Isisekelo SamaKatolika?

KUPHELA umfundi:

Bengilokhu ngifunda uchungechunge lwakho "lukazamcolo wabaprofethi bamanga", futhi ukukutshela iqiniso, ngikhathazekile kancane. Ake ngichaze… Ngingumuntu osanda kuguqukela eSontweni. Ngake ngaba uMfundisi ongumProthestani ongumlandeli wobufandamentali “wohlobo olubi kunabo bonke” —nganginonya! Ngemuva kwalokho othile wanginikeza incwadi kaPapa John Paul II- futhi ngathandana nokubhalwa kwale ndoda. Ngasula njengoMfundisi ngo-1995 kwathi ngo-2005 ngangena eSontweni. Ngaya eFranciscan University (Steubenville) ngathola iMasters kwiTheology.

Kodwa njengoba ngifunda ibhulogi yakho — ngabona okuthile engingakuthandi — isithombe sami eminyakeni engu-15 edlule. Ngiyazibuza, ngoba ngafunga lapho ngishiya i-Fundamentalist Protestantism ukuthi ngeke ngithathe isikhundla sobufundamenta esikhundleni sinye. Imicabango yami: qaphela ukuthi ungabi nombono omubi kakhulu uze ulahlekelwe umbono wenhloso.

Kungenzeka yini ukuthi kube khona inhlangano enjenge- "Fundamentalist Catholic?" Ngikhathazeka nge-elementi ye-heteronomic emlayezo wakho.

Umfundi lapha uphakamisa umbuzo obalulekile: ngabe imibhalo yami imbi ngokweqile? Ngemuva kokubhala “ngabaprofethi bamanga,” kungenzeka yini ukuthi nami “ngingumprofethi wamanga”, ngiphuphuthekiswe ngumoya “wesigayegaye nesigayegaye,” futhi ngenxa yalokho, ngingaxhumekile eqinisweni njengokuthi angisakwazi ukubona inhloso yami? Ngabe mina, ngemuva kwakho konke okushiwoyo nokwenziwayo, ngimane nje ngingu "Fundamentalist Catholic?"

 

LAPHO I-TITANIC IKHONA

Kukhona isisho esidumile esithi akunangqondo “ukuhlela kabusha izihlalo zasemaphandleni kwiTitanic.” Okusho ukuthi, lapho umkhumbi uya phansi, into ebaluleke kakhulu ngaleso sikhathi iba ukusinda: ukusiza abanye bangene ezikebheni zokuphepha, nokungena kulowo ngaphambi kokuba umkhumbi ucwile.  Inkinga, ngemvelo yayo, ithatha ukuphuthuma kwayo.

Lokhu okungenhla isithombe esifanelekile sakho konke okwenzeka eSontweni namuhla kanye nomsebenzi walesi sihlubuki: ukuletha imiphefumulo esiphephelweni esiphephile sikaKristu kulezi zikhathi ezinzima. Kepha ngaphambi kokuthi ngisho elinye igama, ake ngiveze ukuthi yilokhu hhayi umbono wabanye uma kungenjalo abaningi ababhishobhi eSontweni namuhla. Ngempela, awukho umqondo wokuphuthuma noma ngisho nenhlekelele ebonakalayo phakathi kwababhishobhi abaningi. Kodwa-ke, okufanayo akunakushiwo "ngoMbhishobhi waseRoma," uBaba oNgcwele. Eqinisweni, ngupapa ebengilokhu ngimlandela ngokucophelela iminyaka eminingi njengendlu yesibani ebumnyameni. Ngoba angikutholanga lapho enye inhlanganisela enamandla yeqiniso nethemba, iqiniso nothando olunzima, igunya nokugcotshwa njengalokho engikuzwile kuvela kupapa. Ngenxa yobufushane, ake ngigxile kakhulu kuBungcwele bakhe, uPapa Benedict XVI.

Engxoxweni noPeter Seewald ngo-2001, uKhadinali Ratzinger wabe esethi,

Okokuqala, iSonto “lizoncipha ngokwamanani.” Lapho ngenza lesi siqinisekiso, ngagcwala izihlamba zokuphelelwa yithemba. Futhi namuhla, lapho konke ukwenqatshelwa kubonakala kungasasebenzi, phakathi kwabo leyo kubhekiswe kulokho okubizwe ngokungathembeki… kaningi, akuyona into ngaphandle kwento engokoqobo enempilo… - (UPAPA BENEDICT XVI) Ngekusasa LobuKristu, IZenit News Agency, ngo-Okthoba 1, 2001; www

Lokhu "kwangempela okunempilo" kuvezwe ngokucacile emasontweni ambalwa ngaphambi kokuba akhethwe njengoPapa lapho — esebenzisa inkomba yethu yeTitanic futhi — ethi iSonto LamaKatolika lifana…

… Isikebhe esizocwila, isikebhe singena emanzini nxazonke. —UKhadinali Ratzinger, Mashi 24, 2005, Ukuzindla okuhle ngoLwesihlanu ngokuwa Kwesithathu KukaKristu

Kodwa-ke, siyazi ekugcineni ukuthi isikebhe senza hhayi cwila. Ukuthi “amasango esihogo ngeke asinqobe.” ^[1]I-Matt 16: 18 Kepha, lokhu akusho ukuthi iSonto ngeke lihlangabezane nokuhlupheka, ukushushiswa, ihlazo, futhi ekugcineni…

… Isilingo sokugcina esizonyakazisa ukholo lwamakholwa amaningi. —Ikhathekhizimu yeBandla lamaKhatholika (CCC), 675

Ngakho-ke, inhloso kaBaba Ongcwele (futhi ngezindlela eziningi okwami) bekungukuphonsa "amajeke okuphila" (iqiniso) kulabo abasemkhunjini, ukufinyelela kulabo abawela emanzini (umyalezo wesihe), nokusiza esikebheni “Life-boat” (the Umkhumbi Omkhulu) imiphefumulo eminingi ngangokunokwenzeka. Kepha nali iphuzu elibalulekile: kungani abanye befaka ibhakede lokuphila noma bangene esikebheni sokusindisa impilo uma beqiniseka ukuthi umkhumbi awuyena kuphela hhayi ukucwila, kepha ukuthi izihlalo emphemeni zizobukeka zingcono kakhulu zibheke echibini?

Kuyacaca, njengoba sihlola kafushane amazwi kaBaba Ongcwele, ukuthi kukhona inkinga ebucayi kuzo zonke izingxenye ezinkulu zeSonto kanye nomphakathi obanzi uqobo, futhi abaningi abakakuqondi lokho. Futhi hhayi iSonto kuphela, kepha isitsha esikhulu sesintu uqobo "singenisa amanzi nxazonke." Manje sesiku- isimo sokuphuthumayo. 

 

UKUTHI KUNJALO

Lapha-ke nasi isifinyezo sencazelo kaBaba oNgcwele, ngamagama akhe, ngalesi “simo esibucayi.” Bekezelela "iqiniso elingokoqobo" -lokhu kunjalo hhayi kwabanethezekile enhliziyweni…

Elandela ukuhola kwalowo owandulela lowo, uPapa Benedict waxwayisa ngokuthi kukhona “ubushiqela obandayo bokuthi zonke izinto ziyavumelana” lapho “isilinganiso sokugcina sezinto zonke [singenalutho ngaphandle komuntu uqobo kanye nezifiso zakhe.” ^[2]UKhadinali Ratzinger, Ukuvula Umndeni eConclave, Ngo-Ephreli 18, 2004 Lokhu kuziphatha waxwayisa ngokuthi, ukukholelwa emqondweni kubangela “ukuncibilika kwesimo somuntu, kube nemiphumela emibi kakhulu.” ^[3]UKhadinali Ratzinger enkulumweni ngobunikazi baseYurophu, UMeyi, 14, 2005, eRoma Isizathu, wachaza ngokucacile kubabhishobhi bomhlaba ngo-2009, ukuthi 'ezindaweni ezinkulu zomhlaba ukholo lusengozini yokufa njengelangabi elingasenawo uphethiloli.' Uqhubeke wathi, 'Inkinga yangempela kulo mzuzu womlando wethu ukuthi uNkulunkulu uyanyamalala emkhathizwe wabantu, futhi, ngokufiphala kokukhanya okuvela kuNkulunkulu, isintu silahlekelwa ukubekezelela kwaso, nemiphumela ebonakala ngokusobala eyonakalisayo . ' ^[4]Incwadi Yobungcwele Bakhe uPapa Benedict XVI kubo Bonke Ababhishobhi Bomhlaba, Mashi 10, 2009; I-Catholic Online

Phakathi kwale miphumela ebhubhisayo yikhono elisha lomuntu lokuqothula i-himse lf: “Namuhla ithemba lokuthi umhlaba ungashiswa ube ngumlotha ngolwandle lomlilo alisabonakali njengephupho elimsulwa: umuntu uqobo, ngezinto azisungulile, ubambe inkemba evuthayo [yombono kaFatima]. ”  ^[5]UKhadinali Ratzinger, Umlayezo weFatima, ukusuka Iwebhusayithi yaseVatican Ngonyaka odlule, wakhala ngalokhu engozini ngesikhathi eseSpain: “Isintu siphumelele ukuvula umjikelo wokufa nokwesaba, kepha sehlulekile ukukuqeda…” ^[6]Homily, Esplanade of the Shrine of Our Lady of Fátima, Meyi 13, 2010 Encwadini yakhe yethemba, uPapa Benedict uxwayise wathi, 'Uma inqubekela phambili yezobuchwepheshe ingahambisani nenqubekela phambili ehambisanayo ekwakheni isimilo somuntu, ekukhuleni kwangaphakathi komuntu, khona-ke akuyona intuthuko leyo, kepha isongela umuntu nezwe.' ^[7]Incwadi Encyclical, Isikhulumi uSalvi,n. 22 Eqinisweni, waveza embhalweni wakhe wokuqala wezincwadi - ngokubhekisa ngqo ohlelweni lomhlaba olusha olungamesabi uNkulunkulu - ukuthi 'ngaphandle kokuholwa kwesisa senhliziyo ngeqiniso, lo mbuso wembulunga yonke ungadala umonakalo ongakaze ubonwe futhi udale ukwahlukana okusha emndenini wesintu… isintu iba nezingozi ezintsha zokugqilazwa nokukhohliswa. ' ^[8]AmaCaritas eVikisa, n. 33, 26 Lokhu bekungumbono walokho okwashiwo uMkhandlu Wesibili WaseVatican emashumini eminyaka ngaphambili: 'ikusasa lomhlaba lisengozini ngaphandle kwalapho kufika abantu abahlakaniphile.' ^[9]qhathanisa I-Familiaris Consortio, hhayi. 8 Omunye umphumela omubi owonakalisayo wokukhohlakala okudlangile ezikhathini zethu ukudlwengulwa kwemvelo. UPapa Benedict waxwayisa ngokuthi ukuthuthuka kwezobuchwepheshe kuwumkhuba ovame ukuhambisana “nezinhlekelele zomphakathi nezemvelo.” Uqhubeke wathi, "Wonke uhulumeni kumele azibophezele ekuvikeleni imvelo ukuze avikele" isivumelwano esiphakathi kwesintu nemvelo, ngaphandle kwalapho umndeni wesintu usengcupheni yokunyamalala. " ^[10]KumaCulture.org, Juni 9th, 2011

Ngokuphindaphindiwe, uBaba oNgcwele uxhume inkinga yomhlaba jikelele ne okungokomoya Inkinga, kuqala iSonto, kuqala nge isonto lasekhaya, umndeni. “Ikusasa lomhlaba neleSonto lidlula emndenini,” kusho uBusisiwe John Paul II. ^[11]UJOHANE PAUL II, I-Familiaris Consortio,n. 75 Kule mpelasonto edlule, uPapa Benedict uphinde wazwakalisa lokhu mayelana nalokhu: “Ngeshwa, siphoqelekile ukuthi sivume ukusakazeka kwenkolo okuholela ekususweni kukaNkulunkulu empilweni nasekuqhekekeni komndeni okwandayo, ikakhulukazi eYurophu.” ^[12]I-Toronto Sun, Juni 5, 2011, eZagreb, eCroatia Wona kanye moyo wenhlekelele ubuyela enhliziyweni yeVangeli: isidingo sokuphenduka futhi sikholwe futhi ezindabeni ezinhle. Ngesixwayiso esethusayo ekuqaleni kobupapa bakhe, uBenedict wathumela isaziso: “Usongo lokwahlulelwa lusithinta nathi, i ISonto eYurophu, eYurophu kanye naseNtshonalanga iyonke… iNkosi nayo iyakhala ezindlebeni zethu… “Uma ungaphenduki ngizoza kuwe ngisuse uthi lwakho lwesibani endaweni yalo.” Ukukhanya kungasuswa kithina futhi senza kahle ukuvumela lesi sixwayiso sizwakale ngokungathi sína okuphelele ezinhliziyweni zethu, ngenkathi sikhala eNkosini: “Sisize siphenduke!” ^[13]Ukuvula i-Homily, ISinodi Yababhishobhi, Okthoba 2, 2005, eRoma Ngalokho, uBaba oNgcwele waveza ngokukhazimulayo ukuthi iSonto nomhlaba wonke babhekene nenkinga enkulu nokuthi "ukuhlela kabusha izihlalo zokuhlala" akuseyona inketho: "Akekho obheka ngokweqiniso emhlabeni wethu namuhla ongacabanga ukuthi amaKrestu angakwazi ukukhokhela qhubeka nebhizinisi njengenjwayelo, ungazinaki izinkinga ezinkulu zokholo esezike zehlela umphakathi wethu, noma umane nje uthembe ukuthi imikhuba yezindinganiso ezilethwe amakhulukhulu obuKristu izoqhubeka nokugqugquzela nokwakha ikusasa lomphakathi wethu. ” ^[14]UPAPA BENEDICT XVI, eLondon, eNgilandi, ngoSepthemba 18, 2010; I-Zenit

Ngalokho-ke, ekupheleni konyaka ka-2010, uBaba oNgcwele waxwayisa ngokusobala ngomgogodla oyingozi lapho isintu sigxila khona. Eqhathanisa izikhathi zethu nokuwa “koMbuso WaseRoma,” uBaba oNgcwele waveza ukuthi usuku lwethu lubona ukuwa “kokuvumelana kokuziphatha” kokulungile nokungalungile. Uqhubeke wathi "Ukumelana nalokhu kusitheka kwesizathu nokugcina amandla aso okubona okubalulekile, ukubona uNkulunkulu nabantu, ukubona okuhle nokuyiqiniso, intshisekelo efanayo okumele ihlanganise bonke abantu bokuhle kuthanda. Ikusasa lomhlaba lisengcupheni. ” ^[15]UPAPA BENEDICT XVI, Ikheli elibhekiswe kwi-Roman Curia, ngoDisemba 20, 2010

 

UKUQINISEKISA NGEMPILO

Kunezinye izinto eziningi uBaba oNgcwele azishilo, ezicashunwe lapha ekuzindleni ngemuva kokuzindla, kepha izinhlaka ezingenhla isithombe esidwetshwe opapa abaningana kule minyaka engamakhulu amabili edlule. Kunjalo nje lesi sizukulwane ikakhulukazi ifike ngesikhathi esibucayi: nalo ikusasa lomhlaba lisengozini. Ingabe lokhu kuzwakala kunesijeziso nosizi? Ngakho-ke, ingabe uBaba oNgcwele “ungumFundamentististist”? Noma ukhuluma ngokwesiprofetho emhlabeni naseBandleni? Ngicabanga ukuthi umuntu angahle asolwe ngokuthatha imibono engemihle kuPapa futhi ayigqamise emibhalweni yami. Futhi-ke, umuntu umane angazigqizi qakala izexwayiso ezinje njengoba sisanda kufunda? Lokhu akuwona umbono ongabalulekile uma “nalo ikusasa lomhlaba lisengozini."

Umuntu angafingqa konke okungenhla emshweni olula kaSt. Paul:

Ungaphambi kwazo zonke izinto, futhi zonke izinto zibambisene kuye. (Kol 1:17)

Okungukuthi, uJesu, ngempilo yaKhe, ukufa, kanye noVuko Lwakhe, "uyigcina" egcina umhlaba ubumbene, evimbela isono ekuletheni inkokhelo yaso, eyimbubhiso ephelele — ukufa. ^[16]Cf. Rom 6:23 Ngakho-ke, lapho sikhipha kakhulu uKristu emindenini yethu, ezikhungweni, emadolobheni, nasezizweni, kulapho-ke I-chaos uthatha indawo yaKhe. Futhi-ke ngithemba ukuthi kuyaqondakala ngumfundi wami okungenzeka ukuthi umusha kule webhusayithi, ukuthi inhloso lapha ngokuqondile ukulungisa abanye kuqala ebavusa kuze kube sezikhathini esiphila kuzo. Maye, inkinga ukuthi abaningi abafuni nje ukuvuswa, noma bathola ukuthi umyalezo wale webhusayithi “unzima kakhulu,” futhi “umubi,” futhi “umnyama futhi umnyama . ”

Ubuthongo bethu phambi kobuso bukaNkulunkulu busenza singabunaki ububi: asimuzwa uNkulunkulu ngoba asifuni ukuphazanyiswa, ngakho-ke sihlala singenandaba nobubi… ukulala kwabafundi akuyona inkinga yalokho umzuzwana owodwa, esikhundleni somlando wonke, 'ukulala' kungokwethu, okwethu esingafuni ukubona amandla aphelele wobubi futhi angafuni ukungena ku-Passion yakhe. ” —UPOPE BENEDICT XVI, iCatholic News Agency, iVictoria City, ngo-Ephreli 20, 2011, General Audience

Ukuthambekela okunjalo, enezela, kungaholela "ekungakhathaleni komphefumulo emandleni wobubi."

Kepha ake ngiphinde ngiqaphele ukuthi imibhalo ecishe ibe ngama-700 ekule webhusayithi ibuye ibhekane nokukhulu kakhulu ngethemba ezikhathini zethu. Kusuka othandweni nokuthethelela kukaNkulunkulu, kumbono kaBaba weSonto Lokuqala ngesikhathi sokuphumula nokubuyiselwa kweSonto, kumazwi aduduzayo kaMama Wethu kanye nomyalezo Wesihe Saphezulu: ngethemba yingqikithi ebalulekile lapha. Eqinisweni, ngaze ngaqala nokusakazwa ngewebhu okuthiwa Ukwemukela iHope ukubeka le nkinga eshiwo kumongo wokuphendula kwethu kuNkulunkulu — impendulo yethemba nokwethenjwa.

UPapa Benedict usiqinisekisa ukuthi “ukunqoba kweNhliziyo Engacwengeki kaMariya,” kanjalo neBandla, kuzofika. ^[17]qhathanisa Ukukhanya Kwezwe: UPapa, iSonto, Nezimpawu Zezikhathi, Ingxoxo noPeter Seewald, iphe. I-166 Ububi nenhlekelele akusilo igama lokugcina. Kepha empeleni siyizimpumputhe noma silele uma sehluleka ukubona uzamcolo wezihlubuki ogcwala emasangweni eSonto futhi ukhuphuka njenge-tsunami emhlabeni wonke. ITitanic iyehla, okungukuthi, iSonto njengoba sazi. Isikhathi esithile, uzophila ngezikebhe ezincane, ezithobekile ze-Life-Boats—imiphakathi yezenkolo ehlakazekile. Futhi lokho akuzona izindaba "ezimbi".

ISonto lizoncishiswa ngobukhulu balo, kuzodingeka ukuthi liqale phansi. Kodwa-ke, kusuka kulokhu test Kuzovela iSonto elizobe liqiniswe inqubo yokwenza lula elabhekana nakho, ngamandla alo amasha okuzibheka ngaphakathi kwalo… Kumele sinake, ngokulula nangokungokoqobo. ISonto elikhulu lingaba yinto ethandekayo, kepha akuyona nje kuphela indlela yokuba iSonto. . -Cardinal Ratzinger (IPOPE BENEDICT XVI), UNkulunkulu noMhlaba, 2001; Ingxoxo noPeter Seewald; Ngekusasa LobuKristu, IZenit News Agency, ngo-Okthoba 1, 2001; www.lungelo.ro

Uma ukulungiselela abanye lolu "vivinyo" kungenza "nginegethivu," kusho ukuthi nginegethivu; uma ukuphinda lezi zinto kaningi "kumnyama futhi kumnyama," makube njalo; futhi uma ukuxwayisa abanye ngale nkinga nokunqoba kwamanje nokuzayo kungenza ngibe “umfundisikazi wamaKatolika,” kunjalo nami. Ngoba akukhulunywa ngami (uNkulunkulu wakwenza kwacaca impela lokhu ngenkathi kuqala lesi sifundiso sokubhala); imayelana ne- insindiso yemiphefumulo entanta emanzini anombala we-relativism… noma elele ezihlalweni zephakethe leBarque of Peter. Isikhathi sifushane (noma ngabe kusho ukuthini lokho), futhi ngizoqhubeka nokumemeza inqobo nje uma iNkosi ingangiphoqa — noma ngabe ngibekwa yiphi ilebula.

Kuleli qophelo, kodwa-ke, siyazibuza: “Kepha asikho yini isithembiso, akukho zwi lenduduzo… Ingabe ukusongela yizwi lokugcina?” Cha! Kukhona isithembiso, futhi leli yizwi lokugcina, igama elibalulekile:… ”Mina ngingumvini, nina ningamagatsha. Lowo ophila kimi, nami kuye, uzokhiqiza kakhulu ” (Johane 15: 5). Ngala mazwi eNkosi, uJohane usikhombisa umphumela wokugcina, weqiniso womlando wesivini sikaNkulunkulu. UNkulunkulu akahluleki. Ekugcineni uyaphumelela, uthando luyanqoba. —UPOPE BENEDICT XVI, Ukuvula i-Homily, ISinodi Yababhishobhi, Okthoba 2, 2005, eRoma.

 

I-EPILOGUE: ISAZISO NGESIKHATHI SAMANJE

Kulula ukubona ukuthi kungani abanye bengaqala ukungabaza ukuphuthuma kwezinkulumo zikaBaba Ongcwele. Ngemuva kwakho konke, sivuka ekuseni, siye emsebenzini, sidle ukudla kwethu… konke kuqhubeka njengenjwayelo. Futhi ngalesi sikhathi sonyaka enyakatho Nenkabazwe, utshani, izihlahla, nezimbali konke kuvele kwaba nokuphila, futhi umuntu angabheka kalula azungeze futhi athi, "Ah, indalo yinhle!" Futhi kunjalo! Kuyamangalisa! "YiVangeli lesibili" kusho u-Aquinas.

Futhi-ke, akuyona yonke into enhle. Ngaphandle kwenkinga engokomoya echazwe uBaba oNgcwele, kukhona inkinga enkulu yokudla kusondela embulungeni yonke. Futhi ngenkathi abaseNtshonalanga kungenzeka bajabulela ukuthula nokuchuma okulinganiselwe ngalesi sikhathi, akunakushiwo okufanayo ngezigidigidi emhlabeni wonke. Ngenkathi sifuna i-smartphone yakamuva, izigidi namuhla zisafuna ukudla kwazo kokuqala. Ukuntuleka kwezidingo eziyisisekelo nenkululeko kungaphonsa izizwe zonke kuguquko, ngakho-ke, sibona ukuxubana kokuqala Ukuvukelwa Komhlaba.

… Ukuqedwa kwendlala emhlabeni nakho, esikhathini somhlaba jikelele, sekuyimfuneko yokuvikela ukuthula nokuzinza kweplanethi. —UPOPE BENEDICT XVI, Caritas in Veritate, Encyclical, n. 27

Umuntu angabuza kanjani ukuthi iSonto “lizoncishiswa,” “lihlakazeke”, futhi liphoqelelwe ukuba “liqale kabusha?” Ukushushiswa kuyisembumbulu esihlanza uMlobokazi kaKristu. Kepha lokhu esikhuluma ngakho lapha ku isilinganiso somhlaba wonke. Kwakungenzeka kanjani ukuthi kushushiswe indawo yonke? Ngokusebenzisa i- uhlelo jikelele. Okungukuthi, i-New World Order enayo ayikho indawo yobuKristu. Kepha kungenzeka kanjani 'amandla embulunga yonke' anjalo? Sivele sikubona ukuqala kwayo.

Ngihlanganyele lapha amagama abonakala ngathi “angokwesiprofetho” eza kimi ngomkhuleko ekuqaleni kuka-2008:

Yilokho Unyaka Wokuvela...

Labo balandelwa entwasahlobo ngala mazwi:

Ngokushesha okukhulu manje.

Umqondo kwakuwukuthi imicimbi emhlabeni wonke yayizokwenzeka ngokushesha okukhulu. Ngabona enhliziyweni yami “ama-oda” amathathu ewa, elinye kwelinye lifana nama-dominoes:

Umnotho, bese kuba owezenhlalo, bese kuba nguhlelo lwezepolitiki.

Kusuka kulokhu, kuzovela i-New World Order. Kwathi ngo-Okthoba walowo nyaka, ngezwa iNkosi ithi:

 Ndodana yami, lungiselela izilingo eseziqala manje.

Njengoba sazi manje, "ibhamuza lezomnotho" laqhuma, futhi ngokusho kosomnotho abaningi, okubi kakhulu kuseza. Lezi yizihloko zezindaba eziqhamuke esontweni eledlule nje:

'Sesiseduze kwe-Great Very, Great Depression '

'Idatha Yezomnotho Esabekayo Iyaqhubeka'

'Umugqa Omuhle Phakathi Kokwehla Nesitebele'

Mayelana nezikhathi, akekho ongasho ngokuqinisekile ukuthi uzofika nini noma nini ezinyangeni ezizayo. Kepha angikaze ngikhathazeke lapha ngezinsuku. Umlayezo umane nje "ukulungiselela" inhliziyo ngezinguquko ezibikezelwe ngopapa futhi zananela ekubukeni kukaMama Obusisiwe. Lokho kulungiselela empeleni akuhlukile kunalokho obekufanele ngabe siyakwenza nsuku zonke ebudlelwaneni obunempilo noNkulunkulu: ukukulungela ukuhlangana Naye nganoma yisiphi isikhathi ukuze uthole isinqumo sakhe. 

Ngabe kungukuqina kobufundamentali noma okungekuhle ukukhuluma ngamaqiniso aseduze ezikhathi zethu, acaciswe nguBaba Ongcwele?

Noma kungaba njalo yesihle?

 

 

 

 

 

Chofoza lapha ukuhumushela leli khasi olimini oluhlukile: