Okuhehayo! Ingxenye VII

THE iphuzu lalo lonke lolu chungechunge ngezipho ezihehayo nokunyakaza ukukhuthaza umfundi ukuthi angakwesabi i- okungavamile kuNkulunkulu! Ungesabi “ukuvula izinhliziyo zakho” kwisipho sikaMoya oNgcwele iNkosi efisa ukumthululela ngendlela ekhethekile nenamandla ezikhathini zethu. Njengoba ngifunda izincwadi ezithunyelwe kimi, kuyacaca ukuthi ukuvuselelwa kweCharismatic akuzange kube ngaphandle kwezinsizi nokwehluleka kwayo, ukushiyeka kwabantu nobuthakathaka bayo. Futhi nokho, yilokhu kanye okwenzeka eBandleni lokuqala ngemuva kwePentekoste. Abangcwele uPeter noPaul basebenzise isikhala esiningi ekulungiseni amasonto ahlukahlukene, ukumodela izinhlangano zosizo, nokuvuselela imiphakathi esathuthuka kaninginingi ngokwesiko lomlomo nelibhaliwe ababelinikezwa. Lokho abaPhostoli abangakwenzanga ukuphika okuhlangenwe nakho okuvamise ukwenzeka kwamakholwa, ukuzama ukuvimba imiphakathi, noma ukuthulisa intshiseko yemiphakathi echumayo. Kunalokho, bathi:

Ungamcimi uMoya… phishekela uthando, kodwa phokophela ngokulangazelela iziphiwo zikamoya, ikakhulu ukuze uprofethe… ngaphezu kwakho konke, uthando lwenu komunye nomunye alube lukhulu… (1 Thes. 5:19; 1 Cor 14: 1; 1 Pet. 4: 8)

Ngifuna ukunikela ingxenye yokugcina yalolu chungechunge ukuze ngabelane ngamava ami kanye nokuzindla kwami ​​selokhu ngaqala ukubhekana nenhlangano yamandla omoya ngonyaka we-1975.

NAMUHLA

Namuhla angisilo iqembu lomkhuleko noma iCharismatic Renewal njengelungu, kepha kwesinye isikhathi ngiyamenywa ukuba ngikhulume ezingqungqutheleni ezixhaswe yile nhlangano. Ngibhala futhi ngirekhode izingoma zokudumisa nokukhulekela, kepha uma ngilalela umculo, imvamisa kuba yiGregorian Chant noma i-Sacred Russian Choral. Ngenkathi ngiya eMiseni lamaRoma Katolika nomndeni wami njalo ngezimpelasonto, kwaphela iminyaka ngiya kwansuku zonke I-Divine Divine Liturgy, isiko lasendulo likaSt. John Chrysostom. Uma ngithandaza, ngijoyina iSonto lomhlaba wonke usuku ngalunye kwi-Liturgy of the Hours, kodwa ngibuye ngivale amehlo ami usuku lonke bese ngithandaza buthule ngesipho sezilimi engizitholile ngisengumntwana. Indawo engiyikhonzayo engiyikhonzayo ayikho ehholo eligcwele ukushaya izandla nokuhlabelela amaKrestu, amahle njengoba enjalo… kepha kuleyo ndawo engcwele ngaphambi kweSakramente elibusisiwe lapho kwesinye isikhathi ngiphakamisa izandla zami ngihlebeze iGama laKhe eliyigugu. Lapho abantu bengicela ukuba ngibathandazele, ngibaphatha ngeRosari yami yansuku zonke noma emithandazweni yeSonto; kwesinye isikhathi, ngishukumiseka ukuba ngibeke izandla zami emakhanda abo ngemvume yabo, futhi ngibathandazele, okulethe ukuphulukiswa okungokomoya nokwenyama kwabanye. Futhi lapho ngibhala amabhulogi ami, ngilandela ngokucophelela izimfundiso zeNkolo yethu yamaKatolika ngokusemandleni ami, ngenkathi ngikhuluma ngokusuka enhliziyweni amazwi esiprofetho engiwabona eshiwo yiNkosi eBandleni Lakhe namuhla.

Ngivulela impilo yami kuwe kuleli khasi, hhayi ngoba ngizithatha njengesibonelo. Esikhundleni salokho, wukuphumuza labo bafundi abalinganisa "ukubhapathizwa ngoMoya" ngokufanele Yenza ngendlela "yePentecostal" noma "charismatic". Ngiyayiqonda impela intokozo yamaKrestu amaningi azwakalisa ukukholwa kwawo ekubonakaleni kwangaphandle. Engikufundile kule minyaka edlule esikoleni esimnene sikaMoya oNgcwele ukuthi yimpilo yangaphakathi Azoyihlakulela ngaphezu kwakho konke okunye…

IPhentekoste Lomndeni

Kwakungu-1975 lapho abazali bami bejoyina iCharismatic Renewal njengababambiqhaza nabaholi. Ngaleso sikhathi ngangineminyaka eyisikhombisa ubudala. Ngikhumbula ngimi lapho, imvamisa kungukuphela kwengane phakathi kweqembu labantu abadala, eyayicula futhi idumisa uJesu ngothando nangothando engingakaze ngilubone ngaphambili. Ngenkathi noma bona noma umpristi wesifunda, owamukela ngokugcwele ukuvuselelwa, enikeza izinkulumo, ngezwa ukugcotshwa okukhulu nomusa njengoba nami ngaqala ukuthandana ngokujula noJesu.

Kepha esikoleni, ngangiyisikhohlakali. Ngangaziwa njenge- “clown clown,” futhi ngebanga lesihlanu, uthisha wami wayengikhathele kakhulu. Kuliqiniso, benginobuhle obukhulu futhi ngincamela ukuba senkundleni yokudlala kunangemuva kwedeski. Empeleni, njengomuntu osacathula, umama wami wathi uzongena ekamelweni lami lokulala angithole ngibhampa embhedeni… kanti futhi ngishaya embhedeni ngemuva kwehora.

Ehlobo phakathi kwamabanga 5 no-6, abazali bami babona sekuyisikhathi sokuthi mina nomfowethu, udadewethu sithole “ukubhaphathizwa ngoMoya” njengoba kwakubizwa kanjalo ^[1]bheka Ingxenye II ukuthola incazelo ye “ukubhaphathizwa ngoMoya oNgcwele". Eqinisweni, bengivele ngithola umusa omningi ku- imihlangano yomkhuleko. Kodwa njengoba nje abaPhostoli bengamukelanga nje okukodwa kepha ukuthululwa okuningana koMoya oNgcwele, ^[2]isib. Izenzo 4:31 abazali bami babona kukuhle ukuthandazela ukuthululelwa komusa okusha ezinganeni zabo. Ngemuva kwamasonto ayisikhombisa silungiselela (okwakubizwa nge- “The Life in the Spirit Seminars”), sahlangana echibini egumbini lethu, futhi lapho umama nobaba babeka izandla zabo phezu kwethu bakhuleka.

Ngibe sengifaka isudi yami yokugeza ngahamba ngayobhukuda.

Angikhumbuli lutho olungavamile lwenzeka ngalolo suku. Kepha kukhona wenza kwenzeke. Lapho ngibuyela esikoleni ku-Fall, ngokuzumayo ngaba nendlala ye-Ekaristi Engcwele. Esikhundleni sokubuka opopayi ngesikhathi sehora lesidlo sasemini, ngangivame ukweqa isidlo sakusihlwa bese ngiyokhonza eMiseni lansuku zonke elingumakhelwane. Ngaqala ukuya kwi-Confession kaningi. Ngilahlekelwe yinoma yisiphi isifiso semicimbi yokuzijabulisa yontanga yami ephakeme. Ngaba ngumfundi othulile, ngokuzumayo ngakwazi ukucindezeleka okubangelwa ukungalaleli nomsindo othisha bami. Ngangikomele ukufunda iZwi likaNkulunkulu nokuxoxa ngezinto ezingokomoya nabazali bami. Futhi isifiso sokuba ngumpristi sagcwala ekubeni kwami… isifiso, ngokumangazayo, esingazange sishabalale ngokuphelele nenkosikazi nezingane eziyisishiyagalombili.

Ngamafuphi, nganginesifiso esinamandla sokuthi UJesu. Lokho kwaba "yisipho sokuqala" engisitholile kuMoya oNgcwele.

ESIBIZWA NGENKONZO

Ebangeni le-10, mina nabanye engangisebenza nabo sanukubezwa ngokocansi ngumqeqeshi wethu webhola. Ngiyazi ukuthi ivuse kimi imizwa obekufanele ihlale ingekho. Ngemuva kokuba udadewethu okuwukuphela kwakhe eshone engozini yemoto lapho ngineminyaka engu-19 ubudala, ngabuyela eyunivesithi ngididekile futhi ngiphukile. Ngenkathi ngingayilahlanga iNkosi, ngaqala ukulwa nezilingo ezinamandla zokukhanuka nokona. Ngesikhathi seminyaka emihlanu, yize ngangikhona eMiseni lansuku zonke nasemithandazweni yami yangasese, ngangihlaselwa njalo ngumoya wenkanuko. Isifiso sami sokuthembeka eNkosini singivimbele ukuba ngiwele esonweni esibi kakhulu, nokho, bengingeyena umuntu obekufanele ngibe yilo. Kuze kube namuhla, ngiyazisola futhi ngiyabathandazela labo besifazane abasebancane ababefanelwe ukufakazelwa okungcono kobuKristu kunale ndoda eyanikeza.

Kungekudala ngemuva komshado wami, kwakuphakathi kwalesi sigodlo lapho iNkosi ungibizele enkonzweni. Ngicabanga kuphela uSt Mary Magdalene noma uMathewu, uSt.Paul noma uSt. Augustine, nokuthi iNkosi ayikhethi kanjani imiphefumulo engcwele ngaso sonke isikhathi, kepha imvamisa izoni ezinkulu ukunakekela isivini saYo. INkosi yayingibiza ukuthi ngiqale ukusebenzisa “umculo njengomnyango wokuhambisa ivangeli” (buka Ubufakazi bami).

Ngokushesha ngemuva kwalokho, iqembu lethu labaholi lahlangana ukuthandaza nokuhlela imicimbi yethu yenkonzo. Kulelo sonto, ngase ngiwele esonweni senkanuko futhi. Ngangizizwa njengezimvu ezimnyama ezikulelo gumbi lamanye amadoda ayekhona ukukhonza uNkulunkulu. Ukuthi emva kwakho konke engake ngabhekana nakho empilweni yami, konke engangikwazi ngeNkosi, izipho Zayo, umusa Wayo… namanje ona kuYe. Ngazizwa ngiphoxeka kakhulu futhi ngiyihlazo kuBaba. Ngaba nomuzwa wokuthi angifanele ukuba lapho….

Omunye ukhiphe amashidi ezingoma. Bengingazizwa ngithanda ukucula. Futhi-ke, ngangazi, njengomholi wokudumisa nokukhulekela, ukuthi ukuculela uNkulunkulu kuyinto isenzo sokukholwa (futhi uJesu wakusho lokho ukukholwa okulingana nenhlamvu yesinaphi kungasusa izintaba). Futhi-ke, ngaphandle kwami, ngaqala ukucula ngoba wayefanelwe ukudunyiswa. Ngokuphazima kweso, ngezwa igagasi lamandla lidubula emzimbeni wami, kwangathi ngibanjwa ugesi, kodwa ngingenabuhlungu. Ngizwe lolu thando olumangalisayo kimi, lujule kakhulu, lunethenda. Kungenzeka kanjani lokhu?!

“Baba ngonile kuzulu nakuwe. Angisafanele ukubizwa ngokuthi ngiyindodana yakho; ngiphathe njengalokho ubuyakuphatha omunye wabaqashwa bakho. ” Ngakho [indodana yolahleko] yasukuma yabuyela kuyise. Kuthe esekude, uyise wambona, wagcwala ububele. Wagijima waya endodaneni yakhe, wayigona wayanga. (Luka 15: 18-20)

Ngalobo busuku lapho ngihamba, amandla alesosono ebesikade ngilwa nawo iminyaka, angibopha njengesigqila, ayenjalo ephukile. Angikwazi ukukutshela ukuthi iNkosi yenze kanjani. Engikwaziyo nje ukuthi uBaba wathululela uMoya Wakhe wothando emphefumulweni wami wangikhulula. (Funda futhi ukuhlangana kwami ​​nalo moya futhi ku Isimangaliso Sesihe. Futhi, kulabo abalwela ngempela isono esibi njengamanje, funda:  Kulabo Abasesonweni Sokufa)

IZINHLELO EZINTSHA

Angikhumbuli kahle ukuthi ngiqala nini ukukhuluma ngezilimi. Ngikhumbula nje ngisebenzisa i-charism, ngiseyingane. Kwakugeleza ngokwemvelo nangomqondo wemvelo ukuthi ngangingabhibhizi kodwa ngangithandaza. Kakade, yilokhu uJesu athi kuzokwenzeka:

Lezi zibonakaliso ziyohambisana nalabo abakholwayo: egameni lami bayokhipha amademoni, bazokhuluma izilimi ezintsha. Bazothatha izinyoka ngezandla zabo, futhi uma bephuza noma yini ebulalayo, ngeke ibalimaze. Bazobeka izandla phezu kwabagulayo, futhi bazolulama. (Marku 16: 17-18)

Kepha uNkulunkulu wayenokuningi azokunikeza. Ngonyaka wesibili wenkonzo yami, sahlela i-Life in the Spirit Seminar ^[3]ifomethi ehleliwe nezinkulumo zokuvangela nokulungiselela ababambiqhaza ukuthola "ukubhaphathizwa ngoMoya oNgcwele." cishe intsha engama-80. Phakathi nempelasonto, sabelana ngeVangeli, ubufakazi, nezimfundiso ukubalungiselela "ukubhaphathizwa ngoMoya oNgcwele." Ngobusuku bokugcina, ngenkathi amaqembu ebeka izandla futhi ekhuleka phezu kwabantu abasha, uMoya wehlela ngamandla cishe kubo bonke abantu ababebuthene. Intsha yaqala ukuhleka ikhala futhi icula ngezilimi. Lelo qembu elinamahloni lentsha lavele laphenduka ilangabi eliphilayo lothando, lidansa enhliziyweni kaNkulunkulu. ^[4]Intsha kanye nabaholi abaningana baqhubeka basungula iminyango. Abanye baqhubeka nokufunda imfundiso yenkolo, nokungena empilweni yenkolo noma kubupristi. Eminye yaleyo minyango manje isezingeni lomhlaba jikelele, ngokuvela njalo ku-EWTN nakweminye imithombo yezindaba yamaKatolika.

Kuze kube yileso sikhathi, bengingakaze ngibhale iculo lokudumisa nokukhulekela, ngithole iqoqo elikhulu lezingoma zokudumisa nezokukhonza ezazikhona. Ngenkathi amaqembu eqala ukusonga imithandazo yawo nentsha, abanye abaholi beza kimi bazobuza ukuthi ngabe ngifuna “ukuthandazelwa” (bengilokhu ngicula umculo ngemuva kuze kube yileso sikhathi.) Ngathi “Impela,” kusukela Ngangazi ukuthi uMoya ungasigcwalisa kaninginingi. Ngenkathi umholi womkhuleko elula izandla zakhe phezu kwami, ngavele ngawa ngawa phansi, umzimba wami ukubethelwa. ^[5]Ukuwa phansi noma "ukuphumula eMoyeni" kuyindlela ejwayelekile yokubonakaliswa "kokubhabhadiswa ngoMoya." Ngenxa yezizathu ezingaziwa ngokuphelele, uMoya oNgcwele uvame ukuletha umphefumulo endaweni yokuphumula ngokuphelele futhi uzinikele njengoba eqhubeka nokusebenzela ngaphakathi. Yenye yalezi zindlela uNkulunkulu asebenza ngayo evame ukushiya umphefumulo uthobekile futhi uthambile njengoba bebona ngokujule ukuthi uyiNkosi. Benginesifiso esinamandla sokuvuka kusuka ekujuleni komphefumulo wami ukunikela ngempilo yami yonke UJesu, ukuze abulawelwe ukholo lwaKhe. Lapho ngisukuma, ngezwa amandla afanayo kusuka kokuhlangenwe nakho kwami ​​kwangaphambilini kudlula emzimbeni wami, kulokhu ngisebenzisa okwami iminwe futhi yami umlomo. Kusukela ngalolo suku kuqhubeke, ngibhale amakhulu ezingoma zokudumisa, kwesinye isikhathi kube ezimbili noma ezintathu ngehora. Kwageleza njengamanzi aphilayo! Ngezwa futhi isidingo esingenakuphikiswa khuluma iqiniso esizukulwaneni esiminza ngamanga…

ESIBIZELWA KU-RAMPART

Ngo-Agasti ka-2006, ngangizihlalele kupiyano ngicula uhlobo lwengxenye yeMisa ethi “Sanctus,” engangiyibhalile: “Ngcwele, Ngcwele, Ngcwele…”Ngokuphazima kweso, ngazizwa nginesifiso esinamandla sokuyothandaza phambi kweSakramente elibusisiwe.

Esontweni, ngaqala ukuthandaza iHhovisi. Ngabona masinyane ukuthi "ihubo" kwakuyigama elifanayo nalokhu ebengikade ngilicula.Ngcwele, ngcwele, ngcwele! Nkosi Nkulunkulu Somandla…”Umoya wami waqala ukushesha. Ngaqhubeka, ngathandaza amazwi oMhubi, “Ngiletha umnikelo wokushiswa endlini yakho; kuwe ngizogcwalisa izifungo zami…”Ngaphakathi enhliziyweni yami ngafikelwa yisifiso esikhulu sokuzinikela ngokuphelele kuNkulunkulu, ngendlela entsha, ezingeni elijulile. Ngaphinda, ngezwa eyami umphefumulo eba yisiphambano. Nganginomthandazo kaMoya oNgcwele owathi “ukhulumela ukububula okungachazeki”(Rom 8:26).

Ngesikhathi sehora elilandelayo, ngiholwe ngemibhalo yeLiturgy of the Hours kanye neCatechism okuyiyona amazwi ebengikade ngikhala nje. ^[6]Ukuze ufunde konke ukuhlangana, iya ku- Mayelana noMark kule website. Ngafunda encwadini ka-Isaya ukuthi amaSerafi afikela kanjani kuye, ethinta izindebe zakhe nge-ember, Engcwelisa umlomo wakhe ngokuya phambili. "Ngizothumela bani? Ngubani ozosiyela?”U-Isaya waphendula wathi,Nangu mina, ngithume mina!”Uma ngibheka emuva, bekungabonakala sengathi amandla okukhwabanisa engangisebenza kuwo ngokwesiphrofetho anginikwa eminyakeni edlule kuleyo nsizwa eyahlehla lapho ngizwa izindebe zami zibhakuza ngamandla kaMoya oNgcwele. Kwakubonakala manje ukuthi ikhishwa ngendlela enkulu. ^[7]Vele, bonke “abathembekile, abafakwa kuKristu futhi bahlanganiswa nabantu bakaNkulunkulu, benziwa abahlanganyeli ngendlela yabo emsebenzini kaKristu wobupristi, wokuprofetha nowobukhosi.” -Catechism weSonto LamaKatolika, 897

Lokhu okuhlangenwe nakho kwakubonakala kuqinisekiswa ngenkathi ngisenkonzweni yomqondisi wami wezomoya ngesikhathi ngivakashele naye e-United States. Ngangithandaza phambi kweSakramente elibusisiwe ngenkathi ngizwa la mazwi enhliziyweni yami, “Ngikunika inkonzo kaJohane uMbhapathizi. ” Ngakusasa ekuseni, kwafika indoda esikhulile emnyango wendlu yamakhosi ithi izizwa iphoqelekile ukunginika okuthile. Wafaka esandleni sami insalela yekilasi lokuqala UJohane uMbhabhadisi. ^[8]I-relic yekilasi lokuqala isho ukuthi iyingxenye yomzimba kasanta, njengesicucu sethambo. Ngenkathi ngithandaza futhi phambi kweSakramente elibusisiwe, ngezwa enhliziyweni yami amazwi athi, “Beka izandla kwabagulayo ngizobaphilisa.”Impendulo yami yokuqala kube ngeyosizi. Ngicabange ukuthi abantu bangakhononda kanjani ngemiphefumulo enikezwe amandla okuphulukisa, futhi bengingafuni lokho. Ngikujabulele ukusitheka kwami! Ngakho-ke ngathi, “Nkosi, uma leli yizwi livela kuwe, ngicela ukuqinisekise.” Ngezwa ngaleso sikhathi “ukuhleleka” kokulanda ibhayibheli lami. Ngayivula ngokungahleliwe futhi amehlo ami awela ngqo kuMark 16:

Lezi zibonakaliso ziyohambisana nalabo abakholwayo… Bayobeka izandla phezu kwabagulayo, futhi bazolulama. (Marku 16: 17-18)

Ngaleso sikhathi, ngokushesha njengombani, ngezwa okwesithathu okwehlukile nokungalindelekile amandla kaMoya azulazula ezandleni zami eziqhaqhazelayo… Kusukela lapho, bengilindele iNkosi ukuthi ingikhombise ukuthi ingisebenzisa kanjani futhi nini lowo charism. Ngisanda kufunda, nokho, ukuthi owesifazane onezimpawu zeMultiple Sclerosis engimthandazile, akakaze abhekane nalezo zimpawu manje eminyakeni ecishe ibe mibili kusukela ngalolo suku… Yeka ukuthi ziyindida kanjani izindlela zikaNkulunkulu!

VULA UMOYA

Njengoba ngibheka emuva kuzo zonke lezo zikhathi lapho iNkosi ithululela uMoya Wayo, zazivame ukuhloselwa ukungihlomisela ukuphendula obizweni lwami ngokukhethekile lokusebenzela uMbuso. Kwesinye isikhathi, umusa weza ngokubeka izandla, kwesinye isikhathi kube khona iSakramente elibusisiwe… kepha njalo okusuka enhliziyweni kaJesu. Nguye othumela iParaclete kuMlobokazi Wakhe, ukuba amgcobe futhi amhlomisele ukwenza umsebenzi wakhe ongcwele.

UMthendeleko “ungumthombo nengqungquthela” yokholo lwethu. ^[9]qhathanisa Catechism weSonto LamaKatolika,n. 1324 In Ingxenye IV, Ngikhulume ngokuthi thina, ukuze sibe ngamaKatolika ngokuphelele, kufanele ngaso sonke isikhathi samukele isikhungo senkolo yethu yamaKhatholika, okungukuthi, konke lokho iSiko lethu Elingcwele elisinikeza khona.

Isikhungo uqobo yi-Holy Eucharist, "umthombo nengqungquthela" yokholo lwethu. Kulesi sipho esisebenza kahle sesibuyisene noBaba. Kusuka kuMthendeleko, oyiNhliziyo Engcwele, kuphuma amanzi aphilayo kaMoya oNgcwele ukuvuselela, ukungcwelisa, nokunika amandla abantwana bakaNkulunkulu.

Ngakho-ke, i-Charismatic Renewal iyisipho futhi se-Eucharist. Futhi-ke, kufanele isihole abuyele kuMthendeleko. Ngenkathi ngiqala inkonzo yami yomculo cishe eminyakeni engama-20 edlule, sasihola abantu “lapho kubuthene khona ababili noma abathathu” ^[10]isib. Mat 18:20 ebukhoneni bukaNkulunkulu ngengoma nangezwi. Kepha namuhla, manje ngiphetha inkonzo yami lapho kungenzeka khona ngokuletha ibandla ku-Eucharistic Presence of Jesus for a time of Adoration. Indima yami ukwehla ukuze Akhule njengoba ngikhomba kumthombo Wesihe: “Bheka iWundlu likaNkulunkulu! ”

Ukuvuselelwa kweCharismatic kufanele futhi kusiholele lapho umkhuleko wokucabangisisa ngomlingiswa ohlukile kaMarian nokufakwa, ngoba yena kwaba ngowokuqala wokucabanga, oyisibonelo somkhuleko, nomama weSonto. Kukhona isikhathi nenkathi yokudumisa nokukhulekela, iculo langaphandle lenhliziyo. Njengoba kusho kumaHubo 100:

Ngenani emasangweni akhe ngokubonga, emagcekeni akhe ngokudumisa. (IHubo 100: 4)

Lokhu kubhekiswa ethempelini likaSolomoni. Amasango aholela ezinkantolo, okuholela lapho Ngcwelengcwele. Lapho, ebukhoneni obuseduze bukaNkulunkulu, kufanele sifunde uku

Thula, wazi ukuthi nginguNkulunkulu. (IHubo 46:10)

Futhi lapho,

Sonke, sibuka ngobuso obembuliwe enkazimulweni yeNkosi, siguqulwa sibe ngumfanekiso ofanayo sisuka enkazimulweni siye enkazimulweni, njengaseNkosini enguMoya. (2 Kor. 3:18)

Uma siguqulwa ngokuya ngokuya kuJesu, khona-ke ukuvuselelwa kabusha kweCharismatic kufanele kusiholele kusuka ukucabangisisa ngezenzo, enkonzweni ejulile emzimbeni kaKristu ngokusebenzisa amandla kaMoya oNgcwele. Kufanele kuholele ngamunye wethu ukuba abe ngofakazi ezimakethe, ekhaya, esikoleni, noma yikuphi lapho uNkulunkulu asibeka khona. Kufanele kusiholele ekuthandeni nasekusebenzeni uJesu kwabampofu nabanesizungu. Kufanele kusiholele ekubekeni phansi impilo yethu ngenxa yabafowethu. Kodwa-ke, i- agent ukushunyayelwa kwethu nguMoya oNgcwele, ngakho-ke, ukuvuselelwa kabusha kweCharismatic kufanele kusibuyisele emuva kulowo mthombo womusa ukuze amazwi nezenzo zethu zigcwaliswe njalo ngamandla Akhe aphezulu:

Amasu wokuvangela amahle mahle, kepha ngisho nalawo asethuthuke kakhulu awazange athathe indawo yesenzo sikaMoya. Ukulungiselelwa okuphelele kovangeli akunamphumela ngaphandle kukaMoya oNgcwele. Ngaphandle kukaMoya oNgcwele, ulimi olukholisa kakhulu alunamandla enhliziyweni yomuntu. —I-POPE PAUL VI, Izinhliziyo Zishisa: Umoya Ongcwele Enhliziyweni Yempilo YamaKristu Namuhla ngu-Alan Schreck

Lokho kusho ukuthi iCharismatic Renewal “iyindawo yokugcwalisa” ngaphezu “kwendawo yokupaka.” Kungumusa uku vuselela iSonto njengoba edlula enkonzweni yakhe. Angikholwa ukuthi kwakukade kuhloselwe ukuba yiqembu, ngayinye se. Noma kunjalo, ngomkhuleko, ukuvama amaSakramente, kanye nokulamula okumangazayo kukaMariya ezimpilweni zethu, leso simemezelo sokholo esishukunyiswe ilangabi kufanele siqhubeke sivutha ngokukhazimulayo kuze kube manje njengoba siqotho futhi "sifuna uMbuso kuqala."

Umculi weza kimi ngemuva komcimbi wangibuza ukuthi yini okufanele ayenze ukukhipha umculo wakhe laphaya. Ngambuka emehlweni ngathi, “Mfowethu, ungayicula le ngoma, noma uyakwazi yiba yingoma. UJesu ufuna ube yingoma. ” Ngokunjalo, ukuvuselelwa okuchazayo akuzange kunikezwe iSonto ukugcina isikhathi sangemva komshado kulandela ukuguqulwa, kepha ukusiza imiphefumulo ukuthi ingene ngokugcwele emshadweni, okungukunikela ngempilo yomuntu ngenxa yalowo azoshada naye, kulokhu, uKristu no umakhelwane. Ayikho enye indlela ngaphandle kweNdlela Yesiphambano.

Kulezi zikhathi, ukuvuselelwa kunomlingiswa okhethekile. Futhi lokho ukuhlomisa nokulungiselela insali ye- ukushumayela okusha okukhona nalokhu okuzayo njengoba sibhekene “nokuhilizisana kokugcina phakathi kweSonto nabamelene nesonto, kweVangeli nokuphikisana nevangeli…”: ^[11]UPAPA JOHN PAUL II cf. Ukuqonda Ukuxabana Okokugcina Masingasesabi lesi Sipho esikhulu esizokwehlela sonke isintu maduzane, njengoba sithandazela uMoya oNgcwele ukuthi usikhanyisele ngePentekoste elisha!

[ISonto] kumele likhuthaze imisinga yamasiko esezokuzalwa ngale ndlela ebheke eNkulungwaneni Yesithathu Yeminyaka. Asikwazi ukufika sekwedlule isikhathi ngesimemezelo esikhululayo sikaJesu Kristu emphakathini olwa, ngomzuzu omangazayo nojabulisayo, phakathi kwezidingo ezijulile namathemba amakhulu. —UPOPA JOHN PAUL II; IVictoria City, ngo-1996

Ngifisa ukumema abantu abasha ukuthi bavule izinhliziyo zabo ngeVangeli futhi babe ngofakazi bakaKristu; uma kunesidingo, ofakazi bakhe abangabafel 'ukholo, besemngceleni weMinyaka Eyinkulungwane Yesithathu. —UPOPA JOHN PAUL II; ISpain, 1989

Imiphakathi yeTestamente eliSha, [uJohn Paul II] ithe, yaphawulwa ngokuthululwa kabusha kukaMoya oNgcwele “ngezikhathi ezibalulekile,” ngokulalelisisa iZwi likaNkulunkulu ngemfundiso yabaPhostoli, besebenzisa uMthendeleko, behlala emphakathini futhi ukusebenzela abampofu. -I-Western Catholic Reporter, Juni 5th, 1995