11:11

Lokhu kubhala okuvela eminyakeni eyisishiyagalolunye edlule kwafika engqondweni ezinsukwini ezimbalwa ezedlule. Bengingeke ngiphinde ngiyishicilele ngize ngithole isiqinisekiso sasendle namhlanje ekuseni (funda kuze kube sekugcineni!) Okulandelayo kushicilelwe okokuqala ngoJanuwari 11, 2011 ngo-13: 33…

FOR isikhathi esithile manje, sengikhulumile nomfundi ngezikhathi ezithile odidekile ngokuthi kungani ngokungazelele bebona inombolo u-11: 11 noma i-1: 11, noma i-3: 33, 4: 44, njll. , ithelevishini, inombolo yekhasi, njll. kungazelelwe babona le nombolo "yonke indawo." Isibonelo, ngeke babheke iwashi usuku lonke, kepha ngokuzumayo bazizwe benesifiso sokubheka phezulu, nakhona lapho futhi.

Ingabe kumane kwaqondana nje? Ingabe kukhona “uphawu” oluhilelekile? Noma ngabe lokhu, njengoba ngangizizwa, kumane kwaqondana nje uma kungenjalo ukusabela ngokweqile — njengalabo abafuna isithombe sikaJesu noma sikaMariya kuzo zonke izingcezu zesinkwa noma ifu. Ngempela, kukhona ingozi ngisho nokuzama ukufunda okuthile ngezinombolo (isib. Ukubhula ngezinombolo). Kodwa-ke… Ngaqala ukubona lokhu yonke indawo kimi, kwesinye isikhathi izikhathi ezi-3-4 ngosuku. Ngakho-ke, ngabuza iNkosi ukuthi ngabe lokhu kunencazelo ethile. Ngokushesha, i- “Izikali zobulungisa” kwavela esweni lengqondo yami ngokuqonda ukuthi u-11: 11 ukhombisa a ibhalansi, ngomqondo ongokomfanekiso, ngesihe uma kuqhathaniswa nobulungisa (futhi u-1: 11 mhlawumbe ukhombisa "ukuncipha" kwesikali, njengoba kwenza noma iyiphi inombolo ephindwe kathathu efana no-3: 33).

Ukuthekelela ngakuphi…?

UKUNCIPHA IZIKALI

Umqondo ebenginawo ngalesi sithombe ukuthi isintu sisonke sinciphisa izikali zobulungiswa ngokukhipha isisu, ukugqugquzela ezinye izindlela zokuphila ezinganeni, izithombe zocansi, ukuhlukunyezwa kwendalo, ukusetshenziswa kabi "kwempi nje", ukunganakwa okuqhubekayo Abampofu emazweni omhlaba wesithathu, ukuhlukunyezwa ngokocansi nokuhlubuka eSontweni, njll. UNkulunkulu, ngesihe Sakhe esingenamkhawulo, unikeze isintu ingxenye engcono yekhulu leminyaka ukuba iguqule inkambo — leso kwakuyisixwayiso eFatima. Kodwa abukho ubufakazi obuncane bokuthi umhlaba uyazilalela izixwayiso zeZulu njengoba izizwe ziqhubeka nokuvula umnyango wokukhipha isisu, zivumela "umshado wezitabane", ubulili obushisayo kanye nokulahla noma yikuphi ukukhuluma ngoNkulunkulu endaweni yomphakathi.

Lokhu engikushoyo akukusha. INkosi isivele yanikeza isibikezelo sesikhathi sethu ngawo-1930 ezambulweni zayo kuSt. Faustina:

Khuluma nomhlaba ngomusa Wami; sonke isintu asibonise umusa Wami ongenakulinganiswa. Kuyisibonakaliso sezikhathi zokugcina; emva kwalo luzofika usuku lobulungiswa. —UJesu kuya eSt Faustina, Isihe Saphezulu Emphefumulweni Wami,n. 635

Nganikela emhlabeni uMsindisi; wena, kufanele ukhulume nomhlaba ngomusa waKhe omkhulu futhi ulungiselele umhlaba ukuBuya kwesiBili kwaYe ozofika, hhayi njengoMsindisi onesihe, kodwa njengoMahluleli olungile. O, lubi kanjani lolo suku! Kunqunywe usuku lobulungiswa, usuku lolaka lwaphezulu. Izingelosi ziyathuthumela phambi kwalo. Khuluma nemiphefumulo ngalomusa omkhulu ngenkathi kusesesikhathi sokunikeza isihe… Ungesabi lutho. Thembeka kuze kube sekupheleni. —UMary waya eSt. Faustina, Isihe Saphezulu Emphefumulweni Wami,n. 848

Noma ngingenakuqinisekisa ngalesi sikhathi, omunye umfundi wathi uPapa Francis wavula iminyango eNgcwele yaseRoma ukuqala unyaka weJubili Wesihe ngabo 11:11 am. Eqinisweni, ngosuku olwandulela ukuvula iminyango, umuntu ongeyena umKatolika waba nombono wokuvulwa “kweminyango yasendulo” emibili enombhalo othi “11” emnyango ngamunye. Ube eseqhubeka ekhuluma nge "siphepho" esizayo esilandelwa "ukubuyiselwa" kanye "novuko." Uyabuzwa ubufakazi bakhe lapha (Angimazi lo wesifazane noma ngivume inkonzo yakhe, engingajwayelene nayo, yize ekushoyo leyo vidiyo kuyavumelana nezimfihlakalo zamaKatolika).

Ngabe lezi "zimpawu" ezincane ewashini "igama" lokuthi isikhathi siyaphela, okungenani maqondana nokuqala kwalesi sikhathi sobulungiswa?^[1]bheka Izinsuku Ezimbili Ezengeziwe Ngenkathi ngilungiselela lokhu kuzindla, othile wangithumelela udaba lwezindaba lwengxoxo noFr. UThomas Euteneuer, [owayengumongameli] weHuman Life International, okuyinhlangano eseqhulwini lokulwa nokuqothulwa kwesisu. UFr. UThomas uveza ukuthi impucuko yangaphambilini yawa lapho ukuwohloka kokuziphatha sekuthelele umnyombo wabo.

Ukuwohloka kwesimilo kwandulela ukwehla kwezenhlalo nezepolitiki… Inkinga yenhlalo yenzeka lapho sikhetha abantu abazosilawula abangaziphethe kahle. Akusona isigameko esihlukile leso. Sinezishoshovu ezingaziphethe kahle kuwo wonke amagatsha kahulumeni futhi kuyo yonke indawo lapho sijika khona amaqaba aphethe izikhungo zethu… Sinezinkinga ezinkulu njengamanje. Angiyena umprofethi wenhlekelele kodwa angikuboni lokhu kuhamba ngenye indlela kepha inkinga enkulu yezepolitiki ezothinta umhlaba. —Fr. UThomas Euteneurer, Ingxoxo eseRoma, ngoJanuwari 6, 2010, LifeSiteNews.com

[Qaphela: Kwisimo esidabukisayo sokuhlekisa, kanye nesinye "isibonakaliso" uqobo, uFr. UThomas wawela ekuziphatheni okubi futhi ngemuva kwenyanga kwadingeka ashiye phansi futhi akhiphe i- ukuxolisa emphakathini. Cf. Lapho Izinkanyezi Ziwa.]

Ukuthi le nkinga ithatha isikhathi esingakanani ukuba kuvele akuqinisekile, yize uPapa Benedict ebhala encwadini yakhe yakamuva ukuthi izinguquko zenzeka ngokushesha kangakanani emhlabeni wonke, okwamanje…

… Inkinga yamasiko nokuziphatha komuntu, okuyizimpawu zayo eziye zabonakala isikhathi esithile emhlabeni wonke… Isici esisha esiyinhloko kube ukuqhuma kokuncikelana emhlabeni wonke, okwaziwa kakhulu ngokuthi ukuhwebelana kwembulunga yonke. UPaul VI wayekade ekubonile ngaphambili, kepha ijubane elibi lapho liguquke khona belingalindelekile. —I-POPE BENEDICT XVI, AmaCaritas eVikisa,n. 32-33

Inkinga akukhona ukuthi i-oda lomhlaba elisha liyakha, kepha ukuthi liyakha ngaphandle kwekhampasi yokuziphatha. Ngempela, ezinye izincazelo zeBhayibheli ziphakamisa ukuthi:

Inombolo yeshumi nanye ibalulekile ngoba ingakhombisa ukungahleleki, isiphithiphithi kanye nokwahlulela… Uma kuza ngemuva kwe-10 (emele umthetho kanye nokuzibophezela), inombolo yeshumi nanye (11) imele okuphikisayo, okuwukungabi nanhlonipho kokwephula umthetho, okuletha isiyaluyalu futhi ukwahlulela. -biblestud.com

Ngamanye amagama, i-11: 11 nayo ingamela ukuthi siyangena Ihora Lokungabi Namthetho. Ngakho-ke, kunomqondo okhulayo eMzimbeni kaKristu wokuthi, kwesinye isikhathi, ubulungiswa bukaNkulunkulu buzongenelela ngendlela emangalisayo.

Nginayo le intuition yokuthi indlela izinto ezihamba ngayo, ziya ngokuya ziba zimbi, ziyancipha, ziyaqedwa, futhi lokho kungasho kuphela uhlobo oluthile lokubhujiswa okukhulu phansi komgwaqo. Labo manje ab sohlangothini lwezingelosi njengamanje yibo abazodlula kulokho. Futhi ukuletha abanye kanye nabo emuva kuNkulunkulu. —Fr. UThomas Euteneurer, Ingxoxo eseRoma, ngoJanuwari 6, 2010,LifeSiteNews.com

[UFr. Amazwi kaThomas ayiqiniso, futhi mhlawumbe nokuwa kwakhe kwamholela ekuboneni ngokucasula kakhulu ukwehla kokuziphatha, ikakhulukazi eSontweni.]

Kulokho kukhanya, okunye ukutolika okulula kungukuthi a ulayini ohlukanisayo phakathi kwabantu — ukuthi manje "kufanele sikhethe izinhlangothi" (bheka uLuka 12:53).

UKULUNGISELELA

Ingxenye yenhloso yale mibhalo ukulungiselela umfundi lezi zinkinga ezizayo, esezivele zivele. Inhloso yokulungiselela kwethu akuyona indaba yokukhiqiza ukucabanga okusinda kepha ukulungiselela "ukubuyisa abanye kanye nathi [babuyele] kuNkulunkulu." Ngaleso sizathu, izingelosi zikaNkulunkulu ziyokwenza kanjalo vikela futhi uqondise abaningi bethu kulezi zikhathi ezinzima.

Kepha-ke kuzoba khona abanye okuthi, ngenkathi bethola ukuvikelwa nguNkulunkulu ngokomoya, bangahle bangavikeleka njalo ngokwenyama. Siyakwazi lokhu vele njengemihla ngemihla mina nawe sibhekene nemfihlakalo yokuhlupheka nokufa, ikakhulukazi ukushona kwabathandekayo abathi, naphezu kwabo ukuzibophezela kuNkulunkulu, babizwa ekhaya ngokwentando kaNkulunkulu. Kumele sikulungele ukuhlangana neNkosi yethu nganoma yisiphi isikhathi, kunjalo. Kepha kakhulu njengoba umhlaba ubonakala ucwila ngokuya 'enkingeni enkulu'. Ngifuna ukuveza lesi sinxusa nesixwayiso esimnene esivela esithunyweni iningi lenu esilijwayele, futhi esivunyelwe futhi sisekelwa ngumbhishobhi waso (ngidwebele amagama afanele):

Zishiyele ngokuphelele ekuphatheni Kwami ngokuphelele… Gwema ukubanjwa yisikhathi esedlule futhi ugweme ukudonselwa esikhathini esizayo emhlabeni okungenzeka kungakufaki. Awazi ukuthi ngizokuza nini. Kepha nginawe manje, njengoba ufunda la mazwi, futhi nginomsebenzi engiwusebenzelayo namuhla. Bheka, kanye nami, kulokhu engikucela kuwe futhi ngokubambisana sizoba yimpumelelo yothando. Ngilangazelela uthando oluvela kuwe. Lapho ungithemba Mina futhi ulahla ukwesaba, ngiyajabula. Umsebenzi ozolile, ozinzile yilokho engikudinga kubaphostoli Bami abathandekayo abafuna ukungikhonza. Yiba nokuthula. Nginawe. —U-Ann the Lay Apostle, ngoJanuwari 1, 2010, izinkompho.be

UJesu uxwayisa kuMarko 13:33, “Qaphela! Qaphela! Awazi ukuthi isikhathi sizofika nini, ”Futhi futhi nakuMathewu 24:42,“Ngakho-ke, hlala uphapheme! Ngoba awazi ukuthi iNkosi yakho izofika ngaluphi usuku. ” Lapho umhlaba uhlwanyela ukukhipha izisu okungaphezu kwezigidi ezingama-50 unyaka ngamunye, okungukuthi, ngaphezulu kwezinkulungwane eziyikhulu ngosuku -futhi akubonisi zimpawu zokuphenduka — kunzima ukusho ukuthi sizolivuna kanjani igazi elichithiwe.

Izizwe ziwele emgodini ezaziwenza ... (AmaHubo 9:16)

Kumele sihlale sikulungele ukuhlangabeza iNkosi yethu. Ngakho-ke, ukulungiselela ikusasa kuwukuhlakanipha kepha ukukhathazeka ngakho kuyize. ImiBhalo iyaqhubeka isibiza ukuthi sibe ngabahambi, amehlo ethu abheke ezweni laseZulwini. Njengoba uJesu asho kuNceku kaNkulunkulu uLuisa Piccarreta:

Ukuphela komuntu yiZulu… —U-Ephreli 4, 1931

Lo ngumthombo wethemba nenjabulo yethu, nomusa namandla esiwadingayo ukubhekana nezwe elingaqinisekile eliphambi kwethu. UNkulunkulu, ngubani njalo Ngikholwa ukuthi, uthando nethemba, kunezimanga eziningi ezizayo - ikakhulukazi isambulo yomusa wakhe omkhulu futhi ongenamkhawulo lapho umhlaba wethu okungenani kukufanele. Lokhu, kufanele nakanjani sikulungiselele, ukuze kuthi lapho isikhathi sifika sibe empeleni abaphostoli Besihe Saphezulu.

… Ngaphambi kokuba ngize njengeJaji elilungile, ngiza kuqala njengeNkosi yoMusa. Ngaphambi kokuthi kufike usuku lokwahlulela, abantu bazonikezwa isibonakaliso emazulwini salolu hlobo: Konke ukukhanya emazulwini kuzocinywa, futhi kuzoba khona ubumnyama obukhulu phezu komhlaba wonke. Lapho-ke isibonakaliso sesiphambano sizobonakala esibhakabhakeni, futhi ekuvulekeni lapho izandla nezinyawo zoMsindisi abethelwe khona kuzophuma izibani ezinkulu ezizokhanyisa umhlaba isikhathi esithile. Lokhu kuzokwenzeka ngaphambi nje kosuku lokugcina. —UJesu kuya eSt Faustina, Isihe Saphezulu Emphefumulweni Wami,n. 83

Kunenqwaba yezincazelo zokuthi kusho ukuthini u-11: 11 noma ezinye izinombolo, phakathi kwazo: yimizuzu eyishumi nanye edlule ihora leshumi nanye (faka ukumamatheka). Into eyodwa kubonakala iqinisekile ukuthi izikali zobulungiswa ziyancipha (bheka Ifika Ngokushesha Manje), ngakho-ke, kufanele sihlale sizolile futhi sinokuthula, kepha njalo njengoba iNkosi yethu iyala, vuka.

----------

eyongeziwe (Feb 27, 2020): La masonto ambalwa edlule, bengilokhu ngibona inombolo 11:11 yonke indawo. Ezinsukwini ezimbalwa ezedlule, kwavela ku-altimeter yami. Imvamisa, singamamitha ayi-1191 ngaphezulu kogu lolwandle, sinikeze noma sithathe. Kepha ngalolo suku, ukufundwa kokuphakama kwehlele kumamitha ayi-1111 (mhlawumbe ngenxa yoshintsho kwingcindezi ye-barometric). Kuthe namhlanje, ngoFebhuwari 27, 2020, owesifazane wangithumelela isithombe esilandelayo sekhasi leBhayibheli elidabukile elalilele phansi lapho engena endaweni yokwamukela izivakashi esibhedlela. Kusahluko 24 sikaMathewu esinamavesi 28, 39-40, 44 aqokomisiwe:

Nomaphi lapho kukhona isidumbu, kulapho izinkozi ziyobuthana khona… Ngoba njengakulezo zinsuku zangaphambi kukazamcolo babedla, bephuza, beshada, bendisa, kwaze kwaba lusuku uNowa angena ngalo emkhunjini, futhi babengazi kuze kufike uzamcolo weza wabakhukhula bonke, kuzakuba njalo ukufika kweNdodana yomuntu… Ngakho-ke nani hlalani nilungile; ngoba iNdodana yomuntu iza ngehola eningalicabangiyo. (Math 28, 39-40, 44)

UDkt Scott Hahn uphawula ukuxhumana ne- Ukushushiswa evesini lokuqala:

KwiTestamente Elidala, ukhozi (oluye lwahunyushwa ngokuthi “inqe”) lwalufanekisela izizwe ezingamaqaba, ezaziletha ukuhlupheka ku-Israyeli. —Ignatius Catholic Study Bible, umbhalo waphansi ku v. 28, k. 51

Futhi I-Navarre Bible ukuphawula kuphawula indlela ivesi 28 “elibukeka ngayo njengesaga esuselwa ejubaneni lapho izinyoni ezidla inyama zishona phansi enkwalini yazo.” Ngamanye amagama, INkosi yethu iyasixwayisa ukuthi Usuku lweNkosi izofika “Njengesela ebusuku.” Ukubheka kafushane ezihlokweni ezinkulu namuhla kwembula ngokusobala ukuthi yini okuvezayo okumangaza umhlaba. Kepha wena, mfundi othandekayo, unethuba. Amagama angenhla akhuluma ngokwazi lezi zinto okwamanje ukuhlala endaweni enokuthula ngoba "usehlangothini lwezingelosi" (uma ngabe uku-a isimo somusa.Uyingxenye ye- Ibhubesi Lwethu Elimncane. Ungomunye wamasosha akhe ezinyawo, okulungele ukusiza, ukududuza nokushumayela abanye, ikakhulukazi lapho i- Iso Lesiphepho umhlaba wonke.

Kungasiphi isikhathi? Ukuqala kobulungiswa? Impela, yisikhathi sokuthi “Qaphela futhi uthandaze.” Futhi qagela ukuthi iyiphi inombolo yekhasi le ngcaphuno yeBhayibheli edabukile evela?

1111.

Ngoba nina ngokwenu nazi kahle ukuthi usuku lweNkosi
izofika njengesela ebusuku.
Lapho abantu bethi, “Kukhona ukuthula nokulondeka,”
khona-ke imbubhiso engazelelwe iyobafikela
njengokufikelwa ngowesifazane okhulelweyo,
futhi ngeke kube khona ukuphunyuka.
Kepha anikho ebumnyameni, bazalwane,
ngalolo suku kukumangaze njengesela.
Ngoba nonke ningamadodana okukhanya namadodana emini;
asibona abasebusuku noma abobumnyama.

(1 Thes. 5: 2-8)

UKUFUNDA OKWENGEZIWE:

Umzuzwana Wolahleko Ozayo

Ukungena Ngehora Lokukhombisa

Phakamisa Oseyili Bakho (Ukulungiselela Ukujeziswa)

Yokwesaba nokujeziswa

Isihe Ekungxakini

UJesu Uyeza!

Usuku Lobulungiswa

Ukucabanga Ngezikhathi Zokugcina

Ukusekelwa kwakho kwezezimali nemithandazo yakho kungani
ufunda lokhu namuhla.
Akubusise futhi ngiyabonga.