguThixo wabo. (Isityhilelo 21: 2-3)
Hlala kum njengokuba Wena usententeni. -
ku I-St. Thérèse yaseLisieux –
ngabo babemazi,
ubungqina obuvela kwinkqubo yokwenziwa ibeaitification,
UChristopher O. Mahony, OCD
UkuFunda okudibeneyo
Imfihlelo yoBukumkani bukaThixo
Ngoko ndinombulelo ngemithandazo nenkxaso yakho.
Enkosi!
Ukuhamba noMark kwi The Ngoku iLizwi,
cofa kwibhena engezantsi ukuya rhuma.
I-imeyile yakho ayizokwabelwana naye nabani na.
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Imihlathi
| ↑1 | ISityhilelo 13: 4 |
|---|---|
| ↑2 | cf. ISityhi 12: 1-12 |
| ↑3 | 'Ubukumkani bukaKristu sele bukhona emfihlakalweni ”,“ emhlabeni, imbewu kunye nokuqala kobukumkani.”' —Katekisiki yeCawa yamaKatolika, n. I-669 |
| ↑4 | cf. Indlela Yokuphila Kwintando KaThixo |
| ↑5 | 'Icawe “lulawulo lukaKristu sele lukho ngoku emfihlakalweni.”'IKatekism yeCawa yamaKatolika, n. I-763 |
| ↑6 | cf. Efe 5:27 |
| ↑7 | ‘UThixo ngokwakhe walungiselela ukuba kuzise ubungcwele “obutsha nobungokobuthixo” lowo uMoya Oyingcwele anqwenela ngabo ukutyebisa amaKristu ekuqaleni kwewaka lesithathu leminyaka, ukuze “uKristu abe yintliziyo yehlabathi.”’ — UPOPE JOHN PAUL II, Intetho kooTata beRogationist, n. I-6 |
| ↑8 | ESt. Faustina, idayari 1032 |
| ↑9 | Into entsha ngeSt. Thérèse, nguSuzie Andres, iphe. 24 |
| ↑10 | Luke 1: 37 |