ILIZWI NGOKU NGOKUFUNDA KWENKOSI
NgoMvulo weVeki yeThoba yeXesha eliQhelekileyo, nge-1 kaJuni, ngo-2015
Isikhumbuzo sikaSt. Justin
Imibhalo yeLigugu Apha
YOKHO, bazalwana noodade, iyayithulisa iBandla kwiindawo ezininzi kwaye ukuvalela inyaniso. Iindleko zoloyiko lwethu zinokubalwa imiphefumlo: Amadoda nabafazi bashiyekile ukuba bahlupheke kwaye bafe esonweni sabo. Ngaba siphinda sicinge ngale ndlela kwakhona, sicinge ngempilo yokomoya yomnye nomnye? Hayi, kwiiparishi ezininzi asenzi njalo kuba sixhalabele kakhulu bume bento Ngaphandle kokucaphula imeko yemiphefumlo yethu.
Kufundo lokuqala lwanamhlanje, uTobit ulungiselela ukubhiyozela umthendeleko wePentekoste ngesidlo. Uthi,
… Isidlo sangokuhlwa esilungileyo silungiselelwe me… Itheyibhile ibimiselwe me.
Kodwa uTobit wayesazi ukuba iintsikelelo azifumanayo zazenzelwe ukuba zabelwane ngazo. Kwaye ke ucela unyana wakhe uTobhiya ukuba "aphume aye kuzama ukufumana indoda elihlwempu" ukuba babelane ngesidlo sakhe.
NjengamaKatolika, sinikwe umthendeleko ofanelekileyo inyaniso, uphathiswe ukuzaliseka kweSityhilelo, "yonke" inyani, ngokungathi kunjalo, kwimicimbi yokholo nokuziphatha. Kodwa ayingomthendeleko "wam."
Yayinokwenzeka njani into yokuba umbono kaYesu ungabantu abodwa kwaye ujolise kumntu ngamnye kuphela? Silufike njani olu toliko "losindiso lomphefumlo" njengendawo yokusaba uxanduva luphela, kwaye kwenzeka njani ukuba siyibone le projekthi yobuKristu njengokhangelo lokuzingca losindiso oluchasa ingcamango yokukhonza abanye? -IPOPE BENEDICT XVI, Thetha uSalvi (ugcinwe ethembeni), n. I-16
UTobit ucela unyana wakhe ukuba eze "nomnquli onyanisekileyo kaThixo" ukuze batye kunye naye. Oko kukuthi, injongo yethu njengeBandla ayikokunyanzela inyaniso kwabo bangayifuniyo, ukusebenzisa iLizwi likaThixo njengebludgeon. Kodwa ngenxa yokuba neentloni kwethu, nkqu nabo bavulekileyo kwinyaniso namhlanje bayabandezwa kwaye babulawa yindlala yoku "kutya". Bayahluthwa kuba sisoyika ukwaliwa kunye nokutshutshiswa, kwaye ke siyayitywina imilebe yethu. UPapa Francis uthi:
… Akenzi kwanto, akazi ukuba enze ntoni: uyoyika, woyika, ugxile kuye ukuze kwenzeke into embi okanye embi kuye ... uloyiko lukhokelela ekuzingceni ngokuzingca kwaye luyasityhafisa. —UPOPA UFRANCIS, Ukucamngca ngentsasa, L'Osservatore Romano, Ngeveki ed. ngesiNgesi, n. 21, 22 ngoMeyi 2015
UTobit wayengoyiki ukuvula intliziyo yakhe kumahlwempu. Kodwa unyana wakhe uTobhiya ubuya athi,
Bawo, omnye wabantu bakowethu ubulewe! Umzimba wakhe ulele kwindawo yentengiso apho akrwitshwe khona!
Ngaphandle kwamathandabuzo, uTobit waphakama wema ngenyawo, wamthwala umntu ofileyo wamsa esitratweni, wamfaka kwelinye lamagumbi akhe ukuze amngcwabe ngentsasa elandelayo. Emva koko watya isidlo sakhe “esentlungwini.” Kodwa uyabona, uTobit akazange akwenze oku ngaphandle kweendleko. Kuba abamelwane bakhe bahlekisa ngaye, besithi,
Akoyiki nangoku! Kwangaphambi kokuba azingelwe ukuze abulawe ngenxa yale nto kanye; kungokunje usinde ngokulambisa, nanko engcwaba abafileyo.
Abantu abasingqongileyo bangamahlwempu ngokomoya yaye “bafile” namhlanje, ingakumbi amaxhoba okuziphatha okubi ngokwesini. Ukunyuselwa rhoqo kweendlela ezizezinye zomtshato, inkanuko, ukuxhatshazwa ngokwesondo, ukufundisa ngesondo ngokucacileyo, iphonografi nokunye okunjalo "kubulala" umphefumlo womntu, lolona loyikisayo ulutsha. Ukanti uloyiko, ukuchaneka kwezopolitiko, kunye nomnqweno wokuvunywa Ukujamelana nokuthulisa uMzimba kaKristu. Abahlali bahlala bebeka i-egos yethu, bayeke ukusibiza ukuba siguquke, kwaye sinqande imiba "eshushu" enokubangela impikiswano ukuba ayisiyi ntshutshiso. Oobhishophu bakhupha iingxelo ezitshabalalisayo nezintle ezivela ngasemva kwamasango abo ezingakhathalelwanga ngabezindaba kwaye kunqabile 
ifundwa ngamarhamente. Abantu nje abaqhelekileyo bavale imilomo yabo emsebenzini, ezikolweni nakwiindawo zentengiso ukuze “kugcinwe uxolo.”
Thixo wam, asifani nombingeleli nomLevi kumzekeliso womSamariya Olungileyo, sihamba kwakhona “kwicala” lendlela ngenjongo yokuphepha ukujongana nabantu, ukunxiba, nokuphilisa amanxeba abazalwana bethu abaswelekayo kwaye oodade? Silibele ukuba kuthetha ukuthini “Lilani kunye nabantu abalilayo.” [1]cf. Roma 12: 15 NjengoTobit, ngaba siyalila ngenxa yokwaphuka kwesi sizukulwana? Ukuba kunjalo, ngaba siyalila kuba ihlabathi liye “lonakala” okanye lilila ngenxa yenceba kwabanye abakhotyokiswe? Amagama kaSt.Paul aza ngokungxama engqondweni:
Ndiyanazisa, bazalwana, ixesha liphelile; Ukususela ngoku ukuya phambili, abo banabafazi mabazenze njengabangenabo, abo balilayo njengabalilayo, abo bavuyayo ngokungathi abanemihlali, abo bathenga ngokungathi abanalo, abo balisebenzisayo ihlabathi ngokungathi abalisebenzisi ngokupheleleyo. Kuba umhlaba okwimo yawo yangoku uyadlula. (1 Kor. 7: 29-31)
Ewe, ixesha liphelile kwesi sizukulwana-phantse wonke umprofeti oyinyani emhlabeni uvuthela eli xilongo (kwabo baneendlebe zokuva). UPopu Benedict ubize iBandla ukuba livuse ebubini obusingqongileyo:
Kukulala kwethu kubukho bukaThixo okusenza singabukhathaleli ububi: asimva uThixo kuba asifuni kuphazanyiswa, kwaye ke sihlala singakhathali ngobubi.”… Isimo esinjalo sikhokelela "A ukungakhathali komphefumlo kumandla obubi ... Ukulala kwabafundi akuyongxaki yalowo mzuzu omnye, endaweni yembali yonke, 'ukulala' kokwethu, kwabo bethu abangafuni ukubona amandla apheleleyo obubi kwaye abafuni ukungena kuye Umnqweno. ” —UPOPE BENEDICT XVI, kwiArhente yeendaba zamaKatolika, kwisiXeko saseVatican, ngoAprili 20, 2011
Ke, ngaphezulu kwenyaniso, umhlaba uyayidinga inyaniso ngothando. Oko kukuthi, njengoTobit, imiphefumlo eyonzakeleyo neyenzakeleyo ilinde thina ukuba siyamkele "kwigumbi" leentliziyo zethu apho sinokubazisa ebomini. Kuphela kuxa imiphefumlo isazi ukuba bayathandwa sithi ngaba bavuleleke ngokwenene ukufumana amayeza enyaniso esiyinikelayo.
Ngaba sikulibele oko inyani iyasikhulula? Namhlanje, nangakumbi nangakumbi amaKatolika uthenga ubuxoki ukuba unyamezelo, kunokuba, yindlela yoxolo. Kwaye ke, isizukulwana sethu size sinyamezele, ngaphandle kwemiphefumlo embalwa ekhaliphileyo, phantse yonke into enokuthi ikhulelwe luluntu. "Ndingubani na ukuba ndigwebe?", Sitsho-sigqwetha intsingiselo yengxelo ka-Pope Francis. Kwaye ke sigcina uxolo, kodwa a uxolo lobuxoki, kuba ukuba inyaniso iyasibeka f
ree, emva koko ubukhoboka buba ngamakhoboka. Uxolo lobuxoki a imbewu yokutshatyalaliswa ukuba kungekudala okanye kamva sihluthe imiphefumlo yethu, iintsapho, iidolophu kunye nezizwe uxolo lwenene ukuba siyaluvumela luhlume, lukhule, kwaye lube nengcambu phakathi kwethu. “Ngokuba lowo uhlwayelela eyakhe inyama, wovuna ukonakala ngokwasenyameni” [2]cf. Gal 6: 8.
UmKristu, mna nawe sibizelwe ukuba sibindi, hayi intuthuzelo. Ndiyayiva iNkosi ilila namhlanje, isibuza:
Ngaba uza kubashiya abantakwethu noodadewethu ngenxa yokufa?
Okanye njengoTobit, ngaba siza kubalekela kubo ngeVangeli yoBomi-ngaphandle kokugculelwa kunye nentshutshiso esisengozini yokuzifaka kuthi?
Ngenxa yokufundwa kwanamhlanje, ndifuna ukuqala uthotho lwemibhalo ebhaliweyo kule veki Kwisondo lomntu kunye nenkululeko Ukuze sithethe ukukhanya kubumnyama obahlaselayo, kumaxesha ethu, esona sipho sixabisekileyo sesini sethu. Kuyathemba ukuba umntu othile, kwenye indawo, uyakufumana ukutya kokomoya abakudingayo ukuze aqalise ukuphilisa amanxeba eentliziyo zabo.
Ndikhetha iBandla eligruzukile, elibuhlungu nelimdaka ngenxa yokuba belisezitratweni, endaweni yeCawe engenampilo ekuvalelweni nasekubambeleleni kukhuseleko lwayo. yinto yokuba uninzi lwabazalwana noodadewethu baphila ngaphandle kwamandla, ukukhanya kunye nentuthuzelo abazelwe ngobuhlobo noYesu Krestu, ngaphandle koluntu lokholo lokubaxhasa, ngaphandle kwentsingiselo kunye nenjongo ebomini. Ngaphezu koloyiko lokuphambuka, ithemba lam kukuba siyakushukunyiswa luloyiko lokuhlala sivalelwe ngaphakathi kwizakhiwo ezisinika uluvo olungeyonyani lokhuseleko, ngaphakathi kwemithetho esenza ukuba sibe ngabagwebi abakhohlakeleyo, ngaphakathi kwemikhwa esenza sizive sikhuselekile, Ngelixa emnyango abantu bethu bendlala kwaye uYesu akadinwa kuthi: “Banike into yokutya” (Mk 6: 37). -IPOPE FRANCIS, U-Evangelii Gaudium, n. I-49
KUFUNDWA NGOKUBA
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