Okuhehayo? Ingxenye IV

 

 

I Ngake ngabuzwa phambilini ukuthi ngabe ngingumuntu “Onomdlandla” yini. Futhi impendulo yami ithi, “Nginguye AmaKatolika! ” Lokho wukuthi, ngifuna ukuba njalo ngokugcwele Katolika, ukuhlala enkabeni yediphozi yokholo, inhliziyo kamama wethu, iSonto. Ngakho-ke, ngilwela ukuba "nomusa", "marian," "ukuzindla," "okhuthele," "isakramente," kanye "nobuphostoli." Lokho kungenxa yokuthi konke lokhu okungenhla akusikho kwaleli qembu noma lelo, noma lokhu noma lokho kuhamba, kepha kungokwenhlangano i- konke umzimba kaKristu. Ngenkathi abahlubuki bengahluka ngokwengqondo yabo ethile, ukuze baphile ngokugcwele, babe “nempilo” ngokuphelele, inhliziyo yomuntu, ukuhlubuka komuntu, kufanele ivulekele konke ingcebo yomusa uBaba ayinikeze iSonto.

Makabongwe uNkulunkulu noYise weNkosi yethu uJesu Kristu, osibusisile kuKristu ngazo zonke izibusiso zikamoya emazulwini… (Efe 1: 3)

Cabanga ngethonsi lamanzi elishaya ngaphezu kwechibi. Kusukela lapho, imibuthano ye-co-centric iphumela ngaphandle kuzo zonke izinhlangothi. Inhloso yawo wonke amaKhatholika kufanele kube ukuzibeka yena maphakathi nendawo, ngoba “iconsi lamanzi” yisiko lethu eliNgcwele elinikezwe iSonto lelo elinwebayo nhlangothi zonke zomphefumulo, bese kuba ngumhlaba. Yi- Umsele womusa. Ngoba "idonsa" ngokwalo livela "kuMoya weqiniso" osiholela kulo lonke iqiniso: [1]isib. Johane 16:13

UMoya oNgcwele “uyisimiso sayo yonke into ebalulekile futhi esindisa ngokweqiniso engxenyeni ngayinye yoMzimba.” Usebenza ngezindlela eziningi ukwakha uMzimba wonke ngesisa: ngeZwi likaNkulunkulu “elikwaziyo ukukwakha”; ngoBhaphathizo, ngawo akha uMzimba kaKristu; ngamasakramente, anika ukukhula nokuphulukisa kumalungu kaKristu; “ngomusa wabaphostoli, ophethe indawo yokuqala phakathi kwezipho zakhe”; ngezimfanelo ezinhle, ezisenza senze ngokuvumelana nokuhle; Ekugcineni, ngomusa omkhulu okhethekile (obizwa ngokuthi “ama-charism”), ngawo enza abathembekile "balungele futhi bakulungele ukwenza imisebenzi namahhovisi ahlukahlukene wokuvuselela nokwakha iSonto." -Ikhathekizimu leSonto LamaKatolika, hhayi. 798

Kodwa-ke, uma umuntu enqaba enye yalezi zindlela lapho i- Umoya usebenza, kungafana nokuzibeka esicongweni semvubu. Futhi kunokuba uvumele uMoya ukukuhambisa ohlangothini ngalunye kusuka enkabeni (okungukuthi, ukufinyeleleka futhi ukwazi ukufinyelela “kuzo zonke izibusiso zikamoya emazulwini”), umuntu angaqala ukuhamba aye kulowo gagasi olulodwa. Leyo impela ifomu elingokomoya le- Protestubandlululo.

Ningakhohliswa, bazalwane bami abathandekayo: konke ukupha okuhle nazo zonke izipho eziphelele zivela phezulu, zehla zivela kuYise wezibane, okungekho kuye ukuguquka nasithunzi esenziwe ngoshintsho. (Jakobe 1: 16-17)

Zonke lezi zipho ezinhle neziphelele zeza kithi, ngokulandelana okujwayelekile komusa, ngeSonto:

Umlamuleli munye, uKristu, owasungula futhi wasekela lapha emhlabeni iBandla lakhe elingcwele, umphakathi wokholo, ithemba, nesisa senhlangano, njengenhlangano ebonakalayo lapho ekhuluma iqiniso nomusa kubo bonke abantu. -Ikhathekizimu leSonto LamaKatolika, hhayi. 771

 

UKUPHILA OKUJWAYELEKILE KOBUKRISTU

Cishe nsuku zonke, othile uthumela kimi umthandazo okhethekile noma ukuzinikela. Uma umuntu ebengazama ukuthandaza konke ukukhonza okuqhamuke emakhulwini eminyaka adlule, bekungadingeka achithe imini nobusuku bakhe bonke emthandazweni! Kunomehluko, nokho, phakathi kokukhetha nokukhetha lokhu noma lokho kuzinikela, lo msanta ongcwele, lowo mthandazo noma le novena — nokukhetha ukuvuleka noma ukuvalwa ezitsheni zomusa okuyisisekelo empilweni yobuKristu.

Uma kukhulunywa ngokuthululwa kukaMoya oNgcwele kanye nezinhlelo zokusiza abantu, lezi akuzona ezeqembu elilodwa noma le "Charismatic Renewal," okuyisihloko nje esichaza ukuhamba kukaNkulunkulu emlandweni wensindiso. Ngakho-ke, ukubiza umuntu ngokuthi "uCharismatic" kulimaza okuthile eqinisweni eliyimbangela. Ngoba wonke amaKatolika angashadile kufanele abe nesisa. Lokho wukuthi, wonke amaKhatholika kufanele agcwaliswe ngoMoya futhi avulekele ukwamukela izipho nezinsalela zoMoya:

Phishekela uthando, kepha phishekela ngokulangazelela iziphiwo zikamoya, ngaphezu kwakho konke ongakuprofetha. (1 Kor 14: 1)

… Lomusa wePhentekoste, owaziwa ngokuthi Ukubhabhadiswa kuMoya oNgcwele, awusiwo owenhlangano ethile kodwa weSonto lonke. Empeleni, empeleni akuyona into entsha kepha bekuyingxenye yecebo likaNkulunkulu labantu baKhe kusukela ngalelo Pentekoste lokuqala eJerusalema nasemlandweni weSonto. Ngempela, lomusa wePhentekoste ubonakele empilweni nasekwenzeni kweSonto, ngokwemibhalo yoFata beSonto, njengokujwayelekile kokuphila kobuKristu futhi okuyingxenye yokugcwala kwe-Christian Initiation. —UMfundisi omkhulu uSam G. Jacobs, uMbhishobhi wase-Alexandria; Ukuthanda i-Flame, ikhasi. 7, nguMcDonnell noMontague

Manje kungani lempilo yobuKristu “eyejwayelekile” yenqatshwa kuze kube namuhla, eminyakeni engama-2000 emva kwePentekoste lokuqala? Kokunye, amava oKuvuselelwa kube yinto abanye abayithola ingakukhathazi — khumbula, kwenzeka ezithendeni zamakhulu eminyaka zokubonakaliswa kokholo komuntu ngesikhathi lapho abathembekile ababengabandakanyeki empilweni yabo yesifunda. Ngokungazelelwe, amaqembu amancane aqala ukuqhamuka lapha nalaphaya lapho ayecula khona ngenjabulo; izandla zabo zaziphakanyisiwe; bakhuluma ngezilimi; kwakukhona ukuphulukiswa, amazwi olwazi, izikhuthazo ezingokwesiprofetho, futhi… injabulo. Injabulo eningi. Kushukumise isimo esikhona, futhi ngokungagwegwesi, kuyaqhubeka nokunyakazisa ukwaneliseka kwethu kuze kube namuhla.

Kepha nakhu lapho kufanele sichaze umehluko phakathi ingokomoya futhi inkulumo. Ingokomoya lawo wonke amaKhatholika kufanele livulekele zonke izipho ezinikezwa ngeSiko lethu Elingcwele futhi zithobele zonke izimfundiso nezikhuthazo zakhe. Ngoba uJesu wathi ngabaPhostoli Bakhe, "Lowo okulalelayo uyangilalela nami." [2]ULuka 10: 16 Ukuze "ubhapathizwe ngoMoya," njengoba kuchaziwe ku Ingxenye II, ukuzwa ukukhululwa noma ukuvuselelwa komusa wesakramente weBhaphathizo kanye nokuQinisekiswa. Kusho nokuthola izipho ngokusho kweNkosi:

Kepha nguMoya munye owenza zonke lezi zinto, azabele umuntu ngamunye njengokuthanda kwakhe. (1 Kor. 12)

Kanjani eyodwa kuveza lokhu kuvuka kungokomuntu ngamunye futhi kwehlukile ngokobuntu bomuntu nokuthi uMoya uhamba kanjani. Iqiniso ukuthi, njengoba kumenyezelwe esitatimendeni se-United States Conference of Catholic Bishops, lempilo entsha eMoyeni imane “ijwayelekile”:

Njengokuhlangenwe nakho ekuvuseleleni ubuKhatholika obuKhatholika, ukubhabhadiswa ngoMoya oNgcwele kwenza uJesu Kristu aziwe futhi athandwe njengeNkosi noMsindisi, kusungula noma kuvuselele ubudlelwano obusheshayo nabo bonke labo bantu bakaZiqu-zintathu, futhi ngoguquko lwangaphakathi luthinta yonke impilo yomKrestu . Kukhona impilo entsha nokwazi okusha ngamandla kaNkulunkulu nokuba khona kwakhe. Kungumuzwa womusa othinta zonke izici zempilo yeSonto: ukukhonza, ukushumayela, ukufundisa, inkonzo, ukushumayela ivangeli, umkhuleko kanye nengokomoya, inkonzo nomphakathi. Ngenxa yalokhu, kungukukholelwa kwethu ukuthi ukubhabhadiswa ngoMoya oNgcwele, kuqondwe njengokuvuswa kokuhlangenwe nakho kobuKristu ngobukhona kanye nokusebenza kukaMoya oNgcwele okunikezwe ekuqalisweni kobuKristu, futhi kuboniswe ezinhlotsheni eziningi zezinhlangano, kufaka phakathi lezo ezihlobene kakhulu i-Catholic Charismatic Renewal, iyingxenye yempilo ejwayelekile yobuKrestu. -Umusa weSikhathi Sentwasahlobo Esisha, 1997, www.catholiccharismatic.us

 

ISIPHAKAMISO SEMPI YOKOMOYA

Kodwa-ke, njengoba sesibonile, ukuhamba kukaMoya kaNkulunkulu kushiya impilo ingejwayelekile. Ekuvuseleleni, amaKatolika aqala ngokuzumayo umlilo; baqala ukuthandaza ngenhliziyo, bafunda imiBhalo, bafulathela izindlela zokuphila ezinesono. Bashisekela imiphefumulo, babandakanyeka ezinkonzweni, futhi baqala ukuthanda uNkulunkulu. Futhi-ke, amazwi kaJesu aba ngokoqobo emindenini eminingi:

Ningacabangi ukuthi ngizele ukuletha ukuthula emhlabeni. Angizelanga ukuletha ukuthula kepha inkemba. Ngoba ngize ukuzomisa umuntu 'amelane noyise, nendodakazi nonina, nomalokazana amelane noninazala; izitha zomuntu kuyoba ngabendlu yakhe. ' (Math 10: 34-36)

USathane akazikhathazi kakhulu ngesivivi. Abayivukuzi imbiza noma bayigobele. Kepha lapho umKristu eqala ukulwela ubungcwele—Qaphela!

Yiba nesizotha futhi uqaphele. Umphikisi wakho udeveli uzulazula njengengonyama ebhongayo efuna umuntu ozomshwabadela. (1 Pet. 5: 8)

Amandla kaMoya enzelwe ukwakhiwa komzimba kaKristu. Ngakho-ke, uSathane ufuna ukukhipha izipoki, ngaleyo ndlela adilize umzimba. Uma siyiBandla elingasaprofethe, elingashumayeli ngamandla kaMoya, elingaphilisi, elinikeza amazwi olwazi, imisebenzi yesihe, futhi elihlangula imiphefumulo komubi…. ngakho-ke empeleni, asilona usongo nakancane, futhi umbuso kaSathane uqhubekela phambili kunokaMdali. Ngakho-ke, Ukushushiswa uhlala elandela ngemuva kokuhamba okuyiqiniso koMoya kaNkulunkulu. Ngempela, ngemuva kwePhentekoste, iziphathimandla ezingamaJuda — hhayi uSawulu omncane (owayezoba nguSt. Paul) —zafuna ukuba abafundi babulawe.

 

NGOBUCWELE

Iphuzu lapha akukhona ukuthi umuntu uphakamisa noma ushaya izandla, akhulume ngezilimi noma cha, noma abe khona emhlanganweni womkhuleko. Iphuzu ukuthi “nigcwaliswe ngoMoya":

… Ningadakwa yiwayini, okukhona kulo ukuzitika ngamanyala, kodwa gcwalisani uMoya. (Efe 5:18)

Futhi kufanele sibe njalo ukuze siqale ukuthela isithelo sikaMoya, hhayi emisebenzini yethu kuphela, kepha ngaphezu kwakho konke empilweni yethu yangaphakathi eguqula imisebenzi yethu ibe "usawoti" kanye "nokukhanya":

… Izithelo zikaMoya ziluthando, nokujabula, nokuthula, nokubekezela, nobubele, nokupha, nokukholeka, nobumnene, nokuzithiba… Manje labo abangabakaKristu Jesu babethele inyama yabo kanye nezinkanuko nezifiso zayo. Uma siphila ngoMoya, asilandele futhi uMoya. (Gal 5: 22-25)

Umsebenzi omkhulu kaMoya ukwenza ngamunye wethu ngcwele, amathempeli kaNkulunkulu ophilayo. [3]isib. 1 Kor 6:19 Ubungcwele "ukuvuthwa" okufunwa iSonto njengezithelo zokuvuselelwa kweCharismatic - hhayi nje a isipiliyoni esingokomzwelo esidlulayo, njengoba kungaba ngokomzwelo kwabanye. Encwadini Yokukhuthaza Abaphostoli kumalungu avamile, uPapa John Paul II wabhala:

Impilo ngokukaMoya, isithelo sayo ubungcwele (cf. Rome 6: 22;Gal 5: 22), uvusa wonke umuntu obhapathiziwe futhi udinga ukuba ngamunye landela futhi ulingise uJesu Kristu, ekwamukeleni uMoya oNgcwele, ekulaleleni nasekuzindleni ngeZwi likaNkulunkulu, ekuzibambeni nasekubambeni ngenkuthalo ezinkonzweni nasezingcweleni zeBandla, emkhulekweni womuntu siqu, emndenini noma emphakathini, ekulambeni nokomela ubulungisa, ukwenza umyalo wothando kuzo zonke izimo zokuphila kanye nokusebenzela abazalwane, ikakhulukazi abancane, abampofu nabahluphekayo. -UChristifideles Laici, n. 16, Disemba 30, 1988

Ngamafuphi, ukuthi siphila ku phakathi “kweconsi” lokholo lwethu lwamaKatolika. Lokhu “yimpilo eseMoyeni” umhlaba womele kakhulu ukufakaza. Kuza lapho siphila impilo yangaphakathi noNkulunkulu ngomkhuleko wansuku zonke nangokuphindaphinda amaSakramente, ngokuguquka okuqhubekayo nokuphenduka kanye nokwethembela okukhulayo kuBaba. Lapho siba “Ukucabangisisa ngezenzo.” [4]qhathanisaURedemptoris Missio,n. 91 ISonto alizidingi ezinye izinhlelo! Akudingayo abangcwele…

Akwanele ukuvuselela amasu okwelusa, ukuhlela nokuxhumanisa izinsizakusebenza zebandla, noma ukucwaninga ngokujulile ezisekelweni zeBhayibheli nezenkolo zokholo. Okudingakalayo ukukhuthazwa “kokushisekela ubungcwele” okusha phakathi kwezithunywa zevangeli nakuwo wonke umphakathi wamaKrestu… Ngamafuphi, kufanele uzibeke endleleni yobungcwele. —I-POPE JOHN PAUL II, URedemptoris Missio,n. 90

Futhi kungenxa yalokhu ukuthi uMoya kaNkulunkulu uvunyelwe kakhulu eBandleni, ngoba…

Abantu abangcwele bodwa bangasivuselela isintu. —UPAPA JOHN PAUL II, Umlayezo walungiswa ngaphambi kokufa kwakhe ku-Youth of the World; Usuku Lomhlaba Lwentsha; n. 7; ICologne Germany, 2005

 

Okulandelayo, ukuthi ukuvuselelwa kabusha kwe-Charismatic kungumusa wokulungiselela kanjani iSonto izikhathi zokugcina, kanye nokuhlangenwe nakho kwami ​​(yebo, ngihlala ngithembisa ukuthi… kepha uMoya oNgcwele unezinhlelo ezingcono kunami njengoba ngiqhubeka ngizama ukunibhalela inhliziyo njengoba iNkosi ihola…)

 

 

Umnikelo wakho ngalesi sikhathi ubongwa kakhulu!

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Imibhalo yaphansi

Imibhalo yaphansi
1 isib. Johane 16:13
2 ULuka 10: 16
3 isib. 1 Kor 6:19
4 qhathanisaURedemptoris Missio,n. 91
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