Isidlo Esisesandleni? Pt. Mina

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KUSUKELA ukuvulwa kabusha kancane kancane kwezifunda eziningi zamaMisa kuleli sonto, abafundi abaningana bangicele ukuba ngiphawule ngomkhawulo ababhishobhi abambalwa ababeka kuwo ukuthi iSidlo Esingcwele kumele samukelwe “esandleni.” Enye indoda yathi yona nomkayo sebethole iSidlo "ngolimi" iminyaka engamashumi amahlanu, futhi abakaze babe sesandleni, nokuthi lokhu kuvinjelwa okusha kubabeke esimweni sokungazi lutho. Omunye umfundi uyabhala:

Umbhishobhi wethu uthi "kuphela esandleni." Angikwazi ukuqala ukukutshela ukuthi ngihlupheke kanjani ngalokhu njengoba ngikuthatha ngolimi futhi angifuni ukukuhambisa esandleni. Umbuzo wami: kufanele ngenzeni? Umalume wami wathi kimi kuwukuhlambalaza ukuyithinta ngezandla zethu, engikholwa ukuthi kuyiqiniso, kodwa ngakhuluma nompristi wami futhi akakuboni kuyiqiniso lokho ... angazi noma bekungafanele yini ukuya eMiseni bese uya ku-Adoration and Confession?
 
Ngicabanga ukuthi kuyahlekisa zonke lezi zinyathelo ezeqisayo zokugqoka izifihla-buso eMiseni. Futhi kufanele sibhalise ukuze siye eMiseni — futhi ingabe uhulumeni uzobe esazi ukuthi ubani oya? Ungaya ezitolo zokudla ngaphandle kwalezi zinyathelo ezeqile. Nginomuzwa wokuthi ushushiso seluqalile. Kubuhlungu kakhulu, yebo bengilokhu ngikhala. Akunangqondo. Ngisho nangemva kweMisa, asikwazi ukuhlala ukuze sithandaze, kufanele sihambe ngokushesha. Ngizizwa sengathi abelusi bethu basinikeze izimpisi…
Ngakho-ke, njengoba ubona, kuningi ukulimala okuzungezayo njengamanje.
 
 
IZIPHIKISANO
 
Akungabazeki ukuthi mhlawumbe izindlela ezinamandla kakhulu zobhadane ezisetshenziswayo namuhla, ngaphezu kwanoma iyiphi indawo yomphakathi, ziseSontweni LamaKatolika. Nokuphikisana iningi. Njengamanje, emadolobheni amaningi, ngaphezulu abantu bangahlala endaweni yokudlela, bakhulume kakhulu, bahleke, futhi bavakashele… kunamaKatolika afisa ukuhlangana buthule emasontweni angenalutho. Futhi abahlanganisi akumele babe nezinombolo ezimbalwa kakhulu, kepha baceliwe ngisho nokucula kwezinye izifunda-bhishobhi. Abanye kudingeka ukuthi bagqoke izifihla-buso (kufaka phakathi nompristi), futhi banqatshelwe nokuthi bathi “Amen” ngemuva kokuthola uMgcini noma ukwamukela uMthendeleko ngenkathi uguqile.[1]edwardpentin.co.uk Futhi impela, ezinye izifunda-bhishobhi zidinga ukuthi amakholwa eza eMiseni kumele abike ukuthi angobani nokuthi axhumane nobani.
 
Lokhu kuyaphikisana kakhulu, kuyahlasela kakhulu, futhi akuhambisani nalokho okwenzeka emphakathini jikelele (futhi, yebo, akunasayensi kangako - kepha kuvunyelwane ngakho kalula ngababhishobhi abaningi), kangangokuthi angimangali ukuzwa kubantu abavamile nabapristi ngokufanayo nokuthi bazizwa "bekhashelwe" futhi "umunyu omkhulu. ” Muva nje, le ndima yomBhalo yeqe ekhasini:
“Maye kubelusi abachitha futhi bazihlakaze izimvu zedlelo lami!” isho iNkosi. Ngakho-ke. Usho kanje uJehova uNkulunkulu ka-Israyeli, ngabelusi abanakekela abantu bami, uthi: “Uhlakazile umhlambi wami, wawuxosha, awulalelanga.” (UJeremiya 23: 1-2)
Ukukhuluma iqiniso, ababhishobhi abaningi ngokungangabazeki bazama konke okusemandleni abo; abaningi mhlawumbe bayazi ukuthi babhekana nezinhlawulo ezinkulu uma bemelana noMbuso; abanye benza ngokuvumelana nalokho abanomuzwa wokuthi ngokweqiniso “kuzuzisa bonke,” ikakhulukazi yamakholwa abo amakhulu. Futhi-ke, omunye umpristi wangitshela ukuthi ngenkathi ecela indoda esikhulile ukuba ingayi eMiseni ngenxa yempilo yayo, lo mphathi wabhavumula: “Ungubani isihogo sokungitshela okuhle noma okungalungile kimi? Ngingazinqumela ukuthi ukuya eMiseni kuyingozi yini. ” Mhlawumbe lokho kungagcizeleli kugcizelela indlela abaningi bethu abazizwa ngayo: UMbuso usiphatha ngathi siyizimvu eziyiziphukuphuku ezingakwazi ukusebenza ngaphandle kwawo wonke amazinga ezimpilo zethu alawulwa manje. Kepha okubi kakhulu iqiniso lokuthi iSonto lidlulise cishe wonke amandla alo mayelana nokulingana Kanjani uzoveza ukuzinikela kwakhe. Futhi kunguNkulunkulu kuphela owaziyo ukuthi yiziphi izinzuzo ezingokomoya ezenzekile kusukela ekuphucweni uMthendeleko (isihloko sonke uqobo lwaso).
 
Ngakho-ke, sesedlule Iphuzu Lokungabuyi. Ukubuyisa lokho okungekhona ukuqonda nje kuphela kepha ngisho nokomoya wethu umsebenzi cishe kuzoholela ekushushisweni kwangempela kwabefundisi Olandelayo isikhathi nxazonke.
Eqinisweni, bonke abafuna ukuhlala ngokukholwa kuKristu Jesu bazoshushiswa. (Ukufundwa kweMisa kokuqala kwanamuhla)
 
 
ISAYENSI
 
Kepha kuthiwani ngeSidlo esisesandleni? Ingabe lesi yisinyathelo esihlakaniphile? I-Catholic News Agency ushicilele isitatimende yi-Archdiocese yasePortland e-Oregon ngenkathi i-COVID-19 isiqala ukusabalala ngokushesha:
Ekuseni namhlanje sibonisane nodokotela ababili maqondana nalolu daba, omunye wabo onguchwepheshe kwezokuzivikela komzimba e-State of Oregon. Bavumelane ngokuthi ukwenziwa kahle kokwamukelwa kweSidlo Esingcwele olimini noma esandleni kubeka ingozi elinganayo. Ingozi yokuthinta ulimi nokudlulisa amathe kwabanye ibonakala iyingozi, kodwa-ke, ithuba lokuthinta isandla somunye kungenzeka ngokufanayo futhi izandla zomuntu zichayeka kakhulu kumagciwane. - Mashi 2, 2020; funda Isitatimende; isib. khanathnewsweb.com
Njengoba kunikezwe ukuthi izandla zethu zikhona ekuthintaneni okuningi kakhulu nezinto ezifana nezibambo zeminyango, njll. Kuyaphikiswa ukuthi ukuthinta isandla sepherishi kungabonakala Okuningi ingozi. Ngaphezu kwalokho, uma abakhulumeli abangama-50 bengena esontweni futhi bonke bathinta isibambo somnyango ongaphambili — futhi omunye wabo washiya igciwane kuso — ethola uMgcini osesandleni sakho, okungenzeka ukuthi wahlangana nesibambo somnyango, kungenzeka dlulisela igciwane emlonyeni wakho. Kodwa-ke, kunengozi yokuthi isandla sompristi sithinte ulimi lomuntu. Ngakho-ke, kusho ochwepheshe, kukhona ingozi "elinganayo".
 
Ngakho, ukumisela Ukuhlangana esandleni, ngokombono omsulwa wesayensi, kubukeka kungenasisekelo.
 
Kepha nakhu okungafaki nhlobo. Amakhulu ezinkulungwane zabantu abulawa unyaka nonyaka ngenxa yomkhuhlane, kepha asikenzi lutho ukuvimbela leso sifo esithathelwanayo, njengezinyathelo ezibucayi ezibekwayo manje.
 
 
YINI UMTHETHO?
 
ISonto LamaKatolika linezinkonzo eziningi. Kwamanye ama-liturgy aseMpumalanga, iSidlo sisatshalaliswa olimini kuphela ngokucwilisa iSinkwa endebeni, bese sinikeza uMzimba neGazi eliyigugu ngesipuni. Ku "Mass Mass" noma Okungejwayelekile ifomu, oxhumana nabo bavunyelwe kuphela ukuthola ngolimi. Kuhlelo Okuvamile form (ifayela le- U-Ordo MissaeKwesiko lesiLatini, iSonto livumela abathembekile ukwamukela noma ngesandla noma ngomlomo. Kushiwo ngokusobala, kunjalo hhayi isono ukwamukela ngenhlonipho uMthendeleko ngesandla sakho esontweni lakho elijwayelekile. Kepha iqiniso liwukuthi, kunjalo hhayi ngendlela uMama weSonto angenza ngayo Khetha ukuthi samukele iNkosi yethu namhlanje.
 
Njengakwezimfundiso, ukuqonda kwethu ngezimfihlakalo ezingcwele kukhule ngokuhamba kwesikhathi. Ngakho-ke, ukuhlangana ngolimi ekugcineni kwamukelwa njengenjwayelo njengoba inhlonipho yeSonto yayikhulisa, kokubili kubuciko bayo obungcwele nakwezokwakha, nasekuhlakanipheni kwayo okungokomoya.

… Ngokuqonda okujulileyo kweqiniso lemfihlakalo yoMthendeleko, yamandla alo nokuba khona kukaKristu kuyo, kwafika umuzwa omkhulu wokuhlonipha ngaleli sakramente futhi kwaba nokuzithoba okujulile lapho kufunwa lapho kulamukelwa. Ngakho-ke, kwasungulwa isiko lokuthi ungqongqoshe abeke inhlayiya yesinkwa esingahlanjululwa olimini lomuntu okhulumayo. Le ndlela yokwaba iSidlo Esingcwele kumele igcinwe, sibheka isimo samanje seSonto emhlabeni wonke, hhayi nje ngoba sinamakhulu amaningi amasiko ngemuva kwaso, kodwa ikakhulukazi ngoba siveza inhlonipho ethembekile kuMthendeleko. Isiko alisusi nganoma iyiphi indlela isithunzi somuntu siqu salabo abasondela kulo S omkhului-acrament: kuyingxenye yalolo lungiselelo oludingekayo ekwamukelweni okuthela izithelo kakhulu koMzimba weNkosi. —UPAPA ST. PAUL VI, Sikhumbuzo Domini(Meyi 29, 1969)

Ube esephawula ukuthi ucwaningo olwenziwa cishe kubabhishobhi abangama-2100 lukhombisa ukuthi izingxenye ezimbili kwezintathu zazo zenze njalo hhayi bakholelwa ukuthi umkhuba weSidlo olimini kufanele ushintshwe, okwenza uPaul VI aphethe ngokuthi: “uBaba oNgcwele uthathe isinqumo sokungayiguquli indlela ekhona yokwenza isidlo esingcwele sabathembekile.” Kodwa-ke, wanezela:

Lapho ukusetshenziswa okuphambene nalokho, lokho kokubeka iSidlo Esingcwele esandleni, kuphumelela, i-Holy See — efisa ukubasiza ukufeza umsebenzi wabo, okuvame ukuba nzima njengoba kunjalo kulezi zinsuku — kubeka kulezo zingqungquthela umsebenzi wokukala ngokucophelela noma yiziphi izimo ezikhethekile ezingaba khona lapho , ukunakekela ukugwema noma iyiphi ingozi yokuntuleka kwenhlonipho noma yemibono engamanga maqondana noMthendeleko Obusisiwe, nokugwema eminye imiphumela emibi engalandela. -Ibid.

Akungabazeki ukuthi iSidlo esisesandleni siholele ekungcoleni okuningi ezikhathini zanamuhla, okunye obekungakaze kwenzeke kuze kuvunyelwe lo mkhuba. I-glibness ethile iphinde yadlula ukusatshalaliswa kwe-Ekaristi Engcwele kanye nendlela eyamukelwa ngayo ezindaweni eziningi. Lokhu ngeke kusisize kodwa kusidabukise sonke njengoba izinhlolovo ziqhubeka nokukhombisa ukwehla kokukholelwa kuBukhona Bangempela ngasikhathi sinye.[2]pseresearch.org

USt. John Paul II ukhale ngalokhu kuhlukunyezwa UDominicae Cenae:

Kwamanye amazwe umkhuba wokwamukela iSidlo esisesandleni usethuliwe. Lokhu umkhuba uceliwe yizinkomfa zababhishobhi ngazinye futhi uthole imvume kwi-Apostolic See. Kodwa-ke, kubikwe amacala okungahloniphi okudabukisayo ezinhlotsheni zomthendeleko, amacala angafakwanga nje kuphela kulabo abanecala lokuziphatha okunjalo kepha nakubelusi beSonto abangaqaphile ngokwanele maqondana nesimo sengqondo sabathembekile maqondana noMthendeleko. Kuyenzeka futhi, kwesinye isikhathi, ukuthi inkululeko yokuzikhethela yalabo abakhetha ukuqhubeka nomkhuba wokuthola uMthendeleko ngolimi awunakwa kulezo zindawo lapho ukwabiwa kweSidlo khona kugunyaziwe. Ngakho-ke kunzima kumongo walencwadi yamanje ukungasho izehlakalo ezibuhlungu okukhulunywe ngazo phambilini. Lokhu akuhloselwe nakancane ukubhekisa kulabo abathi, lapho bemukela iNkosi uJesu esandleni, bakwenze lokho ngokuhlonipha okukhulu nangokuzinikela, kulawo mazwe lapho lo mkhuba ugunyazwe khona. (izigaba 11)

Noma kunjalo, le yi-protocol ku Ukufundiswa Okujwayelekile kwe-Missal Roman e-US:

Uma iSidlo sinikezwa kuphela ngaphansi kohlobo lwesinkwa, umPristi uphakamisa umninikhaya kancane bese ekhombisa ngamunye, ethi, Umzimba kaKristu. Oxhumana naye uyaphendula, Amen, bese ethola iSakramente noma ngolimi noma, lapho lokhu kuvunyelwe khona, esandleni, ukukhetha okulele nalowo oxhumana naye. Lapho nje othintana naye ethola umphathi, uyisebenzisa yonke. —N. 161; usccb.org

 
YINI-KE OKUFANELE UKWENZE?
 
Ngezwi likaKristu uqobo, iSonto linamandla okushaya imithetho ngokulandela umkhuba walo wokukhulekela:
Ngiqinisile, ngiqinisile ngithi kuwe: Noma yini oyoyibopha emhlabeni koba kuboshiwe ezulwini, futhi noma yini oyithukululayo emhlabeni iyokhululwa ezulwini. (Mathewu 18:18)
Ngakho-ke, noma ngabe wena uqobo ufisa ukuthola iSidlo esisesandleni ngendlela ejwayelekile ye IMisa lishiyelwa kuwe, ezidayosini lapho livunyelwe khona, inqobo nje uma ukwenze lokho ngenhlonipho nasesimweni somusa (yize kujwayelekile, futhi, ukwamukela ngolimi). Kodwa-ke, ngiyazi ukuthi lokhu akubaduduzi abanye benu. Nayi imicabango yami…
 
UMthendeleko kawusikho nje ukuzinikela phakathi kokuzinikela okuningi; yiwona kanye “umthombo nengqungquthela” yokholo lwethu.[3]Catechism weSonto LamaKatolika, hhayi. 1324 Eqinisweni, uJesu wathembisa ukuthi noma ngubani owamukela umzimba wakhe negazi lakhe uyakwamukela ukuphila okuphakade. Kepha uyaqhubeka:
Ngiqinisile, ngiqinisile ngithi kuwe, ngaphandle nidla inyama yeNdodana yomuntu, niphuze igazi layo, aninakuphila kini; odla inyama yami, aphuze igazi lami, unokuphila okuphakade; mina ngiyakumvusa ngomuhla wokuphela. (Johane 6: 53-54)
Ngakho-ke, kimi uqobo, bengizokwenza ungalokothi yenqaba iNkosi yami yoMthendeleko ngaphandle kokuthi kube nezizathu ezinkulu. Futhi okuwukuphela kwezizathu eziza emqondweni 1) ukuba sesimweni sesono sokufa noma 2) ekuhlukaneni neBandla. Ngaphandle kwalokho, kungani ngingaziphuca iSipho "sempilo engunaphakade" ngenkathi uJesu enikelwa kimi?
 
Abanye benu banomuzwa wokuthi ukwamukela uJesu ngesandla “kungcolisa” iNkosi ngakho-ke kuyisizathu esizwakalayo “sesithathu” sokwala uMthendeleko. Kepha ngiyakutshela, abaningi bamukela uJesu ngolimi oluqalekisayo nolukhuluma kabi ngomakhelwane babo kusukela ngoMsombuluko kuze kube uMgqibelo — kanti-ke abakucabangi kabili ukumamukela kulolo limi. Umbuzo uwukuthi, uma ukhetha hhayi ukwamukela uJesu ngoba kuvunyelwe kuphela esandleni, yiliphi iphuzu ozama ukuliveza? Uma kuyindaba yokwenza isitatimende kuwo wonke umphakathi mayelana nokuzinikela kwakho, lokho kukodwa nje kuyize. Uma kuzonikezwa Fakaza othandweni lwakho kanye "nokwesaba iNkosi" okufanele, lapho-ke manje kufanele ulinganise ukuthi isenzo se- ukwenqaba UJesu angahle anikeze ubufakazi obungebuhle emphakathini ngokuthi kungabonakala futhi njengokuhlukanisa noma okuncane, uma kunqatshelwe ukuthi akukho kuvinjelwa kwe-canonical ngendlela ejwayelekile (nabantu abaningi abangcwele do bamukele uJesu ezandleni zabo).
 
Kimi, ngithola uJesu ngolimi, futhi sengineminyaka, ngoba ngibona sengathi lokhu kuhlonipha kakhulu futhi kuyahambisana nezifiso zeSonto. Okwesibili, kunzima kakhulu ngezinhlayiya ze-Host hhayi ukuhlala entendeni yesandla somuntu, kudingeka ukuthi kuthathwe ukunakekelwa okukhulu (futhi abaningi abakucabangi nakancane ngalokhu). Noma kunjalo, ngangingeke ngikwazi ukuyenqaba iNkosi uma umbhishobhi ephikelela ngale ndlela yokwamukela. Esikhundleni salokho bengizokwenza impela lokho okwakufundiswa eSontweni lokuqala lapho iSidlo sisesandleni kwaba okwenziwe:

Ngakho-ke, lapho usondela, ungezi nezihlakala zakho, noma iminwe yakho ivulekile; kepha yenza isandla sakho sobunxele isihlalo sobukhosi sangakwesokudla, njengalokho okuzokwamukela iNkosi. Futhi ngemuva kokugodla intende yesandla sakho, yemukela umzimba kaKristu, usho phezu kwawo ukuthi, Amen. Ngakho-ke emva kokucwengisisa amehlo akho ngokuthinta uMzimba oNgcwele, yidla; unake hleze ulahlekelwe yinxenye yawo; ngoba noma yini oyilahlekelayo, ngokusobala iyilahleko kuwe njengoba yayivela kwelinye lamalungu akho. Ngoba ngitshele, uma kukhona umuntu obekunikeze izinhlamvu zegolide, ubungeke yini uzibambe ngokucophelela okukhulu, uqaphele ukuthi ungalahlekelwa yilutho, futhi ulahlekelwe? Ngabe ngeke uhlale uqaphele ngokucophelela okukhulu, ukuze kungawi kuwe imvuthuluka yalokho okubaluleke kakhulu kunegolide namatshe ayigugu? Bese kuthi emva kokuba usudlile uMzimba kaKristu, usondele nakuyo iNdebe Yegazi Lakhe; ungaluli izandla zakho, kodwa ugoba, futhi uthi ngomoya wokukhulekela nowenhlonipho, Amen, zingcwelise ngokuhlanganyela naseGazini likaKristu. Futhi ngenkathi umswakama usesezindebeni zakho, yithinte ngezandla zakho, bese ungcwelisa amehlo akho nebunzi nezinye izitho zomqondo. Bese ulinda umkhuleko, bese ubonga uNkulunkulu, okuthathe njengofanelwe izimfihlakalo ezinkulu kangaka. —USt. UCyril waseJerusalema, ngekhulu lesi-4; Isifundo seCatechetical 23, n. 21-22

Ngamanye amagama, uma ukhona edingekayo ukwamukela uJesu esandleni sakho, kwenze kube sengathi unikezwa usana olunguJesu nguMama Wethu. Mbambe ngenhlonipho enkulu. Bese-ke uMemukela ngothando olukhulu.
 
Futhi-ke, uma ufisa, hamba uye ekhaya, ubhalele umbhishobhi wakho, umtshele ukuthi kungani ubona sengathi leli fomu alinangqondo — bese uphumula kunembeza wakho ukuthi uyihloniphile iNkosi ngangokunokwenzeka.
 
 
EPILOGUE
 
Ngelinye ilanga, iNkosi yamemezela ukuthi, njalo ngeSonto, yayizovakashela wonke amakhaya asembusweni wayo. Ngalokho, wonke umuntu kusuka emakhosini kuya kubahlali basemaphandleni balungisa amakhaya abo ngangokunokwenzeka.
 
Iningi labacebile belala okhaphethi ababomvu ababizayo, behlobisa iminyango yabo yangaphambili ngokuhloba, bavumelanisa ukungena kwabo nezinto ezinhle zikasilika, futhi baqoka abashayi bezinsimbi ukuba babingelele iSilo. Kepha emakhaya abampofu, abebengakwenza nje ukushanela kuvulandi, baxukuze umata, bagqoke ingubo noma isudi yabo enhle.
 
Lapho ekugcineni lufika usuku lokuvakasha kweNkosi, kwafika iSithunywa ngaphambi kwesikhathi ukumemezela ukufika kweNkosi. Kodwa okumangaze abaningi, uthe iNkosi ifisa ukuza ngendlela yokungena kwenceku, hhayi phambili.
 
“Akunakwenzeka lokho!” kumemeza amakhosi amaningi. “Yena kumele woza ngomnyango omkhulu. Kuyafaneleka kuphela. Eqinisweni, iNkosi ingakwazi kuphela woza ngapha, kungenjalo ngeke sibe naye. Ngoba asifuni ukumcasula, futhi abanye ngeke basimangalele ngokuntula okulungile. ” Ngakho-ke, iSithunywa sahamba — futhi iSilo asizange singene emabhilidini aso.
 

UMthunywa ube esefika esigodini wasondela eqhugwaneni lokuqala. Kwakuyindawo yokuhlala ephansi — uphahla lwayo lufulelwe ngotshani, izisekelo zigwegwile, nohlaka lwayo lwamapulangwe lugugile futhi luthambile. Lapho engqongqoza emnyango wayo, umndeni wawuhlangana uzobingelela isivakashi sawo.

 
"Ngilapha ukuzomemezela ngesinqumo sasebukhosini ukuthi iSilo sifisa ukuvakashela lapho uhlala khona."
 
Ubaba, esusa ikepisi lakhe egebise ikhanda, uzizwe enamahloni ngokuzumayo lapho ezungeze khona abese ephendula, “Ngiyaxolisa. Ngazo zonke izinhliziyo zethu, sifisa ukwamukela iNkosi. Kepha… ikhaya lethu alikufanele ukuba khona kwakhe. Bheka, ”esho ekhomba esitebhisini sokhuni esima phezu kwaso lesi Sithunywa,“ iyiphi iNkosi okufanele yenziwe ukudlula kulezi zinyathelo ezimbi kangaka? ” Bese ekhomba umnyango wakhe, waqhubeka. “Yimuphi umuntu wezicukuthwane ezinjalo okufanele azithobe angene embundwini wethu? Ngempela, yimuphi uMbusi okufanele enzelwe ukuhlala etafuleni lethu elincane lamapulangwe? ”
 
Ngalokho, amehlo oMthunywa anciphise futhi ikhanda lakhe lehlile njengoba egqolozele lo baba, sengathi uskena umphefumulo wakhe.
 
“Futhi-ke,” kusho iSithunywa, “ingabe isifiso ukwamukela iNkosi? ”
 
Ubaba kababa waphenduka umlotha lapho amehlo akhe evuleka. “O, mazulu, ngixoleleni uma ngabe ngidlulisele kwisithunywa esihle seNkosi yami ukuthi ngicabanga okunye. Ngezinhliziyo zethu zonke, besizomamukela ukuthi indawo yethu yokuhlala ifanelekile: uma nathi, singabeka ukhaphethi obomvu futhi sihlobise umnyango wethu; uma nathi singalenga ubukhazikhazi bese sabela abashayi bezinsimbi zomculo, khona-ke yebo-ke, singakuthokozela ukuba khona kwakhe. Ngoba iNkosi yethu iyona eqotho futhi engenzeleli kubantu. Akekho olungile noma onesihe njengaye. Siyakucela, sithumele imikhonzo yethu efudumele futhi usazise imithandazo yethu, uthando lwethu, kanye nokuzimisela kwethu. ”
 
"Mtshele ngokwakho, ”Kuphendula iSithunywa. Ngalokho, wakhumula ingubo yakhe wembula eyakhe ubunikazi beqiniso.
 
“Nkosi Yami!” kubabaza ubaba. Umndeni wonke waguqa ngamadolo ngenkathi iNkosi iwela umkhawulo wayo ingena eqhugwaneni lawo. “Ngicela usukume,” esho ngomoya ophansi, kuze kuthi konke ukwesaba kwabo kuphele ngomzuzwana. “Lokhu kungena bridge efanelekayo. Ihlobe ngobuhle, ihlotshiswe ngobuhle bokuthobeka, futhi ihlanganiswe ngothando. Wozani, ngihlale nani sizokudla ndawonye ... ”
 
 
 
KUFUNDWA OKUFUNDILE
 
 
 

 

Ukuhamba noMark in The Manje iZwi,
chofoza isibhengezo esingezansi ukuze ubhalise.
I-imeyili yakho ngeke yabiwe nanoma ngubani.

 
Imibhalo yami ihumushelwa kuyo French! (UMerci Philippe B.!)
Pour lire mes écrits en français, isikhashana uzobona le drapeau:

 
 
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