Francis ati Rirọ ọkọ oju omi nla naa

 

… Awọn ọrẹ tootọ kii ṣe awọn ti o bu Pope naa,
ṣugbọn awọn ti nran a lọwọ pẹlu otitọ
ati pẹlu imọ -jinlẹ ati agbara eniyan. 
- Cardinal Müller, Corriere della Sera, Oṣu kọkanla 26, 2017;

lati awọn Awọn lẹta Moynihan, # 64, Oṣu kọkanla 27th, 2017

Ẹyin ọmọ, Ẹru Nla ati Oko -omi nla kan;
eyi ni [fa ti] ijiya fun awọn ọkunrin ati obinrin igbagbọ. 
- Arabinrin wa si Pedro Regis, Oṣu Kẹwa Ọjọ 20, Ọdun 2020;

countdowntothekingdom.com

 

NIPA aṣa ti Katoliki ti jẹ “ofin” ti a ko sọ ti eniyan ko gbọdọ ṣofintoto Pope. Ni gbogbogbo, o jẹ ọlọgbọn lati yago fun ṣofintoto awọn baba wa ti ẹmi. Bibẹẹkọ, awọn ti o yi eyi pada si ni ṣiṣafihan ṣiyemeji pupọju ti aiṣe aṣiṣe papal ati pe o sunmọ lọna ti o lewu si iru ibọriṣa-papalotry-ti o gbe Pope ga si ipo ti o dabi ti ọba nibiti ohun gbogbo ti o sọ jẹ Ibawi ti ko ṣee ṣe. Ṣugbọn paapaa akọwe -akọọlẹ alakobere ti Katoliki yoo mọ pe awọn popes jẹ eniyan pupọ ati faramọ awọn aṣiṣe - otitọ kan ti o bẹrẹ pẹlu Peter funrararẹ:

And when Cephas [Peter] came to Antioch, I opposed him to his face because he clearly was wrong. (Galatians 2:11)

Lẹhin-Pentikọsti Peteru Peter ni Peteru kanna ti o, nitori iberu awọn Ju, tako irọ ominira Kristiẹni rẹ (Galatia 2 11-14); nigbakanna o jẹ apata ati ohun ikọsẹ. Ati pe ko ti jẹ bẹ jakejado itan-akọọlẹ ti Ile ijọsin pe Pope, arọpo Peter, ti wa ni ẹẹkan Petra ati Skandalon—A ha ni apata Ọlọrun ati ohun ikọsẹ bi? —POPE BENEDICT XIV, lati Das neue Volk Gottes, oju-iwe 80 siwaju sii

Awọn Pope ti ṣe ati ṣe awọn aṣiṣe ati pe eyi kii ṣe iyalẹnu. Ti aiṣe-ṣẹ wa ni ipamọ ti nran Katidira [“Lati ijoko” ti Peteru, iyẹn ni pe, awọn ikede ti dogma da lori Atọwọdọwọ Mimọ]. Ko si awọn popes ninu itan-akọọlẹ ti Ijọ ti ṣe ti nran Katidira awọn aṣiṣe. - Ìṣí. Joseph Iannuzzi, theologian ati amoye patristics

That is both a reassuring but also cautionary statement.

Nigbati a ba rii eyi ninu awọn otitọ ti itan, a ko ṣe ayẹyẹ awọn ọkunrin ṣugbọn a yin Oluwa, ẹniti ko kọ Ile-ijọsin silẹ ati ẹniti o fẹ lati fi han pe oun ni apata nipasẹ Peteru, okuta ikọsẹ kekere: “ẹran ara ati ẹjẹ” kii ṣe igbala, ṣugbọn Oluwa gbala nipasẹ awọn ti o jẹ ara ati ẹjẹ. Lati sẹ otitọ yii kii ṣe afikun igbagbọ, kii ṣe afikun ti irẹlẹ, ṣugbọn o jẹ lati dinku lati irẹlẹ ti o mọ Ọlọrun bi o ṣe jẹ. Nitorinaa ileri Petrine ati iṣapẹẹrẹ itan rẹ ni Rome wa ni ipele ti o jinlẹ idi ti a tun sọ di igbagbogbo fun ayọ; awọn agbara ọrun apadi ki yoo bori rẹ... —Catinal Ratzinger (POPE BENEDICT XVI), Ti a pe si Ajọpọ, Loye Ile ijọsin Loni, Ignatius Tẹ, p. 73-74

However, Christ’s Petrine promises do not guarantee that a pope cannot make serious errors in judgment or fall into grave sin. As such, even the laity may be required to publicly address these contradictions when the salvation and welfare of our fellow man are at stake:

Awọn oloootitọ Kristi wa ni ominira lati sọ awọn aini wọn di mimọ, ni pataki awọn aini ẹmi wọn, ati awọn ifẹ wọn si Awọn Oluso-Aguntan ti Ile-ijọsin. Wọn ni ẹtọ, nitootọ ni awọn igba iṣẹ, ni ibamu pẹlu imọ wọn, ijafafa ati ipo wọn, lati farahan si Awọn Pasito mimọ awọn iwo wọn lori awọn ọrọ eyiti o kan ire Ile-ijọsin. Wọn tun ni ẹtọ lati sọ awọn wiwo wọn di mimọ fun awọn miiran ti awọn oloootọ Kristi, ṣugbọn ni ṣiṣe bẹ wọn gbọdọ bọwọ fun iduroṣinṣin ti igbagbọ ati awọn iwa, fi ibọwọ ti o yẹ si Awọn Oluso-Aguntan wọn han, ki wọn ṣe akiyesi ire ti o wọpọ ati iyi ti awọn ẹni-kọọkan. -Koodu ti ofin Canon, 212

Recently, the Pope has made statements in books and media that have created tremendous controversy and confusion. But theologian Fr. Tim Finigan states:

… Ti o ba ni wahala nipasẹ awọn alaye kan ti Pope Francis ti ṣe ninu awọn ibere ijomitoro rẹ laipẹ, kii ṣe aiṣododo, tabi aini Ara Roman lati koo pẹlu awọn alaye ti diẹ ninu awọn ibere ijomitoro eyiti a fun ni pipa-ni-da silẹ. Ni deede, ti a ko ba ni ibamu pẹlu Baba Mimọ, a ṣe bẹ pẹlu ọwọ ti o jinlẹ ati irẹlẹ, ni mimọ pe o le nilo lati ṣe atunṣe. Sibẹsibẹ, awọn ibere ijomitoro papal ko nilo boya idaniloju igbagbọ ti a fifun ti nran Katidira awọn alaye tabi ifakalẹ inu ti inu ati ifẹ ti a fi fun awọn alaye wọnyẹn ti o jẹ apakan ti aiṣe-aitọ rẹ ṣugbọn magisterium ti o daju. —Fr. Tim Finigan, olukọ ni Ẹkọ nipa Sakramenti ni Seminary St John, Wonersh; lati Hermeneutic ti Agbegbe, "Assent ati Papal Magisterium", Oṣu Kẹwa Ọjọ 6th, 2013; http://the-hermeneutic-of-continuity.blogspot.co.uk

Forgive me for such a lengthy introduction, but it is necessary. For what needs to be said, while grave in nature, is intended to help the Church “with the truth and with theological and human competence,” insofar as I am able. For what is unfolding this hour is the spread of global Communism under two pretences which, tragically, have been wholly endorsed by Pope Francis himself…

 

OVERSTEPPING PAPAL PREROGATIVE?

 

I. Climate Change

In his Encyclical Letter Laudato si ', Pope Francis warns about the limitations of the Church’s voice in secular matters:

Nibi Emi yoo sọ lekan si pe Ile -ijọsin ko pinnu lati yanju awọn ibeere imọ -jinlẹ tabi lati rọpo iṣelu. Ṣugbọn emi ni ifiyesi lati ṣe iwuri fun ijiroro otitọ ati ṣiṣi ki awọn iwulo pato tabi awọn ero -ọrọ ko le ṣe ikorira ire ti o wọpọ. -Laudato si 'n. Odun 188

At the same time, the document then takes a position on the controversial and fraud-ridden science behind man-made (anthropogenic) “global warming.”[1]cf. Iyipada oju-ọjọ ati Iro nla 

The same mindset which stands in the way of making radical decisions to reverse the trend of global warming also stands in the way of achieving the goal of eliminating poverty. -Laudato si 'n. Odun 175

This led Cardinal George Pell to issue a balancing statement:

O ti ni ọpọlọpọ, ọpọlọpọ awọn eroja ti o nifẹ. Awọn ẹya ara rẹ wa ti o lẹwa. Ṣugbọn Ile ijọsin ko ni imọ pato ninu imọ-jinlẹ… Ile ijọsin ko ni aṣẹ lati ọdọ Oluwa lati kede lori awọn ọrọ ijinle sayensi. A gbagbọ ninu adaṣe ti imọ-jinlẹ. —Pardinal Pell, Iṣẹ Awọn iroyin Esin, Oṣu Keje 17th, 2015; religionnews.com

At the heart of the encyclical is a belief that unmitigated anthropogenic warming would harm the poor, and hence, “radical decisions” must be taken. As such, Francis went on to openly promote Adehun Paris, which actually imposes taxes on the poor (such as increased fuel costs) and is attached to the population control agendas of the United Nations “sustainable development goals” that frequently have the “overpopulation” of third world countries in their sights. 

Eyin ololufe wa, asiko ti ku! Eto imulo ifowoleri erogba jẹ pataki ti ọmọ eniyan ba fẹ lati lo awọn orisun ti ẹda pẹlu ọgbọn… awọn ipa lori oju-ọjọ yoo jẹ ajalu ti a ba kọja ẹnu-ọna 1.5ºC ti a ṣe ilana ninu awọn ibi-afẹde Adehun Paris. —POPE FRANCIS, Oṣu kẹfa ọjọ 14, 2019; Britbart.com

This plea left many Catholic faithful perplexed. For while encouraging “honest and open debate” the Holy Father was now decidedly aligning with global forces with “particular interests or ideologies” that not only contradicted Catholic teaching but were actively crushing any attempt at honest and open debate.

The Vatican’s position was based on the Intergovernmental Panel on Climate Change (IPCC) data, which is troubling, since the IPCC has been discredited on numerous occasions. Dr. Frederick Seitz, a world-famous physicist and former president of the U.S. National Academy of Sciences, criticized the 1996 IPCC report that used selective data and doctored graphs: “I have never witnessed a more disturbing corruption of the peer review process than events that led to this IPCC report,” he lamented.[2]cf. Forbes.com Ni ọdun 2007, IPCC ni lati ṣatunṣe ijabọ kan ti o sọ asọtẹlẹ iyara ti yo ti awọn glaciers Himalayan ati pe ni aṣiṣe sọ pe gbogbo wọn le parun nipasẹ 2035.[3]cf. Reuters.com A mu IPCC laipẹ tun tun sọ asọtẹlẹ data igbona agbaye ninu ijabọ kan ti o yara lati le ni agba lori Adehun Paris. Ijabọ data fudged yẹn lati daba daba pe 'duro in global warming has occurred since the turn of this millennium.'[4]cf. nypost.com; ati Oṣu Kini ọjọ 22nd, 2017, afowopaowo.com; lati iwadi: nature.com In fact, IPCC member Ottmar Edenhofer admitted altogether:

… Ẹnikan ni lati gba ararẹ silẹ kuro ninu iruju pe ilana ilana afefe kariaye jẹ ilana ayika. Dipo, eto imulo iyipada oju-ọjọ jẹ nipa bii a ṣe n pin kiri de facto oro agbaye… -dailysignal.com, Oṣu kọkanla 19th, 2011

Let that sink in. Because you’re going to hear this theme re-emerge again.

What has followed in the mainstream media is by now incredibly familiar: fear-mongering, exaggerated predictions, fudged statistics, and censorship as those controlling the global warming narrative have forbidden debate and punished climatologists who would dare disagree. Perhaps most appalling is that “greenhouse gases” have been treated as if they are toxic. On the contrary, higher concentrations of carbon dioxide mean better growing conditions around the globe. Ironically, it was environmentalists sounding the alarm, warning that the poor would be hurt the Afara by adopting expensive and environmentally destructive energy alternatives such as solar power and wind mills. 

A ko ni ẹri ijinle sayensi eyikeyi ti a jẹ idi ti igbona agbaye ti o waye ni ọdun 200 sẹhin… Itaniji n mu wa nipasẹ awọn ilana idẹruba lati gba awọn ilana agbara ti yoo ṣẹda iye to pọ ti osi agbara laarin awọn talaka eniyan. Ko dara fun eniyan ko dara fun agbegbe… Ninu agbaye igbona a le ṣe agbejade ounjẹ diẹ sii. —Dr. Patrick Moore, co-founder of Greenpeace, Awọn iroyin Iṣowo Fox pẹlu Stewart Varney, Oṣu Kini Ọdun 2011; Forbes.com

 

II. COVID-19

Then came the “pandemic.”

From day one, just a basic reading of the daily news suggested something utterly bizarre was afoot — from the origins of the virus,[5]Iwe kan lati Ile-iwe giga Yunifasiti ti Imọ-ẹrọ ti Ilu Gusu ti sọ pe 'apaniyan coronavirus ṣee ṣe lati inu yàrá yàrá kan ni Wuhan.' (Feb. 16th, 2020; ojoojumọmail.co.uk) Ni ibẹrẹ Kínní ọdun 2020, Dokita Francis Boyle, ẹniti o ṣe agbekalẹ US “Ofin Awọn ohun-ija Ẹmi”, fun alaye ni kikun ti o jẹwọ pe 2019 Wuhan Coronavirus jẹ ibinu Ohun ija ti Ẹmi ati pe Ajo Agbaye fun Ilera (WHO) ti mọ tẹlẹ nipa rẹ (cf. zerohedge.com) Oluyanju ogun ogun jijọ-jinlẹ ti Israel sọ pupọ bakan naa. (Jan. 26th, 2020; washtontimes.com) Dokita Peter Chumakov ti Ile-ẹkọ Ẹkọ nipa Ẹjẹ Molecular ati Ẹkọ Ile-ẹkọ giga ti Ile-ẹkọ giga ti Engelhardt ati Ile-ẹkọ giga ti Imọlẹ-jinlẹ ti Russia sọ pe “lakoko ti ete Wuhan ni ṣiṣeda coronavirus ko jẹ irira-dipo, wọn n gbiyanju lati kẹkọọ pathogenicity ti ọlọjẹ naa… Wọn ṣe patapata awọn ohun aṣiwere… Fun apẹẹrẹ, awọn ifibọ ninu Jiini, eyiti o fun ọlọjẹ naa ni agbara lati ṣe akoran awọn sẹẹli eniyan. ”(zerohedge.com) Ọjọgbọn Luc Montagnier, Winner Prize Nobel fun Oogun ni ọdun 2008 ati ọkunrin ti o ṣe awari kokoro HIV ni ọdun 1983, nperare pe SARS-CoV-2 jẹ ọlọjẹ ti o ni ifọwọyi ti a tu silẹ lairotẹlẹ lati inu yàrá kan ni Wuhan, China. (Cf. mercola.com) A iwe itan tuntun, n ṣalaye ọpọlọpọ awọn onimo ijinlẹ sayensi, tọka si COVID-19 bi ọlọjẹ ti a ṣe.mercola.com) Ẹgbẹ kan ti awọn onimọ ijinle sayensi ti ilu Ọstrelia ti ṣe agbekalẹ ẹri tuntun ti aramada coronavirus fihan awọn ami “ti idawọle eniyan.” (lifesitenews.comwashtontimes.com) Olori iṣaaju ti ile-ibẹwẹ oye ilu Gẹẹsi M16, Sir Richard Dearlove, sọ pe o gbagbọ pe a ṣẹda ọlọjẹ COVID-19 ni laabu kan o tan kaakiri.jpost.com) Iwadi apapọ ti Ilu Gẹẹsi-Ilu Nowejiani fi ẹsun kan pe Wuhan coronavirus (COVID-19) jẹ “chimera” ti a ṣe sinu laabu Kannada kan.Taiwannews.com) Ọjọgbọn Giuseppe Tritto, amoye kariaye ti o mọ kariaye ni imọ-ẹrọ ati imọ-ẹrọ nanotechnology ati Aare ti Ile-ẹkọ giga ti Agbaye ti Awọn imọ-jinlẹ ati Awọn Imọ-ẹrọ (WABT) sọ pe “O ti ṣe agbekalẹ ẹda-ara ni Wuhan Institute of Virology's P4 (ipamọ-giga) ninu eto ti iṣakoso nipasẹ ologun China.” (lifesitnews.com) Dokita Li-Meng Yan ọlọgbọn ara ilu China ti o bọwọ fun, ti o salọ Hong Kong lẹhin ti o ṣafihan alaye Bejing ti coronavirus daradara ṣaaju awọn iroyin ti o farahan, ṣalaye pe “ọja eran ni Wuhan jẹ iboju ẹfin ati ọlọjẹ yii kii ṣe lati iseda… It wa lati laabu ni Wuhan. ”(ojoojumọmail.co.uk ) Ati Oludari CDC tẹlẹ Robert Redfield tun sọ pe COVID-19 'o ṣeese julọ' wa lati laabu Wuhan.washingtonexaminer.com) to the way governments responded, to the way established science was utterly discarded and draconian measures implemented against the entire general public (watch Tẹle Imọ-jinlẹ naa?). Once again, anyone who questioned the media’s narrative was censored, punished, and marginalized — as if “honest and open debate” would kill people. As a result, many protested against the government’s obvious overreach of quarantining the healthy, of forcing them to wear masks contrary to science (and causing ni akọsilẹ harm), and closing churches while liquor stores and abortuaries remained open.

But instead of rebuking governments, the faithful were stunned to watch nearly every cleric from the Pope, down to the village pastor, agree to restricting the faithful’s access to the sacraments.

Kini o ro pe Oluwa yoo sọ nipa pipade sakramenti kariaye laarin Ile ijọsin ti o ti mu awọn oloootitọ kuro - laarin wọn ọpọlọpọ awọn agbalagba ati awọn eniyan ti o ku - ti awọn sakaramenti kaakiri agbaye? Iru nkan bẹẹ ko tii ṣẹlẹ ninu itan-ọdun 2,000 ti Ile-ijọsin, paapaa ni awọn akoko ti o nira julọ ti ogun, ajakalẹ-arun, ati inunibini. Kini yoo ti ṣẹlẹ ti Ile ijọsin ba ti mu igbesi aye mimọ rẹ pọ si? Ṣugbọn dipo, o ṣe ni ibamu si imọ -jinlẹ alailesin gbogbogbo, eyiti ko mọ igbagbọ ti o fa titiipa awọn sakaramenti ati idahoro ti awọn ibi irin -ajo, laarin awọn ohun miiran (wo St.Peter Square ti o ṣofo). Sibẹsibẹ, ni Oṣu Kẹta Ọjọ 25 ti ọdun to kọja, Pope Francis rọ wa lati beere lọwọ Ọlọrun fun opin ajakaye -arun ni kariaye. Nitorinaa kini igbagbọ ati ero wa ni lati tọka si: lati gbẹkẹle awọn iwọn tiwa, eyiti ko ṣaṣeyọri ipa ti o fẹ ṣugbọn ti o fa ibajẹ nla, tabi si iranlọwọ eleri Ọlọrun? - Kabiyesi Marian Eleganti, Bishop oluranlọwọ ti Chur, Switzerland; Oṣu Kẹrin Ọjọ 22nd, 2021; lifesitenews.com

In fact, two United Nations agencies warned that the unprecedented lockdown of healthy populations could lead to a “doubling of world poverty” and a further “135 million” to starve to death.[6]cf. Nigbati Ebi n pa mi How could world leaders, much less the Pope, think this was a good idea? What happened to our “preferential option for the poor”? What about those padanu awọn iṣowo wọn ati awọn igbesi aye wọn due to prolonged lockdowns? And what about those thousands who were dying because of awọn iṣẹ abẹ ti o pẹ? Kini nipa ọrun ọrun awọn oran ilera ilera ati ki o kan o pọju gbamu ti suicides?[7]Alekun ti 44% ninu igbẹmi ara ẹni ni Nepal; Ilu Japan rii awọn iku diẹ sii nipa igbẹmi ara ẹni ju COVID ni 2020; wo eleyi na iwadi; jc “Iku igbẹmi ara ẹni ati Arun Coronavirus 2019 - iji pipe?” Kini nipa awọn iku nipasẹ a ajakaye -arun ti ilokulo oogun? David Redman, a former head of the Alberta Emergency Management Agency, writes in his recent paper: “Idahun ti o ku ti Ilu Kanada si COVID-19”:

Idahun “titiipa” ti Ilu Kanada yoo pa o kere ju awọn akoko 10 diẹ sii ju ti o le ti fipamọ lati ọlọjẹ gangan, COVID-19. Lilo ailorukọ ti ibẹru lakoko pajawiri, lati rii daju ibamu, ti fa irufin ni igbẹkẹle ninu ijọba ti yoo pẹ ni ọdun mẹwa tabi diẹ sii. Bibajẹ si tiwantiwa wa yoo pẹ to o kere ju iran kan. —July 2021, oju -iwe 5, “Idahun ti o ku ti Ilu Kanada si COVID-19”

Is the Pope unaware of all these realities? If so, that is not the case with every shepherd. French Bishop Marc Aillet warned that the dangerously myopic approach to “health” by government officials, focusing solely on COVID-19 to the exclusion of everything else, is leading to a social disaster.

There are many testimonies concerning the psychological disturbance and even the premature death of our elders. Little is said about the significant increase in depression among individuals who were unprepared. Psychiatric hospitals are overloaded here and there, psychologists’ waiting-rooms are crowded, a sign that French mental health is worsening – a cause for concern, as the Health Minister has just publicly acknowledged. There have been denunciations of the risk of “social euthanasia”, given estimations that 4 million of our fellow citizens find themselves in situations of extreme loneliness, not to mention the additional million in France who, since the first confinement, have fallen below the poverty threshold. And what about small businesses, the suffocation of small traders who will be forced to file for bankruptcy? …man is “one in body and soul”, it is not right to turn physical health into an absolute value to the point of sacrificing the psychological and spiritual health of citizens, and in particular to deprive them of freely practicing their religion, which experience proves to be essential for their equilibrium. Ibẹru kii ṣe oludamoran to dara: o nyorisi awọn ihuwasi ti ko ni imọran, o ṣeto awọn eniyan si ara wọn, o ṣẹda oju-aye ti ẹdọfu ati paapaa iwa-ipa. A le daradara wa ni etibebe ti ibẹjadi kan! —Bishop Marc Aillet fun iwe iroyin diocesan Notre Eglise (“Ile ijọsin wa”), Oṣu kejila ọdun 2020; countdowntothekingdom.com

But instead of coming to the defence of these vulnerable groups and those demanding “honest and open debate” of the questionable “scientific” policies of governments, the Pope berated and belittled those sounding the alarm in a shocking rebuke:

Some of the protests during the coronavirus crisis have brought to the fore an angry spirit of victimhood, but this time among people who are victims only in their own imagination: those who claim, for example, that being forced to wear a mask is an unwarranted imposition by the state, yet who forget or do not care about those who cannot rely, for example, on social security or who have lost their jobs. With some exceptions, governments have made great efforts to put the well-being of their people first, acting decisively to protect health and to save lives… most governments acted responsibly, imposing strict measures to contain the outbreak. Yet some groups protested, refusing to keep their distance, marching against travel restrictions—as if measures that governments must impose for the good of their people constitute some kind of political assault on autonomy or personal freedom!… We spoke earlier of narcissism, of armor-plated selves, of people who live off grievance, thinking only of themselves… they are incapable of moving outside of their own little world of interests. -POPE FRANCIS, Jẹ ki A Ala: Ọna si Iwaju Dara julọ (oju-iwe 26-28), Simon & Schuster (Irufẹ Kindu)

That Pope Francis appeared completely out of touch with the valid concerns within his flock became an ominous sign that something was wrong at the Vatican. Those who thought the Church was going to stand in the corner of medical truth, freedom, and defence of the poor, were gravely mistaken — the Idakeji was happening. As Peter once denied and abandoned Christ, so too, many felt abandoned from that moment on by the Pope and those shepherds who, like him, would now simply echo the media’s highly controlled narrative.

 

A GRAVE TURN…

But all this would take on apoju proportions when the Pope would state on Italian television:

Mo gbagbọ pe ni ihuwasi gbogbo eniyan gbọdọ gba ajesara naa. O jẹ yiyan ihuwa nitori pe o jẹ nipa igbesi aye rẹ ṣugbọn awọn igbesi aye awọn miiran paapaa. Emi ko loye idi ti diẹ ninu sọ pe eyi le jẹ ajesara ti o lewu. Ti awọn dokita ba ṣafihan eyi fun ọ bi nkan ti yoo lọ daradara ati pe ko ni awọn eewu pataki eyikeyi, kilode ti o ko mu? Idinku igbẹmi ara ẹni wa ti Emi kii yoo mọ bi a ṣe le ṣalaye, ṣugbọn loni, eniyan gbọdọ gba ajesara naa. -POPE FRANCIS, lodo fun eto iroyin TG5 ti Italia, Oṣu Kini Ọjọ 19th, 2021; ncronline.com

This was a contradiction of the very guidelines of the Congregation for the Doctrine of the Faith (CDF), charged with doctrinal orthodoxy in the Catholic Church:

…practical reason makes evident that vaccination is not, as a rule, a moral obligation and that, therefore, it must be atinuwa. - “Note on the morality of using some anti-Covid-19 vaccines”, n. 6 (emphasis mine)

The confusion was immediate. For one, many bishops weren’t convinced that taking a “vaccine” that utilized aborted fetal cells was ethical, period. 

Emi kii yoo ni anfani lati mu ajesara kan, Emi kii yoo ṣe arakunrin ati arabinrin, ati pe Mo gba ọ niyanju lati ma ṣe ti o ba dagbasoke pẹlu awọn ohun elo lati awọn sẹẹli ti o wa ti o wa lati inu ọmọ ti o ti fa iṣẹyun… o jẹ itẹwẹgba ti iwa fun àwa. —Bishop Joseph Brennan, Diocese ti Fresno, California; Oṣu kọkanla 20th, 2020; youtube.com

… Awọn ti o mọọmọ ati atinuwa gba iru awọn ajesara bẹ wọ inu iru ikojọpọ kan, botilẹjẹpe o jinna pupọ, pẹlu ilana ti ile-iṣẹ iṣẹyun. Ilufin ti iṣẹyun jẹ ohun ibanilẹru pe iru ifowosowopo pẹlu ilufin yii, paapaa ọkan ti o jinna pupọ, jẹ alaimọ ati pe ko le gba labẹ eyikeyi ayidayida nipasẹ Katoliki kan ni kete ti o ti mọ ni kikun. —Bishop Athanasius Schneider, Oṣu kejila ọjọ 11th, 2020; idaamumagazine.com

Second, the Holy Father surprisingly ran roughshod over individual conscience, which is a violation of Catholic teaching and basic medical ethics.

Man has the right to act in conscience and in freedom so as personally to make moral decisions. “He must not be forced to act contrary to his conscience. Nor must he be prevented from acting according to his conscience, especially in religious matters.” -Catechism ti Ijo Catholic, 1782

The consequences of the Pontiff’s statement have been catastrophic. For one, countless doctors, nurses, professors, etc. and even priests are being fired from their positions as vaccine mandates sweep throughout the world.

Mo ni iran miiran ti ipọnju nla… O dabi fun mi pe a beere ifunni lati ọwọ awọn alufaa ti ko le fun ni. Mo ri ọpọlọpọ awọn alufaa agba, paapaa ọkan, ti o sọkun kikorò. Awọn ọmọde kekere kan tun sọkun… O dabi pe eniyan pinya si awọn ibudo meji.  —Blessed Anne Catherine Emmerich (1774-1824); Igbesi aye ati Awọn ifihan ti Anne Catherine Emmerich; ifiranṣẹ lati Ọjọ Kẹrin Ọjọ 12, ọdun 1820

I am daily hearing agonizing stories now of fathers and mothers facing nearly impossible odds as they are left in the cold for deciding against this medical intervention. In fact, while typing this paragraph, my nephew called to say his wife is going to be dismissed from her college unless she is injected. She’s already had COVID and most likely has strong and durable immunity, which no longer apparently matters (which is a complete contradiction of the science of immunology). And then there is this Canadian University Professor of Ethics…

Some are even being told that a religious exemption is null and void since “The Pope said that they are mandatory.” In fact, in France and Columbia, people are being banned from buying groceries without this forced injection or an expensive PCR test.[8]Oṣu Kẹjọ ọjọ 2, ọdun 2021; France24.com The utter silence of the hierarchy in the face of this medical apartheid is inexplicable. That such a gross injustice is taking place, sometimes abetted by awon bishop or Pataki themselves, is perhaps one of the greatest signs of our times that a mass deception is taking place. Ironically, it’s not the shepherds but sayensi who are warning the flock of the gathering wolves of medical tyranny:

Nibẹ ni ibi -psychosis. O jọra si ohun ti o ṣẹlẹ ni awujọ Jamani ṣaaju ati lakoko Ogun Agbaye Keji nibiti deede, awọn eniyan ti o peye yipada si awọn arannilọwọ ati “o kan tẹle awọn aṣẹ” iru iṣaro ti o yori si ipaeyarun. Mo rii bayi pe apẹẹrẹ kanna n ṣẹlẹ. –Dr. Vladimir Zelenko, MD, Oṣu Kẹjọ ọjọ 14th, 2021; 35:53, Ipẹtẹ Peters Show

O jẹ idamu. Boya boya neurosis ẹgbẹ kan. O jẹ nkan ti o wa lori ọkan awọn eniyan ni gbogbo agbaye. Ohunkohun ti o ṣẹlẹ n lọ ni erekusu ti o kere julọ ni Philippines ati Indonesia, abule kekere ti o kere julọ ni Afirika ati South America. O jẹ gbogbo kanna - o ti de gbogbo agbaye. - Dokita. Peter McCullough, MD, MPH, Oṣu Kẹjọ Ọjọ 14th, 2021; 40:44, Awọn irisi lori ajakaye -arun, Episode 19

As one person asked, “What is the difference between a Yellow Star and a Vaccine Passport? 82 years. "

The very arguments the Pope used to state that an ethical obligation exists were also flawed from the start. To begin with, these so-called “vaccines”, which are actually gene therapies according to the Food and Drug Administration in the U.S., [9]“Lọwọlọwọ, mRNA jẹ ọja itọju ailera jiini nipasẹ FDA.” - Iforukọsilẹ Moderna, pg. 19, iṣẹju-aaya  are still in clinical trials until 2023. By definition, they are esiperimenta until all the safety data is reported and the long term effects evaluated. Therefore, to suggest that they have no “special dangers” is a contradiction.

In order to even consider these particular injections, that utilized the remains of an aborted child, the CDF said they may nikan be considered under specific conditions, including the following:

Ni aini awọn ọna miiran lati da duro tabi paapaa ṣe idiwọ ajakale -arun na, the common good may recommend vaccination… - “Note on the morality of using some anti-Covid-19 vaccines”, n. Odun 6

This is not the case. Many awọn itọju antiviral — most of them suppressed and censored by the mainstream media and even health bodies — are curing people and reducing hospitalizations by as much as 85% (see n.9 in Awọn itan -akọọlẹ ajakaye mẹwa mẹwa ti o ga julọ). That these awọn itọju ti o munadoko have been withheld from the public is criminal… and yet, the Church has remained silent about it — presumably because no one has researched this at the Pontifical Academy of Sciences?

Finally, in what is the most tragic irony — it turns out that it actually is suicidal for some to take these injections, as we now see in government data from around the world that reveals astonishing and unprecedented deaths and injuries lẹhin injection (see Awọn Tolls). The mainstream media, obsessed with counting “cases” and “COVID deaths”, are suddenly stone quiet about these disturbing statistics, which has led one of the most cited doctors in the National Library of Medicine to conclude:

It’s going to go down in history as the most dangerous biological-medicinal product rollout in human history. —Dr. Peter McCullough, MD, MPH, July 21st, 2021, Ipẹtẹ Peters Show, rumble.com ni 17: 38

Why, then, are world leaders recklessly pushing this experiment forward? Just as there are indeed ideologies driving climate change policy, so too, with vaccines; just as “global warming” is a front for Marxist economic reform,[10]cf. The New Paganism – Part IIII so too, are these “vaccines” that the public is being forced to line up for, in what will be an endless stream of mandatory booster shots (and massive profits for pharmaceutical companies and their investors.[11]cf. Ọran ti o lodi si Gates ) In a recent statement by Kristalina Georgieva, Head of the International Monetary Fund (IMF), we get an honest confession of what the overarching goal really is — and it’s not health:

This year, next year, vaccine policy is aje policy, and it is even a higher priority than the traditional tools of fiscal and monetary policy. Why? Because without it, we cannot turn the fate of the world economy around. — August 27, 2021; australianvoice.livejournal.com

Ah, “for the love of money is the root of all evils,” Paul Paul kọ. [12]1 Tim 6: 10 This is not about turning a pandemic around, but turning the world upside down in what is called the “Atunto Nla ”. According to global leaders, we must throw every caution to the wind and rush at “Iyara Warp"sinu"Atunwo Iṣẹ Ikẹrin".[13]cf. Ìdánwò Láti Jáwọ́ 

Iyika Iṣẹ Ẹkẹrin jẹ itumọ ọrọ gangan, bi wọn ṣe sọ, iyipada iyipada, kii ṣe ni awọn ofin ti awọn irinṣẹ ti iwọ yoo lo lati ṣe atunṣe agbegbe rẹ, ṣugbọn fun igba akọkọ ninu itan eniyan lati ṣe atunṣe awọn eniyan funrararẹ. —Dr. Miklos Lukacs de Pereny, professor professor of science and technology policy ni Universidad San Martin de Porres ni Perú; Oṣu kọkanla 25th, 2020; lifesitenews.com

Laisi iyara ati igbese lẹsẹkẹsẹ, ni iyara ati ipele ti a ko ri tẹlẹ, a yoo padanu window ti aye lati ‘tunto’ fun sustainable ọjọ-iwaju ti ilọsiwaju ati ifisipọ diẹ sii Ni awọn ọrọ miiran, ajakaye-arun agbaye jẹ ipe jiji ti a ko le foju… Pẹlu ijakadi ti o wa ni bayi ni yago fun ibajẹ ti ko le yipada si aye wa, a gbọdọ fi ara wa le ohun ti a le ṣalaye nikan bi ẹsẹ ogun. -ojoojumọ mail.com, Oṣu Kẹsan 20th, 2020

 

THE GREAT RESET… OF THE POPULATION?

So they were scattered for lack of a shepherd,
and became food for all the wild beasts. (Ezekiel 34:5)

There is no easy way to say it. Whether the Pope is aware of what he’s promoting or not (and we give him the benefit of the doubt), the office of the Holy See is presently abetting one of the most subversive revolutions in world history — one, his predecessors warned of for over a century.

Ni asiko yii, sibẹsibẹ, awọn ipin ti ibi dabi ẹni pe o n darapọ mọ, ati lati wa ni ijakadi pẹlu iṣọkan iṣọkan, ti a mu lọ tabi ti iranlọwọ nipasẹ ajọṣepọ ti o lagbara ati ti ibigbogbo ti a pe ni Freemasons. Wọn ko ṣe eyikeyi ikoko ti awọn idi wọn, wọn ti ni igboya bayi dide si Ọlọrun funrararẹ… eyiti o jẹ ipinnu opin wọn fi agbara funrararẹ - iyẹn, iparun gbogbo aṣẹ ẹsin ati ilana iṣelu ti agbaye ti ẹkọ ti Kristiẹni ni ti iṣelọpọ, ati aropo ipo ipo tuntun ti awọn ohun ni ibarẹ pẹlu awọn imọran wọn, eyiti a le fa awọn ipilẹ ati awọn ofin silẹ lati inu iwalaaye lasan. — POPÉ LEO XIII, Ọmọ-ọwọ Eniyan, Encyclical lori Freemasonry, n.10, Oṣu Kẹrin Ọjọ 20, 1884

Bawo ni irokeke ti o jẹ pataki nipasẹ Freemasonry specula ṣe pataki? O dara, awọn popes mẹjọ ninu awọn iwe aṣẹ osise mẹtadilogun da a lẹbi… lori awọn idalẹjọ Papal ti o ju ọgọrun meji lọ ti Ile ijọsin gbekalẹ boya l’orilẹ tabi l’omọtọ… ni ọdun ti ko to ọdunrun mẹta. -Stephen, Mahowald, O Yoo Fọ ori Rẹ, Ile-iṣẹ Atilẹjade MMR, p. 73

Make no mistake: those billionaire financiers pulling the strings of the IPCC, the WHO, the IMF, and the majority of national governments, see these “crises” as the perfect fodder for their global revolution.

Even before the pandemic hit, I realized that we were in a rogbodiyan asiko nibiti ohun ti yoo jẹ aiṣeeṣe tabi paapaa ti ko ṣee ṣe akiyesi ni awọn akoko deede ti di ko ṣee ṣe nikan, ṣugbọn o ṣee ṣe pataki patapata. Ati lẹhinna Covid-19 wa, eyiti o ti daru aye eniyan patapata ati pe o nilo ihuwasi ti o yatọ pupọ. O jẹ iṣẹlẹ ti a ko ri tẹlẹ ti o ṣee ṣe ko ṣẹlẹ rara ni apapọ yii. Ati pe o ṣe ewu iwalaaye ti ọlaju wa… a gbọdọ wa ọna lati ṣe ifowosowopo lori ija iyipada oju-ọjọ ati coronavirus aramada. - George Soros, May 13th, 2020; ominira.co.uk.

Freemason, Sir Henry Kissinger, says the “new normal” will be according to their “Enlightenment” values:

Otito ni pe agbaye kii yoo jẹ kanna lẹhin coronavirus. Lati jiyan bayi nipa ti o ti kọja nikan jẹ ki o nira lati ṣe ohun ti o ni lati ṣee ṣeṢiṣọrọ awọn iwulo asiko yii gbọdọ jẹ ni idapọmọra pẹlu a iran ifowosowopo agbaye ati eto… A nilo lati ṣe agbekalẹ awọn imọ-ẹrọ tuntun ati awọn imọ-ẹrọ fun iṣakoso akoran ati awọn ajesara ajesara laarin awọn eniyan nla [ati] aabo awọn ilana ti aṣẹ agbaye lawọ. Atilẹkọ ipilẹ ti ijọba ode oni jẹ ilu olodi ti o ni aabo nipasẹ awọn oludari alagbara thin Awọn onimọ-jinlẹ ṣe atunṣe imọran yii, ni jiyan pe idi ti ofin to tọ ni lati pese fun awọn aini pataki ti awọn eniyan: aabo, aṣẹ, ilera eto-ọrọ, ati ododo. Olukuluku ko le ni aabo awọn nkan wọnyi fun ara wọn… Awọn ijọba tiwantiwa agbaye nilo ṣe aabo ati ṣetọju awọn iye Imọlẹ wọn... -Awọn Washington Post, Oṣu Kẹrin Ọjọ 3, 2020

This is the same Kissinger who said:

Depopulation yẹ ki o jẹ ayo ti o ga julọ ti eto imulo ajeji ti US si Agbaye Kẹta. - Akọwe Aabo ti AMẸRIKA tẹlẹ, Henry Kissinger, Memo Aabo ti Orilẹ-ede 200, Oṣu Kẹrin Ọjọ 24, Ọdun 1974, “Awọn Ipa ti idagbasoke olugbe jakejado agbaye fun aabo AMẸRIKA & awọn ifẹ okeokun”; Ẹgbẹ Ad Hoc ti Igbimọ Aabo ti Orilẹ-ede lori Afihan Olugbe

What has to be done — so we are told by the “philanthropist” almost singlehandedly funding the mass vaccination of the globe — is to reduce population growth: 

Aye loni ni eniyan bilionu 6.8. Iyẹn ni o to to bilionu mẹsan. Bayi, ti a ba ṣe iṣẹ nla gaan lori awọn ajesara titun, itọju ilera, awọn iṣẹ ilera ibisi, a le dinku iyẹn nipasẹ, boya, ida mẹwa tabi 10. - Bill Gates, Ọrọ TED, Kínní 20th, 2010; cf. awọn 4:30 ami

Otitọ ni pe Gates ti ni ifẹkufẹ pẹlu didiwọn olugbe agbaye lati igba ewe rẹ, ni ibamu si baba rẹ:

O jẹ anfani ti o ti ni lati igba ọmọde. Ati pe o ni awọn ọrẹ ti o nifẹ si atilẹyin iwadi sinu awọn iṣoro olugbe agbaye, awọn eniyan ti o ṣe inudidun si… — William Henry Gates, Sr., Oṣu Kini Ọjọ 30th, Ọdun 1998; iṣowo.com

So why has the Vatican become the unofficial religious advertising agency for Gates and his fellow revolutionaries, many who are unequivocally pro-abortion/contraception and population control advocates (and invited to speak at the Vatican!)? Why is the Church giving its total trust and unwavering loyalty to the very global organizations that are invested in eugenics?[14]cf. Ajakaye-Iṣakoso ti Iṣakoso

 

FULFILLING FATIMA?

Nearly a hundred years earlier, Our Lady appeared in Fatima, Portugal where she warned just weeks before the Communist revolution there that, if the world did not repent, Russia “will spread her errors throughout the world.” Her message was by and large ignored, and thus twenty years later, Pope Pius XI would write of the…

… Awọn onkọwe ati awọn abettors ti o ṣe akiyesi Russia aaye ti o dara julọ fun idanwo pẹlu ero ti o ṣalaye ni awọn ọdun mẹwa sẹhin, ati tani lati ibẹ tẹsiwaju lati tan ka lati opin kan si agbaye si ekeji Awọn ọrọ wa ngba idaniloju idaniloju bayi lati iwo ti awọn eso kikoro ti awọn ero abuku, eyiti A ti rii tẹlẹ ti o si sọ tẹlẹ, ati eyiti o… halẹ mọ gbogbo orilẹ-ede miiran ti agbaye. —PỌPỌ PIUS XI, Divini Redemptoris, n. Ọdun 24, ọdun 6

But part of Our Lady’s revelations involved a “third secret” — a message from Our Lady, apparently enclosed in an envelope, and then given to the popes by the seer Sr. Lucia. It was to be read after 1960. However, one-by-one, the popes decided not share it with the faithful. Rumours abounded that they found the content too troubling to make public. Perhaps the closest we came to learning its contents, or at least, an example of them, were in comments made to German pilgrims by the late St. John Paul II:

Given the seriousness of the contents, my predecessors in the Petrine office diplomatically preferred to postpone publication so as not to encourage the world power of Communism to make certain moves. On the other hand, it should be sufficient for all Christians to know this: if there is a message in which it is written that the oceans will flood whole areas of the earth, and that from one moment to the next millions of people will perish, truly the publication of such a message is no longer something to be so much desired… The Still Hidden Secret, Christopher A. Ferrara, p. 37; cf. Fulda, Germany, Nov. 1980, published in the German Magazine, Stimme des Glaubens; cf. www.ewtn.com/library [15]Stimme Des Glaubins (Voice of Faith), October 1981. This translation was made by Rev. M. Crowdy for yonuso magazine, edited by Mr. Hamish Fraser of Scotland. It was translated from an Italian publication by the Roman priest Father Francis Putti, publisher of Si Si No No. All three magazines are credible sources. In his 2007 television appearance, which is the subject of Chapter 8, Cardinal Bertone, confronted by the Pope’s reported statements at Fulda, avoided any comment, while Giuseppe de Carli, co-author of the Cardinal’s book attacking Socci, offered the explanation that Cardinal Ratzinger had offered an “interpretation” of the Pope’s remarks that eliminated any apocalyptic reading. No one on the show, however, denied that the Pope had spoken as he did at Fulda. The verbatim transcript of the Pope’s remarks in Stimme Des Glaubins matches in all particulars the detailed notes taken by a German priest who attended the same conference.

Then, in the year 2000, the Vatican published the supposed Third Secret in the form of a vision the children saw of an angel hovering above the earth with a flaming sword:

Angeli na kigbe ni ohun nla: 'Ironupiwada, Ironupiwada, Ironupiwada!'. A sì rí i nínú ìmọ́lẹ̀ ńláǹlà tí ó jẹ́ Ọlọ́run pé: ‘Ohun kan tí ó jọra bí àwọn ènìyàn ṣe fara hàn nínú dígí nígbà tí wọ́n bá ń kọjá níwájú rẹ̀’ Bíṣọ́ọ̀bù kan tí wọ́n wọ aṣọ funfun ‘a ní èrò pé Baba Mímọ́ ni’. Àwọn Bíṣọ́ọ̀bù mìíràn, àwọn àlùfáà, àwọn ọkùnrin àti obìnrin Ẹ̀sìn tí ń gòkè lọ sí òkè gíga kan, ní òkè rẹ̀, àgbélébùú ńlá kan wà tí a gé èèpo tí ó ní iná bí ti igi èèpo pẹ̀lú èèpo; kí ó tó dé ibẹ̀ ni Bàbá mímọ́ gba ìdajì ìlú ńlá kan kọjá ní ahoro àti ìdajì ìwárìrì pẹ̀lú àtẹ̀gùn dídúró, tí ìrora àti ìbànújẹ́ bá ní, ó gbàdúrà fún ẹ̀mí àwọn òkú tí ó bá pàdé ní ọ̀nà rẹ̀; Nígbà tí ó dé orí òkè náà, ó kúnlẹ̀ lẹ́gbẹ̀ẹ́ Àgbélébùú ńlá náà, àwọn ọmọ ogun kan pa á, tí wọ́n sì ta ọfà sí i. okunrin ati obinrin Esin, ati orisirisi awon eniyan ti o yatọ si ipo ati ipo. Labẹ apa meji ti Agbelebu, awọn angẹli meji wa ni ọkọọkan pẹlu aspersorium kan ni ọwọ rẹ, ninu eyiti wọn ko ẹjẹ awọn Martyr jọ, ti wọn si fi wọ́n awọn ẹmi ti o lọ sọdọ Ọlọrun. -Ifiranṣẹ ti Fatima, Oṣu Keje 13th, 1917; vacan.va

ni a statement on the Vatican’s website, Cardinal Tarcisio Bertone provided an interpretation suggesting that the vision had already been fulfilled by the attempted assassination of John Paul II. To say the least, many Catholics were left perplexed and unconvinced. Many felt there was nothing in this vision that was too astonishing to be revealed. What exactly disturbed popes so much that they kept the secret hidden all those years? It’s a fair question. American lawyer and journalist, Christopher A. Ferrara, investigated the many controversies surrounding the Third Secret. Among them, he recounts a conversation between Pope John Paul II and Sr. Lucia. 

As Sister Lucia informed Cardinal Oddi, while the Cardinal was in Fatima for the annual May 13th celebration of the apparitions in 1985, the Pope told her that the Secret had not been divulged “because it could be badly interpreted.” Here the Pope provided a further hint that the Secret would be embarrassing to Church authorities because it concerns a crisis of faith and discipline for which they themselves are responsible. -The Still Hidden Secret, Christopher A. Ferrara, p. 39

In 1995, Cardinal Luigi Ciappi, no less than the papal theologian to Popes Pius XII, John XXIII, Paul VI, John Paul I and John Paul II—a span of 40 years—made this revelation concerning the contents of the Secret, quotes Ferrara: “In the Third Secret it is foretold, among other things, that the great apostasy in the Church begins at the top.” [16]Ibid. p. 43, Personal communication to Professor Baumgartner in Salzburg, Austria On May 13th, 2000, John Paul II linked Our Lady of Fatima to the “Woman clothed in the sun” in Revelation Chapter 12.[17]Ilu, vacan.va Two things of note is that the dragon’s tail sweeps “a third of the stars in the sky and hurled them down to the earth,” an allusion to the apostasy of the shepherds (Rev 12:4; cf. Nigbati awọn irawọ ba ṣubu). Second is that the dragon, who opposes the Woman, wishes to devour her offspring (Rev 12:4, 17) — a “conspiracy against life”, John Paul II would later write, that in “today’s cultural and social context, in which science and the practice of medicine risk losing sight of their inherent ethical dimension, health-care professionals can be strongly tempted at times to become manipulators of life, or even agents of death.”[18]cf. Evangelium vitae, n. 12, 89; Ọta naa wa laarin Awọn ilẹkun

According to Ferrara, it is believed that Our Lady included ọrọ along with the vision described by Sr. Lucia — and that this suppression of the text may be what actually contains the “too controversial” message. One can only speculate — and Ferrara builds a convincing case. But is it possible that Our Lady was describing a colossal failure of a future pope — one that would lead to a collapse in the faith?  

One could endlessly speculate, of course… a pope caught in sexual scandal, a pope acting for monetary gain, or a pope selling his authority for power, etc…. Sadly, these things have already happened in the Church’s history. But what would cause a massive “collapse of faith” or, as Our Lady has said repeatedly to Pedro Regis of Brazil this year, a massive "" ti awọn "Great Vessel”, the Barque of Peter? Is it possible that it could be the faithful discovering, far too late, that the Pope had unwittingly led them into a massive depopulation programme and economic slavery to a global health dictatorship (ie. the “beast”)? 

Recall again in the Fatima vision that the children saw this bishop in white, whom they perceived to be the pope: “half trembling with halting step, afflicted with pain and sorrow, he prayed for the souls of the corpses he met on his way…” It’s not a matter of “if” this will happen. Already, open source government data shows that 14,000 have reportedly died after being inoculated in the United States; in Europe, that number is lori 23,000 with millions of others reporting adverse injuries, tens of thousands of them permanently (see Awọn Tolls). And this is just the beginning. As was stated by several leading scientists and experts in my documentary Tẹle Imọ-jinlẹ naa?they fear that these mRNA gene therapies being mass injected into the population may actually be used for nefarious purposes. No less than the former Vice President of Pfizer, Dr. Mike Yeadon, warns:

…if you wanted to introduce a characteristic which could be harmful and could even be lethal, you can even tune [the booster shot] to say ‘let’s put it in some gene that will cause liver injury over a nine-month period,’ or, ’cause your kidneys to fail but not until you encounter this kind of organism [that would be quite possible].’ Imọ-ẹrọ imọ-ẹrọ n fun ọ ni awọn ọna ailopin, ni otitọ, lati ṣe ipalara tabi pa ọkẹ àìmọye eniyan…. Mo wa pupọ ṣe aniyan… ọna naa yoo ṣee lo fun idinku eniyan, nitori Emi ko le ronu alaye eyikeyi ti ko dara….

Awọn eugenicists ti ni idaduro ti awọn levers ti agbara ati pe eyi jẹ ọna ọna ti o ga julọ lati jẹ ki o ni ila-ila ati gba diẹ ninu ohun ti a ko sọ tẹlẹ ti yoo bajẹ ọ. Emi ko mọ ohun ti yoo jẹ kosi, ṣugbọn kii yoo jẹ ajesara nitori o ko nilo ọkan. Ati pe kii yoo pa ọ ni opin abẹrẹ nitori iwọ yoo rii iyẹn. O le jẹ nkan ti yoo ṣe agbekalẹ arun-aisan deede, yoo jẹ ni awọn akoko pupọ laarin ajesara ati iṣẹlẹ naawo deede. Iyẹn ni Emi yoo ṣe ti Mo fẹ lati yọ 90 tabi 95% ti olugbe agbaye kuro. Ati pe Mo ro pe eyi ni ohun ti wọn nṣe.

Mo ranti ọ ti ohun ti o ṣẹlẹ ni Russia ni 20th Ọgọrun ọdun, kini o ṣẹlẹ ni 1933 si 1945, kini o ṣẹlẹ ni, o mọ, Guusu ila oorun Asia ni diẹ ninu awọn akoko ti o buruju julọ ni akoko ifiweranṣẹ-ogun. Ati pe, kini o ṣẹlẹ ni Ilu China pẹlu Mao ati bẹbẹ lọ. A nikan ni lati wo ẹhin iran meji tabi mẹta. Gbogbo ayika wa awọn eniyan wa ti o buru bi awọn eniyan ṣe eyi. Gbogbo wọn wa ni ayika wa. Nitorinaa, Mo sọ fun awọn eniyan, ohun kan nikan ti o ṣe ami aami ọkan yii gaan, ni tirẹ Ipele -Awon alaye, Oṣu Kẹrin Ọjọ 7, 2021; lifesitenews.com

Here we recall the warning of Pope John Paul II that “genetic manipulation” can only be considered desirable “provided it is directed to the true promotion of the personal well being of man and does not infringe on his integrity or worsen his conditions of life.” As it is, the long term effects of the current mRNA gene therapies are unknown, and hence, they cannot possibly “fall within the logic of the Christian moral tradition” much less be forced upon mankind through vaccine mandates.[19]Address to the World Medical Association, October 29th, 1983; vacan.va 

Dr. Igor Shepherd is an expert on bio-weapons, counter-terrorism, Chemical, Biological, Radiological, Nuclear, and high yield Explosives (CBRNE) and Pandemic preparedness. He worked in the Communist Soviet Union before becoming a Christian and emigrating to the United States to work for the government. In an emotional address, Dr. Shepherd pulls no punches:

Mo fẹ lati wo awọn ọdun 2 - 6 lati igba yii [fun awọn aati odi]… Mo pe gbogbo awọn ajesara wọnyi si COVID-19: awọn ohun ija ti ibi ti iparun ọpọ eniyan genocide ipaeyarun jiini agbaye. Ati pe eyi n bọ kii ṣe si Orilẹ Amẹrika nikan, ṣugbọn si gbogbo agbaye… Pẹlu iru awọn ajesara wọnyi, ti ko ni idanwo daradara, pẹlu imọ-ẹrọ rogbodiyan ati awọn ipa ẹgbẹ ti a ko mọ paapaa, a le nireti pe miliọnu eniyan yoo lọ. Iyẹn ni ala ti Bill Gates ati eugenics.  -vaccinimpact.com, Oṣu kọkanla 30th, 2020; 47:28 ami ti fidio

He lost his job for speaking out. Then there is Dr. Sucharit Bhakdi, MD, who has published over three hundred articles in the fields of immunology, bacteriology, virology, and parasitology, and received numerous awards and the Order of Merit of Rhineland-Palatinate. He was equally blunt:

There is going to be an auto-attack… You are going to plant the seed of auto-immune reactions… The dear Lord did not want humans, not even Fauci, going around injecting foreign genes into the body… it’s horrifying, it’s horrifying. -Awọn Highwire, Oṣu kejila ọjọ 17, Ọdun 2020

Someday, will the Pope (or a future pontiff) realize that the present unfettered endorsement of the United Nations “sustainable development goals”, of global warming, vaccine mandates and the slippery slope of civil unions, etc. will have brought about an unprecedented persecution and suffering of the Church… and that in the sorrow of that moment, he will lead those who blindly followed these deceptions — “other Bishops, Priests, men and women Religious going up a steep mountain” — to his and their martyrdom? 

In the preface of a new book titled Beyond the Storm, Pope Francis stated:

We must find hope and trust in science today too: thanks to the vaccine, we are slowly returning to see the light again, we are emerging from this ugly nightmare… - Kẹsán 8th, 2021; cruxnow.com

Ironically, according to some of the best immunologists, virologists, and microbiologists in the world,[20]cf. Tẹle Imọ-jinlẹ naa? it’s actually the “vaccines” that are creating a perfect multi-faceted storm that is becoming a disastrous nightmare for humanity. If only someone would alert the Pope that yes, indeed, we ought to trust the science — the gangan science — and denounce those who are censoring it. 

How we are living the fulfillment of the Fatima vision in these moments is something we may never know fully until we have the wisdom of hindsight. What is certain is that the present course of the Barque of Peter is headed into rocky shoals… 

Dear children, do not be afraid. I love you and am with you. You are heading towards a painful future, but those who are with the Lord should not be afraid of anything. You are living in times of sorrow. You are heading for a great shipwreck of faith, and few will remain in the truth. Give me your hands. I want to help you, but what I do depends on you. I do not want to force you. Be obedient and accept God’s Will for your lives. You will yet have long years of hard trials. Find strength in prayer, in listening to the Words of my Jesus, and in the Eucharist. I know each one of you by name, and I will pray to my Jesus for you. Courage! Your victory is in the Lord. Onward with joy. This is the message I give you today in the name of the Most Holy Trinity. Thank you for having allowed me to gather you here once more. I bless you in the name of the Father, the Son and the Holy Spirit. Amen. Be at peace. —Our Lady to Pedro Regis, September 4th, 2021; countdowntothekingdom.com

 

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Ẹ̀yin Olùṣọ́ Àgùntàn Dear… Níbo Ló Wà?

 

 

Gbọ lori atẹle:


 

 

Tẹle Marku ati ojoojumọ “awọn ami ti awọn igba” lori MeWe:


Tẹle awọn iwe Marku nibi:


Lati rin irin-ajo pẹlu Marku ni awọn Bayi Ọrọ,
tẹ lori asia ni isalẹ lati alabapin.
Imeeli rẹ kii yoo pin pẹlu ẹnikẹni.

 
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Awọn akọsilẹ
1 cf. Iyipada oju-ọjọ ati Iro nla
2 cf. Forbes.com
3 cf. Reuters.com
4 cf. nypost.com; ati Oṣu Kini ọjọ 22nd, 2017, afowopaowo.com; lati iwadi: nature.com
5 Iwe kan lati Ile-iwe giga Yunifasiti ti Imọ-ẹrọ ti Ilu Gusu ti sọ pe 'apaniyan coronavirus ṣee ṣe lati inu yàrá yàrá kan ni Wuhan.' (Feb. 16th, 2020; ojoojumọmail.co.uk) Ni ibẹrẹ Kínní ọdun 2020, Dokita Francis Boyle, ẹniti o ṣe agbekalẹ US “Ofin Awọn ohun-ija Ẹmi”, fun alaye ni kikun ti o jẹwọ pe 2019 Wuhan Coronavirus jẹ ibinu Ohun ija ti Ẹmi ati pe Ajo Agbaye fun Ilera (WHO) ti mọ tẹlẹ nipa rẹ (cf. zerohedge.com) Oluyanju ogun ogun jijọ-jinlẹ ti Israel sọ pupọ bakan naa. (Jan. 26th, 2020; washtontimes.com) Dokita Peter Chumakov ti Ile-ẹkọ Ẹkọ nipa Ẹjẹ Molecular ati Ẹkọ Ile-ẹkọ giga ti Ile-ẹkọ giga ti Engelhardt ati Ile-ẹkọ giga ti Imọlẹ-jinlẹ ti Russia sọ pe “lakoko ti ete Wuhan ni ṣiṣeda coronavirus ko jẹ irira-dipo, wọn n gbiyanju lati kẹkọọ pathogenicity ti ọlọjẹ naa… Wọn ṣe patapata awọn ohun aṣiwere… Fun apẹẹrẹ, awọn ifibọ ninu Jiini, eyiti o fun ọlọjẹ naa ni agbara lati ṣe akoran awọn sẹẹli eniyan. ”(zerohedge.com) Ọjọgbọn Luc Montagnier, Winner Prize Nobel fun Oogun ni ọdun 2008 ati ọkunrin ti o ṣe awari kokoro HIV ni ọdun 1983, nperare pe SARS-CoV-2 jẹ ọlọjẹ ti o ni ifọwọyi ti a tu silẹ lairotẹlẹ lati inu yàrá kan ni Wuhan, China. (Cf. mercola.com) A iwe itan tuntun, n ṣalaye ọpọlọpọ awọn onimo ijinlẹ sayensi, tọka si COVID-19 bi ọlọjẹ ti a ṣe.mercola.com) Ẹgbẹ kan ti awọn onimọ ijinle sayensi ti ilu Ọstrelia ti ṣe agbekalẹ ẹri tuntun ti aramada coronavirus fihan awọn ami “ti idawọle eniyan.” (lifesitenews.comwashtontimes.com) Olori iṣaaju ti ile-ibẹwẹ oye ilu Gẹẹsi M16, Sir Richard Dearlove, sọ pe o gbagbọ pe a ṣẹda ọlọjẹ COVID-19 ni laabu kan o tan kaakiri.jpost.com) Iwadi apapọ ti Ilu Gẹẹsi-Ilu Nowejiani fi ẹsun kan pe Wuhan coronavirus (COVID-19) jẹ “chimera” ti a ṣe sinu laabu Kannada kan.Taiwannews.com) Ọjọgbọn Giuseppe Tritto, amoye kariaye ti o mọ kariaye ni imọ-ẹrọ ati imọ-ẹrọ nanotechnology ati Aare ti Ile-ẹkọ giga ti Agbaye ti Awọn imọ-jinlẹ ati Awọn Imọ-ẹrọ (WABT) sọ pe “O ti ṣe agbekalẹ ẹda-ara ni Wuhan Institute of Virology's P4 (ipamọ-giga) ninu eto ti iṣakoso nipasẹ ologun China.” (lifesitnews.com) Dokita Li-Meng Yan ọlọgbọn ara ilu China ti o bọwọ fun, ti o salọ Hong Kong lẹhin ti o ṣafihan alaye Bejing ti coronavirus daradara ṣaaju awọn iroyin ti o farahan, ṣalaye pe “ọja eran ni Wuhan jẹ iboju ẹfin ati ọlọjẹ yii kii ṣe lati iseda… It wa lati laabu ni Wuhan. ”(ojoojumọmail.co.uk ) Ati Oludari CDC tẹlẹ Robert Redfield tun sọ pe COVID-19 'o ṣeese julọ' wa lati laabu Wuhan.washingtonexaminer.com)
6 cf. Nigbati Ebi n pa mi
7 Alekun ti 44% ninu igbẹmi ara ẹni ni Nepal; Ilu Japan rii awọn iku diẹ sii nipa igbẹmi ara ẹni ju COVID ni 2020; wo eleyi na iwadi; jc “Iku igbẹmi ara ẹni ati Arun Coronavirus 2019 - iji pipe?”
8 Oṣu Kẹjọ ọjọ 2, ọdun 2021; France24.com
9 “Lọwọlọwọ, mRNA jẹ ọja itọju ailera jiini nipasẹ FDA.” - Iforukọsilẹ Moderna, pg. 19, iṣẹju-aaya 
10 cf. The New Paganism – Part IIII
11 cf. Ọran ti o lodi si Gates
12 1 Tim 6: 10
13 cf. Ìdánwò Láti Jáwọ́
14 cf. Ajakaye-Iṣakoso ti Iṣakoso
15 Stimme Des Glaubins (Voice of Faith), October 1981. This translation was made by Rev. M. Crowdy for yonuso magazine, edited by Mr. Hamish Fraser of Scotland. It was translated from an Italian publication by the Roman priest Father Francis Putti, publisher of Si Si No No. All three magazines are credible sources. In his 2007 television appearance, which is the subject of Chapter 8, Cardinal Bertone, confronted by the Pope’s reported statements at Fulda, avoided any comment, while Giuseppe de Carli, co-author of the Cardinal’s book attacking Socci, offered the explanation that Cardinal Ratzinger had offered an “interpretation” of the Pope’s remarks that eliminated any apocalyptic reading. No one on the show, however, denied that the Pope had spoken as he did at Fulda. The verbatim transcript of the Pope’s remarks in Stimme Des Glaubins matches in all particulars the detailed notes taken by a German priest who attended the same conference.
16 Ibid. p. 43, Personal communication to Professor Baumgartner in Salzburg, Austria
17 Ilu, vacan.va
18 cf. Evangelium vitae, n. 12, 89; Ọta naa wa laarin Awọn ilẹkun
19 Address to the World Medical Association, October 29th, 1983; vacan.va
20 cf. Tẹle Imọ-jinlẹ naa?
Pipa ni Ile, AWON IDANWO NLA ki o si eleyii , , , , , , , , , , , , , , , , , , .