Ukudonswa kwe-Sun Miracle Skeptics

Isimo kusuka Usuku lwesithupha

THE imvula yachitha umhlaba futhi yanisela izixuku. Kumelwe ukuthi kwakubonakala kuyisibabazo ekuhlekelweni usulu okwakugcwele emaphephandabeni omhlaba ezinyangeni ezedlule. Izingane ezintathu ezingabelusi ngaseFatima, ePortugal zathi isimangaliso sizokwenzeka emasimini aseCova da Ira emini enkulu ngalolo suku. Kwakungo-Okthoba 13, 1917. Abantu abangafika ku-30, 000 kuya ku-100, 000 babebuthene ukuzobona lokhu.

Emazingeni abo bekukhona abakholwayo nabangakholwa, izalukazi ezizikhonzile nezinsizwa ezihlekisayo. —Fr. UJohn De Marchi, Umpristi nomcwaningi wase-Italy; Inhliziyo Engaphelele, 1952

Futhi kwenzeka. Noma kukhona okwenzile. Ngokusho kofakazi bokuzibonela, imvula ime, amafu aqhuma, nelanga lavela njenge-opaque, ejikeleza idiski esibhakabhakeni. Iphonsa uthingo lwemibala emafwini azungezile, ukwakheka komhlaba, nabantu ababesethe njo embukisweni welanga. Ngokuphazima kweso, ilanga kwabonakala sengathi lizokhishwa ngaphandle kwendawo yalo futhi laqala ukuqhela emhlabeni lijikijela izixuku ethukile njengoba abaningi babekholelwa ukuthi ukuphela komhlaba. Khona-ke, ngaso sonke isikhathi, ilanga labuyela endaweni yalo yokuqala. “Isimangaliso” besiphelile… noma cishe. OFakazi babike ukuthi izingubo zabo ezimanzi manje “sezivele zoma futhi zome ngokuphelele.”

Phambi kwamehlo amangele esixuku, okwakungokwebhayibheli njengoba babemi bengenakhanda, befuna isibhakabhaka ngentshiseko, ilanga laqhaqhazela, lenza ukunyakaza okungazelelwe okungazelelwe ngaphandle kwayo yonke imithetho yendawo yonke — ilanga 'lasina' ngokusho kwabantu . —U-Avelino de Almeida, ubhalela i- O Seculo (Iphephandaba lasePortugal elalisatshalaliswa kakhulu nelinethonya elikhulu, okwakunguhulumeni osekela uhulumeni nophikisana nabefundisi ngaleso sikhathi. Imibhalo yangaphambilini ka-Almeida ibikade igcizelela imicimbi ebibikwe ngaphambilini eFátima). www.answers.com

Kusuka kwelinye iphephandaba lomhlaba:

Ilanga, ngesinye isikhathi lizungezwe ilangabi elibomvu, kwenye indawo ene-aureoled ngombala ophuzi futhi ojulile, libonakale lisemnyakazweni oshesha kakhulu futhi ovunguzayo, kwesinye isikhathi ubonakala ukhululiwe esibhakabhakeni futhi usondela emhlabeni, ukhanyisa kakhulu ukushisa. —UDkt. UDomingos Pinto Coelho, ebhalela iphephandaba I-Ordem.

Abanye ofakazi bokuzibonela babike okufanayo, begcizelela isici esisodwa noma esinye saleso simo esibonwe.

Idiski yelanga ayizange ihlale inganyakazi. Lokhu bekungekona ukucwazimula komzimba wasezulwini, ngoba kuzizungeze ngokwako ngokushinga okukhulu, lapho ngokuzwakalayo kuzwakala umsindo kubantu bonke. Ilanga, elalishisa, kwakubonakala lizikhulula esibhakabhakeni futhi liqhubekela phambili lisongela umhlaba ngokungathi lizosichoboza ngesisindo salo esikhulu somlilo. Ukuzwa ngalezo zikhathi kwakukubi kakhulu. —UDkt. U-Almeida Garrett, uSolwazi Wezemvelo e-Coimbra University.

Njengokungathi ibhawodi eliluhlaza okwesibhakabhaka, amafu ahlukaniswa phakathi, futhi ilanga ekuphakameni kwalo lavela ngabo bonke ubukhazikhazi balo. Iqale ukuzungeza ngokuqonde ngqo ku-eksisi yayo, njengesondo lesicishamlilo ebabazekayo ebingacatshangwa, ithatha yonke imibala yothingo futhi ithumele ukukhanya kwemibala ehlukahlukene, kuveze umphumela omangalisa kakhulu. Lo mbukwane omuhle futhi ongenakuqhathaniswa, ophindwe izikhathi ezintathu ezihlukene, uthathe cishe imizuzu eyishumi. Isixuku esikhulu, sinqotshwe ubufakazi benkambiso enjalo, saguqa ngamadolo. —UDkt. UFormigão, uprofesa esikoleni sokufundela ubufundisi eSantarém, nompristi.

UKUHLOLA OKUBALULEKILE…

Ezingxoxweni zami ezinde nezaziqhubeka nomuntu ongakholelwa ebukhoneni bukaNkulunkulu, wangithumelela udaba oluvela ku-www.answers.com olunesihloko esithi Isimangaliso seLanga. Kwakuwumzamo wakhe wokukhombisa ukuthi isayensi ingachaza zonke izimangaliso — kubandakanya nalokho okwenzeka eFatima. Manje, okwenzeke lapho kungathathwa njengesinye sezimangaliso zomphakathi eziphawuleka kakhulu kusukela esikhathini sikaKristu. Njengoba kunikezwe ukuthi izingane ezintathu zabikezela ukuthi kuzokwenzeka, njengoba kuthiwa zatshelwa nguMama kaNkulunkulu uqobo, izigxobo ziphakeme. Ukwengeza kulokhu ukuthi abantu abangakholelwa ebukhoneni bukaNkulunkulu, osonhlalakahle, abezindaba bezwe kanye nabaphikisana neSonto babekhona, lokhu kuzobonakala ngikholwe ngikholwe isimangaliso sokudonswa phansi.

Ngifunde yonke indatshana kanye "nokuhlola okubucayi" "kochwepheshe" abahlukahlukene nezincazelo zabo zokuthi lesi simangaliso besingaba kanjani yinto yemvelo hhayi okunye. Nayi imibono yabo elandelwa izimpendulo zami:

C. (Ukuhlaziya)

UJoe Nickell, ongabaza futhi ophenya izehlakalo zemimoya, uphawula ngokufanele ukuthi i- "Sun Miracle" nayo kuthiwa yenzeke ezindaweni ezahlukahlukene zaseMarian emhlabeni wonke. Ngesinye isikhathi okunjalo eConyers, eGeorgia maphakathi nawo-1990, isibonakude esasifakwe “isihlungi esivikela ilanga seMylar” sakhonjwa elangeni.

… Abantu abangaphezu kwamakhulu amabili babuke ilanga ngokusebenzisa esinye sezihlungi zelanga futhi akekho noyedwa umuntu owabona okungavamile. -Umbuzo Wokungabaza, Umqulu 33.6 Novemba / Disemba 2009

R. (Impendulo)

Ngenkathi umuntu engacabanga ukuthi ukubonwa eConyers kwakuwukuhlolwa nje kwalokho okusolwa ngokuthi yi "Sun Miracle" kuleyo ndawo, umbuzo ucela ukuthi kungani kusetshenziswe isibonakude kwasekuqaleni, uma kubhekwa isimo esibikiwe "sesimangaliso selanga" ? EFatima, ofakazi bokuzibonela bachaze ilanga lizungeza, lizungeza “thwi ku-eksisi lalo”, base bejika-gxuma bebheke emhlabeni sengathi ubungasuki ezulwini. Noma isiphi isazi sezinkanyezi esingafundile singakutshela ukuthi lokhu akunakwenzeka. Ngenkathi amaplanethi nezinyanga zihamba emzileni wazo, ilanga ngokwalo "lilungisiwe" endaweni yalo. Kwakungeke kwenzeke ukuthi ilanga lishintshe izindawo. Ngakho-ke, abantu basePortugal babona okunye, okuthile okungaphandle kwemingcele yomthetho we-physics nangaphandle kwelensi yesibonakude. [Njenge-sidenote, ingabe isimangaliso selanga sasiyisibonakaliso hhayi okuningi kwalokho okungenzeka ilanga ngelinye ilanga, kodwa Umhlaba nokuzungeza kwawo?]

Kuyaphawuleka ukuthi kwezinye izindawo zaseMarian, isimangaliso selanga, ngenkathi kubikwa ukuthi sifakazelwa abaningi, imvamisa asikaze sifakazelwe konke. Lokhu bekulokhu kunjalo naseFatima.

… Ukubikezela “isimangaliso” esingaqondakali, ukuqala okungapheli nokuzamazama kwesimangalo okuthiwa sishiswa yilanga, izinkolo ezahlukahlukene zezingqapheli, isibalo sabantu abakhona, nokungabi bikho kwesici esiyimbangela sesayensi esidala ukucabanga okungenakwenzeka. Ukuthi umsebenzi welanga kubikwe ukuthi ubonakala yilabo abangafika kumakhilomitha ayi-18 (11 mi) kude, futhi kuyayinqanda inkolelo-mbono yokubona izinto ndawonye noma isisindo esikhulu .. Ngaphandle kwalezi ziqiniseko, akubona bonke ofakazi ababike ukuthi babona ilanga “lisina”. Abanye abantu babona kuphela imibala ekhanyayo. Abanye, kufaka phakathi amanye amakholwa, ababonanga lutho. Awekho ama-akhawunti esayensi akhona anoma yimuphi umsebenzi ongajwayelekile welanga noma wezinkanyezi ngesikhathi ilanga kubikwa ukuthi "wasina", futhi ayikho imibiko yobufakazi nganoma iyiphi into engajwayelekile yelanga engaphezulu kwamakhilomitha angama-64 (40 mi) ukusuka eCova da Iria. - www.answers.com

Kungani abanye kuphela bebona lesi “simangaliso” kuyimfihlakalo. Ingabe “kuyisipho” kwabanye ngesizathu esithile empilweni yabo? Abanye abantu engikhulume nabo, abathi basibonile isimangaliso selanga ezikhathini zanamuhla, bazamile ukuqopha ngekhamera lokho babefakaza. Kodwa-ke, ilanga livele lajwayelekile kwifilimu noma kumakhasethi evidiyo. Ama-akhawunti ofakazi bokuzibonela akukuhle kakhulu okufanele sithembele kukho, kubonakala sengathi. Lokhu kuvame ukuletha inkinga yokuzithoba.

Kodwa-ke, esimweni sikaFatima, inani elikhulu lofakazi liqinisa icala lokuthi kwenzeke okuthile okungajwayelekile. Iqiniso lokuthi akuwona wonke umuntu ePortugal ngalolo suku owabona lo mcimbi unezela kubufakazi ku- ukweseka isimangaliso, ngoba, into yelanga edlula ezweni ibingaze futhi kufanele ngabe yabonwa yibo bonke abakhona kusayithi.

I… izenzakalo zelanga azibonwanga kunoma iyiphi indawo yokubuka. Akunakwenzeka ukuthi bangabalekela ukuqaphela izazi eziningi zezinkanyezi kanye nezinye izakhamizi zomhlaba ... akukho ukubuza ngesimo somcimbi wezinkanyezi noma isimo sezulu… Kungenzeka ukuthi bonke ababukeli baseFátima bakhohliswa ngokuhlanganyela futhi benza iphutha ebufakazini babo, noma kufanele ukungenelela okungejwayelekile. —Fr. UJohn De Marchi, Umpristi nomcwaningi wase-Italy; Inhliziyo Engaphelele, 1952b: 282

UProfesa Auguste Meessen we-Institute of Physics, iCatholic University yaseLeuven, uthe ukubonwa okubikiwe kube yimiphumela ebonakalayo edalwe wukugqolozela ilanga isikhathi eside. UMeessen uphikisa ngokuthi izithombe zangemuva zangemuva ezikhiqizwe ngemuva kwezikhathi ezimfishane zokubuka ilanga ziyimbangela yemiphumela yokudansa ebonwayo. Ngokunjalo noMeessen uthi ukuguqulwa kombala okufakazelwe kungenzeka kakhulu kubangelwe ukufiphaza kwamaseli we-retinal photosensitive. —Ukuvela Kuka-Augustine Meessen 'Nezimangaliso Zesigcawu Selanga' ePorto “Isayensi, Inkolo Nonembeza” Okthoba 23-25, 2003 ISSN: 1645-6564

Sekuyisikhathi eside kusungulwa odokotela bamehlo ukuthi ukubuka ilanga kungadala ukulimala kwamehlo unomphela. Kungathatha nje imizuzwana ngaphambi kokuba umonakalo wesikhashana noma unomphela uqale ukuvela.

Emibikweni evela kofakazi bokuzibonela eFatima, isimangaliso selanga asizange sithathe imizuzwana, kodwa imizuzu, mhlawumbe mhlawumbe “imizuzu eyishumi.” Ofakazi bokuzibonela bathi amafu abhidlikile futhi “nelanga i-zenith ibonakale ngabo bonke ubukhazikhazi bayo, ”ngakho-ke ababukeli babekhangele ngqo elangeni. Ukugqolozela ilanga elingenalutho emini ngisho umzuzu owodwa — uma lokho bekungenzeka — bekungahle kwanele ukudala ukulimala kwamehlo okungenani kubantu abambalwa. Kepha kubantu abayizinkulungwane ezingamashumi, kwakungekho mibiko yokuthi umuntu oyedwa ulimele iso, ingasaphathwa eyokungaboni. (Ngakolunye uhlangothi, lokhu kwenzeke kwezinye izindawo okuthiwa zivela eMarian lapho abantu abathile behambe befuna isimangaliso).

Umqondo kaProfesa Meesen uyaqhubeka nokuwohloka ngokusho ukuthi imiphumela yokudansa yelanga ibimane nje ingumphumela wezithombe zangemuva. Ukube bekunjalo, isimangaliso selanga esibonwe eFatima kufanele senziwe kabili egcekeni lakho. Eqinisweni, ngokuqinisekile, izinkulungwane ezazibuthene ngalolo suku zazizobheka phezulu elangeni kamuva ngaleyo ntambama nasezinsukwini ezilandelayo ukubona ukuthi isimangaliso sizophinda yini. Uma "isimangaliso" leso sango-Okthoba 13 sasingu- Umphumela wezithombe zangaphezulu noma "ukufiphaza kwamangqamuzana e-retinal photosensitive," abagxeki namaphephandaba angokwenkolo ngaphambili abekade behlekisa ngezingane ezintathu ezelusayo nakanjani bazokusho lokhu. Umphumela wenjabulo ubuzophela ngokushesha njengoba abantu beqala ukuziphindaphinda “izithombe ezingemuva kwe-retina.” Okuphambene kuyiqiniso. Ofakazi bokuzibonela bachaze lo mbono ngokuthi “uyindlovukazi,” into “engakwazi ukuchaza,” futhi “umbukwane omangalisayo.” Yini ephawuleka ngento umuntu angayiphinda kalula emva kwehora?

UNickell uphakamisa nokuthi imiphumela yokudansa efakazelwe kuFatima kungenzeka ukuthi ibangelwe yimiphumela ebonakalayo evela ekuhlanekezelweni kwesikhashana kwe-retinal okubangelwa ukugqolozela ekukhanyeni okukhulu kangako. -Umbuzo Wokungabaza, Umqulu 33.6 Novemba / Disemba 2009

Akunasimo lapho sifunda khona ngofakazi bokuzibonela ababika imiphumela ebonakalayo yokubambelela. I-prodigy kwakubonakala sengathi iyaphela lapho ilanga, ngemuva kokubonakala njenge-zig-zag emhlabeni, liqala inkambo yalo ejwayelekile; ofakazi bokuzibonela babike ukuthi lo mkhuba uthathe isikhathi eside kuphela wabe usuphela ngokungazelelwe. Kodwa-ke, ukube incazelo kaNickell beyiqiniso, ukuhlanekezelwa kwethambo bekufanele kuqhubeke inqobo nje uma abantu beqhubeka nokugqolozela ilanga… ihora, amahora amathathu, usuku lonke. Lokhu kuphikisana nemibiko ekhombisa ukuthi isimangaliso saba nokuphela okucacile.

Ngaphezu kwalokho, ofakazi bokuzibonela baqaphela ngokukhethekile ukuthi ilanga lalingabonakali 'njengokukhanya okukhulu,' kodwa kunalokho labonakala “liphaphathekile futhi alilimazanga amehlo ami” futhi “lagubuzelwa ... ukukhanya okumpunga okuluhlaza” futhi laqala ukukhipha “ukukhanya okunemibala ehlukahlukene, kuveza umphumela omangalisa kakhulu. ” Kuyaphawuleka ukuthi ngesikhathi sokufiphala kwelanga, noma lapho ilanga lingaphansi kwesembozo samafu obukhulu, lingabukwa ngaphandle kokuhlupheka okubonakalayo. Kodwa-ke, kulezi zimo ilanga livinjelwe enye into, futhi empeleni, lisengadala ingozi enkulu futhi ehlala njalo.

Steuart Campbell, ebhalela uhlelo lwango-1989 lwe- Ijenali Yesimo Sezulu, kubhalwe ukuthi ifu lothuli lwendawo lushintshe ukubonakala kwelanga ngomhlaka 13 Okthoba, okwenza kube lula ukubukeka, futhi kwenze ukuthi libonakale liphuzi, liluhlaza okwesibhakabhaka, futhi liphuzi futhi liphotha. Ukusekela umbono wakhe, uMnu Campbell ubika ukuthi ilanga eliluhlaza okwesibhakabhaka nelibomvu labikwa eChina njengoba kwabhalwa ngo-1983. —Isembozo sothuli sikaFátima ”, New Humanist, Vol 104 No 2, Agasti 1989 kanye ne-“ The Miracle of the Sun eFátima ”, Journal of Meteorology, UK, Vol 14, no. 142, Okthoba, 1989

Nakulokhu futhi, lo mbono uphikisana nemibiko yokuzibonela. Akuwona wonke umuntu owayekhona eFatima ngalolo suku owabona isimangaliso esibhakabhakeni. Ukube lokhu bekuyiphutha elangeni, "ifu lothuli lwendawo" oluthathe imizuzu eminingana, impela belizobe lisobala kuwo wonke umuntu. Ukuqinisekisa kukaCampbell nakho kuyashoda ekuchazeni isici sesithathu sombukwane ngalolo suku: ukubona kwelanga likhukhumala futhi libonakala liphonsa phansi emhlabeni. Okokugcina, ifu elinjalo lomhlaba elinothuli ngokuqinisekile lizoba umcimbi wokuthi ekekho neyodwa angabikezela izinyanga kusengaphambili kuleso sikhathi, ingasaphathwa eyabantwana abathathu abelusa izimvu.

Futhi ifu lothuli alichazi ukuthi izingubo zawo wonke umuntu, ezazimanziswe yimvula eyayiphela kuphela emizuzwini embalwa edlule, manje “zase zome futhi zoma ngokuphelele” kanjani. Okuthile okungaphandle kwemithetho ejwayelekile ye-physics ne-thermodynamics kwenzeka ngalolo suku okhiqiza hhayi kuphela "isimangaliso" esibonakalayo, kodwa somzimba.

UJoe Nickell uthi ukuma kwalesi simo, njengoba kuchazwe ngofakazi abahlukahlukene, akulona iqiniso azimuth futhi ukuphakama ukuba yilanga. Usikisela ukuthi imbangela kungenzeka ukuthi kube sundog. Ngezinye izikhathi kubhekiselwa kuye njengesiyingi noma “ilanga elihlekisayo.” I-sundog yinto ejwayelekile yomkhathi ebonakalayo ehlotshaniswa nokubonisa / ukuphinda ukukhanya kwelanga ngamakristalu amaningi amancane e-ice i-cirrus or i-cirrostratus amafu. I-sundog, nokho, iyinto emile, futhi ngeke ichaze ukubukeka okubikiwe "kwelanga elidansayo"… UNickell uphetha ngokuthi kungenzeka ukuthi kube nokuhlangana kwezinto, kufaka phakathi izinto ezibonakalayo nezimo zezulu (ilanga libonwa ngamafu amancane, libanga ukuvela njengediski lesiliva; ukuguqulwa kobuningi bamafu adlulayo, ukuze ilanga liphinde likhanye futhi lifiphale, ngaleyo ndlela libonakale liqhubekela phambili futhi lihlehle; uthuli noma amaconsi omswakama emoyeni, anikeze imibala ehlukahlukene elangeni ; kanye / noma ezinye izinto). - www.answers.com

Kufika iphuzu lapho umuntu ongabazayo ephenduka abe oshisekayo. Lokho wukuthi, umuntu owenqaba ukubhekana neqiniso yize enobufakazi obuningi.

Lapha eCanada, ngibona njalo umphumela welanga owaziwa ngokuthi "inja yelanga." Awuveli ngaphakathi kwelanga, kodwa buqamama kakhulu ngakwesobunxele noma kwesokudla noma ngezinye izikhathi ngaphezulu. Kodwa-ke, eFatima, izingqapheli zachaza ilanga ngokwalo — hhayi izinto ezisondelene nalo — njengokufaka umbukwane. Ngaphandle kwalokho, njengoba kukhonjisiwe, ama-sundogs anjalo okumile. Kuyizimpawu ezikhanyayo zokukhanya ezibonakala njengothingo oluncane oluqondile. Zinhle, ngokungangabazeki. Kepha ukuzibona ngokwami kaningi, ababukeki njengalokho okuye kwachazwa ngokuthi “isimangaliso selanga,” futhi abachazeki njengothingo lwenkosazana ngemuva kwesiphepho.

Ngokuqondene nezinye iziphetho zikaNickell, kusobala ukuthi zingumbumbi we ukuqagela. Ngicabanga ukuthi lapho impendulo eyodwa ingalingani, khona-ke izimpendulo eziningi ezihlanganisiwe zingahle zanele ukukhanyisa ingqondo engacabangi. Ekugcineni, ngicabanga ukuthi abantu — kufaka phakathi izingqapheli zesayensi ezikhona ngalolo suku — bafanelwe udumo olungaphezulu kolo uNickell abanikeza lona. Ngaphandle kwalokho, akakaphenduli ukuthi izingane bezingasibikezela kanjani "isiphepho esihle kakhulu" semikhuba uNickell asenze. Kunjalo nangezinye izibikezelo zesayensi ezenziwe:

UPaul Simons, esihlokweni esithi "Izimfihlo Zesimo Sezulu SaseFátima", uthi ukholelwa ukuthi kungenzeka ukuthi eminye yemiphumela ebonakalayo eFatima kungenzeka ibangelwe ifu lothuli ukusuka Sahara. - "Izimfihlo Zesimo Sezulu se-Fátima", uPaul Simons, The Times, Februwari 17, i-2005.

Kuyamangaza ukuthi akekho owayekhona ngalolo suku owaphawula ngesimo sezulu esinothuli. Ngokuphambene nalokho, bekunemvula enamandla — ethambekele ekunciphiseni isivunguvungu sothuli ngokushesha okukhulu.

UKevin McClure uthi kungenzeka ukuthi isixuku eCova da Iria besilindele ukubona izimpawu elangeni, njengoba kwabikwa izinto ezifanayo emasontweni adlule kwalesi simangaliso. Ngalesi sizathu ukholelwa ukuthi isixuku sikubonile obekufuna ukukubona. Kepha kuphikisiwe ukuthi i-akhawunti kaMcClure yehluleka ukuchaza imibiko efanayo yabantu ababekude, okwathi ngobufakazi babo babengacabangi ngomcimbi ngaleso sikhathi, noma ukomiswa okungazelelwe kwezingubo zabantu eziphekiwe, ezimanzi. UKevin McClure uveze ukuthi wayengakaze abone iqoqo elinjalo lama-akhawunti aphikisanayo wecala kunoma yiluphi ucwaningo ayekwenzile eminyakeni eyishumi eyedlule, yize engazange asho ngokusobala ukuthi yikuphi lokhu kuphikisana. -www.answers.com

Eminyakeni eminingi ngemuva kwale micimbi okukhulunywa ngayo, uStanley L. Jaki, uprofesa we-physics eSeton Hall University, eNew Jersey, umpristi waseBenedictine nomlobi wezincwadi eziningi ezivumelanisa isayensi nobuKatolika, waphakamisa umbono oyingqayizivele mayelana nalesi simangaliso. UJaki ukholelwa ukuthi lo mcimbi ubungokwemvelo kanye nesimo sezulu, kodwa nokuthi umcimbi wenzeke ngesikhathi esinqunyiwe bekuyisimangaliso. - UJaki, uStanley L. (1999). UNkulunkulu neLanga e-Fátima. Izincwadi Zokubuka Kwangempela, ASIN B0006R7UJ6

Lapha, kufanele kushiwo, ukuthi umbono wokuthi uhlobo oluthile lwezinto zemvelo lube nomthelela kulokho okwaziwa ngokuthi "isimangaliso selanga" akuhambisani nalesi simangaliso. Njengoba uNkulunkulu asindisa isintu sisebenza ngemvelo — ukuzalwa kukaJesu Kristu esibelethweni sentombi — ngokunjalo, izimangaliso azikususi “ukubamba iqhaza” kwemvelo. Okwenza isimangaliso kube yisimangaliso ukuthi esinye isici somcimbi asichazeki futhi singachazwa kuphela njengomsuka ongaphezu kwemvelo.

UbuKatolika abuphikisani nesayensi. Kuphikisana nokungakholelwa kuNkulunkulu okwenza isayensi ibe yinkolo futhi impendulo yazo zonke izinto ibe khona. Futhi iSonto LamaKatolika, udumo lwakhe, ngokomlando belingajahi ukumemezela okuthile okuyisimangaliso. Uvame ukuthatha iminyaka ukutadisha imicimbi nokuqeda amathuba okukhohlisa.

Mayelana nesimangaliso selanga, isimemezelo ekugcineni safika eminyakeni eyishumi nantathu kamuva…

Lo mcimbi wamukelwa ngokusemthethweni njengesimangaliso yiSonto LamaRoma Katolika ngomhlaka 13 Okthoba 1930. Ngomhlaka 13 Okthoba 1951, uKhadinali Tedeschini owayengumphathi wamagunya ombuso watshela isigidi esasibuthene eFátima ukuthi ngomhlaka 30 Okthoba, 31 Okthoba, 1 Novemba, nango 8 Novemba 1950, uPapa UPius XII uqobo wasibona isimangaliso selanga esivela ezingadini zaseVatican. —UJoseph Pelletier. (1983). ILanga Lasina eFátima. IDoubleday, eNew York. k. 147-151.

ISIPHETHO

Yize ezinye izincazelo zesayensi ziye zaphakanyiswa ngokwenzeka ngalolo suku lwango-Okthoba, akukho noyedwa owanelisa ngokuphelele umqondo kanye nesithombe esiphelele: ukuthi izingane ezintathu ezincane zatshelwa yi-Virgin Mary Ebusisiwe, ezinyangeni ngaphambi kwalokho, ukuthi emini ngomhla ka-13, isimangaliso zenzeka. Umcimbi omangazayo nongachazeki wenzekile njengoba kwakubikezelwe.

Kwakuyisimangaliso.

Kepha kunesinye isici esingokwesiprofetho kulo mcimbi, ngeshwa, esivame ukunganakwa. Ungomunye wemiyalezo emaphakathi ebihambisana noMariya Oyingcwele Ebusisiwe njengengxenye yemibono yakhe ezinganeni. Uxwayise, ngaphambi nje kokuba uVladimir Lenin ahlasele iRussia futhi aqale inguquko kaMarxist lapho, ukuthi umhlaba ususenkingeni:

Uma ubona ubusuku obukhanyiswe ukukhanya okungaziwa, yazi ukuthi lesi yisibonakaliso esikhulu osinikwe nguNkulunkulu sokuthi usezojezisa umhlaba ngamacala alo, ngempi, indlala, nokushushiswa kweBandla kanye neNgcwele Baba. Ukuvimbela lokhu, ngizofika ngizocela ukungcweliswa kweRussia ku-Immaculate Heart yami, kanye neSidlo senkokhelo ngoMgqibelo Wokuqala. Uma izicelo zami zilalelwa, iRussia izoguqulwa, futhi kube nokuthula; uma kungenjalo, uzosabalalisa amaphutha akhe emhlabeni wonke, abangele izimpi nokushushiswa kweSonto. -Nkosikazi wethu waseFatima, Umyalezo kaFatima, www.vatican.va

Njengoba kwenzeka, a ukukhanya okukhulu wenza ukhanyise isibhakabhaka ngoJanuwari 25, 1938 kwalandela unyaka kamuva lapho kugqashuka iMpi Yezwe II — kepha ukungcweliswa kweRussia kwabambezeleka ngaphandle kwemiphumela emibi:

Njengoba singasilalelanga lesi sikhalo soMyalezo, siyabona ukuthi sigcwalisekile, iRussia isihlasele umhlaba ngamaphutha ayo. Futhi uma singakakuboni ukugcwaliseka okuphelele kwengxenye yokugcina yalesi siprofetho, siya kuso kancane kancane ngokuhamba phambili okukhulu. Uma singalahli indlela yesono, inzondo, ukuziphindiselela, ukungabi nabulungisa, ukwephulwa kwamalungelo omuntu, ukungaziphathi kahle nobudlova, njll.. - Sr. Lucia, omunye wababoni abathathu bakaFatima, Incwadi eya kuPapa John Paul II, Meyi 12, 1982; www.vatican.va

Uma umuntu ongakholelwa ebukhoneni bukaNkulunkulu enqaba ukukholelwa esenzakalweni esingaphezulu kwendalo ebengaphili ukuba asibone, mhlawumbe uyakwazi ukubona ukuthi isiprofetho esenziwa nguMama kaNkulunkulu ngekhulu elidlule siyagcwaliseka phambi kwamehlo akhe.

UNkulunkulu ukhona. Uyasithanda. Futhi uyangenelela ezikhathini zethu ngezindlela ezingajwayelekile, eziyisimangaliso, futhi ezisheshayo…