OTHANDWAYO bafowethu nodadewethu, sekuphele izinyanga ezine selokhu kwavela isiphepho esadala umonakalo epulazini lethu nasezimpilweni zethu lapha. Namuhla, ngilungisa okokugcina ezigodini zethu zezinkomo ngaphambi kokuba sibheke ezihlahleni eziningi ezisasele ukuba zigawulwe endaweni yethu. Lokhu kusho ukuthi isigqi senkonzo yami esaphazanyiswa ngoJuni sisalokhu sinjalo, namanje. Ngizinikele kuKristu ukwehluleka ngalesi sikhathi ukunikela ngempela engikufisayo ukunikela… futhi ngethembele ecebeni Lakhe. Ngolunye usuku ngesikhathi.
Ngakho-ke namhlanje, kulo mkhosi ka-Saint John Paul II omkhulu, ngifisa ukukushiya futhi ngengoma engayibhala ngosuku lokufa kwakhe, kwathi ngonyaka olandelayo, ngacula eVatican. Futhi, ngikhethe izingcaphuno ezithile, engicabanga ukuthi, ziyaqhubeka nokukhuluma neBandla ngalelihora. Sawubona St John Paul, sikhulekele.
Kuwuphawu lobukhulu ukwazi ukuthi: “Ngenze iphutha; Ngonile Baba; Ngonile kuwe, Nkulunkulu wami; Ngiyaxolisa; Ngicela uxolo; Ngizozama futhi ngoba ngithembele emandleni akho futhi ngiyakholelwa othandweni lwakho. Futhi ngiyazi ukuthi amandla emfihlakalo yePhasika yeNdodana yakho — ukufa nokuvuka kweNkosi yethu uJesu Kristu — makhulu kunobuthakathaka bami nazo zonke izono zomhlaba. Ngizofika ngivume izono zami ngiphiliswe, ngihlale othandweni lwakho! —Ngokomndeni, eSan Antonio, 1987; UPapa John Paul II, Ngamazwi Ami, Izincwadi zeGramercy, k. 101
Ngamafuphi, singasho ukuthi ushintsho lwamasiko esilufunayo ludinga kuwo wonke umuntu isibindi sokwamukela indlela entsha yokuphila, equkethe ukwenza izinqumo ezisebenzayo - ezingeni lomuntu siqu, lomndeni, lezenhlalakahle nelomhlaba jikelele - isilinganiso esifanele samanani: ubukhulu bokuba ngaphezu kokuba nakho, komuntu phezu kwezinto. Le ndlela yokuphila evuselelwe ihilela ukusuka ekusukeleni ukungabi nandaba nokukhathalela abanye, kusukela kokwenqatshwa kuya kokwamukelwa kwabo. Abanye abantu abazona izimbangi okufanele sizivikele kuzo, kodwa abafowethu nodadewethu abazosekelwa. Bathandwa ngenxa yabo, futhi basicebisa ngokuba khona kwabo. -I-Evangelium Vitae, Mashi 25th, 1995; v Vatican.va
Akekho ongabalekela imibuzo ebalulekile: Yini okufanele ngiyenze? Ngihlukanisa kanjani okuhle kokubi? Impendulo iwukuthi 
sibonga kuphela ubukhazikhazi beqiniso obukhanya bujule emoyeni womuntu… uJesu Kristu, “ukukhanya kwezizwe”, ukhanya ebusweni beBandla lakhe, alithumela emhlabeni wonke ukumemezela iVangeli konke okudaliweyo. -I-Veritatis Splendor, n. 2; v Vatican.va
Bafowethu nodadewethu, ningesabi ukwamukela uKristu futhi namukele amandla akhe… Ningesabi. —Homily, Kuvulwa kukaPapa, Okthoba 22, 1978; I-Zenit.org
Ngemiphumela ebuhlungu, inqubo ende yomlando ifinyelela ekuguqukeni. Inqubo eyake yaholela ekutholeni umqondo “wamalungelo abantu” —amalungelo atholakala kuwo wonke umuntu nangaphambi kwanoma yimuphi umthetho-sisekelo noMbuso — namuhla imakwe ngokuphikisana okumangazayo. Empeleni esikhathini lapho amalungelo angenakuvinjelwa omuntu amenyezelwa ngokuqinile futhi nenani lempilo liqinisekiswa esidlangalaleni, ilungelo lokuphila liyenqatshwa noma linyathelwe, ikakhulukazi ngezikhathi ezibaluleke kakhulu zokuphila: umzuzu wokuzalwa kanye umzuzu wokufa… Nakhu okwenzekayo futhi nasezingeni lezepolitiki kanye nohulumeni: ilungelo lokuqala nelingenakuphikwa lempilo liyabuzwa noma liyanqatshwa ngesisekelo sevoti lephalamende noma intando yengxenye eyodwa yabantu — noma ngabe intando yeningi. Lokhu kungumphumela omubi wobumbano olubusa ngaphandle kokuphikiswa: "ilungelo" liyayeka ukuba njalo, ngoba alisasekelwa ngokuqinile kwisithunzi somuntu esingaphunyuki, kepha lenziwa lithobele intando yengxenye enamandla. Ngale ndlela intando yeningi, ephikisana nemigomo yayo, ihamba ngempumelelo ifike ohlotsheni lobushiqela. —I-POPE JOHN PAUL II, IVangelium Vitae, "IVangeli Lokuphila",n. 18, 20
Lo mzabalazo ufana nempi yokubhubhisa echazwe ku- [IsAm 11: 19-12: 1-6, 10 empini phakathi "kowesifazane owembethe ilanga" kanye "nodrako"]. Izimpi zokufa ezilwa nokuPhila: “isiko lokufa” lifuna ukuzibophezela esifisweni sethu sokuphila, futhi siphile ngokugcwele… Imikhakha emikhulu yomphakathi ididekile ngokuthi yini elungile nengalungile, futhi isemseni walabo amandla "okudala" umbono nokuwufaka kwabanye. —I-POPE JOHN PAUL II, eCherry Creek State Park Homily, eDenver, eColorado, ngo-1993
Kusukela ekuqaleni kwenkonzo yami eSt Peter's See eRoma, ngithatha lo mlayezo [we-Divine Mercy] njengokhethekile kimi 
umsebenzi. U-Providence unginikeze kulesi simo esikhona manje somuntu, iSonto kanye nomhlaba. Kungashiwo ukuthi lesi simo sinikeze lowo mlayezo kimi njengomsebenzi wami phambi kukaNkulunkulu. —November 22, 1981 eShrine of Merciful Love eCollevalenza, e-Italy
Ukusuka lapha kuyophuma 'inhlansi ezolungiselela umhlaba ukufika [kukaJesu] okokugcina'((Idayari, 1732). Le nhlansi idinga ukukhanyiswa ngomusa kaNkulunkulu. Lo mlilo womusa udinga ukudluliselwa emhlabeni. —ST. UJOHN PAUL II, Ukungcweliswa kwe-Divine Mercy Basilica, eKrakow, ePoland; isingeniso kudayari eboshwe ngesikhumba, Isihe Saphezulu Emphefumulweni Wami, ISt. Michel Print, ngo-2008
Lona wesifazane wokholo, uMariya waseNazaretha, uMama kaNkulunkulu, unikezwe thina njengesibonelo ohambweni lwethu lokukholwa. Kusukela kuMariya sifunda ukuzinikela entandweni kaNkulunkulu ezintweni zonke. Kusuka kuMary, sifunda ukwethemba noma ngabe lonke ithemba libukeka lingasekho. Kusukela kuMariya, sifunda ukuthanda uKristu, iNdodana yakhe kanye neNdodana kaNkulunkulu. Ngoba uMariya akayena uMama kaNkulunkulu kuphela, ungumama weSonto futhi. —Umlayezo oya kubaPristi, eWashington, DC 1979; UPapa John Paul II, Ngamazwi Ami, Izincwadi zeGramercy, k. 110
KUFUNDWA OKUFUNDILE
Funda ukuhlangana kwami okungaphezu kwamandla emvelo kobukhona bukaSt John Paul eVatican: John Paul II
Ukuthenga umculo noma incwadi kaMark, iya ku-:
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iyaqhubeka ngokweseka kwakho.
Akubusise, futhi ngiyabonga.
Ukuhamba noMark in The Manje iZwi,
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