Window Engcwele, ISt. Peter's Basilica, iVatican City
KUPHELA leyo ncwadi in Ingxenye I:
Ngiphuma emgudwini wami wokuya esontweni elijwayeleke kakhulu ngokwesiko — lapho abantu begqoka kahle, bathule phambi kweTabernakele, lapho sifundiswa khona ngokwesiko ngokwesiko epulpiti, njll.
Ngiqhela kude namasonto akhangayo. Angikuboni nje lokho njengobuKatolika. Imvamisa kuba nesikrini sebhayisikobho e-altare esinezingxenye zeMisa ezibhalwe kuso (“Liturgy,” njll.). Abesifazane base-altare. Wonke umuntu ugqoke ngokunganaki (amajini, amateki, izikhindi, njll.) Wonke umuntu uphakamisa izandla, amemeze, ashaye izandla — akukho ukuthula. Akukho ukuguqa noma ezinye izenzo zokuhlonipha. Kubonakala kimi ukuthi okuningi kwalokhu kwafundwa kwihlelo lamaPentekoste. Akekho ocabanga ukuthi "imininingwane" yendaba Yesiko ibalulekile. Angizwa ukuthula lapho. Kwenzekani ngeSiko? Ukuthula (njengokungashaywa izandla!) Ngenxa yokuhlonipha iTabernakele ??? Ukugqoka okufanele?
I wayeneminyaka eyisikhombisa ubudala lapho abazali bami beye emhlanganweni womkhuleko okholisayo esifundeni sethu. Lapho, baba nokuhlangana noJesu okwabashintsha kakhulu. Umpristi wethu wesifunda wayengumalusi omuhle wenhlangano naye uqobo owazibonelaukubhaphathizwa ngoMoya. ” Wavumela iqembu lomkhuleko ukuba likhule emibonweni yalo, ngaleyo ndlela alethe ukuguqulwa okuningi nomusa emphakathini wamaKhatholika. Iqembu lalihlangene, kepha, lithembekile ezimfundisweni zeSonto LamaKatolika. Ubaba wakuchaza ngokuthi “yinto enhle ngempela.”
Ngokubheka emuva, kwakuyisibonelo sezinhlobo zalokho opapa, kusukela ekuqaleni kokuvuselelwa, ababefisa ukukubona: ukuhlanganiswa kwenhlangano neBandla lonke, ngokuthembeka kweMagisterium.
UBUNYE!
Khumbula amazwi kaPaul VI:
Lesi sifiso sangempela sokuzimela eSontweni siyisibonakaliso sangempela sokwenza kukaMoya oNgcwele… —UPOPE PAUL VI, —Ingqungquthela Yomhlaba Wonke Yezokuvuselelwa KobuKatolika, ngoMeyi 19, 1975, ERoma, e-Italy, www.ewtn.com
Ngenkathi eyinhloko yebandla leMfundiso Yokholo, uKhadinali Ratzinger (uPapa Benedict XVI), esanduleleni sencwadi kaLéon Joseph Cardinal Suenen, wanxusa ukwangana ...
… Ngenkonzo yesonto — kusuka kubapristi besifunda kuya kubabhishobhi — ukungavumeli ukuvuselelwa kudlule kubo kodwa bakwamukele ngokuphelele; ngakolunye… amalungu okuVuselelwa ukuze azise futhi alondoloze ukuxhumana kwawo neSonto lonke kanye nemimoya yabefundisi bakhe. -Ukuvuselelwa Namandla Obumnyama,k. xi
UPapa obusisiwe uJohn Paul II, enanela ababengaphambi kwakhe, wakwamukela ukuvuselelwa ngenhliziyo yonke njengempendulo kaMoya oNgcwele “ekuphenduleni” ezweni “, elijwayele ukubuswa yisiko elikhohlakele elikhuthaza futhi lithuthukise izindlela zokuphila ngaphandle kukaNkulunkulu.” [1]Inkulumo yeWorld Congress of Ecclesial Movements neMiphakathi Emisha, www.v Vatican.va Naye wanxusa kakhulu le mibutho emisha ukuba ihlale esidlweni nababhishobhi babo:
Ekudidekeni okubusa emhlabeni namuhla, kulula kakhulu ukwenza iphutha, ukunikezela ekukhohlisweni. Sengathi le nto yokwethembela ekulaleleni abaBhishobhi, abalandela abaPhostoli, ngokuhlangana noMlandeli kaPetru, ingalokothi isilele ekwakhekeni kobuKristu okuhlinzekwa yiminyakazo yenu! —UPOPE JOHN PAUL II, Inkulumo yeWorld Congress of Ecclesial Movements neMiphakathi Emisha, www.v Vatican.va
Futhi-ke, ngabe ukuvuselelwa kuthembekile yini ezikhuthazweni zabo?
IMPILO ENTSHA, IMISA ELISHA, IZINKINGA EZISHA…
Impendulo ibanzi yebo, ngokusho hhayi kuphela uBaba oNgcwele, kodwa nezingqungquthela zombhishobhi emhlabeni wonke. Kepha hhayi ngaphandle kwamaqhubu. Hhayi ngaphandle kokungezwani okuvamile okuvela ngemvelo yomuntu enesono, nakho konke okuletha. Masibe namaqiniso: kuyo yonke iminyakazo eyiqiniso eBandleni, kuhlala kukhona labo abadlulela ngokweqile; labo abangenasineke, abazidlayo, abahlukanisayo, abashisekela ngokweqile, abathanda izikhundla, abahlubukayo, njll. Futhi-ke, iNkosi isebenzisa nalaba ukuhlanza “Yenza zonke izinto zisebenzele okuhle kulabo abamthandayo. " [2]isib. Rom 8: 28
Futhi-ke kufanelekile lapha ukukhumbula, ngaphandle kosizi oluncane, i inkolo evulekile lokho kwavela futhi ngemuva kweVatican II kulabo abasebenzisa umfutho omusha woMkhandlu ukuletha amaphutha, ukuhlubuka, kanye nenkolo 
ukuhlukumeza. Izigxeko umfundi wami azichaza ngenhla yilezi kukhonjwe ngendlela engafanele ngokuvuselelwa kweCharismatic njengesizathu. Ukucekelwa phansi kwezinto ezingaqondakali, ezibizwa ngokuthi “ubuProthestani” beMisa; ukususwa kobuciko obungcwele, ujantshi we-altare, ama-altare aphakeme ngisho neTabernakele endaweni engcwele; ukulahleka kancane kancane kweCatechesis; ukunganakwa kwamaSakramente; ukwabiwa kokuguqa; ukwethulwa kwezinye izinto ezisungulwe ngokwenkolo nemikhuba emisha… lokhu kwavela ngenxa yokuhlasela kwesifazane onamandla, ingokomoya lesikhathi esisha, izindela ezinamandla nabapristi, kanye nokuhlubuka okujwayelekile kubaphathi beSonto kanye nezimfundiso zalo. Kwakungeyona inhloso yoFata Bomkhandlu (bebonke) noma imibhalo yayo. Kunalokho, babe yizithelo "zokuhlubuka" ezijwayelekile ezingabangelwa yinoma iyiphi inhlangano eyodwa, ngese, futhi lokho empeleni kwandulela ukuvuselelwa kweCharismatic:
Ubani ongehluleka ukubona ukuthi umphakathi kulesi sikhathi samanje, ngaphezu kwanoma isiphi isikhathi esidlule, uhlushwa yisifo esibi futhi esinezimpande, okuthi, lapho sikhula nsuku zonke futhi sidle okuphakathi kwaso, sikudonsele ekubhujisweni? Niyaqonda, Bazalwane Abahloniphekile, ukuthi siyini lesi sifo — ukuhlubuka kuNkulunkulu… —I-POPE ST. I-PIUS X, E Supremi, Encyclical On the Ukubuyiselwa Kwazo Zonke Izinto KuKristu, n. 3; Okthoba 4, 1903
Eqinisweni, kwakunguDkt. Ralph Martin, omunye wabahlanganyeli ngempelasonto yaseDuquesne kanye nabasunguli beCharismatic Renewal yanamuhla owaxwayisa:
Akukaze kube nokuphambuka okunje ebuKristwini njengoba bekulokhu kwenzeka ngekhulu elidlule. Impela "singabaqokelwe" abaPhostoli Abakhuluy. -Yini Emhlabeni Eqhubekayo? I-documenatary yethelevishini, i-CTV Edmonton, 1997
Uma izinto ezithile zalesi sihlubuki zivela kumalungu athile oKuvuselelwa, lokho bekukhombisa 'imaladay egxilile' ethelela izingxenye ezinkulu zeSonto, kungasaphathwa cishe yonke imiyalo yenkolo.
… Ayikho indlela elula yokukusho. ISonto e-United States lenze umsebenzi omubi wokwakha ukholo nonembeza wamaKhatholika iminyaka engaphezu kwengu-40. Futhi manje sivuna imiphumela — esigcawini somphakathi, emindenini yethu nasekudidekeni kwempilo yethu. - UMbhishobhi Omkhulu uCharles J. Chaput, OFM Cap., Ukunikela KuKesari: Umsebenzi Wezombusazwe WamaKatolika, NgoFebhuwari 23, 2009, eToronto, eCanada
Lokhu okushiwo lapha ngeMelika kungashiwo kalula ngezinye izizwe eziningi “zamaKatolika”. Ngakho-ke, kuphakanyiswe isizukulwane lapho “ukungahloniphi” kuyinto ejwayelekile, lapho ulimi oluyimfihlakalo lwezinkulungwane ezingama 200 zezimpawu nezimpawu luvame ukuqedwa noma lushaywe indiva (ikakhulukazi eNyakatho Melika), futhi aluseyona ngisho nengxenye “yenkumbulo” izizukulwane ezintsha. Ngakho-ke, ukunyakaza okuningi kwanamuhla, okuCharismatic noma okunye, kwabelana ngezinga elithile ngolimi oluvamile lwesifunda, eningi leSonto LaseNtshonalanga, eliguquke ngokuphelele kusukela eVatican II.
UKUVUSELELWA EPARISHI
Lokho okwakuthiwa amaMisa eCharismatic akwethule, ngokuvamile, kwakuyindlela entsha yokudlidliza ezifundeni eziningi, noma okungenani umzamo wokwenza lokho. 
Lokhu kwenziwa ngokwengxenye ngokwethulwa kwezingoma ezintsha "zokudumisa nokukhulekela" kwiLiturgy lapho amagama agxile kakhulu ekuboniseni uthando nothando ngoNkulunkulu (isb. “UNkulunkulu wethu uyabusa”) kunezingoma ezazicula kakhulu mayelana Izimfanelo zikaNkulunkulu. Njengoba kusho kumaHubo,
Mhubeleni iculo elisha, nidlale ngobuchule ezintanjeni, nimemeze kakhulu… Hlabelelani kuJehovaOKULANDELAYO ngehabhu, ngehabhu nangengoma emnandi. (IHubo 33: 3, 98: 5)
Imvamisa, uma kungenjalo kakhulu imvamisa, kwakungumculo odonsela imiphefumulo eminingi ekuVuseleleni nasekuhlangenwe nakho okusha kokuguqulwa. Ngibhale kwenye indawo ukuthi kungani ukudumisa nokukhulekela kuphethe amandla angokomoya [3]bheka Dumisani uNkululeko, kodwa kwanele lapha ukucaphuna amaHubo futhi:
… Ungcwele, uhlezi esihlalweni sobukhosi ezindumisweni zakwa-Israyeli (IHubo 22: 3, I-RSV)
INkosi iba khona ngendlela ekhethekile lapho ikhonzwa kubantu bayo -ubekwe esihlalweni sobukhosi”Phezu kwabo. Ukuvuselelwa, ngaleyo ndlela, kwaba yithuluzi abantu abaningi ababona ngalo amandla kaMoya oNgcwele ngokudumisa.
Abantu abangcwele bakaNkulunkulu bahlanganyela futhi ehhovisi likaKristu lokuprofetha: lisakaza kabanzi ubufakazi obuphilayo kuye, ikakhulukazi ngempilo yokholo nothando nangokunikela kuNkulunkulu umhlatshelo wokudumisa, isithelo sezindebe ezidumisa igama laKhe. -I-Lumen Gentium, n. 12, Vatican II, Novemba 21, 1964
… Nigcwaliswe ngoMoya, nikhulumisane ngamahubo nangezihlabelelo nezingoma zikamoya, nihlabele futhi nihubele iNkosi ngayo yonke inhliziyo yenu. (Efe 5: 18-19)
Ukuvuselelwa kweCharismatic kwakuvame ukugqugquzela abalaleli ukuba bahlanganyele kakhulu esifundeni. Abafundi, amaseva, abaculi, amakhwaya, kanye nezinye izinkonzo zesifunda bezivame ukukhuthazwa noma ukuqalwa yilabo abathi, ngenxa yothando olusha ngoJesu, bafuna ukuzinikela kakhulu emsebenzini Wakhe. Ngiyakhumbula ebusheni bami ukuzwa iZwi likaNkulunkulu limenyezelwa ngegunya namandla amasha yilabo abaseKuvuseleleni, ngendlela yokuthi ukufundwa kweMisa kwaba kakhulu Ephila.
Kwakungavamile nakwamanye amaMisa, ikakhulukazi ezinkomfeni, ukuzwa ukucula ngezilimi ngesikhathi sokuNgcweliswa noma ngemuva 
Isidlo, okubizwa ngokuthi "ukuhlabelela eMoyeni," enye indlela yokudumisa. Futhi, umkhuba ongakaze uzwakale eSontweni lokuqala lapho kwakukhulunywa khona izilimi “ebandleni.”
Manje-ke bazalwane? Uma nihlangana ndawonye, ngamunye uneculo, isifundo, isambulo, ulimi, noma ukuhumusha. Zonke izinto mazenzelwe ukwakhiwa. (1 Kor 14:26)
Kwamanye amaPherishi, umfundisi ubengavumela nokuthula isikhathi eside emva kweSidlo lapho kungakhulunywa khona igama lesiprofetho. Nakho lokhu bekuvamile, futhi kukhuthazwa, nguSt. Paul emhlanganweni wamakholwa eSontweni lokuqala.
Makukhulume abaprofethi ababili noma abathathu, abanye balinganise okushiwoyo. (1 Kor. 14:29)
IZINQOBO
IMisa eNgcwele, nokho, ikhulile ngokomzimba futhi kwavela emakhulwini eminyaka kungokwaseSonto, hhayi inhlangano eyodwa noma umpristi. Ngaleso sizathu, iSonto "linamarubrikhi" noma imithetho kanye nemibhalo enqunyiwe okumele ilandelwe, hhayi nje kuphela ukwenza iMisa laziwe jikelele ("ikhatholika"), kodwa futhi nokuvikela ubuqotho balo.
… Ukulawulwa kwezinkonzo ezingcwele kuncike kuphela egunyeni leSonto… Ngakho-ke, akekho omunye umuntu, noma ngabe engumpristi, ongangeza, asuse noma aguqule noma yini enkolweni ngokwakhe. -Umthethosisekelo we-Sacred Liturgy, Ubuciko 22: 1, 3
IMisa liwumthandazo weSonto, hhayi umthandazo womuntu ngamunye noma umthandazo weqembu, ngakho-ke, kufanele kube nobumbano obumbene phakathi kwabathembekile nenhlonipho ejulile ngalokho okuyikho, futhi eye yaba ngaphezu kwamakhulu eminyaka (ngaphandle, Impela, ukuhlukunyezwa kwanamuhla okuyizinto ezinkulu futhi okuyisiphazamiso sokuthuthuka kweMisa “ngokwemvelo.” Bheka incwadi kaPapa Benedict Umoya Wezinkolelo.)
Ngakho-ke, bazalwane bami, shisekelani ukuprofetha, ningakwenqabeli ukukhuluma ngezilimi, kepha konke makwenziwe ngokufaneleyo, nangohlelo. (1 Kor 14: 39-40)
Kumculo…
Ngo-2003, uJohn Paul II wakhala esidlangalaleni ngesimo somculo wezinkonzo eMiseni:
Umphakathi wamaKrestu kufanele uhlolisise onembeza ukuze ubuhle bomculo nengoma buqhubeke babuyele ngaphakathi kwezinkolelo. Ukukhonza kumele kuhlanzwe emaphethelweni anesitayela, kwezinkulumo zobudlabha, kanye nomculo ongaqondakali nemibhalo, okungahambisani nobukhulu besenzo esigujwayo. -I-National Catholic Reporter; 3/14/2003, Umq. 39 Ukukhishwa 19, ikhasi10
Abaningi baye balahla ngokungafanele “izigingci,” ngokwesibonelo, ngokungafanele iMisa (njengokungathi isitho sidlalwe ekamelweni eliphezulu ngePentekoste). Lokho uPope akugxeka, kunalokho, wukungenziwa kahle komculo kanye nemibhalo engafanele.
Upapa waphawula ukuthi umculo nezinsimbi zomculo kunenkambiso ende “njengosizo” emthandazweni. Ubalule incazelo kaHubo 150 yokudumisa uNkulunkulu ngokushaya amacilongo, ihabhu kanye nehabhu, nangamasimbali akhencezayo. "Kuyadingeka ukuthola nokuhlala njalo ubuhle bomkhuleko nezinkonzo," kusho upapa. Kudingekile ukuthandaza kuNkulunkulu hhayi ngezindlela eziqondile zenkolo kuphela kodwa nangendlela enhle nehloniphekile. ” Uthe umculo nengoma kungasiza amakholwa emthandazweni, awuchaze njengokuvulwa “kwesiteshi sokuxhumana” phakathi kukaNkulunkulu nezidalwa zakhe. —Ibhid.
Ngakho-ke, umculo weMisa kufanele ukhushulwe ufike ezingeni lalokho okwenzekayo, okungukuthi Umhlatshelo weCalvary wenziwa ube khona phakathi kwethu. Ukudumisa nokukhuleka kunendawo, lokho iVatican II eyakubiza ngokuthi "umculo ongcwele othandwayo", [4]qhathanisa Umculoam Sacram, Mashi 5, 1967; n. 4 kepha kuphela uma ifinyelela…
… Injongo yangempela yomculo ongcwele, “okuyinkazimulo kaNkulunkulu nokungcweliswa kwabathembekile.” -Umculoam Sacram, IVictoria II, Mashi 5, 1967; n. 4
Ngakho-ke iCharismatic Renewal kumele futhi "ihlolisise unembeza" maqondana negalelo layo kuMculo Ongcwele, ikhiphe umculo ongafanele iMisa. Kumele futhi kubuye kuhlolwe kabusha Kanjani umculo uyadlalwa, ngu ngubani kuyenziwa, futhi yiziphi izitayela ezifanele. [5]qhathanisa Umculoam Sacram, Mashi 5, 1967; n. 8, 61 Umuntu angasho ukuthi "ubuhle" kufanele kube yindinganiso. Leyo yingxoxo ebanzi enemibono ehlukahlukene nalokho abakuthandayo emasikweni, okuvame ukuthi kungalahleki umqondo "weqiniso nobuhle." [6]qhathanisa UPapa uphonsela inselelo abaculi: yenza iqiniso likhanye ngobuhle; Izindaba Zomhlaba ZamaKatolika UJohn Paul II, ngokwesibonelo, wayevulekele kakhulu izitayela zesimanje zomculo ngenkathi umlandeli wakhe engakhanga kangako. Yize kunjalo, iVictoria II ngokusobala yafaka ukuthi kungenzeka izitayela zesimanje, kepha kuphela uma zivumelana nobungcweti benkonzo. IMisa, ngokwemvelo yalo, a umkhuleko wokucabangisisa. [7]qhathanisa Ikhathekizimu leSonto LamaKatolika, 2711 Futhi-ke, ukucula kukaGregory, i-polyphony engcwele, nomculo wamakhwaya kuhlale kunendawo ebekiwe. I-Chant, kanye nemibhalo ethile yesiLatini, kwakungakaze kuhloswe ukuba "ilahlwe" kwasekuqaleni. [8]qhathanisa Umculoam Sacram, Mashi 5, 1967; n. 52 Kuyathakazelisa ukuthi empeleni intsha eningi ibuyiselwa emuva esimweni esingajwayelekile seLiturgy of the Tridentine Mass kwezinye izindawo… [9] http://www.adoremus.org/1199-Kocik.html
Ngokuhlonipha…
Umuntu kufanele aqaphele ekwahluleleni ukuhlonishwa komphefumulo kanye nokuhlukanisa konke ukuvuselelwa ngokokuhlangenwe nakho komuntu siqu. Omunye umfundi uphendule ekugxekweni kwale ncwadi engenhla, wathi:
Singaba kanjani sonke one lapho lo muntu ompofu AHLULELWA kangaka? Kubaluleke ngani ukuthi ugqoke amabhulukwe esontweni - mhlawumbe lokho ukuphela kwempahla umuntu anayo? Akashongo yini uJesu kuLuka Isahluko 2: 37-41 ukuthi, “nihlanza ingaphandle, kanti ngaphakathi nina nigcwele ukungcola"? Futhi, umfundi wakho wahlulela indlela abantu abathandaza ngayo. Futhi, uJesu wathi kuLuka Isahluko 2: 9-13 “Kangakanani-ke uBaba waseZulwini, UNIKEZA UMOYA ONGCWELE kulabo abambuzayo. "
Kodwa-ke, kuyadabukisa ukubona ukuthi ukuvezwa ngaphambi kweSakramente Ebusisiwe sekunyamalale ezindaweni eziningi, okukhombisa ukungabi bikho kwemiyalo efanele, uma kungenjalo ukukholwa kwangaphakathi. 
Kuyiqiniso futhi ukuthi abanye abantu abagqoki ngendlela ehlukile ohambweni lokuya ezitolo kunalapho begqoka ukuhlanganyela eSidlweni SeNkosi. Isizotha ekugqokeni naso sithathe umxhwele, ikakhulukazi emazweni aseNtshonalanga. Kepha futhi, lezi ziyizithelo zenkululeko eshiwo ngenhla, ikakhulukazi eSontweni LaseNtshonalanga, okuholele ekutheni kube nokuxegisa kumaKhatholika amaningi asondele ekubabazekeni kukaNkulunkulu. Esinye sezipho zikaMoya phela ukuzinikela. Mhlawumbe okukhathaza kakhulu iqiniso lokuthi amaKatolika amaningi ayekile ukuza eMiseni nhlobo kula mashumi ambalwa eminyaka edlule. [10]qhathanisa The Ukwehla nokuwa kweSonto LamaKatolika Kunesizathu sokuthi uJohn Paul II abize iCharismatic Ukuvuselelwa ukuze uqhubeke "uvuselele kabusha imiphakathi" lapho "ukuthanda izwe nokuthanda izinto ezibonakalayo kuye kwanciphisa amandla abantu abaningi okuphendula kuMoya nokuqonda ubizo lukaNkulunkulu lothando." [11]UPAPA JOHN PAUL II, Ikheli loMkhandlu We-ICCRO, Mashi 14, 1992
Ngabe ukushaya izandla noma ukuphakamisa izandla akuhloniphi? Kuleli phuzu, umuntu kufanele aqaphele umehluko wamasiko. E-Afrika, isibonelo, umthandazo wabantu uvame ukuzwakala ngokushwibeka, ukushaya izandla, nokucula okujabulisayo (namasemina abo ayaqhuma). Kuyinkulumo ehloniphayo kubo ngenxa yeNkosi. Ngokunjalo, imiphefumulo eshiswe nguMoya oNgcwele ayinamahloni okuveza uthando lwayo ngoNkulunkulu isebenzisa imizimba yayo. Awekho ama-rubrikhi eMiseni avimbela ngokusobala abathembekile ukuthi baphakamise izandla zabo (isimo se- "orantes") ngesikhathi, ngokwesibonelo, uBaba Wethu, yize bekungeke kubhekwe njengenkambiso yeSonto ezindaweni eziningi. Ezinye izingqungquthela zombhishobhi, njengase-Italy, zinikezwe imvume evela eHoly See ukuvumela ukuma kwe-orantes. Ngokuqondene nokushaya izandla ngesikhathi sengoma, ngikholwa ukuthi okufanayo kuyafana ukuthi ayikho imithetho kulokhu, ngaphandle uma umculo okhethiwe wehluleka “ukuqondisa ukunaka kwengqondo nenhliziyo kwimfihlakalo egujwayo.” [12]I-Liturgiae Instaurationes, IVictoria II, Septhemba 5, 1970 Udaba olusenhlizweni yethu ukuthi sikhona yini noma cha ethandaza ngokusuka enhliziyweni.
Umthandazo kaDavide wokudumisa wamlethela ukuthi ashiye lonke uhlobo lokuzola futhi adanse phambi kweNkosi ngawo wonke amandla akhe. Lo ngumkhuleko wokudumisa! ... 'Kepha, Baba, lokhu kwenzelwa labo Bokuvuselelwa Kumoya (inhlangano yeCharismatic), hhayi wonke amaKristu.' Cha, umthandazo wokudumisa umthandazo wobuKristu kithi sonke! —POPE FRANCIS, Homily, Januwari 28, 2014; I-Zenit.org
Ngempela, iMagisterium kuyakhuthaza ukuzwana phakathi komzimba nengqondo:
Abathembekile bafeza indima yabo yezenkolo ngokwenza lokho kubamba iqhaza okugcwele, okusebenzayo futhi okusebenzayo okudingwa uhlobo lweLiturgy uqobo futhi okuyisizathu sokubhapathizwa, ilungelo nomsebenzi wabantu abangamaKristu. Lokhu kubamba iqhaza
(a) Kufanele ibe ngaphezu kwakho konke okungaphakathi, ngomqondo wokuthi abathembekile bahlanganisa izingqondo zabo kulokho abakushoyo noma abakuzwayo, futhi basebenzisane nomusa wasezulwini,
(b) Ngakolunye uhlangothi, kufanele kube ngaphandle, okungukuthi, njengokukhombisa ukubamba iqhaza kwangaphakathi ngokuthinta komzimba nangendlela yokuziphatha komzimba, ngezimemezelo, izimpendulo nangokucula. -Umculoam Sacram, IVictoria II, Mashi 5, 1967; n. 15
Ngokuqondene "nabesifazane [endaweni engcwele]" - abesifazane abashintsha amaseva noma ama-acolyte — lokho futhi akusikho umkhiqizo weCharismatic Renewal, kodwa ukuphumula ezinkambisweni zemikhosi, okulungile noma okungalungile. Imithetho iye yaba ngezinye izikhathi kakhulu izikhonzi ezikhululekile, nezingavamile zisetshenziswe ngokungadingekile futhi zanikwa imisebenzi, njengokuhlanza izitsha ezingcwele, okufanele zenziwe ngumpristi kuphela.
UKULIMALA NGOKUVUSELELWA
Ngithole izincwadi eziningana ezivela kubantu abalimele ngokuhlangenwe nakho kwabo ekuvuseleleni iCharismatic Renewal. Abanye babhala ukusho ukuthi, ngoba bengakhulumi ngezilimi, basolwa ngokungavulelekelwa nguMoya. Abanye benziwa ukuthi bazizwe sengathi “abasindiswanga” ngoba “bebengakabhaphathizwa ngoMoya,” noma ukuthi bebengakafiki. Enye indoda yakhuluma ngendlela umholi womkhuleko ayemgudluza ngayo emuva ukuze awele phansi “ebulewe ngoMoya.” Futhi abanye baye balinyazwa ubuzenzisi babantu abathile.
Ingabe lizwakala lijwayele?
Kwabe sekuqubuka ingxabano phakathi [kwabafundi] ngokuthi ngubani kubo okufanele abhekwe njengomkhulu kunabo bonke. (Luka 22:24)
Kuyishwa uma kungeyona inhlekelele ukuthi lokhu okuhlangenwe nakho kwabanye kwenzeke. Ukukhuluma ngezilimi kuyisiphiwo, kepha akunikiwe 
kubo bonke, futhi ngenxa yalokho, akusona isibonakaliso sokuthi umuntu “ubhaphathizwe ngoMoya.” [13]isib. 1 Kor 14:5 Usindiso luza njengesipho emphefumulweni ngokukholwa okuzalwa futhi kuvalelwe kumaSakramente oBhaphathizo kanye nokuQinisekiswa. Ngakho-ke, akulungile ukusho ukuthi umuntu “ongabhapathizwanga ngoMoya” akasindisiwe (noma lowo mphefumulo usengadinga Ukukhululwa yalesi sahluko esikhethekile ukuze siphile ngokujule nangokwangempela impilo eseMoyeni.) Ekubekweni kwezandla, umuntu akufanele nanini aphoqelelwe noma adudulwe. Njengoba uPaul Paul abhala, “Lapho kukhona uMoya weNkosi, kukhona inkululeko. " [14]I-2 Cor 3: 17 Okokugcina, ubuzenzisi yinto esihlupha sonke, ngoba imvamisa sisho into eyodwa, bese senza enye.
Ngakolunye uhlangothi, labo abamukele "ipentekoste" yokuvuselelwa kweCharismatic bavame ukubizwa ngokungafanele futhi bakhishwa inyumbazane ("labo charismatics crazy!“Hhayi ngabantu nje abavamile kodwa okubuhlungu kakhulu abefundisi. Ababambiqhaza Bokuvuselelwa, kanye nezinsizakalo zoMoya oNgcwele, kwesinye isikhathi baye baphathwa ngokungalungile futhi baze balahlwa. Lokhu kwesinye isikhathi kuye kwaholela ekukhungathekeni nasekuphelelweni isineke ngeSonto "lesikhungo", futhi ikakhulukazi, ukuthuthela kwabanye emaqenjini amavangeli amaningi. Kwanele ukusho ukuthi kube nobuhlungu ezinhlangothini zombili.
Enkulumweni yakhe eya kuCharismatic Renewal nakweminye iminyakazo, uJohn Paul II waphawula lobu bunzima obuze nokukhula kwabo:
Ukuzalwa nokusabalala kwabo kulethe empilweni yeSonto ubusha obungalindelekile nokuyinto ephazamisa ngezinye izikhathi. Lokhu kudale imibuzo, ukungakhululeki kanye nokungezwani; kwesinye isikhathi kuye kwaholela ekuqhamukeleni nasekuqengqeleni ngakolunye uhlangothi, ngakolunye uhlangothi, ekubandlululeni nasekuzibekeni okuningi. Kwakuyisikhathi sokuvivinya ukwethembeka kwabo, isenzakalo esibalulekile sokuqinisekisa ubuqiniso bemisebenzi yabo.
Namuhla kunesigaba esisha esivelayo phambi kwakho: leso sokuvuthwa kwezenkolo. Lokhu akusho ukuthi zonke izinkinga zixazululiwe. Kunalokho, kuyinselele. Umgwaqo okufanele uthathe. ISonto lilindele kini izithelo “ezivuthiwe” zenhlanganyelo nokuzinikela. —I-POPE JOHN PAUL II, Inkulumo yeWorld Congress of Ecclesial Movements neMiphakathi Emisha, www.v Vatican.va
Siyini lesi sithelo "esivuthiwe"? Okuningi kulokho okukuNgxenye IV, ngoba kumaphakathi ukhiye ezikhathini zethu.
Umnikelo wakho ngalesi sikhathi ubongwa kakhulu!
Chofoza ngezansi ukuhumushela leli khasi olimini oluhlukile:
Imibhalo yaphansi
| ↑1 | Inkulumo yeWorld Congress of Ecclesial Movements neMiphakathi Emisha, www.v Vatican.va |
|---|---|
| ↑2 | isib. Rom 8: 28 |
| ↑3 | bheka Dumisani uNkululeko |
| ↑4 | qhathanisa Umculoam Sacram, Mashi 5, 1967; n. 4 |
| ↑5 | qhathanisa Umculoam Sacram, Mashi 5, 1967; n. 8, 61 |
| ↑6 | qhathanisa UPapa uphonsela inselelo abaculi: yenza iqiniso likhanye ngobuhle; Izindaba Zomhlaba ZamaKatolika |
| ↑7 | qhathanisa Ikhathekizimu leSonto LamaKatolika, 2711 |
| ↑8 | qhathanisa Umculoam Sacram, Mashi 5, 1967; n. 52 |
| ↑9 | http://www.adoremus.org/1199-Kocik.html |
| ↑10 | qhathanisa The Ukwehla nokuwa kweSonto LamaKatolika |
| ↑11 | UPAPA JOHN PAUL II, Ikheli loMkhandlu We-ICCRO, Mashi 14, 1992 |
| ↑12 | I-Liturgiae Instaurationes, IVictoria II, Septhemba 5, 1970 |
| ↑13 | isib. 1 Kor 14:5 |
| ↑14 | I-2 Cor 3: 17 |