Imibuzo yakho kwiXesha

 

INDLELA imibuzo kunye neempendulo "zexesha loxolo," ukusuka kuVassula, ukuya kuFatima, ukuya kuBawo.

 

Q. Khange litsho iBandla leMfundiso yezoKholo ukuthi “ixesha loxolo” lusuku lwemillenarianism xa lithumela iSaziso sayo kwimibhalo kaVassula Ryden?

Ndithathe isigqibo sokuphendula lo mbuzo apha kuba abanye besebenzisa esi Saziso ukufumana izigqibo ezingalunganga malunga nembono ye "xesha loxolo. " Impendulo yalo mbuzo inomdla njengoko idibeneyo.

UVassula Ryden ngumfazi wama-Orthodox waseGrisi ogama imibhalo yakhe, "Ubomi Bokwenene KuThixo," yaqhuma njenge "izityhilelo zesiprofeto," ngakumbi ngeminyaka ye-1980. Ngo-1995, iBandla laseVatican le-Doctrine of the Faith (CDF), emva kokuphonononga imisebenzi yakhe, yathumela isaziso esithi…

… Ikhutshiwe-ukongeza kwizinto ezintle-izinto ezininzi ezisisiseko ekufuneka zithathelwe ingqalelo njengezingalunganga ngokwemfundiso yamaKatolika. —Ukusuka Isaziso ngokuBhalwa kunye nemisebenzi kaNkskz Vassula Ryden, www.v Vatican.va

Phakathi kwezinto ezibaxhalabisayo, iBandla lathi:

Ezi zityholo zityhila ixesha elisondeleyo xa umchasi-Kristu eya koyisa eCaweni. Kwindlela yemillenarie, kuprofetiwe ukuba uThixo uza kwenza ungenelelo lokugqibela oluzukileyo oluza kuqala emhlabeni, kwanangaphambi kokuza kukaKrestu ngokuqinisekileyo, ixesha loxolo kunye nempumelelo kwindalo iphela. —Ibhidi.

IBandla alicacisi ukuba zeziphi izicatshulwa zemibhalo kaVassula ezibhekisa “kwisitayile seminyaka eliwaka.” Nangona kunjalo, i-CDF yammema ukuba aphendule imibuzo emihlanu esekwe kwesi Saziso, kwaye anike nayiphi na ingcaciso ngokubhaliweyo kwakhe. Oku kwabonakala kumoya kaPopu Benedict XIV (1675-1758), incwadi yakhe, Kumgangatho weHeroic, sele isetyenziswe njengesikhokelo kwinkqubo yokubethwa nonesibizo eCaweni.

Iziganeko ezinje ngezihlandlo zokuziphatha okungalunganga kwesiprofeto akufuneki zikhokelele ekugwetyweni komzimba uphela wolwazi olungaphaya kwendalo oluthethwe ngumprofethi, ukuba kuqondwe kakuhle ukwenza isiprofetho esinyanisekileyo. Kananjalo, kwimeko yovavanyo lwabo bantu ngenjongo yokubekwa bucala okanye ukuba ngabalungiseleli, ukuba amatyala abo angagxothwa, ngokuka-Benedict XIV, ukuba nje umntu uyayivuma ngokuzithoba impazamo yakhe xa izisiwe kuye. —UGqr. UMark Miravalle, Isityhilelo sabucala: Ukuqonda ngeCawe, iphe. 21

Iimpendulo zikaVassula, kubandakanya nokuphendula kwakhe "kwixesha loxolo," zangeniswa ngo-Fr. UProspero Grech, unjingalwazi owaziwayo wezakwalizwi webhayibhile kwiPontifical Institute Augustinianum. Wayegunyaziswe ngu-Cardinal Ratzinger, owayengu-Prefect we-CDF, ukuba abeke le mibuzo mihlanu kumboni otyholwayo. Ngokujonga iimpendulo zakhe, uFr. UProspero wababiza ngokuba “babalasele.” Okubaluleke nangakumbi kukuba, uKhadinali Ratzinger ngokwakhe, ngokutshintshiselana nomfundi ngezakwalizwi uNiels Christian Hvidt othe wakubhala ngocoselelo okulandelwayo phakathi kweCDF neVassula kwaye waqalisa iintlanganiso naye, wathi kuHvidt emva kweMisa ngenye imini: “Ah, uVassula uphendule kakuhle kakhulu ! ” ^[1]cf. "Ingxoxo phakathi kukaVassula Ryden kunye neCDF”Kunye nengxelo eqhotyoshelweyo kaNiels Christian Hvidt

Ngokuqonda okukodwa kwezopolitiko zaseVatican, uHvidt waxelelwa ngabo babesembindini weCDF ukuba "Amatye okusila asila kancinci eVatican." Esalatha kwiiyantlukwano zangaphakathi, uKhadinali Ratzinger kamva wathumela kuHvidt esithi 'Angathanda ukufumana iSaziso esitsha' kodwa ke kufuneka "athobele iikhadinali." ^[2]cf. www.cdf-tlig.org

Kwaqinisekiswa ngoMeyi ka-2004 ukuba iSaziso esitsha asizukuvela kwaye, endaweni yoko, impendulo elungileyo kwingcaciso kaVassula "iza kugcinwa isezantsi." Impendulo ithunyelwe ngu-Fr. UJosef Augustine Di Noia, unobhala ongaphantsi kwi-CDF. Kwileta eyayisiya kwiiNgqungquthela zoBhishophu, yathi:

Njengoko uyazi, eli Bandla lapapasha iSaziso ngo-1995 kwimibhalo kaNkskz Vassula Rydén. Emva koko, nakwisicelo sakhe, kwalandela intetho yencoko. Ukuqukunjelwa kwale ncoko, ileta kaNksk. Rydén yomhla we-4 ku-Epreli 2002 yapapashwa kamva kumqulu we “True Life in God”, apho uNksk. Rydén enika ingcaciso eluncedo malunga nemeko yomtshato wakhe, kunye nobunzima Kwisaziso esichazwe ngasentla kwacetyiswa ngokubhekisele kwimibhalo yakhe kunye nokuthatha kwakhe inxaxheba kwiisakramente… Ukusukela ukuba le mibhalo sele ikhankanyiwe ikonwabele ukusasazeka kwilizwe lakho, eli Bandla likubone kuluncedo ukukwazisa oku kungasentla. Ngomhla we-10 kuJulayi, 200, www.cdf-tlig.org

Xa wabuzwa kwintlanganiso elandelayo noVassula nge-22 kaNovemba, 2004, ukuba ngaba iSaziso sika-1995 sisasebenza, uKhadinali Ratzinger uphendule wathi:

Kulungile, singathi kuye kwakho uhlengahlengiso ngengqondo yokuba sibhalele oobhishophu abanomdla ukuba ngoku umntu makafunde iSaziso ngokomxholo wentshayelelo yakho kunye nezimvo ezintsha ozenzileyo. ” —Ibhidi.

Oku kuqinisekisiwe kwileta entsha evela kwiNqununu ye-CDF, uKhadinali Levada, obhale wathi:

Isaziso se1995 sihlala sisebenza njengesigwebo semfundiso yemibhalo evavanyiweyo.

UNksk Vassula Ryden, nangona kunjalo, emva kwengxoxo kunye neBandla leMfundiso yoKholo, unike ingcaciso ngamanqaku athile anengxaki kwimibhalo yakhe kunye nohlobo lwemiyalezo yakhe engaboniswanga njengezityhilelo ezivela kuThixo, kodwa endaweni yokucamngca kwakhe. Ukusuka kwindawo yesiqhelo yokujonga ke ngoko, kulandela ezi nkcazo zikhankanyiweyo ngasentla, ityala kwimeko yesigwebo esinobulumko liyafuneka ngokujonga ukuba kunokwenzeka ukuba abathembekileyo bakwazi ukufunda imibhalo ngokukhanya okucacisiweyo. -Ileta eya kuBongameli beNgqungquthela ye-Episcopal, UWilliam Cardinal Levada, nge-25 kaJanuwari ka-2007

Ukusuka kwezi ngxoxo kunye neeleta zingasentla, kunokugqitywa ngezigqibo ezine.

I. Isaziso kubhekiswa kuso IVassula Ryden's imibhalo kunye apha siqu intetho ekhethekileyo "yexesha loxolo" phakathi kweminye imiba yemibhalo yakhe kunye nemisebenzi. Abo babanga iSaziso ngu i-blanche yekhadi ukwaliwa kwazo zonke iimfundiso ezinxulumene ne "xesha loxolo "kuye kwenza imposiso, kwaye kwinkqubo, bazenzela ezabo iziphikiso. ^[3]cf. Ungathini ukuba…? Kwelinye, ukucebisa ukuba nayiphi na imbono yexesha loxolo ngoku iyaliwa yi-Roma iyangqubana nembonakalo evunyiweyo yeNkosazana yethu yaseFatima ethembise "ixesha loxolo," singasathethi ke ngomfundi wezakwalizwi uPopu:

Ewe, ummangaliso wathenjiswa eFatima, owona mmangaliso mkhulu kwimbali yehlabathi, owesibini emva koVuko. Kwaye loo mmangaliso iya kuba lixesha loxolo olungazange wanikwa ngaphambili emhlabeni. -UMario Luigi Cardinal Ciappi, isazi sopopu sikaPius XII, uJohn XXIII, uPaul VI, uJohn Paul I, noJohn Paul II, nge-9 ka-Oktobha 1994, Ikhatyhulethi yoSapho lwaBapostile, iphe. 35

Okuphawuleka kakhulu kukuba, izigqibo eziphosakeleyo ezinjalo ziyaphikisana nentetho ecacileyo kaKhadinali Ratzinger mayela nokuba kunokwenzeka "kwexesha elitsha lobomi bobuKristu" eCaweni: ^[4]cf. Millenarianism'Yintoni, kwaye ayikho

Umbuzo usavulelekile kwingxoxo yasimahla, njengoko i-Holy See ingakhange ichaze nayiphi na ingcaciso malunga noku. -Il Segno del Soprannauturale, Udine, Italia, n. 30, iphe. I-10, i-Ott. 1990; Fr. UMartino Penasa wazisa lo mbuzo “wolawulo lweminyaka elishumi” kuKhadinali Ratzinger

II. Bobabini umfundi wezenkolo owaziwayo, uFr. U-Prospero Grech, kunye ne-CDF, u-Cardinal Ratzinger, baqinisekisile ukuba ingcaciso ka-Vassula yezakwalizwi "ibintle". (Ndiyifundile ingcaciso nakule nto, kwaye bachaza ngokufanelekileyo ixesha malunga nokungcwaliswa ngaphakathi kweCawa ngamandla oMoya oyiNgcwele okanye "ngePentekoste eNtsha," hayi ulawulo lukaYesu enyameni emhlabeni okanye uhlobo oluthile lobuxoki. Kodwa ke, uKhadinali Ratzinger uvumile ukuba iBandla ngokwalo lahlulelene, nto leyo ethintele naluphi na utshintsho kwisaziso.

III. Isaziso kwimibhalo yakhe, nangona isasebenza, silungisiwe ukuze imibhalo kaVassula ngoku ifundwe phantsi kwesigwebo sobulumko "secala ngecala" isigwebo sikaBhishophu kunye nengcaciso ayinike yona (kwaye ipapashwe kamva imiqulu).

IV. Ingxelo yantlandlolo ye-CDF ethi "Ezi zityholo zityhilayo zixela kwangaphambili ixesha apho uMchasi-Kristu eya kulawula eCaweni" kufuneka iqondwe njengengxelo yomxholo ngokuchasene nokugwetywa kobukho bokuba ngumchasi-Kristu. Kwi-Encyclical of Pope Pius X, waxela kwangento inye:

… Kusenokubakho emhlabeni "uNyana wentshabalalo" athetha ngaye uMpostile. —IIPOPE ST. IPIUS X, E Supremi, I-Encycology on the Return of zonke Izinto kuKristu, n. 3, 5; Ngomhla we-4 ku-Okthobha 1903

 

Q. Ukuba uMedjugorje unxulumene noFatima, njengoko watshoyo uJohn Paul II kwingxelo yakhe eya kuBhishophu uPavel Hnilica, ingaba abo bangaphambili banendima abayidlalayo “kumaxesha okugqibela” ngokwe-eschatology yaBaseki beCawa?

Ukugcina engqondweni ukuba iBandla alikhange lenze sigqibo sichazayo ngeziganeko ezityholwayo eMedjugorje, amazwi kaPopu kwizimanga kunye nezo zichazwe njengoMama oBusisiweyo zibonisa isicwangciso sobuchule soxolo nomanyano emhlabeni ngaphambi kokuphela kwexesha. ^[5]ukubona Uloyiso-Icandelo III Nangona kunjalo, ndingathanda ukuqaqambisa enye inkalo yeMedjugorje ebonakala ngathi ibopha ngqo kwimfundiso yenkolo yaBaseki beCawa ngexesha loxolo.

Kumanqanaba okuqala eembonakalo eMedjugorje, umboni otyholwayo, uMirjana, uxela ukuba uSathana wabonakala kuye, emhenda ukuba alahle iMadonna kwaye amlandele ngesithembiso solonwabo eluthandweni nasebomini. Ngenye indlela, ukulandela uMariya, wathi, kuya "kukhokelela kwimbandezelo." Umboni wamala umtyholi, kwaye iNtombikazi yavela kuye isithi:

Uxolo ngalento, kodwa kufuneka uqonde ukuba usathana ukhona. Ngenye imini wavela phambi kwetrone kaThixo wacela imvume yokungenisa iBandla kwixesha lokulingwa. UThixo wamnika imvume yokuzama iBandla inkulungwane enye. Le nkulungwane iphantsi kwamandla kaSathana, kodwa xa iimfihlelo ezifihliweyo kuwe zisenzeka, amandla akhe aya kutshatyalaliswa… -Amagama aphuma ezulwini, Ushicilelo lwe-12, iphe. 145

Kwaye kwakhona,

… Umzabalazo omkhulu sele uza kuvela. Umzabalazo phakathi koNyana wam nosathana. Imiphefumlo yabantu isemngciphekweni. - Agasti 2, 1981, Ibid. iphe. 49

Oku kungasentla kungqina umbono uPope Leo XIII ekucingelwa ukuba wayenawo xa…

U-Leo XIII wabona ngokwenene, embonweni, oomoya beedemon ababehlanganisene kwiSixeko saNgunaphakade (iRoma). -UYise Domenico Pechenino, amangqina okuzibonela; Ephemerides Liturgicae, ingxelo ngo-1995, iphe. 58-59; www / .umama.es

Ibali liya, ngokwezinye iinguqulelo, ukuba uSathana wacela imvume kuThixo yokuvavanya iBandla kangangekhulu. Yiloo nto ke, upopu waya kwigumbi ahlala kulo wabhala umthandazo kuSt Michael ukuba "ajule esihogweni, uSathana nayo yonke imimoya emdaka, ejikeleza umhlaba wonke ifuna ukonakaliswa kwemiphefumlo." Lo mthandazo ke wawuza kwenziwa emva kweMisa kwicawa nganye, eyayiqhutywa amashumi eminyaka.

Ngokombono weSt. John kwiSityhilelo 12, wabona idabi phakathi 'komfazi owambethe ilanga' kunye nenamba.

Lo mfazi umele uMariya, uMama woMhlawuleli, kodwa umele kwangaxeshanye iBandla liphela, Abantu bakaThixo bamaxesha onke, iBandla elihlala libuhlungu, libuye lizale uKrestu ngamaxesha onke. —UPOPE BENEDICT XVI, uCastel Gandolfo, e-Itali, uAUG. 23, 2006; Zenit

Kodwa emva koko, kukho into "eyaphulayo" kwindawo yokomoya:

Kwabakho ke imfazwe emazulwini; UMikayeli neengelosi zakhe balwa idabi nenamba. Inamba
kwaye iingelosi zayo zazilwela, kodwa azizange zoyise kwaye kwakungasekho ndawo yazo ezulwini. Inamba enkulu, inyoka yakudala, leyo kuthiwa nguMtyholi, uSathana ke, lowo ulilahlekisayo elimiweyo liphela; yaphoswa emhlabeni, nezithunywa zayo zaphoswa kunye nayo. (v. 7-9).

Igama "izulu" apha ngokuqinisekileyo alibhekiseli eZulwini, apho kuhlala khona uKristu nabangcwele baKhe. Ukutolikwa okufanelekileyo kwesi sicatshulwa ngu hayi ingxelo yokuwa kokuqala kunye nemvukelo kaSathana, kuba umxholo ngokucacileyo malunga nobudala babo "banikela ubungqina ngoYesu." ^[6][cf. ISityhi 12:17 Endaweni yoko, "izulu" apha libhekisa kwindawo yokomoya enxulumene nomhlaba: "isibhakabhaka" okanye "amazulu": ^[7]cf. IGenesis 1:1

Umzabalazo wethu awuphumi nenyama negazi, kodwa ngowamagunya, naloo magunya, nabo balawuli balo bumnyama, nabo oomoya abakhohlakeleyo. emazulwini. (Efese 6:12)

I-St. John yabona kwangaphambili uhlobo oluthileukukhupha inyoka ngenamba”Ayikuko ukujikwa komxokelelwane wobubi, koko kukuncipha kwamandla kaSathana. Kungoko, abangcwele bedanduluka:

Ngoku kuza usindiso namandla, nobukumkani boThixo wethu negunya loMthanjiswa wakhe. Kuba ukhutshiwe ummangaleli wabazalwana bethu, lowo ubamangalelayo emehlweni kaThixo wethu imini nobusuku.

Nangona kunjalo, iSt.

Ngenxa yoko yibani nemihlali, nina mazulu, nani ninomnquba kuwo. Kodwa yeha, wena mhlaba nalwandle, ngokuba uMtyholi uhlile weza kuwe enomsindo omkhulu, kuba uyazi ukuba ixesha analo lifutshane… Ndabona irhamncwa liphuma elwandle… Inamba yalinika amandla alo. kunye netrone, kunye negunya elikhulu. (ISityhi. 12:12, 13: 1, 2)

Amandla kaSathana ke agxile kumntu omnye owaziwa yiNkcubeko njengo "nyana wentshabalalo" okanye uMchasi-Kristu. Inje nge yakhe Ukoyisa ukuba amandla kaSathana abotshelelwe okwexeshana:

Uza kuziqhekeza iintloko zeentshaba zakhe, ukuze bonke bazi ukuba uThixo ngukumkani wehlabathi lonke; Konke oku, Bazalwane abahloniphekileyo, Siyakholelwa kwaye silindele ngokholo olungagungqiyo. —UPOPI PIUS X, E Supremi, Encyclical "Ekubuyiselweni kwezinto zonke", n. 6-7

Ndabona isithunywa sezulu, sisihla siphuma emazulwini, siphethe ngesandla isitshixo senzonzobila, nomxokelelwane omkhulu. Wayibamba ke inamba, loo nyoka yakudala enguMtyholi, uSathana ke, wayikhonkxa iminyaka eliwaka (ISityhi 20: 1).

Yiyo loo nto umyalezo waseMedjugorje oxela kwangaphambili ngokwaphulwa kwamandla kaSathana uyahambelana neziganeko "zamaxesha okuphela", njengoko zafundiswa ngaBaseki beCawa:

Ke ngoko, uNyana kaThixo Osenyangweni kunye namandla… uya kuyitshabalalisa intswela-bulungisa, enze umgwebo wakhe omkhulu, kwaye uya kukhumbula ebomini amalungisa, athi… azimanye nendoda iminyaka eliwaka, abalawule ngokona kulungileyo myalelo… Inkosana yeedemon, engumqhubi wabo bonke ububi, iya kukhonkxwa ngemixokelelwane, kwaye iya kuvalelwa ngexesha leminyaka eliwaka lolawulo lwasezulwini… Phambi kokuphela kweminyaka eliwaka uMtyholi uya kukhululwa ngokutsha Hlanganisela zonke izizwe zobuhedeni ukuba zenze umlo nxamnye nomzi ongcwele… “Wofika ke umsindo wokugqibela kaThixo kwiintlanga, uzitshabalalise” ihlabathi liza kuhla ngomlilo omkhulu. - ngenkulungwane ye-4 umbhali weCawa, uLactantius, “Amaziko KaThixo”, The Ante-Nicene Fathers, Umqu 7, iphe. 211

Ngokwenene siya kuba nakho ukuwatolika la mazwi, “Umbingeleli kaThixo noKristu baya kulawula kunye naye iminyaka eliwaka; Kwaye xa iminyaka eliwaka izalisekile, uSathana uya kukhululwa entolongweni yakhe. ” kuba ngaloo ndlela babonisa ukuba ubukumkani babangcwele kunye nobukhoboka bukaMtyholi buya kuphela ngaxeshanye… baya kuthi ke ekugqibeleni baphume abo bangengabo abakaKrestu, kodwa abaya kuAntichrist wokugqibela… —St. UAugustine, Ootata be-Anti-Nicene, IsiXeko SikaThixo, Incwadi XX, Chap. 13, 19

 

UMBUZO Ubhale malunga “nesikhanyiso sesazela” apho wonke umphefumlo osemhlabeni uya kuzibona ekukhanyeni kwenyaniso, ngokungathi sisigwebo esincinci. Isiganeko esinjalo, umntu unokucinga ukuba, singalitshintsha ilizwe okwexeshana. Ngaba alinakuligqiba ixesha emva kwesi siganeko lixesha “loxolo” ekuthethwa ngalo eFatima?

Kuba "ixesha loxolo" ekuprofetwe ngalo nguMninimzi wethu lijongwa ngokuchanekileyo ukuba-sisiprofetho-siyakwazi ukutolikwa, enye yazo inokwenzeka. Umzekelo, "ukukhanya" kwezazela zabantu akuseyonto ingaqhelekanga, njengaleyo ikhe yanamava okusondela ekufeni okanye eyakhe yengozi apho ubomi bayo buye babengezela phambi kwabo. Kwabanye abantu, itshintshile ikhondo lobomi babo, ngelixa abanye, hayi. Omnye umzekelo yayiza kuba emva kukaSeptemba 11, 2001. Ezo ntlaselo zabanqolobi zazamazamisa izazela zabantu abaninzi, kwaye okwexeshana, iicawa zazizele zigcwele. Kodwa ngoku, njengoko amaMelika endixelela, izinto zibuyele esiqhelweni.

Njengoko ndibhalile kwenye indawo ^[8]ukubona AmaTywina aSixhenxe oHlaziyo, likho elinye ixesha ekuthethwa ngalo kwisiTyhilelo emva kwento ebonakala ngathi ilukhanyiso apho wonke umntu osemhlabeni ebona umbono kaYesu ebethelelwe emnqamlezweni okanye into enxulumene noko, “IMvana eyayibonakala ngathi ixheliwe, "U ^[9]Rev 5: 6 xa kutywinwa "itywina lesithandathu" ^[10]Rev 6: 12-17 Okulandelayo, kubhala uSt. John, kukwaphuka isiphithiphithi samatywina angaphambili:

Xa yalivulayo elesixhenxe itywina, kwabakho ukuzola ezulwini, kwangathi sisiqingatha seyure. (ISityhi. 8: 1)

Eli “nqumama”, nangona kunjalo, likhangeleka ngathi lixesha lokuhluza nokukhetha amacala, ukuba ayingowuphi “uphawu” ^[11]cf. ISityhi 7: 3; 13: 16-17 kunokuba kunjalo uloyiso oluthile loxolo nobulungisa obuza kubakho emva kokubanjwa kukaSathana. Luluvo lwam kuphela, kodwa ndiyakholelwa “ukukhupha inamba” njengoko bendichazile kwimpendulo egqithileyo, sisiganeko esinye neso “sikhanyiso” kuba “ukukhanya kwenyaniso” kuyakusasaza ubumnyama kwimiphefumlo emininzi, kusete sikhululekile kwingcinezelo yomcinezeli. Esi siganeko siya kufana noTshintsho apho ubuqaqawuli obulindele iBandla kwiXesha loXolo buqikelelwa ngaphambi kokuthanda kwakhe, njengoko bekunjalo ngeNkosi yethu.

Hayi, malunga nezi zinto, kungcono ukuchitha ixesha elininzi emthandazweni kunokuqikelela.