UJESU wathi,Ngiwukukhanya kwezwe.”Leli“ Langa ”likaNkulunkulu laba khona emhlabeni ngezindlela ezintathu ezithintekayo: mathupha, ngeQiniso, nakuMthendeleko oNgcwele. UJesu wakusho kanjena:
Mina ngiyindlela neqiniso nokuphila. Akekho oza kuBaba ngaphandle kokuba eze ngami. (Johane 14: 6)
Ngakho-ke, kufanele kucace kumfundi ukuthi izinhloso zikaSathane kungaba ukuvimbela lezi zindlela ezintathu kuBaba…
UKUPHEPHA KWENDLELA
Umphostoli uJohane ubhala ukuthi uJesu, “wayenguLizwi, uLizwi wayekuNkulunkulu, uLizwi wayenguNkulunkulu”(Johane 1: 1) LeliZwi laba yinyama. Ngokwenza njalo, uJesu waqoqa yonke indalo yaba Yakhe, futhi ngokuthatha inyama Yakhe, umzimba Wakhe wayiyisa esiphambanweni, wayivusa kwabafileyo, uJesu waba yiNdlela. Ukufa kwaba ngumnyango wabo bonke abantu wokuthola ithemba ukholo kuKristu:
… Kuphela okusanhlamvu okuwela emhlabathini lapho kufika isivuno esikhulu, kuvela eNkosini ehlatshwe esiphambanweni kufika ubumbano lwabafundi bakhe ababuthene emzimbeni wakhe, babulawa futhi bavuka. —UPOPE BENEDICT XVI, iseshini yokuqala yesinodi ekhethekile eMiddle East, ngo-Okthoba 10, 2010
Kwakungale Ndlela lapho “umphikukristu” wokuqala avela kumuntu kaJuda, lowo uJesu ambiza ngokuthi “indodana yolahleko” (Jn 17:12), isiqu uPawulu asisebenzisayo kamuva ukubhekisa kumphikukristu (2 Thes 2 : 3).
Umphikukristu uzokujabulela ukusebenzisa inkululeko yokuzikhethela lapho udeveli ezosebenza khona, njengoba kwashiwo ngoJuda: `` USathane wangena kuye, '' okungukuthi, ngokumgqugquzela. —USt. UThomas Aquinas, Phawula ku-II Thes. II, uLec. 1-III
The IZwi lenziwa inyama wabethelwa esiphambanweni. Lokhu bekungokokuqala Ukusithwa uNkulunkulu, okungekho muntu noma ingelosi engabhubhisa. Kepha ngentando yethu yokuzikhethela, thina can sishushise, sifihle, size siqede nokuba khona Kwakhe nathi.
Kwasekusondele ihora leshumi nambili kwafika ubumnyama ezweni lonke kwaze kwaba yihora lesithathu ntambama ngenxa yokusithwa kwelanga. (Luka 23: 44-45)
Futhi-ke, lokhu kusitheka kweNkosi yethu kwavula inkathi entsha yethemba kuyo yonke indalo njengoba ikhanda likaSathane laqala ukuchotshozwa.
Ngakho-ke ukuguqulwa komhlaba, ulwazi lukaNkulunkulu weqiniso, ukwenza buthaka kwamandla abusa umhlaba, kuyinqubo yokuhlupheka. —UPOPE BENEDICT XVI, kusukela enkulumweni engabhalwanga esimisweni sokuqala sesigungu esikhethekile eMiddle East, ngo-Okthoba 10, 2010
UKUPHEPHA KWAMAQINISO
'Kubuthene emzimbeni waKhe,' iBandla lazalwa lisuka eceleni Kwakhe. Uma uJesu engukukhanya kwezwe — isibani — iSonto lungumuthi wakhe wezibani. Sithunywe ukuthi sithwale uJesu simse emhlabeni njengoba Iqiniso.
Ngakho-ke hambani nenze izizwe zonke abafundi, nibabhapathize egameni likaYise neleNdodana nelikaMoya oNgcwele, nibafundise ukugcina konke enginiyale ngakho. Bhekani, mina nginani njalo kuze kube sekupheleni kwezwe; (Math 28: 18-20)
UJesu weza ukuzosindisa umuntu esonweni, ukuzobakhulula ebugqilini baso.
… Niyolazi iqiniso, futhi iqiniso liyonikhulula. (Johane 8:32)
Kanjalo, uthi lwesibani yindawo yokuhlasela kaSathane. 
I-ajenda yakhe, futhi, "ukubethela" i Umzimba kaKristu ukuze ufihle iQiniso, futhi uholele amadoda ebugqilini.
Wayengumbulali wabantu kwasekuqaleni… ungumqambimanga noyise wamanga. (Johane 8:44)
Njengoba ngichazile encwadini yami, Ubuso bokugcina, kudlule isikhathi eside sibhekene nomlando phakathi kweBandla— “owesifazane owembethe ilanga” - kanye “nodrako,” uSathane. Uqamba amanga ukuze abulale; kufihla iQiniso ukuletha isintu ebugqilini; utshale ubuchwepheshe obusezingeni eliphezulu ukuze avune, ezikhathini zethu, a isiko lokufa. Manje, i Ukusithwa Kweqiniso ifinyelela esiqongweni sayo.
Ekufuneni izimpande ezijulile zomzabalazo phakathi "kwesiko lempilo" kanye "nesiko lokufa"… Kufanele siye enhliziyweni yenhlekelele eyehlela umuntu wanamuhla: ukusitheka komqondo kaNkulunkulu nowomuntu… [lokho] ngokungenakugwenywa kuholela ekuthandeni izinto ezibonakalayo, okubangela ukuzimela, ukusebenzisa amandla kanye ne-hedonism. —I-POPE JOHN PAUL II, I-Evangelium Vitae, n. 21, 23
Njengoba imisebe “yokukhanya komhlaba” iya ngokuya ifiphala, uthando luyabanda.
… Ngenxa yokwanda kokwenza okubi, uthando lwabaningi luzophola. (Math 24:12)
Inkinga yangempela kulo mzuzu womlando wethu ukuthi uNkulunkulu uyanyamalala emkhathizwe womuntu, futhi, ngokufiphala kokukhanya okuvela kuNkulunkulu, isintu silahlekelwa ukuthwala kwaso, nemiphumela ebonakala ngokucekelayo. —I-POPE BENEDICT XVI, Incwadi Yobungcwele Bakhe uPapa Benedict XVI kubo Bonke Ababhishobhi Bomhlaba, Mashi 10, 2009; I-Catholic Online
Embhalweni olungiselelwe womndeni wakhe e-World Youth Day eDenver, eColorado ngo-1993, uJohn Paul II wayihlela le mpi ngamagama okubhujiswa, ekhomba ekusebenzeni komoya ka-anti-Christ:
Le mpi ifana nokulwa kwe-apocalyptic okuchazwe ku [IsAm 11: 19-12: 1-6, 10 ngempi phakathi “kowesifazane owembethe ilanga” kanye “nodrako”]. Ukufa kulwa nokuphila: “isiko lokufa” lifuna ukuzibophezela esifisweni sethu sokuphila, futhi siphile ngokugcwele… Imikhakha emikhulu yomphakathi ididekile ngokuthi yini elungile nengalungile, futhi isemseni walabo abanamandla "okudala" umbono futhi bawuphoqelele kwabanye. —I-POPE JOHN PAUL II, eCherry Creek State Park Homily, eDenver, eColorado, ngo-1993
UPapa Benedict usanda kuqhubeka naleyo ngqikithi:
Le mpi esizithola kuyo… [silwa] namandla abhubhisa umhlaba, kukhulunywa ngayo esahlukweni 12 seSambulo… Kuthiwa udrako uqondisa umfula omkhulu wamanzi kulowo wesifazane obalekayo, ukumshanela… ngicabanga ukuthi kulula ukuhumusha lokho okumelwe ngumfula: yila maqhuqhuva abusa wonke umuntu, futhi afuna ukuqeda ukholo lweBandla, olubukeka lungenandawo yokuma phambi kwamandla ale misinga eziphoqa njengeyona kuphela indlela yokucabanga, ukuphela kwendlela yokuphila. —UPOPE BENEDICT XVI, umhlangano wokuqala wesigungu esikhethekile eMiddle East, ngo-Okthoba 10, 2010
UBenedict uchaze “le misinga… eziphoqa njengeyona ndlela yokucabanga” “njengobushiqela bokubambisana” -
… Engaboni lutho olucacile, futhi olushiya njengesilinganiso sokugcina kuphela komuntu nezifiso zakhe… —UKhadinali Ratzinger (uPapa BENEDICT XVI) ngaphambi komhlangano u-Homily, ngo-Ephreli 18, 2005
Ngoba kulokhu kulahleka okukhulu komuzwa wesono namuhla, lokho okungalungile manje sekubhekwa njengokuhle, futhi lokho okulungile kubhekwa njengokuhlehla noma okubi. Yi-Eclipse yeQiniso, efihla i- ILanga Lezobulungiswa.
… Kwaba nokuzamazama komhlaba okukhulu; ilanga laphenduka laba mnyama njengendwangu yesaka emnyama inyanga yonke yaba njengegazi. (IsAm 6:12)
Igazi le- Abangenacala.
… Izisekelo zomhlaba zisongelwa, kepha zisongelwa ngokuziphatha kwethu. Izisekelo zangaphandle ziyanyakaziswa ngoba izisekelo zangaphakathi ziyazamazama, izisekelo zokuziphatha nezenkolo, ukholo oluholela endleleni eyiyo yokuphila. —UPOPE BENEDICT XVI, umhlangano wokuqala wesigungu esikhethekile eMiddle East, ngo-Okthoba 10, 2010
Uma siqhubeka nokulandela le mpi kusAmbulo, udrako unikeza amandla negunya lakhe "kusilo" - Umphikukristu. USt. Paul ubiza ngaye "njengendodana yokulahlwa" okudala "ukuhlubuka" eSontweni, okungukuthi, ukufulathela Iqiniso. Njengoba iqiniso lisikhulula, uphawu oluyinhloko lwezikhathi zethu kungaba ngesesintu esiwela ebugqilini besono ngobuningi… singene ku ukukholeka kokuziphatha lapho okulungile nokungalungile kuhambisana nakho, ngakho-ke, inani lempilo liba ngaphansi kwengxoxo yeningi noma emandleni akhona.
Sicabanga ngamandla amakhulu osuku lwanamuhla, wezintshisekelo zezimali ezingaziwa eziguqula amadoda abe yizigqila, okungezona izinto zabantu, kepha amandla angaziwa asetshenziswa amadoda, amadoda ahlushwa ngawo futhi abulawe nawo. Bona [okungukuthi, izintshisekelo zezimali ezingaziwa] zingamandla okubhubhisa, amandla asongela umhlaba. —UPOPE BENEDICT XVI, Umbono ngemuva kokufundwa kwehhovisi leHora Lesithathu namhlanje ekuseni eSinodi Aula, eVatican City, ngo-Okthoba 11, 2010
Kulaba baklami besiko lokufa, uJohn Paul II wabhala:
Isivuno sabo ukungabi nabulungisa, ukubandlulula, ukuxhashazwa, inkohliso, udlame. Kuyo yonke iminyaka, isilinganiso sempumelelo yabo ebonakalayo ngukufa kwabamsulwa. Ekhulwini lethu leminyaka, njengakwezinye izikhathi emlandweni, isiko lokufa selithathe indlela esemthethweni yezenhlalo nezikhungo ukuze kuthethelelwe amacala amabi kakhulu abhekiswe kubantu: ukuqothulwa kohlanga, "izixazululo zokugcina," "ukuqothulwa kohlanga" ukuthatha izimpilo zabantu ngisho nangaphambi kokuba bazalwe, noma bengakafiki ezingeni lokufa ngokwemvelo. —I-POPE JOHN PAUL II, eCherry Creek State Park Homily, eDenver, eColorado, ngo-1993
Ngabe uSt.Hildegard, owazalwa ngekhulu le-11, wazibona lezi zikhathi zegazi nezokungabi namthetho?
Ngaleso sikhathi lapho kuzalwa khona uMphikukristu, kuzoba nezimpi eziningi kanye nokuhleleka okulungile okuzobhujiswa emhlabeni. Imbuka izokwanda futhi abahlubuki bazoshumayela amaphutha abo ngokusobala ngaphandle kokuvinjelwa. Ngisho naphakathi kwamaKristu ukungabaza nokungabaza kuzothokoziswa maqondana nezinkolelo zobuKatolika. —USt. Hildegard, Imininingwane yokufaka Umphik'ukristu, ngokwemiBhalo Engcwele, i-Tradition kanye ne-Private Revelation, UProf. Franz Spirago
Futhi nokho, “isilo” ngeke siphumelele. Lokhu kusitheka koMzimba kaKristu kuzovula okusha Iminyaka Yothando njengoba owesifazane echoboza ikhanda lenyoka… futhi the isiko lokufa.
Yigazi labafel 'ukholo, ukuhlupheka, ukukhala kwe-Mother Church okubawisa phansi ngakho kuguqula umhlaba. —UPOPE BENEDICT XVI, Umbono ngemuva kokufundwa kwehhovisi leHora Lesithathu namhlanje ekuseni eSinodi Aula, eVatican City, ngo-Okthoba 11, 2010
UKUPHEPHA KWEMPILO
Kukhona ukuzalwa okuzayo, ukuguqulwa komhlaba ngePassion of the Church:
UKristu uhlala ezalwa ngokusha kuzo zonke izizukulwane, ngakho-ke uthatha, ubuthela ubuntu kuye. Futhi lokhu kuzalwa kwe-cosmic kutholakala ekukhaleni kweSiphambano, ekuhluphekeni kwe-Passion. Negazi labafel 'ukholo lingelesi sililo. —UPOPE BENEDICT XVI, Umbono ngemuva kokufundwa kwehhovisi leHora Lesithathu namhlanje ekuseni eSinodi Aula, eVatican City, ngo-Okthoba 11, 2010
Kungukuzalwa kwempilo entsha, Ukudalwa Okusha! Futhi "umthombo wayo kanye nengqungquthela" yayo kuleyo nkathi kuzoba yi Umthendeleko oNgcwele.
UJesu akashongo nje kuphela ukuthi, “Ngingukuphila” kodwa “Mina ngiyisinkwa sokuphila. ” Inkathi Yothando izohambisana Nokunqoba Kwenhliziyo Engcwele, okuyiMthendeleko Ongcwele. UJesu uzothandwa, akhazinyuliswe, athandwe eMthendelekweni ezizweni zonke kuze kube semikhawulweni yomhlaba (Isaya 66:23). Ubukhona Bakhe BesiKhathi buzoguqula imiphakathi, ngokusho kwe- umbono wopapa, njenge- ILanga Lezobulungiswa kukhanya kuphuma kuma-altare nasezimonweni zomhlaba.
Futhi yingakho ukugcina U-anti-Christ uzozama ukusitheka Ukuphila ngokwaloUlaka olungamesabi uNkulunkulu olumelene neSinkwa Sokuphila, i IZwi lenziwa inyama, umhlatshelo wansuku zonke weMisa osekela nokondla iqiniso isiko lempilo.
Ngaphandle kweMisa eNgcwele, kungaba yini ngathi? Konke lapha ngezansi kuzobhubha, ngoba lokho kukodwa kungabamba ingalo kaNkulunkulu. —USt. UTeresa wase-Avila, UJesu, Uthando Lwethu Lwesidlo, nguFr. UStefano M. Manelli, FI; k. 15
Kungaba lula emhlabeni ukuthi uphile ngaphandle kwelanga kunokukwenza ngaphandle kweMisa eNgcwele. —USt. UPio, i-Ibid.
… Ukuzidela komphakathi [kweMisa] kuzophela ngokuphelele… —USt. URobert Bellarmine, UTomus Primus, uLIber Tertius, k. 431
Kepha lapho ubona ukungcola okuchithayo kumisiwe lapho bekungafanele ukuba khona (umfundi makaqonde), khona-ke labo abaseJudiya mababalekele ezintabeni… Kepha ngalezo zinsuku, emva kwalolo sizi, ilanga lizofiphazwa… (Marku 13:14, 24)
Ngasekupheleni kweNkathi Yothando, lo anti-Christ (Gog) wokugcina nezizwe azikhohlisayo (Magog) zizozama ukudlikiza iSinkwa Sokuphila uqobo ngokuhlasela iSonto elithola iSakramente ngeMisa Elingcwele (bheka iSamb. : 20-7). Yilokhu kuhlaselwa kukaSathane kokugcina okuyodonsela umlilo ezulwini bese kuletha ukuphela kwaleli zwe lamanje (8: 20-9).
IZINDLELA ZOKUPHEPHA
Kube khona impikiswano yokuthi uMphikukristu uza ngaphambi noma ngemuva kweNkathi Yokuthula noma cha. Impendulo ibonakala iyiyo bobabili, ngokwe-Tradition ne-Apocalypse kaSt. Khumbula amazwi alo Mpostoli ofanayo:
Bantwana, yihora lokugcina leli; futhi njengoba nje nizwile ukuthi umphikukristu uyeza, ngakho manje sekuvele abaphikukristu abaningi. (1 Johane 2:18)
Mayelana nomphik 'ukristu, sesibonile ukuthi eTestamenteni eNtsha uhlala ecabanga ngemininingwane yomlando wesikhathi samanje. Angeke akhawulelwe kunoma yimuphi umuntu. Ngokufanayo uthwala imaski eminingi esizukulwaneni ngasinye. -Cardinal Ratzinger (IPOPE BENEDICT XVI), I-Dogmatic Theology, i-Eschatology 9, uJohann Auer noJoseph Ratzinger, 1988, k. 199-200; qhathanisa (1 Jn 2:18; 4: 3)
Kuwo wonke umlando wokushushiswa kweBandla, sibone izinto ezahlukahlukene zemiBhalo ye-apocalyptic zigcwaliseka: ukubhujiswa kwethempeli eJerusalema, isinengiso ethempelini, ukufel 'ukholo kwamaKrestu, njll. Kuvunguza ukuthi, njengoba isikhathi siqhubeka, sigcwaliseka kumazinga ahlukene nangamandla amakhulu — njengezinhlungu zokubeletha ezanda ngobuningi nangokuqina. Kusukela kuzalwa iSonto, ukushushiswa kwakhe bekuhlala kuhilela ukuhlaselwa kwe abantu boMzimba kaKristu, the iqiniso, Kanye IMisa, ngezinga elithile elikhulu noma elinye, kuya ngenkathi. Kube khona "ukusithwa" okuningi okwenziwe kwasendaweni okwengeziwe phakathi namakhulu eminyaka.
Abaningi babaFata beSonto babona uMphikukristu ukuthi uyisilo noma “umprofethi wamanga” weSambulo 12. Kodwa ngasezinsukwini zokugcina zomhlaba — emva “kweminyaka eyinkulungwane” —kuphakama elinye ibutho elimelene neBandla: “UGogi noMagogi . ” Lapho uGogi noMagogi bebhujiswa, baphonswa noSathane echibini lomlilo “lapho sasikhona isilo nomprofethi wamanga ” (IsAm 10:10). Lokho kusho ukuthi isilo nomprofethi wamanga, uGogi noMagogi, izinhlangano ezahlukahlukene at izikhathi ezahlukahlukene lokho ndawonye kwenza ukuhlaselwa kokugcina ngokumelene neBandla. Yize imibhalo yami eminingi igxile ekuvukeni kwesilo ngokusebenzisa isiko lethu lamanje lokufa, umuntu akakwazi ukungabanaki labo abanye odokotela namazwi eSontweni akhomba kumuntu ophikisana noKristu ngaphambi nje kokuphela komhlaba.
… Lowo ozofika ekuphelelisweni komhlaba ungumphikukristu.
Ngakho-ke, okokuqala kudingekile ukuthi iVangeli lishunyayelwe kubo bonke abezizwe, njengoba iNkosi isho, bese-ke efika ekukholweni kwamaJuda angamhloniphi uNkulunkulu. —USt. UJohn Damascene, UDe Fide Orthodoxa, The Fathers of the Church, k. 398
Amadoda amaningi azobe eseqala ukungabaza ukuthi i-Christian Catholic Faith ngempela iyona kuphela ukholo olungcwelisayo futhi bazocabanga ukuthi mhlawumbe amaJuda aqinisile ngoba asalindele uMesiya. —Kunikelwe uSt. Methodius, wekhulu lesi-6, Ukuphila Komphikukristu, UDionysius waseLuetzenburg
Ngakho-ke, esingakubona ngasekupheleni kweNkathi Yokuthula — ngoba uKristu akabusi nabangcwele emzimbeni Wakhe wobuntu emhlabeni (kodwa kuphela ku-Ekaristi) —ngukuthi kungaba khona ukuhlubuka kokugcina, ikakhulukazi phakathi AmaJuda, aqala ukulindela futhi umesiya wezwe… elungiselela indlela yomphikisi wokugcina kaKristu.
Njengoba-ke kwaphuma eSontweni izihlubuki eziningi, uJohane azibiza ngokuthi “abaphikukristu abaningi,” ngaleso sikhathi ngaphambi kokuphela, futhi uJohane akubiza ngokuthi “isikhathi sokugcina,” ngakho ekugcineni bayophuma abangebona UKristu, kodwa kulokho Umphikukristu wokugcina, khona-ke uyokwambulwa… Ngoba lapho uSathane uyokhululwa, futhi ngalowo Mpikukristu uyosebenza ngawo wonke amandla ngokuqamba amanga ngendlela emangalisayo… Bayokwahlulelwa kuleso sahlulelo sokugcina nesibonakaliswe nguJesu Kristu… —USt. Augustine, O-Anti-Nicene Fathers, Idolobha LikaNkulunkulu, Incwadi XX, Ch. 13, 19
Ngoba Umphikukristu uyofika isikhashana ngaphambi kokuphela kwezwe... emva Umphikukristu ngesikhathi esisodwa kuza isahlulelo sokugcina. —USt. URobert Bellarmine, U-Oera Omnia, Disputationum uRoberti Bellarmini, De Controversiis;, Umq. I-3
Futhi-ke, kunesiko lapho kuvela khona ongenamthetho ngaphambi "iminyaka eyinkulungwane" noma "usuku lwesikhombisa", okuvame ukubizwa ngokuthi "inkathi yokuthula":
… Lapho iNdodana yakhe izofika ibhubhise isikhathi somuntu ongenamthetho futhi yahlulele abangamhloniphi uNkulunkulu, futhi ishintshe ilanga nenyanga nezinkanyezi — khona-ke Uzophumula ngosuku lwesikhombisa… emva kokuphumula kuzo zonke izinto, ukuqala kosuku lwesishiyagalombili, okungukuthi, ukuqala kwelinye izwe. -Incwadi kaBarnaba (70-79 AD), eyabhalwa nguyise Weminyaka Eyesibili Yabaphostoli
Futhi, kufanele siqhubeke ngokuzithoba phambi kweZwi eliNgcwele, siqaphele ukufunda imiBhalo ngokomongo ebibhalwe kuwo nangokwencazelo abanikezwa yona yiSiko. Okucacayo ngukuthi noFata beSonto bebengavumelani ngazwi linye ekuboneni imibono engokomfanekiso futhi ehlanganisiwe kaKristu, uDaniel, uHezekeli, u-Isaya, uSt. John nabanye abaprofethi. Kodwa-ke umuntu angasho ngokuvikelekile ukuthi oFata beSonto bonke babeqinisile kulokho, njengezwi elilodwa, babengavimbi ukuphikisana noKristu enkathini eyodwa eyodwa. Ngeshwa, ukuphawula okuningi kwanamuhla nemibhalo yaphansi ezihumushweni zebhayibheli kuvame ukubheka imibhalo ye-apocalyptic kusuka kumlando womlando noma wezinkolelo, kube sengathi sezigcwalisekile, zinganaki izincazelo zeskhathi ezenziwa ngoFata beSonto. Ngicabanga ukuthi lokhu futhi kuyingxenye yenkinga yeqiniso ezikhathini zethu.
Iphuzu lale ngxoxo ukuthi zonke izizukulwane ngaso sonke isikhathi zibizelwe “ukubuka nokuthandaza.” Ngoba umkhohlisi "noyise wawo wonke amanga" ulokhu ezulazula njengengonyama ebhongayo, efuna ongamshwabadela… ukusibekela iNdodana kaNkulunkulu emiphefumulweni yabaleleyo.
Ngakho-ke bhekisisani; anazi ukuthi inkosi yendlu iza nini, noma kusihlwa, noma phakathi kwamabili, noma ekukhaleni kweqhude, noma ekuseni. Kwangathi angezi ngokuzumayo futhi akuthole ulele. Lokho engikusho kini ngikusho kubo bonke ngithi, 'Lindani!' ”(Marku 13: 35-37)
AMAVIDIYO Ahlobene
- Ekunyakazisweni kwezisekelo zomhlaba: Ukuvuka Okukhulu, Ukuzamazama Okukhulu
- Kulezo 'zintshisekelo zezimali ezingaziwa': Saxwayiswa
