UMedjugorje: “Amaqiniso nje, nkosikazi”

I-Apparition Hill eDawn, IMedjugorje, Bosnia-Herzegovina

LAPHO Isambulo Somphakathi sikaJesu Kristu kuphela esidinga ukuqinisekiswa kokholo, iSonto lifundisa ukuthi kungaba yinto engenangqondo ukungalinaki izwi likaNkulunkulu lesiprofetho noma "ukudelela ukuprofetha," njengoba kusho uSt. Ngemuva kwakho konke, "amagama" ayiqiniso avela eNkosini, avela eNkosini:

Umuntu-ke angavele abuze ukuthi kungani uNkulunkulu ebanikeza ngokuqhubekayo [kwasekuqaleni uma] bengadingi ukuthi balalelwe yiSonto. -UHans Urs von Balthasar, UMistica oggettiva, hhayi. 35

Ngisho nesazi semfundiso yenkolo esinempikiswano, uKarl Rahner, naye ubuze…

… Noma ngabe yini uNkulunkulu ayembulayo ayibalulekile. - UKarl Rahner, Imibono neziphrofetho, k. 25

IVatican iphikelele ekutheni ihlale ivulekele ukubonakala kwesibalo kuze kube manje njengoba iqhubeka nokuqonda ubuqiniso bezinto ezenzeka lapho. (Uma lokho kulanele iRoma, kulungile kimi.) 

Njengomuntu owayeyintatheli yethelevishini, amaqiniso azungeze iMedjugorje ayangikhathaza. Ngiyazi ukuthi zithinta abantu abaningi. Ngithathe isikhundla esifanayo eMedjugorje njengo-Blessed John Paul II (njengoba kufakazelwe ngababhishobhi abaxoxe naye ngezibuko). Leso sikhundla ukugubha izithelo ezinhle ezigeleza zisuka kule ndawo, okungukuthi Ukuguqulwa futhi okukhulu impilo yesakramente. Lo akuwona umbono o-ooey-gooey-warm-fuzzy, kepha iqiniso elinzima elisuselwe ebufakazini bezinkulungwane zabefundisi bamaKhatholika kanye nabantu abangafundile abangenakubalwa.

Kube nokuningi okubhaliwe ezinhlangothini zombili zomcimbi. Kepha ngifuna ukugqamisa lapha amaqiniso abaluleke kakhulu azungeze lezi zinsolo. Ngale ndlela, nginethemba lokuxazulula ukukhathazeka kwabanye babafundi bami, njengoba kusobala ukuthi ngibe nombono omuhle ngalezi zinto. Ngifisa ukugcizelela futhi ukuthi angenzi isinqumo sokugcina ngobuqiniso bemibono, kepha ngihlonipha uphenyo oluqhubekayo lweBandla, futhi ngizobambelela ngokuphelele emphumeleni ozobe usuzokwenzeka manje ukwahlulelwa kweVatican noma labo uBaba oNgcwele angabaqoka ngokuzayo (bona lokhu muva nje umbiko oqinisekisiwe). 

AMAQINISO

• Igunya phezu kweqiniso lemibukiso alisekho ezandleni zikabhishobhi wendawo waseMedjugorje. Esinyathelweni esingajwayelekile, iBandla leMfundiso Yokholo likhiphe uphenyo ezandleni zikaMbhishobhi Zanic, walubeka ezandleni zekhomishini ezimele. Manje (kusukela ngo-Ephreli 8, 2008), iHoly See uqobo seluthathe igunya eliphelele phezu kwalezi zinsolo. AKUSIKHO isimemezelo esichazayo esivela eVatican maqondana neMedjugorje (noma ngabe bebengakusho njengamanga izikhathi eziningana manje), ngaphandle kwalezi engizibhale ngezansi: "Siphinda isidingo esikhulu sokuqhubeka nokujulisa ukucabanga, kanye nomthandazo, lapho sibhekene nanoma yisiphi isimo okuthiwa sinamandla angaphezu kwawemvelo, kuze kube khona isimemezelo esicacile." (UJoaquin Navarro-Valls, inhloko yehhovisi labezindaba laseVatican, Izindaba ZamaKatolika Zomhlaba Wonke, NgoJuni 19, 1996)
  

• Encwadini evela kwiBandla le-Doctrine of the Faith eyayivela kuNobhala uMbhishobhi omkhulu ngaleso sikhathi uTarcisio Bertone (Meyi 26, 1998), wachaza isinqumo esibi sikaMbhishobhi Zanic ngokuthi “ukubonakaliswa kokukholelwa komuntu siqu kukaMbhishobhi waseMostar anelungelo lokukusho njengeJwayelekile kwendawo, kepha okukhona futhi okusala kungumbono wakhe."

• UKhadinali Schönborn, uMbhishobhi Omkhulu waseVienna, nombhali omkhulu we Catechism weSonto LamaKatolika wabhala, “Isimo esingaphezu kwemvelo asisungulwanga; lawo mazwi asetshenziswa yinkomfa yangaphambili yababhishobhi baseYugoslavia eZadar ngo-1991… Akukaze kuthiwe isimilo esinamandla angaphezu kwawemvelo sakhiwe kakhulu. Ngaphezu kwalokho, akuzange kunqatshwe noma kwehliswe ukuthi lezi zimo zingaba zemvelo. Akungabazeki ukuthi i-magisterium yeSonto ayenzi simemezelo esicacile ngenkathi izenzakalo ezingavamile ziqhubeka ngendlela yemibono noma ezinye izindlela.”Mayelana nezithelo zaseMedjugorje, lesi sazi esivelele sathi,“Lezi zithelo ziyabonakala, ziyabonakala. Futhi eDayosisi yethu nakwezinye izindawo eziningi, ngibheka umusa wokuphenduka, umusa wempilo yokukholwa okungaphezu kwemvelo, owokubiza, wokuphilisa, wokuthola kabusha amasakramente, wokuvuma izono. Lezi yizinto zonke ezingadukisi. Lesi yisona sizathu esenza ngithi kuphela ukuthi yilezi zithelo ezingivumela, njengombhishobhi, ukuthi ngikhiphe ukwahlulela okuhle. Futhi uma njengoba uJesu asho, kufanele sahlulele umuthi ngezithelo zawo, ngiphoqelekile ukusho ukuthi umuthi muhle."(UMedjugorje Gebetsakion, # 50; UStella Maris, # 343, amakhasi 19, 20)

• Mayelana nokuthi kungahanjelwa kuphi noma cha, u-Archbishop Bertone (manje osenguKhadinali Bertone) ubhale futhi wathi, “maqondana nohambo oluya eMedjugorje, oluqhutshwa ngasese, leli Bandla likhomba ukuthi livunyelwe ngombandela wokuthi alithathwa njengesiqiniseko semicimbi esenzeka futhi esadinga ukuhlolwa yiBandla."
  

Ukuzinikela kukaMedjugorje kuvunyelwe. Akuvinjelwe, futhi akudingeki ukuthi kwenziwe ngasese… Namuhla, izifunda zobhishobhi nezinye izikhungo zingahlela uhambo olusemthethweni. Akuseyona inkinga… Isinqumo senkomfa yangaphambilini yababhishobhi salokho okwake kwaba yiYugoslavia, okwathi ngaphambi kwempi yaseBalkan, saxwayisa maqondana nokuhambela eMedjugorje okwakuhlelwe ababhishobhi, akusasebenzi. -I-Aleitia, Ngomhlaka 7, 2017

• Ngo-1996, owayekhulumela iHoly See, uDkt Navarro Valls, wathi, “Awukwazi ukuthi abantu abakwazi ukuya lapho kuze kutholakale ukuthi kungamanga. Lokhu akukashiwo, ngakho-ke noma ngubani angaya uma efuna. Lapho abathembekile bamaKhatholika beya noma yikuphi, banelungelo lokunakekelwa ngokomoya, ngakho iSonto alikwenqabeli abapristi ukuhamba nohambo oluhlelekile ukuya eMedjugorje eBosnia-Herzegovina"(Insizakalo Yezindaba yamaKatolika, Agasti 21, 1996).

• NgoJanuwari 12, 1999, uMbhishobhi Omkhulu uBertone wayala abaholi boMphakathi WeBeatitudes ukuba basize ukufeza izidingo zeSonto eMedjugorje. Ngaleso sikhathi, wathi “Okwamanje umuntu kufanele abheke iMedjugorje njengeNdawo Engcwele, iMarian Shrine, ngendlela efanayo neCzestochwa ” (njengoba lidluliselwe ngu-Sr. Emmanuel woMphakathi we-Beatitudes).

• Mayelana nobude bezibuko (iminyaka engamashumi amathathu futhi isebenza manje), uMbhishobhi Gilbert Aubry waseSt. Denis, isiQhingi saseReunion uthe, "Ngakho-ke ukhuluma kakhulu, le "Virgin yaseBalkan"? Lowo ngumbono wesardonic wabanye abagxeki abangaziwa. Ingabe banamehlo kodwa ababoni, nezindlebe kodwa abezwa? Ngokusobala izwi emiyalezweni kaMedjugorje ilelo lowesifazane ongumama futhi oqinile ongazigcini izingane zakhe, kepha azifundise, azikhuthaze futhi azisunduzele ekutheni zithwale umthwalo omkhulu ngekusasa lomhlaba wethu: 'Ingxenye enkulu yalokhu okuzokwenzeka incike emithandazweni yakho '… Kumele sivumele uNkulunkulu sonke isikhathi athanda ukusithatha aguqule ngaso sonke isikhathi nendawo ngaphambi kobuso obuNgcwele baLowo okhona, owayekhona nophinde abuye. ” (Dlulisela ku “IMedjugorje: iminyaka yama-90 — Ukunqoba Kwenhliziyo” ngu-Sr. Emmanuel)

• Futhi njengombhalo wentshisekelo… encwadini ebhalwe ngesandla eya kuDenis Nolan, uMama oBusisiwe uTeresa waseCalcutta wabhala, "Sonke sithandaza sithi Dumisani uMariya ngaphambi kweMisa Engcwele kuMama wethu waseMedjugorje.”(Ephreli 8, 1992)
  

• Lapho ebuzwa ukuthi ngabe iMedjugorje yinkohliso kaSathane njengoba kushiwo uMbhishobhi uEmeritus, uKhadinali u-Ersilio Tonini uphendule wathi: “Angikukholwa lokhu. Kunoma ikuphi, uma ekushilo ngempela lokhu, ngicabanga ukuthi yinkulumo eyihaba, ngaphandle kwesihloko. Abangakholwa kuphela abakholelwa ku-Our Lady naseMedjugorje. Abanye, akekho osiphoqayo ukuba sikholwe, kodwa ake siyihloniphe… ngicabanga ukuthi yindawo ebusisekile nomusa kaNkulunkulu; oya eMedjugorje ubuya eguquliwe, eguqukile, uziveza kulowo mthombo womusa onguKristu. ” - ingxoxo noBruno Volpe, Mashi 8, 2009, www.pontifex.roma.it

• Ngo-Okthoba 6th, 2013, i-nuncio yabaphostoli egameni le-Congregation for the Doctrine of the Faith (CDF), yathi, ngalesi sikhathi, i-CDF “iphezu kwezinqubo zokuphenya izici ezithile zezimfundiso nezokuqondiswa kwezigwegwe zento yaseMedjugorje ”Futhi ngaleyo ndlela kuqinisekisa ukuthi isimemezelo sango-1991 sisebenza namanje:“ ukuthi abefundisi nabathembekile abavunyelwe ukubamba iqhaza emihlanganweni, izingqungquthela noma imikhosi yomphakathi lapho ukwethembeka kwalezo 'mibono' kungathathwa kalula. ” (I-Catholic News Agency(Okthoba 6, 2013)

UPAPA JOHN PAUL II

UMbhishobhi Stanley Ott waseBaton Rouge, LA., Oseye kuNkulunkulu, wabuza uJohn Paul II:

“Baba oNgcwele, ucabangani ngoMedjugorje?” UBaba oNgcwele wayelokhu edla isobho lakhe futhi waphendula wathi: “Medjugorje? IMedjugorje? IMedjugorje? Kunezinto ezinhle kuphela ezenzekayo eMedjugorje. Abantu bayathandaza lapho. Abantu bazovuma izono. Abantu badumisa uMthendeleko, futhi abantu baphendukela kuNkulunkulu. Futhi, izinto ezinhle kuphela ezibonakala zenzeka eMedjugorje. ” -www.okademia.com, Okthoba 24, 2006

Phambi kwengqungquthela ye-Indian Ocean Regional Episcopal Conference ngesikhathi sabo isikhangiso limina Ukuhlangana noBaba Ongcwele, uPapa John Paul uphendule umbuzo wabo maqondana nomyalezo kaMedjugorje: 

Njengoba u-Urs von Balthasar akubeka, uMary unguMama oxwayisa izingane zakhe. Abantu abaningi banenkinga neMedjugorje, neqiniso lokuthi izibuko zihlala isikhathi eside kakhulu. Abaqondi. Kepha umyalezo unikezwa kumongo othile, uhambelana nesimo sezwe. Umlayezo ugcizelela ukuthula, ebudlelwaneni phakathi kwamaKatolika, ama-Orthodox namaSulumane. Lapho, uthola ukhiye wokuqonda okwenzekayo emhlabeni nekusasa lawo.  -UMedjugorje obukeziwe: ama-90's, Ukunqoba Kwenhliziyo; USr Emmanuel; ikhasi. 196

Futhi kuMbhishobhi Omkhulu uFelipe Benites wase-Asuncion, eParaguay, maqondana nombuzo wakhe oqondile wokuthi ofakazi baseMedjugorje bavunyelwe yini ukukhuluma emasontweni noma cha, kusho uJP II,

Gunyaza konke okuphathelene neMedjugorje. -Ibhidi.

Okubaluleke kakhulu, upapa ongasekho wathi kuMbhishobhi Pavel Hnilica engxoxweni yephephabhuku lanyanga zonke laseJalimane iPUR:

Bheka, iMedjugorje ukuqhubeka, isandiso seFatima. ILady yethu ibonakala emazweni obuKhomanisi ikakhulukazi ngenxa yezinkinga ezivela eRussia. ^[3]http://wap.medjugorje.ws/en/articles/medjugorje-pope-john-paul-ii-interview-bishop-hnilica/

AMABONO

IVatican, uthathe igunya phezu kwemibono, akacelanga ababonisi ukuthi bayeke imisebenzi yabo. Ngakho-ke, ababonisi banjalo hhayi ngokungalaleli (umbhishobhi wabo wamanje ufuna ukuthi ukubonakaliswa nemilayezo kumiswe ngokushesha.) Ngempela, iVatican ibe namathuba amaningi okuvala iMedjugorje ngokususelwa ezinqumweni ezimbi zangesikhathi esedlule, kepha esikhundleni salokho iyehlisele lezo zinqumo 'emibonweni' noma yamane yahlakaza amakhomishini futhi ushaye okusha. Ngakho-ke empeleni, iVatican ibe ngummeli omkhulu kunabo bonke ekuvumeleni izehlakalo zaseMedjugorje ziqhubeke. Njengoba sekukhonjisiwe, iBandla licele ukuthi uhambo lokuhambela eMedjugorje luhlaliswe kahle ngosizo lweziphathimandla zeSonto. Kubukeka ngaleso sikhathi ukuthi uMbhishobhi waseMostar uphikisana nezifiso zamanje zeVatican.

Izifundo ezimbili zesayensi zenziwe kubabonisi ngesikhathi sokubonakala kwabo (USolwazi Joyeux ngo-1985; futhi UFr. Andreas Resch nge Odokotela uGiorgio Gagliardi, Marco Margnelli, Marianna Bolko futhi UGabriella Raffaelli ngo-1998). Zombili lezi zifundo zathola ukuthi ababonisi abakhohliswa futhi “abafaki senzo” ngesikhathi sabo sokuchazeka kuze kube manje esingachazeki lapho bengazizwa khona ubuhlungu futhi bengakwazi nokususwa noma ukuphakanyiswa ngesikhathi sokubonakala. Okubaluleke kakhulu, ababonisi batholakale bengabantu abajwayelekile ngokuphelele, abaphilile ngokwengqondo abangenazo izifo. Njengombonisi othile akubeka ngesikhathi ngivakashele lapho, “Angizenzi lezi zinto; impilo yami incike kuyo. ”

USteve Shawl uphendule eminye imibuzo ephathelene nababonisi, kubandakanya nezindlela zabo zokuphila, kuwebhusayithi yakhe www.medjugorje.org

UHLELO?

Abaphikisi abaningana basikisela ukuthi ukwahlukana eSontweni kuzovela eMedjugorje. Bacabanga ukuthi, ngenxa yokulandela okukhulu kwale mibono emhlabeni wonke, isinqumo esingalungile seVatican sizobangela abalandeli baseMedjugorje ukuba bavukele futhi bahlukane neSonto.

Ngikuthola kungamangaleki lokhu futhi kugudluke emphefumulweni. Eqinisweni, kuphambene nesithelo seMedjugorje okuwuthando olujulile, inhlonipho, kanye ukwethembeka kuMagisterium weSonto. Umuntu angasho ukuthi uphawu lweMedjugorje yi- isimo somuntu senhliziyo kaMariya kubahambi okungukuthi, inhliziyo yokulalela—fiat. (Lesi yisitatimende esivamile, futhi asikhulumeli wonke umuntu ohambela indawo; akungabazeki ukuthi iMedjugorje inabo abashisekeli bayo.) Ngikuphikisa ukuthi lokhu kungukuthembeka okukhulu eSontweni okugcina iMedjugorje ilinganisile futhi kungokoqobo okungokomoya kukaMariya njengoba kufakazelwa izithelo, futhi ekugcineni, zizodlala indima ezinqumweni eziphathelene nokuba yiqiniso kwemicimbi.

Mina, ngokwami, ngizothobela noma yini iVatican ekugcineni ezonquma ngayo. Ukholo lwami aluxhomekile kule ndawo yokubuka, noma ezinye, zivunyelwe noma cha. Kepha umBhalo uthi isiprofetho akufanele sideleleke, ngoba senzelwe ukwakha umzimba. Eqinisweni labo abenqaba isiprofetho, kufaka phakathi izithunzi ezivunyiwe, bangaphuthelwa yigama elibalulekile uNkulunkulu alinikeza abantu baKhe ngesikhathi esithile emlandweni ukuze bakhanyise ngokucace kakhudlwana indlela esevele iveziwe ngokwambulwa kukaJesu Kristu.

Ngempela, iNkosi uNkulunkulu ayenzi lutho ngaphandle kokuveza uhlelo lwayo ezincekwini zayo, abaprofethi. (Amose 3: 7) 

Ngaphambi kokuba izehlakalo ezinkulu zenzeke kuwo wonke umlando wabantu bakaNkulunkulu, wayehlala ethumela abaprofethi ukuthi babalungiselele. Akufanele-ke siqaphele abaprofethi bamanga kuphela, kepha nokunquma amakhanda abo bangempela! 

KUPHELA AMASAKramente

Abanye abagxeki baseMedjugorje bathi izithelo ezingavamile lapho zimane nje zingumphumela wokusebenza kweSakramente. Noma kunjalo lesi sitatimende siyashoda ngomqondo. Kokukodwa, kungani singaboni ukuvuvukala okuqhubekayo kwalezi zinhlobo zezithelo (ukuguqulwa okumangazayo, ukubizelwa, ukuphulukiswa, izimangaliso, njll.) Ezifundeni zethu lapho kunikelwa khona amaSakramente nsuku zonke kwezinye izindawo? Okwesibili, yehluleka ukubheka ubuningi bobufakazi obukhombisa ukuba khona kukaMama, izwi lakhe, noma ezinye izisusa ngaleso sikhathi kuholele imiphefumulo kumaSakramente. Okwesithathu, kungani le mpikiswano ingasebenzi kwezinye izindawo ezingcwele ezidumile, njengeFatima neLourdes? Abathembekile abaya kulezi zindawo zokuhambela nabo babone umusa ongavamile ofana nowaseMedjugorje ongaphezulu nangaphezulu kwamaSakramente nawo anikelwa lapho.

Ubufakazi bukhomba emseni okhethekile okhona kulezi zikhungo zaseMarian, kufaka phakathi iMedjugorje. Ungasho ukuthi lezi zindawo ezingcwele zinokukhethekile umusa:

Kunomusa wesakramente, izipho ezifanele amasakramente ahlukene. Kukhona futhi umusa okhethekile, obizwa nangokuthi imiphakathi ngemuva kwegama lesiGrikhi elisetshenziswe nguSt. Paul futhi elisho ukuthi “umusa,” “isipho esingakhokhelwa,” “inzuzo”… imiphakathi iqondiswe ekucwelisweni komusa futhi ihloselwe ukuzuzisa iSonto. Basenkonzweni yesisa esakha ibandla. -Catechism weSonto LamaKatolika, 2003; isib. 799-800

Futhi, ngaphandle kokuthi umuntu awashaye indiva amazwi kaKristu, kuba nzima ukuthi angahlali evulekele lo mkhuba. Mhlawumbe umbuzo ungabuzwa kubagxeki abahlose ukugawula "isihlahla": ulindele ziphi izithelo uma kungenjalo?

Ngigcina umusa wokuguqulwa, umusa wempilo yokholo olungaphezu kwemvelo, lwamazwi, owokuphulukisa, wokuphinda uthole amasakramente, wokuvuma izono. Lezi yizinto zonke ezingadukisi. Lesi yisona sizathu esenza ngithi kuphela ukuthi yilezi zithelo ezingivumela, njengombhishobhi, ukuthi ngikhiphe ukwahlulela okuhle. Futhi uma njengoba uJesu asho, kufanele sahlulele umuthi ngezithelo zawo, ngiphoqelekile ukusho ukuthi umuthi muhle." -UKhadinali Schönborn, UMedjugorje Gebetsakion, # 50; UStella Maris, # 343, amakhasi 19, 20

IKHOMISHANA YASERUINI

IKhomishini ibone umehluko ocacile phakathi kokuqala kwalesi senzakalo nokuthuthuka kwaso okulandelayo, ngakho-ke yanquma ukukhipha amavoti amabili ahlukene ezigabeni ezimbili ezihlukene: okwakucatshangwa ukuthi [izibuko] eziyisikhombisa zokuqala phakathi kukaJuni 24 noJulayi 3, 1981, nakho konke lokho kwenzeka kamuva. Amalungu nochwepheshe baphume namavoti ali-13 esivuna yokwazi isimo esingaphezu kwemvelo semibono yokuqala. - Meyi 16, 2017; okokugcina.it

Ngokokuqala ngqa eminyakeni engama-36 selokhu kwaqala ukubonakala kwemibono, iKhomishini kubonakala sengathi "yamukele ngokusemthethweni" imvelaphi engaphezu kwemvelo yalokho okwaqala ngo-1981: ukuthi impela, uMama kaNkulunkulu wavela eMedjugorje. Ngaphezu kwalokho, kubonakala sengathi iKhomishini ikuqinisekisile ukutholwa kokuhlolwa kwengqondo kwababonisi futhi yaqinisa ubuqotho bababoni, osekuyisikhathi eside buhlaselwa, kwesinye isikhathi ngonya, ngabahlambalazi babo. 

Ikomidi liphikisa ngokuthi ababoni abasebasha abayisithupha babephilile ngokwengqondo futhi babanjwa isimanga yilo mbono, futhi akukho lutho kulokho ababekubonile okwakuthonywe amaFranciscans epherishi noma yiziphi ezinye izifundo. Bakhombise ukumelana nokutshela okwenzekile yize amaphoyisa [ebabambile] futhi ebabulala [ebasongela]. IKhomishini futhi yenqabe umbono wokuvela kwamademoni. —Ibhid.

ISIPHETHO

Ukuqagela komuntu siqu: njengoba sisondela esikhathini lapho lokho okubizwa ngokuthi "izimfihlo" zaseMedjugorje kwembulwa ababonisi, ngikholwa — uma imibono ingokoqobo — sizobona ukuqhuma okukhulu kwenkulumo-ze elwa noMedjugorje ngomzamo wokwehlisa isithunzi izimfihlo nomyalezo ophakathi. Ngakolunye uhlangothi, uma ukubonakala kungamanga nomsebenzi kaDeveli, abalandeli bawo ekugcineni bazokwehlisa babe yiqembu "elincane" labashisekeli abazosekela ukubonakala nganoma iyiphi indlela.

Nokho isimo sangempela siphambene. IMedjugorje iyaqhubeka nokusabalalisa umyalezo wayo kanye nomusa emhlabeni wonke, ingalethi nje kuphela ukuphulukiswa nokuguqulwa, kepha isizukulwane esisha sabefundisi bakamoya, be-orthodox, nabanamandla. Eqinisweni, abapristi abathembeke kakhulu, abathobekile, futhi abaphumelelayo engibaziyo "bangamadodana aseMedjugorje" aguquliwe noma abizelwe ebupristini ngenkathi evakashele lapho. Iningi imiphefumulo eminingi ephuma kule ndawo futhi ibuyele emakhaya abo ngezinkonzo, ubizo, nobizo olusebenzela futhi lwakha iBandla — hhayi ukulichitha. Uma lo kungumsebenzi kasathane, mhlawumbe-ke kufanele sicele uNkulunkulu ukuthi amvumele akwenze zonke isifunda. Ngemuva kweminyaka engamashumi amathathu yalezi zithelo ezingaguquguquki, ^[4]Incwadi efanele ukufundwa ithi “Medjugorje, Triumph of the Heart!” ngu-Sr. Emmanuel. Iqoqo lobufakazi obuvela kubantu abavakashele indawo yokubuka. Ifundeka njengeZenzo zabaPhostoli kuma-steroids. umuntu akakwazi ukusiza kodwa ukubuza umbuzo kaKristu futhi:

Yonke imibuso ehlukene phakathi iyachitheka, futhi akukho muzi noma indlu ehlukene phakathi iyokuma. Uma uSathane exosha uSathane, wahlukene yedwa; Manje-ke, umbuso wakhe uyoma kanjani? (Math 12:25)

Okokugcina — kungani? Kungani ukhuluma ngeMedjugorje lapha? UMary ngumama wami. Futhi angisoze ngayikhohlwa indlela ayengithanda ngayo lapho ngilapho (bheka, Isimangaliso Sesihe).

Ngoba uma lo mzamo noma lo msebenzi ungowemvelaphi yomuntu, uzozibhubhisa ngokwawo. Kepha uma kuvela kuNkulunkulu, ngeke ukwazi ukubachitha; ungazithola ulwa noNkulunkulu. (Izenzo 5: 38-39)

 Ukuthola umlando onemininingwane eminingi ngezehlakalo, bheka IMedjugorje Apologia. 

UKUFUNDA OKWENGEZIWE:

• Indatshana yakamuva kwifayela le- I-Catholic Herald: “Kuze kube yilapho kukhishwa isinqumo seVatican, ungamxoshi uMedjugorje” 

• Imibono eminingi kakhulu? Kungani Kuthatha Isikhathi Eside Kangaka? 

• Izibuko Zokugcina Emhlabeni

• Okuhlangenwe nakho kwami ​​siqu: UMedjugorje lowo 

• Ukuphulukiswa komuntu siqu: Isimangaliso Sesihe