Isithombe nguDeclan McCullagh
ISITOLO injengembali.
Ngesizukulwane ngasinye, kuyaqhubeka; kuvela amacembe amasha okuqonda, nobukhazikhazi beqiniso buveza amakha amasha enkululeko.
UPapa ufana nomqaphi, noma kunalokho umlimi—Nababhishobhi basebenza naye engadini. Bajwayele le mbali eyavela esibelethweni sikaMariya, yelulelwa phezulu ngenkonzo kaKristu, yahluma ameva esiphambanweni, yaba ihlumela ethuneni, yavula egumbini eliphezulu lePentekoste.
Futhi iye yaqhakaza kusukela ngaleso sikhathi.
ISITSHALO ESINYE, IZINGXENYE EZININGI
Izimpande zalesi sitshalo zigxila kakhulu emifudlaneni yomthetho wemvelo kanye nenhlabathi yasendulo yabaprofethi ababikezela ukuza kukaKristu, oyiQiniso. Kusuka ezwini labo lapho “iZwi likaNkulunkulu” laphuma khona. Le nzalo, i- IZwi lenziwa inyama, nguJesu Kristu. Kuye kwavela isambulo saphezulu sohlelo lukaNkulunkulu lokusindiswa kwesintu. Lesi Sambulo noma "idiphozi engcwele yokholo" yakha izimpande zale mbali.
UJesu ubeke lesi Sambulo kubaPhostoli Bakhe ngezindlela ezimbili:
Ngomlomo ( isiqu):
… Ngabaphostoli ababedlulisa, ngezwi elikhulunyiwe lokushumayela kwabo, ngesibonelo abasinikeza, ngezikhungo abazisungulayo, lokho bona ngokwabo abakutholile — kungaba ngezindebe zikaKristu, endleleni yakhe yokuphila nemisebenzi yakhe, noma ngabe bakufundile lapho bethunywa nguMoya oNgcwele. (ICatechism of the Catholic Church [CCC], 76)
Ekubhaleni (i amaqabunga):
… Ngalabo baphostoli namanye amadoda ahlotshaniswa nabaphostoli abathi, ngaphansi kokuphefumlelwa nguMoya oNgcwele ofanayo, babhala umyalezo wensindiso ukuba ubhalwe… UmBhalo Ongcwele yinkulumo kaNkulunkulu… (CCC I-76, 81)
Isiqu kanye namaqabunga ndawonye akha ifomu le- i-bulb esikubiza ngokuthi "Isiko".
Njengoba nje isitshalo sithola umoya-mpilo ngamakhasi aso, kanjalo neSiko Elingcwele liyaphiliswa futhi lisekelwa ngumBhalo Ongcwele.
Isiko Elingcwele kanye NemiBhalo Engcwele, lapho-ke, kuhlanganiswe ngokusondelana, futhi kuyaxhumana omunye komunye. Kubo bobabili, abaphuma emthonjeni ofanayo waphezulu, bahlangana ngandlela thile ukwakha into eyodwa, bese beya enhlosweni efanayo. (CCC 80)
Isizukulwane sokuqala samaKristu besingakabi nayo iTestamente Elisha ebhaliwe, kanti neTestamente Elisha uqobo likhombisa inqubo yeSiko eliphilayo. (CCC 83)
IZIPETA: UKUVEZWA KWEQINISO
Isiqu namaqabunga kuthola ukuvezwa kwawo kubhalbhu noma embalini. Kanjalo futhi, Isiko leSonto lomlomo nelibhaliwe livezwa ngabaPhostoli nangabalandelayo. Le nkulumo ibizwa ngokuthi i- IMagisterium yeSonto, ihhovisi lokufundisa eligcinwa futhi lamenyezelwa kulo lonke iVangeli. Leli hhovisi ngelabaPhostoli njengoba kwaba kubo lapho uKristu anika khona igunya:
Ngiqinisile, ngiqinisile ngithi kuwe: Noma yini oyibophayo emhlabeni, iyakuba iboshiwe nasezulwini; (Mathewu 18:18)
… Lapho efika, uMoya weqiniso, uzokuholela kulo lonke iqiniso. (UJohn 16: 13)
Lalela ukuthi uKristu ubanikeza liphi igunya!
Okuzwayo uyangizwa nami. (Luka 10: 16)
… Umsebenzi wokuhumusha uphathiswe ababhishobhi ngokuhlanganyela nomlandeli kaPeter, uMbhishobhi waseRoma. (CCC, 85)
Kusukela ezimpandeni, nangaphakathi kwesiqu namaqabunga, la maqiniso embulwe nguKristu noMoya oNgcwele ayaqhakaza emhlabeni. Zakha amacembe ale mbali, afaka phakathi i- izimfundiso weBandla.
IMagisterium yeSonto isebenzisa igunya eliyiphethe kuKristu ngokugcwele lapho ichaza izimfundiso, okungukuthi, lapho iphakamisa, ngendlela ephoqa abantu abangamaKrestu ukunamathela okholweni okungenakuguqulwa, amaqiniso aqukethwe iSambulo Saphezulu noma nalapho iphakamisa , ngendlela ecacile, amaqiniso anokuxhumana okudingekayo nalokhu. (CCC, 88)
IZINHLANGANO ZEQINISO
Ngenkathi kufika uMoya oNgcwele ngePhentekoste, ihlumela leSiko laqala ukuvela, lisabalalisa iphunga leqiniso emhlabeni wonke. Kodwa ubukhazikhazi bale mbali abuzange buvele ngokushesha. Ukuqondwa ngokugcwele kweSambulo sikaJesu Kristu kwakungakudala kancane emakhulwini okuqala eminyaka. Izimfundiso zeSonto ezifana ne-Purgatory, i-Immaculate Conception of Mary, i-Primacy of Peter, kanye ne-Communion of Saints zazisafihlekile ku-bud of Tradition. Kepha njengoba isikhathi siqhubeka, nokukhanya kwe-Divine Inspiriation kwaqhubeka kukhanya, futhi kwageleza ngale mbali, iqiniso laqhubeka nokuvela. Ukuqonda kujulile… nobuhle obumangazayo bothando lukaNkulunkulu necebo Lakhe ngesintu liqhakaze eSontweni.
Kodwa-ke noma ngabe iSambulo sesivele siphelele, asicaciswanga ngokuphelele; kusala okholweni lobuKristu kancane kancane ukukuqonda ngokugcwele ukubaluleka kwalo ngokuqhubeka kwamakhulu eminyaka. (CCC 66)
Iqiniso selivelile; ayizange ixhunyelelwe ezindaweni ezithile phakathi namakhulu eminyaka. Leyo, iMagisterium ayikaze ingeze petal ezimbalini zeSiko.
… Le Magisterium ayiphakeme kuneZwi likaNkulunkulu, kodwa iyinceku yayo. Ifundisa kuphela lokho okunikezwe kukho. Ngokuyalelwa nguNkulunkulu nangosizo lukaMoya oNgcwele, uyakulalela lokhu ngokuzinikela, akuvikele ngokuzinikela futhi akuchaze ngokwethembeka. Konke lokho okuphakamisela ukuthi inkolelo ivezwe ngokwaphezulu kudonswe kule diphozi elilodwa lokholo. (CCC, 86)
Upapa akayena umbusi ophelele, onemicabango nezifiso ezingokomthetho. Ngokuphambene nalokho, inkonzo kapapa iyisiqinisekiso sokulalela uKristu nezwi lakhe. —UPOPE BENEDICT XVI, oHomily kaMeyi 8, 2005; I-San Diego Union-Tribune
Lokhu kubalulekile ekuqondeni ukuthi uKristu uhola kanjani umhlambi waKhe. Lapho iSonto libheka udaba olunjengomshado wezitabane, noma ukuhlanganiswa kwamakholomu, noma obunye ubuchwepheshe obusha obusongela ekuchazeni kabusha ukucabanga kwezizathu, alungeni kwinqubo yentando yeningi. "Iqiniso lendaba" alitholakali ngevoti noma ngokuvumelana kweningi. Esikhundleni salokho, iMagisterium, eholwa nguMoya Weqiniso, ivuleka a petal entsha yokuqonda ukudweba isizathu kusuka ezimpandeni, ukukhanya emaqabungeni, nokuhlakanipha okuvela esiqwini.
Intuthuko isho ukuthi into ngayinye iyazinakekela ibe uqobo lwayo, kanti ukuguqulwa kusho ukuthi into ishintshwa isuka kwenye into iye kwenye ... Kunomehluko omkhulu phakathi kwembali yobuntwana nokuvuthwa kweminyaka, kepha labo abagugayo yibo kanye abantu abake baba bancane. Yize isimo nokubukeka komuntu oyedwa futhi kungaguquka, kungokwemvelo efanayo, umuntu ofanayo. —USt. UVincent waseLerins, Umbhalo wamahora, IVol IV, k. 363
Ngale ndlela, umlando wesintu uqhubeka nokuholwa nguKristu… kuze kube yilapho “iRose yaseSharon” uqobo lwaKhe ivela emafwini, futhi iSambulo ngesikhathi siqala ukuvela ingunaphakade.
Kusobala-ke ukuthi, ohlelweni lukaNkulunkulu oluhlakaniphe kakhulu, iSiko Elingcwele, UmBhalo Ongcwele neMagisterium yeSonto zixhumene futhi zihlotshaniswa kangangokuthi omunye wabo ngeke ame ngaphandle kwabanye. Ngokusebenza ndawonye, ngamunye ngendlela yakhe, ngaphansi kwesenzo sikaMoya oNgcwele owodwa, bonke banikela ngempumelelo ekusindisweni kwemiphefumulo. (CCC, 95)
Umbhalo uyakhula nalowo owufundayo. -ISt. Benedict
