Mayelana

UMAKHI MALLETT ungumculi / umbhali wengoma waseRoma Katolika futhi uyisithunywa sevangeli. Usebenze futhi washumayela kulo lonke elaseNyakatho Melika nakwamanye amazwe.

Imiyalezo efakwe kule webhusayithi iyizithelo zomkhuleko nezenkonzo. Noma yikuphi ukuthunyelwa okuqukethe izinto "zembulo yangasese" kufakwe ekuqondeni komqondisi wezenkolo kaMark.

Vakashela iwebhusayithi kaMark 0fficial futhi uhlole umculo wakhe nenkonzo ku:
www.markmallett.com

Inqubomgomo yethu Yobumfihlo

Incwadi yokuncoma evela kuMbhishobhi kaMark, uMhlonishwa uMark Hagemoen weSaskatoon, iDiocese ye-SK:

Okulandelayo yingcaphuno evela encwadini kaMark, Ubuso bokugcina... futhi uchaza umfutho ngemuva kwale bhulogi.

Ukubizwa

MY izinsuku njengoba intatheli yethelevishini ekugcineni zaphela nezinsuku zami njengomvangeli ogcwele wamaKatolika nomculi / umbhali wezingoma waqala. Kwakukulesi sigaba somsebenzi wami lapho ngokungazelelwe nganikezwa umsebenzi omusha ... lowo owenza umfutho nomongo wale ncwadi. Ngoba uzobona ukuthi ngingeze eminye yemicabango yami kanye "namazwi" engiwatholile ngomkhuleko futhi ngawabona ngokuqondiswa ngokomoya. Zifana, mhlawumbe, njengezibani ezincane ezikhomba ekukhanyeni kweSambulo Saphezulu. Okulandelayo yindaba yokuchaza lo msebenzi omusha ngokuqhubekayo ...

Ngo-Agasti ka-2006, ngangizihlalele kupiyano ngicula uhlobo lwengxenye yeMisa “Sanctus,” engangiyibhalile: “Ngcwele, Ngcwele, Ngcwele ...” Ngokushesha, ngezwa isifiso esinamandla sokuyothandaza phambi ISakramente elibusisiwe.

Esontweni, ngaqala ukuthandaza iHhovisi (imithandazo esemthethweni yeSonto ngaphandle kweMisa.) Ngabona masinyane ukuthi "ihubo" kwakuyigama elifanayo nalokhu ebengikade ngilicula: “Ngcwele, ngcwele, ngcwele! Nkosi Nkulunkulu Somandla ...”Umoya wami waqala ukushesha. Ngaqhubeka, ngathandaza amazwi oMhubi, “Ngiletha umnikelo wokushiswa endlini yakho; kuwe ngizogcwalisa izifungo zami ... ”Ngaphakathi enhliziyweni yami ngafikelwa yisifiso esikhulu sokuzinikela ngokuphelele kuNkulunkulu, ngendlela entsha, ezingeni elijulile. Nganginomthandazo kaMoya oNgcwele owathi “ukhulumela ukububula okungachazeki”(Rom 8:26).

Ngenkathi ngikhuluma neNkosi, isikhathi sasibonakala sincipha. Ngenza izifungo zami kuYe, ngaso sonke isikhathi ngizwa ngaphakathi kimi intshiseko ekhulayo yemiphefumulo. Ngakho-ke ngacela, uma kuyintando yaKhe, ukuthola ipulatifomu enkulu yokwabelana ngezindaba ezinhle. Ngangicabanga umhlaba wonke! (Njengomvangeli, kungani bengingafuna ukuphonsa inetha lami ebangeni elifushane ukusuka ogwini? Bengifisa ukulidonsela olwandle lonke!) Ngokushesha kwaba sengathi uNkulunkulu uyaphendula ngemikhuleko yeHhovisi. UkuFundwa kokuqala kwakuthathwe encwadini ka-Isaya futhi kwabizwa ngokuthi, “Ukubizwa komprofethi u-Isaya”.

AmaSeraphim ayemi ngenhla; yilelo nalelo lalinamaphiko ayisithupha; ngamabili limboze ubuso balo, ngamabili lamboze izinyawo, nangamabili laphakama phezulu. “Ungcwele, ungcwele, ungcwele uJehova Sebawoti.” bakhala omunye komunye. ” (U-Isaya 6: 2-3)

Ngiqhubekile nokufunda ukuthi uSeraphim wabe esendizela kanjani ku-Isaya, ethinta izindebe zakhe nge-ember, engcwelisa umlomo wakhe ngokuya phambili. "Ngizothumela bani? Ngubani ozosiyela?”U-Isaya waphendula wathi,Nangu mina, ngithume mina!”Nakulokhu futhi, bekungathi ingxoxo yami yokuzenzakalela ebiqala ukwenzeka ibhalwe phansi. Ukufundwa kwaqhubeka kwathiwa u-Isaya uzothunyelwa kubantu abalalelayo kodwa abangaqondi, ababukayo kodwa ababoni lutho. Umbhalo ububonakala usho ukuthi abantu bazophiliswa uma belalela futhi bebuka. Kepha nini, nomaisikhathi eside kangakanani?”Kubuza u-Isaya. INkosi yaphendula yathi,Kuze kube yilapho imizi iyincithakalo, ingenabemi, izindlu, ngaphandle komuntu, nomhlaba uyincithakalo.”Lokho kungukuthi, lapho isintu sehlisiwe, futhi saguqa ngamadolo.

Ukufundwa kwesibili bekuvela eSt.John Chrysostom, amagama abebukeka sengathi bekhulunywa kimi ngqo:

Nina nilusawoti lomhlaba. Akukona okwenzelwe wena, kusho izwi, kepha kungenxa yomhlaba ukuthi izwi liphathiswe wena. Angikuthumeli emadolobheni amabili kuphela noma ayishumi noma amashumi amabili, hhayi esizweni esisodwa, njengoba ngithumele abaprofethi basendulo, kodwa ngaphesheya kolwandle nolwandle, emhlabeni wonke. Futhi lelozwe lisesimweni esidabukisayo ... udinga kulaba bantu lezo zimfanelo eziwusizo ikakhulukazi futhi ezidingekayo uma bezothwala imithwalo yabaningi ... umhlaba. Ngakho-ke, ungamangali, ukuthi ngikhuluma nawe ngiqhelelene nabanye futhi ngikubandakanya ebhizinisini eliyingozi kangaka ... Uma bekuthuka futhi bekushushisa futhi bekumangalela ngakho konke okubi, bangesaba ukuza phambili. Ngakho-ke uthi: “Ngaphandle kokuba uzilungiselele leyo nto, ngikukhethele ize. Iziqalekiso ziyakuba yisabelo sakho kepha ngeke zikulimaze futhi zimane zibe ngubufakazi bokuqina kwakho. Uma ngokwesaba, noma kunjalo, wehluleka ukukhombisa ukuphoqelela inhloso yakho, isimo sakho sizoba sibi kakhulu. ” —USt. UJohn Chrysostom, Imfundo yamahora, Umq. IV, k. 120-122

Isigwebo sokugcina sangithinta ngempela, ngoba ngobusuku obandulele nje, ngangikhathazekile ngokwesaba kwami ​​ukushumayela njengoba ngingenaso isiphika sabefundisi, anginazo iziqu zobufundisi, nezingane [eziyisishiyagalombili] engingazondla. Kodwa lokhu kwesaba kwaphendulwa kule mpendulo elandelayo: “Nizokwamukela amandla lapho uMoya oNgcwele efika phezu kwenu — futhi nizoba ngofakazi bami kuze kube semikhawulweni yomhlaba.”
Ngalesi sikhathi, ngangikhungathekile yilokho iNkosi eyayibonakala ikusho kimi: ukuthi ngangibizelwa ukuba ngisebenzise inkolelo evamile yokuprofetha. Ngakolunye uhlangothi, bengicabanga ukuthi kungukugabadela ukucabanga into enjalo. Ngakolunye uhlangothi, angikwazanga ukuchaza umusa ongaphezu kwemvelo owawugcwele ngaphakathi kimi.
Ikhanda lami liyazula futhi inhliziyo yami ivutha amalangabi, ngaya ekhaya ngavula iBhayibheli lami ngafunda:

Ngizoma endaweni yami yokuqapha, ngizimise othangeni, ngibheke ukuze ngibone ukuthi uzothini kimi, nokuthi uzophendula athini ekukhoneni kwami. (Hab. 2: 1)

Lokhu empeleni yilokho uPapa John Paul II akubuza kithina sentsha ngenkathi sihlangana naye eWorld Youth Day eToronto, eCanada, ngo-2002:

Enhliziyweni yasebusuku singazizwa sesaba futhi singavikelekile, futhi silinda ngokungenasineke ukufika kokukhanya kokuntwela kokusa. Bantu abasha abathandekayo, kulele kini ukuthi nibe abalindi basekuseni (cf. Is 21: 11-12) abamemezela ukufika kwelanga onguKristu ovukile! —Umyalezo kaBaba Ongcwele kuBasha Bomhlaba, XVII World Youth Day, n. 3

Abancane bazikhombisile ukuthi basebenzela iRoma kanye neBandla isipho esikhethekile sikaMoya kaNkulunkulu… angizange ngibe manqikanqika ukubacela ukuba bakhethe ukholo olukhulu nempilo futhi ngibanikeze umsebenzi omuhle kakhulu: abalindi ”ekuqaleni kwenkulungwane entsha yeminyaka. —I-POPE JOHN PAUL II, UNovo Millenio Inuente, n. 9

Lolu bizo lokuthi "ubuke" lwaphindwa nguPapa Benedict wase-Australia lapho ecela intsha ukuthi ibe yizithunywa zenkathi entsha:

Sinikwe amandla nguMoya, futhi sisebenzisa umbono ocebile wokholo, isizukulwane esisha samaKristu siyabizwa ukuba sisize ekwakheni umhlaba lapho isipho sikaNkulunkulu sempilo samukelwa, sihlonishwe futhi sithandwa — singanqatshwa, sisatshwe njengosongo, futhi sichithwe. Isikhathi esisha lapho uthando lungenabugovu noma luzifunela okwalo, kepha lumsulwa, luthembekile futhi lukhululekile ngokweqiniso, luvulekele abanye, luhlonipha isithunzi sabo, lufune okuhle kwabo, lukhanye injabulo nobuhle. Isikhathi esisha lapho ithemba lisikhulula khona ekunciphiseni, ukunganaki, nokuzithathela okubulala imiphefumulo yethu futhi kungcolise ubudlelwano bethu. Bangani abasha abathandekayo, iNkosi ikucela ukuba nibe ngabaprofethi bale nkathi entsha ... —I-POPE BENEDICT XVI, i-Homily, uSuku lweNtsha lweMhlaba, eSydney, e-Australia, ngoJulayi 20, 2008

Ekugcineni, ngazizwa nginesifiso sokuvula iCatechism — umqulu wamakhasi angu-904 — futhi, ngaphandle kokwazi ukuthi ngizotholani, ngabheka ngqo kulokhu:

Ekuhlanganeni kwabo “noyedwa” noNkulunkulu, abaprofethi badonsa ukukhanya namandla okwenza umsebenzi wabo. Umkhuleko wabo awubaleki kuleli zwe elingathembekile, kepha kunalokho unaka iZwi likaNkulunkulu. Kwesinye isikhathi umthandazo wabo uyimpikiswano noma isikhalazo, kepha njalo kungukuncengelwa okulindelwe nokulungiselela ukungenelela koMsindisi kaNkulunkulu, iNkosi yomlando. -Catechism weSonto LamaKatolika (CCC), 2584, ngaphansi kwesihloko esithi: "U-Eliya kanye nabaprofethi nokuguquka kwenhliziyo"

Isizathu esenza ngibhale okungenhla akusikho ukumemezela ukuthi ngingumprofethi. Ngingumculi nje, ngingubaba, futhi ngingumlandeli woMbazi waseNazaretha. Noma njengoba umqondisi ongokomoya wale mibhalo esho, ngimane nje “ngiyisithunywa sikaNkulunkulu esincane.” Ngamandla alolu lwazi ngaphambi kweSakramente elibusisiwe, kanye nokuqinisekiswa engikuthole ngokuqondiswa ngokomoya, ngaqala ukubhala ngokwamazwi ayebekwe enhliziyweni yami futhi ngincike kulokho engangikubona “kunqaba.”

Umyalo we-Our Lady Lady oya eSt. Catherine Labouré mhlawumbe ufingqa kahle kakhulu lokho okwenzeke kimi:

Uzobona izinto ezithile; landisa ngalokho okubonayo nokuzwileyo. Uzogqugquzeleka emithandazweni yakho; nikeza umbiko walokhu engikutshela khona nokuthi yini ozoyiqonda emithandazweni yakho. —USt. UCatherine, I-Autograph, NgoFebhuwari 7, 1856, Dirvin, Saint Catherine Labouré, Archives of the Daughters of Charity, eParis, France; ikhasi 84


 

Abaprofethi, abaprofethi beqiniso, labo ababeka izintamo zabo engozini ngenxa yokumemezela "iqiniso"
noma ngabe ungakhululekile, noma ngabe "akukuhle ukulalela" ...
“Umprofethi weqiniso nguyena okwaziyo ukukhalela abantu
nokusho izinto ezinamandla lapho kudingeka. "
ISonto lidinga abaprofethi. Lezi zinhlobo zabaprofethi.
“Ngizosho okuningi: Uyasidinga konke ukuba ngabaprofethi. "

—UPAPA UFRANCIS, eHomily, eSanta Marta; Ephreli 17th, 2018; I-Vatican Insider

Amazwana zivaliwe.