Isigcawu esivela I-Apocalypse Tapestry e-Angers, eFrance. Yindonga ende kunazo zonke elenga eYurophu. Yake yaba amamitha ayi-140 ubude yaze yacekelwa phansi
ngesikhathi "sokukhanyiselwa"
Ngenkathi ngiyintatheli yezindaba ngawo-1990, uhlobo lokuchema okusobala nokuhlela lokho esikubona namuhla kusuka kwizintatheli “zezindaba” ezijwayelekile kanye nasehange kwakuyinto engafanele. Kusenjalo — ngamagumbi ezindaba ngobuqotho. Ngokudabukisayo, imithombo yezindaba eminingi isinciphise okokukhuluma kwe-ajenda yobudlova eqale amashumi eminyaka, uma kungenjalo emakhulwini eminyaka edlule. Okudabukisa kakhulu indlela abantu abakhohliseka kalula ngayo. Ukubheka ngokushesha imithombo yezokuxhumana kuveza ukuthi izigidi zabantu zingena kalula kanjani emangeni nasekuhlanekezelweni abakwethulelwa “njengezindaba” namaqiniso. Kufika imiBhalo emithathu:
Isilo sanikwa umlomo sisho ukuziqhayisa nokuhlambalaza… (Isambulo 13: 5)
Ngoba isikhathi sizofika lapho abantu bengayikuyibekezelela imfundiso ephilayo kepha, belandela izifiso zabo kanye nelukuluku elinganeliseki, bayoqongelela abafundisi futhi bayeke ukulalela iqiniso futhi baphambukiselwe ezinganekwaneni. (2 Thimothewu 4: 3-4)
Ngalokho uNkulunkulu uthumela kubo inkohliso enamandla, ukubenza bakholwe ngamanga, ukuze kuthi bonke abangakholwanga yiqiniso kepha bajabula ngokungalungi balahlwe. (2 Thesalonika 2: 11-12)
Ishicilelwe okokuqala ngoJanuwari 27, 2017:
IF ume eduze ngokwanele ukuze udwebe itafula, ozozibona kuphela yingxenye “yendaba”, futhi ungalahlekelwa umongo. Yima emuva, bese kuvela isithombe sonke. Kunjalo nangemicimbi eyenzeka eMelika, eVatican, nakuwo wonke umhlaba okungathi, uma uthi nhla, ingahle ingabonakali ixhunyiwe. Kepha kunjalo. Uma ucindezela ubuso bakho ubheke ezenzakalweni zamanje ngaphandle kokuziqonda kumongo omkhulu, weminyaka eyizinkulungwane ezimbili ezedlule, ulahlekelwa “yindaba.” Ngenhlanhla, uSt. John Paul II wasikhumbuza ukuthi sithathe isinyathelo sokubuyela emuva…
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