Isidlo Esisesandleni? Pt II

 

SAINT UFaustina ulandisa ngendlela iNkosi engajabule ngayo ngezinto ezithile ezazenzeka esigodlweni sayo:

Ngelinye ilanga uJesu wathi kimi, Ngizophuma kule ndlu…. Ngoba kunezinto lapha ezingangithokozisi. Futhi uMgcini wasokhaya waphuma etabernakele weza wazohlala ezandleni zami futhi, ngenjabulo, ngalibuyisela etabernakele. Lokhu kuphindwe okwesibili, futhi ngenza into efanayo. Naphezu kwalokhu, kwenzeka okwesithathu, kepha uMgcinimafa waguqulwa waba yiNkosi uJesu ephilayo, owathi kimi, angisayikuhlala lapha! Ngaleso sikhathi, uthando olukhulu ngoJesu lwavuka emphefumulweni wami, ngaphendula ngathi, “Futhi angizukuvumela ukuba ushiye lendlu, Jesu!” Futhi uJesu wanyamalala ngenkathi uMgcini esesezandleni zami. Ngaphinda futhi ngayibuyisela enqoleni ngayivala etabernakele. Futhi uJesu wahlala nathi. Ngithembise ukwenza izinsuku ezintathu zokudumisa ngendlela yomvuzo. -Isihe SikaNkulunkulu Somphefumlo Wami, Idayari, n. 44

Ngesinye isikhathi, uSt. Faustina waya eMiseni ngenhloso yokwenza inkokhelo ukona uNkulunkulu. Wabhala:

Kwakuwumsebenzi wami ukulungisa phambi kweNkosi ngawo wonke amacala nezenzo zokungahloniphi futhi ngikhulekele ukuthi, ngalolu suku, kungabi nokuhlambalaza okwenziwa. Ngalolu suku, umoya wami uvutha uthando olukhethekile lwe-Ekaristi. Kimina kwabonakala sengathi ngiguqulwe ngaba umlilo ovuthayo. Lapho sengizokwamukela iSidlo Esingcwele, uMbumbi Wesibili wawela emkhonweni wompristi, futhi ngangingazi ukuthi ngizokwamukela luphi undwendwe. Ngemva kokungabaza isikhashana, umpristi wabonisa isineke ngesandla wangitshela ukuthi kufanele ngimukele umninikhaya. Ngenkathi ngithatha uMngeni anginika wona, omunye wawela ezandleni zami. Umpristi wahamba ngomzila we-altare ukuze ahambise iSidlo, futhi ngangiphethe iNkosi uJesu ezandleni zami sonke leso sikhathi. Lapho umpristi ephinda esondela kimi, ngamphakamisela iBandla ukuba alibuyisele enkomishini, ngoba lapho ngiqala ukwamukela uJesu ngangingakwazi ukukhuluma ngaphambi kokuba ngidle iNkosi, ngakho angikwazanga ukumtshela ukuthi omunye uwile. Kodwa ngenkathi ngibambe uMngeni esandleni sami, ngezwa amandla othando kangangokuthi usuku lonke ngangingakwazi ukudla noma ukuphaphama. Ngizwe lawa mazwi kuMphathi: Bengifisa ukuphumula ezandleni zakho, hhayi enhliziyweni yakho kuphela. Futhi ngaleso sikhathi ngabona uJesu omncane. Kodwa lapho umpristi esondela, ngaphinde ngabona uMgcini Wezindlu kuphela. -Isihe Saphezulu Emphefumulweni Wami, Idayari, n. 160

Ngaphambi kokuthi ngiphawule ngalokhu okungenhla, ake ngiphinde kulabo abangazange bayifunde Ingxenye I lapha. Imihlahlandlela yeSonto icacile: umkhuba ojwayelekile kumaKhatholika emhlabeni wonke ukuthi bawuthole uMthendeleko oNgcwele ngolimi. Okwesibili, le yindlela engamukele ngayo uJesu iminyaka, futhi ngizoqhubeka nokwenza njalo uma nje ngikwazi. Okwesithathu, ukube bengingupapa (futhi ngibonga uNkulunkulu ukuthi angiyena), bengizocela wonke amasonto emhlabeni ukuthi abuyisele ujantshi we-Communion othobekile ozovumela amakholwa ukuthi athole iSakramente elibusisiwe ngendlela efanelekile ukuthi ngubani abamamukelayo : ukuguqa (kulabo abangakwazi) nangolimi. Njengoba isisho sithi: lex orandi, lex credendi: "Umthetho wokuthandaza ngumthetho wokukholwa". Ngamanye amagama, indlela esikhonza ngayo kufanele ihambisane nalokho esikukholelwayo. Ngakho-ke, yingakho ubuciko bamaKhatholika, ubuciko bokwakha, umculo ongcwele, indlela yokuhlonipha kwethu, nayo yonke imihlobiso yeLiturgy ekhule phakathi kwamakhulu eminyaka yaba ulimi oluyimfihlakalo lokho kwakukhuluma ngaphandle kwamagama. Akumangalisi-ke ukuthi uSathane wahlasela okuningi kwalokhu kule minyaka engamashumi amahlanu edlule ukuze athulise abaphezulu (bheka Ekusebenziseni iMisa).

 

UKUTHINTA UJESU

Lokho kusho, futhi singafaka okuningi kokulandisa kukaSt. Faustina. Okokuqala, ngenkathi iNkosi ingaphathekanga ngezinto ezithile ekhaya lendela, ngokusobala enye yazo hhayi umqondo wokuba sezandleni zomunye umuntu owayemthanda. Empeleni waphikelela kathathu ngokuba sezandleni zakhe ezingangcweliswanga (okungukuthi. Hhayi ukugcotshwa okungcwele). Okwesibili, kuyo kanye iMisa lapho uSt. Faustina enza khona isinxephezelo ngawo “wonke amacala nezenzo zokungahloniphi”, iNkosi ayicasulwa ukuthi ithinte izandla zayo. Eqinisweni, “wayekufisa”. Manje, akukho kulokhu okushiwo ukuthi uJesu wayekhombisa ushintsho olukhethwayo enkambisweni yezinkonzo yangaleso sikhathi (Isidlo ngolimi), kodwa ukuthi iNkosi Yethu Yesidlo, imane nje, “ilele” kulowo ngenhlonipho uthanda Yena, yebo, nasezandleni zabo.

Kulabo abashaqekile ngalezi zindaba, ngingathanda futhi ukunaka umBhalo Ongcwele lapho uJesu evela kwabayishumi nambili emva kokuvuka kwakhe. Ngenkathi namanje esimweni sokungabaza, UJesu umema uTomase ukuthi eze lapho iminwe yakhe ku Uhlangothi lwakhe, yona kanye indawo lapho iGazi naManzi kwaphuma khona (okufanekisela amaSakramente).

Wabe esethi kuTomas, “Faka umunwe wakho lapha, ubone izandla zami; welule isandla sakho, usibeke ohlangothini lwami; ungabi ngongakholwayo, kodwa okholwayo. ” (Johane 20:27)

Futhi-ke kwakukhona owesifazane "owayeyisoni" owangena endlini lapho uJesu ayekhona. U…

… Waletha umfuma we-alabhaste wamafutha, wema ngemuva kwakhe ngasezinyaweni zakhe, ekhala, waqala ukumanzisa izinyawo zakhe ngezinyembezi zakhe, wazesula ngezinwele zekhanda lakhe, wazanga izinyawo zakhe, wazigcoba ngamafutha lawo. (Luka 7:39)

AbaFarisi babenengekile. “Ukube le ndoda ibingumprofethi, ibizokwazi ukuthi ngubani lo futhi ungubani owesifazane ukuthinta yena uyisoni. ”^[1]V. 39

Ngokufanayo, abantu abaningi “beletha izingane kuye, ukuze azithinte,” futhi abafundi “bathukuthela.” Kodwa uJesu waphendula wathi:

Vumela abantwana beze kimi, ungabavimbeli; ngoba umbuso kaNkulunkulu ungowabanje. (Marku 10:14)

Konke lokhu ukusho ukuthi umkhuba wokukwamukela uJesu ngolimi uyafundiswa, hhayi ngoba iNkosi yethu ayifuni ukusithinta, kodwa ukuze sikhumbule ukuthi ngubani lowo we ziyathinta.

 

UKUPHENDULA IZINCWADI ZAKHO

Ngifisa ukuphinda iphuzu lalolu chungechunge lweSidlo esisezandleni: ukuphendula imibuzo yakho ngokuthi ngabe akulungile noma akukho emthethweni ukwamukela uMthendeleko Ongcwele ezandleni zakho lapho izifunda zobhishobhi sezenza lokhu kube yimfuneko ngenxa ye-COVID-19.

Ukubeka eceleni imibono emihle evela kubo bobabili abefundisi kanye nabantu abavamile ngemuva kokufunda Ingxenye I, abanye baba nomuzwa wokuthi ngandlela-thile ngenza “ukukhanya” kweSidlo esandleni. Abanye baye bagcizelela ukuthi bazokwenqaba uMthendeleko noma kunjalo bese benza "iSidlo Sokomoya." Abanye bazamile ukukuchitha lokho Izinkulumo Zokufunda kaCyril njengokungewona amazwi akhe noma empeleni engakhombisi ngemikhuba yasendulo. 

Iqiniso ukuthi kuncane okubhaliwe ngomkhuba we Kanjani UMthendeleko wamukelwa ezikhathini zokuqala. Kepha lokho izazi ezivumelana ngazwi linye ngukuthi iSidlo Sokugcina bekungaba isidlo esijwayelekile sakwaSeder samaJuda, ne ngaphandle kukaJesu hhayi ukubamba iqhaza "endebeni yesine".^[2]qhathanisa “Zingela iNdebe Yesine”, UDkt. Scott Hahn Lokhu kusho ukuthi iNkosi yayiyobe isihlephulile isinkwa esingenamvubelo futhi isisakaza ngendlela ejwayelekile — Umphostoli ngamunye ethatha iSinkwa ezandleni zakhe nokuqeda. Ngakho-ke, lokhu kungenzeka ukuthi kwakuwumkhuba wamaKristu okuqala isikhathi esithile.

AmaKrestu okuqala wonke ayengamaJuda futhi aqhubeka nokugubha iPhasika kanye ngonyaka iminyaka eminingi, okungenani kwaze kwaba yilapho iThempeli laseJerusalema libhujiswa cishe ngo-70 AD. -Marg Mowczko, MA ezifundweni zokuqala zobuKristu nezamaJuda; isib.  “ISidlo SePhasika, iSeder, noMthendeleko”

Eqinisweni, sazi ngokuqinisekile ukuthi okungenani emakhulwini amathathu kuya kwamane okuqala eminyaka, amaKristu ngezindlela ezahlukahlukene athola uMthendeleko entendeni yesandla sawo.

EBandleni Lokuqala, abathembekile, ngaphambi kokuthola iSinkwa esingcwelisiwe, kwakufanele bageze izintende zezandla zabo. —UMbhishobhi Athanasius Scheider, I-Dominus Est, ikhasi. 29

ISt. Athanasius (298-373), iSt. Cyprian (210-258), iSt.John Chrysostom (349-407), noTheodore waseMopsuestia (350-428) bonke bangakufakazela ukwenza kweSidlo esandleni. I-Athanasius ibhekisa ekugezeni izandla ngaphambi kokuthola. USt. Cyprian, uSt. John Chrysostom, noTheodore waseMopsuestia basho izinto ezifanayo njengokuthola ngesandla sokudla bese beMdumisa futhi beManga. —U-André Levesque, "Isandla Noma Ulimi: Impikiswano Yokwamukelwa Komthendeleko"

Obunye bobufakazi obuqhakazile besikhathi esifanayo noSt. Cyrus buvela eSt. Basil the Great. Futhi njengoba ngizochaza ngomzuzwana, kusebenza ikakhulukazi ku- izikhathi zokushushiswa.

Kuhle futhi kuyasiza ukuxhumana nsuku zonke, nokudla umzimba ongcwele negazi likaKristu. Ngoba usho ngokusobala ukuthi, Odla inyama yami aphuze igazi lami unokuphila okuphakadee… Akudingeki ukuveza ukuthi noma ngubani ngezikhathi zoshushiso aphoqeleka ukuthi athathe isidlo ngesandla sakhe, ngaphandle kobukhona bompristi noma umfundisi, akusilo icala elibi, njengoba inkambiso ende yesiko ivumela lo mkhuba kusukela amaqiniso ngokwawo. Zonke izixuku ezihlala ogwadule, lapho kungekho mpristi, zithatha isidlo uqobo, zigcina isidlo ekhaya. Futhi e-Aleksandriya naseGibhithe, yilowo nalowo wamakholwa, engxenyeni enkulu, ugcina isidlo, endlini yakhe, futhi abambe iqhaza kuso lapho ethanda… Futhi nasesontweni, lapho umpristi enikeza ingxenye, umemukeli uyithatha ngamandla aphelele phezu kwayo, ngakho-ke ayiphakamisela ezindebeni zakhe ngesandla sakhe. -Incwadi 93

Kuyaphawuleka, ukuthi uMthendeleko ubuyiselwe ekhaya nokuthi abantu abavamile, kusobala ukuthi kuzofanele baphathe uMgcini ngezandla (kucatshangwa ukuthi konke lokhu kwenziwa ngenhlonipho enkulu nokunakekelwa okukhulu). Okwesibili, uBasil uphawula ukuthi “nasesontweni” kwakunjalo. Okwesithathu, ngesikhathi "soshushiso" ikakhulukazi uthi, "akulona icala elikhulu" ukwamukela esandleni. Yebo, thina kukhona siphila ezikhathini zokushushiswa. Ngoba ikakhulukazi uMbuso "nesayensi" ebeka futhi ifuna le mikhawulo, eminye yayo ebonakala ingenasisekelo futhi iphikisana.^[3]Isidlo Esisesandleni? Pt. Mina

Akukho kulokhu engisanda kukusho okuyizaba ezingenamqondo zokuphendukela ekwamukeleni ngesandla lapho usengathola ngolimi. Kunalokho ukwenza amaphuzu amabili. Okokuqala ukuthi iSidlo esisesandleni akuyona into esungulwe ngabalandeli bakaCalvin, noma ngabe kamuva bamukela leli fomu ukuze kuqedwe ukukholelwa kuBukhona Bangempela.^[4]UMbhishobhi Athanasius Schneider, I-Dominus Est, k. 37-38  Okwesibili, akusiye umpristi wakho, noma umbhishobhi wakho, kodwa oNgcwele uyazibona lokho kunikeze indult yeSidlo esisesandleni. Lokhu konke kusho ukuthi akukubi futhi akukho emthethweni ukuthola iSidlo esandleni. Upapa uhlala ebusa ngalolu daba, noma ngabe umuntu uyavuma noma cha.

 

UKUXHUMANA NGOKOMOYA?

Abanye baye baphikelela ngokuthi esikhundleni seSidlo esisesandleni, kufanele ngabe ngikhuthaza “iSidlo Sokomoya.” Ngaphezu kwalokho, abanye abafundi bathe abapristi babo ukutshela ukwenza lokhu. 

Awuzwanga yini ukuthi amaVangeli asevele enza lokhu phansi komgwaqo? Yebo, njalo ngeSonto kuba khona “ukubizelwa e-altare” futhi ungaya phambili umeme uJesu enhliziyweni yakho. Eqinisweni, abavangeli bangaze bathi, "Futhi, sinomculo omangalisayo nabashumayeli abanamandla." (Okuxakayo ukuthi abanye bayaphikelela hhayi ukwamukela esandleni ukuze umelane “nokubhikisha” kweSonto).

Lalela futhi okushiwo yiNkosi yethu: “Inyama yami ingukudla kweqiniso, negazi lami liyisiphuzo sangempela.” ^[5]John 6: 55 Wabe esethi: “Thatha udle.” ^[6]I-Matt 26: 26 Umyalo weNkosi yethu wawungafanele ubheke, uzindle, ufise, noma wenze i “Isidlo Sokomoya” —sinhle njengoba sinjalo — kodwa ku udle. Ngakho-ke, kufanele senze njengoba iNkosi yethu iyala nganoma iyiphi indlela ezinikele futhi ilayisense. Ngenkathi sekuphele iminyaka ngathola uJesu entendeni yesandla sami, noma nini lapho ngenza, bekufana nokuthi Kuchaza uSt. Cyril. Ngakhothama okhalweni (lapho kwakungekho khona isitimela seSidlo); Ngabeka “ialtare” lesandla sami phambili, ngothando olukhulu, ukuzinikela, nokucabangisisa ngabeka uJesu olimini lwami. Ngibe sengibheka isandla sami ngaphambi kokuba ngihlehle ukuze ngiqiniseke ukuthi zonke Inhlayiya yeNkosi Yami yadliwa.

Ngoba ngitshele, uma kukhona umuntu obekunikeze izinhlamvu zegolide, ubungeke yini uzibambe ngokucophelela okukhulu, uqaphele ukuthi ungalahlekelwa yilutho, futhi ulahlekelwe? Ngabe ngeke uhlale uqaphele ngokucophelela okukhulu, ukuze kungawi kuwe imvuthuluka yalokho okubaluleke kakhulu kunegolide namatshe ayigugu? —USt. UCyril waseJerusalema, ngekhulu lesi-4; Isifundo seCatechetical 23, n. 21

Ngiyavuma ukuthi ngilwa nami ngokwazi ukuthi abanye abapristi bazophucula imihlambi yabo uMthendeleko ngoba umbhishobhi ubeke le ndlela "yokwesikhashana" yokwamukela esandleni. Njengoba uHezekeli abalisa:

Maye, belusi bakwa-Israyeli abezondla! Akufanele yini abelusi bondle izimvu? Nidla amanoni, nembatha uboya, nihlaba okukhuluphalisiweyo; kodwa awuzondli izimvu. Ababuthakathaka awubaqinisanga, abagulayo awubaphilisanga, abakhubazekile awubophi, abaphambukile awubabuyisanga, abalahlekile awubafunanga, futhi ubabusile ngamandla nobulukhuni. (Hezekeli 34: 2-4)

Akuyona inkululeko kukhulunywa lapha kodwa umthetho. Omunye umpristi ungibhalele imizuzwana embalwa edlule, ephawula:

Kufika ephuzwini lokuthi indawo yomlomo iyinto ekhathaza kakhulu ukudluliswa [kwe-coronavirus]… Ababhishobhi bakucubungula kahle lokhu… Abantu kumele bazibuze: ngabe bazophikelela ekutheni ukuhlonishwa kukaJesu kuvezwe ngokwamukela ulimi — umkhuba wasendulo — noma e-altare olwenziwe ngezandla — nakho kwakuwumkhuba wasendulo. Umbuzo uwukuthi uJesu ufuna ukuzinikela kanjani kubo, hhayi ukuthi baphikelela kanjani ekwamukeleni Yena. Akufanele neze sibe ngumphathi kaJesu olangazelela ukusigcwalisa ngobukhona bakhe.

Kulokho kukhanya, nakhu okunye ukucatshangelwa. Mhlawumbe indult evumela iSidlo esisesandleni, eyanikezwa ngupapa eminyakeni engamashumi amahlanu edlule, kungaba ilungiselelo leNkosi ngokuqondile kulezi zinsuku ukuze aqhubeke nokondla umhlambi Wakhe lapho uhulumeni, kungenjalo, engavimbela uMthendeleko ngokuphelele uma "ngolimi" kugcizelelwa?

Isho kanje iNkosi uJehova, ithi: “Bheka, abelusi abasazondla; Ngiyokophula izimvu zami emlonyeni wabo, ukuze zingabi ngukudla kwabo. ” (UHezekeli 34:10)

UNkulunkulu uyakwazi futhi wenza zonke izinto zisebenze kube kuhle. Kepha abanye benu bathe, “Ah, kepha ukuhlukunyezwa okusesandleni! Okungcwele! ”

 

IZINHLANGANO

Yebo, akungabazeki ukuthi uMthendeleko uye wangcoliswa kaningi ngeSidlo "esandleni." Futhi lapha, angikhulumi kuphela ngabasathane abahamba nayo kepha umKatolika ojwayelekile wamukela uMgcini ngokungenandaba noma akholelwe nakulokho abakwenzayo. Kepha ake futhi sikhulume ngolunye usizi: ukwehluleka okukhulu kwekhathekisisi ezikhathini zethu. Bambalwa abantu abafundelwa ebukhoneni bangempela abasayitholi indlela yokwamukela, yokugqoka eMiseni, njll. Ngakho-ke lapho amaKatolika efika egqoke izingubo zasolwandle futhi esosa kuze kube semgwaqeni ephethe ushingamu emilonyeni yawo, ubani okufanele asolwe?

Ngaphezu kwalokho, obunye bobuhlungu beqiniso abaningi enibuzwayo njengamanje bungancishiswa ngabefundisi hhayi ngokumemezela imithetho emisha kuphela kepha bachaza, ngobumnene nangokuqonda, ubunzima obulethwa yilokhu; ngokuchaza indult ye-Holy See bese Kanjani ukwamukela kahle esandleni lapho umbhishobhi ebeke khona leli fomu. Siwumndeni futhi ukuxhumana okuncane kuhamba ibanga elide.

Emuva ngawo-1970, umbonisi waseJapane uSr. Agnes Sasagawa wezwa ukucwaswa okubuhlungu esandleni sakhe sobunxele, okwamvimbela ekutholeni iSidlo ngaleyo ndlela. Wezwa ukuthi kwakuyisibonakaliso ukuthi wayezokwamukela ngolimi. Isigodlo sakhe sonke sabuyela kulowo mkhuba ngenxa yalokho. UFr. UJoseph Marie Jacque weParis Foreign Mission Society wayengomunye wabafakazi bamehlo (izinyembezi eziyisimangaliso zesithombe sikaMama Wethu) kanye nesazi semfundiso yenkolo esazi ngokujulile ngesimo sasemoyeni sezindela e-Akita. "Mayelana nalesi senzakalo," uFr. UJoseph uphethe ngokuthi, “isiqephu sangoJulayi 26 sisikhombisa ukuthi uNkulunkulu ufuna abantu abavamile namanazaretha ukuba bathole iSidlo ngolimi, ngoba iSidlo ngamahloni abo angazinikele siphethe ingozi engaba khona yokulimaza nokucekela phansi ukholo kuBukhona Bangempela.”^[7]Akita, nguFrancis Mutsuo Fukushima

Njengoba iHoly See isivumele iSidlo esandleni, abefundisi bangagwema "ingozi engaba khona yokulimaza nokucekela phansi ukukholwa eBukhoneni Bangempela" ngokusebenzisa lesi sikhathi ukuthi baphinde bathathe abathembekile kwi-Eucharist Engcwele nokuthi bangamamukela kanjani uJesu ngenhlonipho efanele. Okwesibili, abathembekile bangasebenzisa leli thuba ukuxoxa ngokuqukethwe yilolu chungechunge futhi bacabangele kabusha, bavuselele, futhi bavuselele ukuzinikela kwakho eSigrameni Esibusisiwe.

Ekugcineni, kwangathi sonke singakubheka lokhu. NjengamaKristu abhapathiziwe, kusho uSt. “Umzimba wakho uyithempeli likaMoya oNgcwele” ^[8]I-1 Cor 6: 19 - futhi lokho kufaka izandla zakho nolimi lwakho. Iqiniso ngukuthi abantu abaningi basebenzise izandla zabo ukwakha, ukuphulula, ukuthanda nokukhonza kunezilimi zabo, ezijwayele ukudiliza, ukuhlekisa, ukubhuqa nokujaja.

Noma ngabe yiliphi i-altare owemukela kulo iNkosi yakho… kungenzeka lifaneleke.

 

KUFUNDWA OKUFUNDILE

Ekusebenziseni iMisa

Isidlo Esisesandleni? - Ingxenye I

 

Ukuhamba noMark in The Manje iZwi,
chofoza isibhengezo esingezansi ukuze ubhalise.
I-imeyili yakho ngeke yabiwe nanoma ngubani.