AmaReframers

IZWI LAMANJE LOKUFUNDWA KWESIMISA
ngoMsombuluko weViki lesihlanu leLente, Mashi 23, 2015

Imibhalo yenkolo lapha

ONE yamathebula okhiye we Isixuku Esikhulayo namuhla kunokuthi uhlanganyele engxoxweni yamaqiniso, ^[1]qhathanisa Ukufa Komqondo bajwayele ukuphendukela ekubhaleni nasekubabandlululeni labo abangavumelani nabo. Bababiza ngokuthi “abazondayo” noma “abenqabayo”, “abazonda abantu abathandana nobulili obubodwa nabanobungqingili” noma “abakhulu”, njll. Isikrini sokubhema, ukuphinda kuxoxwe kabusha kwengxoxo ukuze, empeleni, vala shaqa inkhulumomphendvulwano. Kuwukuhlaselwa kwenkululeko yokukhuluma, futhi ngokwengeziwe, inkululeko yenkolo. ^[2]qhathanisa Ukuqhubekela phambili kweTotalitarinism Kuyamangaza ukubona ukuthi amazwi kaNkosikazi wethu kaFatima, akhulunywa cishe eminyakeni eyikhulu edlule, aqhubeka kahle njengoba nje ayeshilo: “amaphutha aseRussia” asabalala emhlabeni wonke — kanye umoya wokubusa ngemuva kwabo. ^[3]qhathanisa Lawula! Lawula! 

Ekufundeni kokuqala kwanamuhla, le ndaba ikhulunywa ngoSusanna ogwetshwe ukufa ngamajaji amabili asonta futhi asonta iqiniso. Baphinda bamfaka kabusha njengesiphingi, bamfaka amagama emlonyeni wakhe akazange akhulume nemicabango enhliziyweni yakhe angayicabangi, ngaleyo ndlela bahlanganisa isixuku sokumdonsela ekubulaweni kwakhe. Bekuyi propaganda. 

Bacindezela onembeza babo; bebengeke bavumele amehlo abo abheke ezulwini, futhi abagcinanga engqondweni ukwahlulela nje. (Ukufunda kokuqala)

Ngokuya ngomsebenzi wakhe emajele, uDkt Theodore Dalrymple (aka. Anthony Daniels) uphethe ngokuthi "ukunemba kwezepolitiki" kumane "kuyinkulumo-ze yamakhomanisi ebhalwe incane":

Ekufundeni kwami ​​ngemiphakathi yamakhomanisi, ngafinyelela esiphethweni sokuthi inhloso yenkulumo-ze yamakhomanisi kwakungekhona ukukholisa noma ukukholisa, noma ukwazisa, kepha ukululaza; ngakho-ke, kuncane okuhambisana nalokho okungokoqobo kuba ngcono. Lapho abantu bephoqeleka ukuthi bathule lapho betshelwa amanga asobala kakhulu, noma okubi nakakhulu lapho bephoqeleka ukuba baphindaphinde lawo manga ngokwabo, balahlekelwa unomphela umuzwa wabo wobubi. Ukuvuma amanga asobala ukusebenzisana nobubi, futhi ngandlela thile okuncane ukuba ube mubi ngokwakho. Ukuma komuntu ukumelana nanoma yini kuguguleka, futhi kubhujiswe. Umphakathi wabaqambimanga abaqashiwe kulula ukuwulawula. Ngicabanga ukuthi uma uhlola ukunemba kwezepolitiki, kunomthelela ofanayo futhi kuhloswe ngakho. —Ingxoxo, ka-Agasti 31, 2005; NgaphambiliPageMagazine.com

Thatha isibonelo labo abaphonsela inselelo isayensi "yokufudumala kwembulunga yonke" okwenziwe ngabantu, okugcwele ukuphikisana nemininingwane evame ukukhohlisa. ^[4]qhathanisa telegraph.co.uk; Forbes.com; NaturalNews.com Noma kunjalo, labo abangabaza indaba yokuguquka kwesimo sezulu babizwa ngokuthi "abenqabayo" okufanele bajeze ngisho nangobugebengu. ^[5]isib. “U-Al Gore Uhlongoza 'Ukujezisa Abaphikisi Abashintsha Isimo Sezulu'”; www.ndingeles.com Okulandelayo mhlawumbe kungenye yezindlela ezicasula kakhulu zalabo abahlaziya kabusha (futhi kusuka kusazi sezemvelo ngaleso sikhathi) futhi kufanele sikucaphune lapha, uma kungengenxa nje yokwazisa isibindi esikhulu sokukusho njengoba kunjalo:

Ukuguquka kwesimo sezulu sekuyinto enamandla kwezombusazwe ngenxa yezizathu eziningi. Okokuqala, kuyinto yonke; sitshelwa ukuthi konke okusemhlabeni kusongelwa. Okwesibili, kunxenxa abagqugquzeli ababili abanamandla kunabo bonke: ukwesaba nokuzizwa benecala… Okwesithathu, kunokuhlangana okunamandla kwezintshisekelo phakathi kwabahlonishwa abakhulu abasekela isimo sezulu "sokulandisa." Abezemvelo basabalalisa ukwesaba futhi bakhuphula iminikelo; osopolitiki babonakala besindisa uMhlaba ekubhujisweni; abezindaba banosuku lwensimu ngemizwa nengxabano; izikhungo zesayensi zikhulisa izigidigidi zezibonelelo, zakha iminyango emisha ngokuphelele, futhi zavimba ukuphazamiseka kokudla kwezimo ezethusayo; Ibhizinisi lifuna ukubukeka liluhlaza, futhi lithole uxhaso olukhulu lomphakathi lwamaphrojekthi angahle abe yilahleko kwezomnotho, njengamapulazi omoya kanye nokuhlelwa kwelanga. Okwesine, u-Left ubona ukuguquka kwesimo sezulu kuyindlela ephelele yokwaba kabusha ingcebo isuka emazweni asezimbonini iye emazweni asathuthuka kanye nakuhulumeni we-UN. —UDkt. UPeter Moore, Phd, umsunguli obambisene weGreenpeace; “Kungani Ngingumuntu Ongaqiniseki Ngokushintsha Kwesimo Sezulu”, Mashi 20, 2015; new.hearttland.org

(Qaphela lelo phuzu lokugcina: "ukwabiwa kabusha kwengcebo" kwakungelinye lamaphutha "eRussia" ahlanganiswa nobuKhomanisi.)

Kepha ukucabanga kabusha okuyingozi kakhulu namuhla yilokho okufuna ukusonta imiBhalo ku-ajenda ethile. IVangeli lanamuhla livame ukusetshenziswa cishe njenge-poster-child ukuhlukumeza iSonto ukuba lithule ^[6]"Isikole samaKatolika, esisekelwa ngumfundisi, simisa uthisha wezenkolo ngokuvikela umshado kuFacebook", cf. lifesitenews.com ngenxa yezwi lakhe lokuziphatha eliphikisana "nezinye izindlela zokuphila." Kumfazi ophingayo, uJesu uthi,

Nami angikulahli. Hamba, futhi kusukela manje ungabe usona futhi.

Kepha ukuqanjwa kabusha kwesixuku namuhla kuhamba into enjengale:

UJesu wathi kuzo iziphingi: “Angikulahli.” Ngakho iSonto lakho alinandawo egumbini lami lokulala. Nina maKatolika niyizitatanyiswa nje ezihlulela futhi nilahle futhi niphonse amatshe!

Njengedatha yesimo sezulu "engekho", ngandlela thile amagama “Ungabe usona” zihlala zikhona futhi ngendlela engaqondakali kule diatribe.

Bacindezela onembeza babo; bebengeke bavumele amehlo abo abheke ezulwini, futhi abagcinanga engqondweni ukwahlulela nje…

Uma ufuna ukwazi ukuthi umoya wezwe usebenza kuphi namhlanje, bhekisisa lapho ubona khona Inkululeko ukushaywa. Okwe…

… INkosi inguMoya, futhi lapho kukhona uMoya weNkosi kukhona inkululeko. (2 Kor. 3:17)