Kuyo Yonke Indalo

MY oneminyaka eyishumi nesithupha usanda kubhala indatshana ngokungenakwenzeka ukuthi indawo yonke yenzeke ngengozi. Ngesinye isikhathi, wabhala:

[Ososayensi bezwe] basebenze kanzima isikhathi eside kangaka ukuthola izincazelo “ezinengqondo” zendawo yonke ngaphandle kukaNkulunkulu baze bahluleka bheka endaweni yonke uqobo lwayo . — UTianna Mallett

Emilonyeni yezingane. UPaul wakubeka ngqo,

Ngoba okungaziwa ngoNkulunkulu kusobala kubo, ngoba uNkulunkulu wakwenza kwacaca kubo. Kusukela ekudalweni komhlaba, izimfanelo zakhe ezingabonakali zamandla aphakade nobunkulunkulu zikwazile ukuqondwa nokubonakala kulokho akwenzile. Ngenxa yalokho, abanazaba; ngoba noma babemazi uNkulunkulu abamnikanga udumo njengoNkulunkulu noma ukumbonga. Kunalokho, baba yize ekucabangeni kwabo, futhi izingqondo zabo ezingenangqondo zamnyama. Ngesikhathi bethi bahlakaniphile, baba yiziwula. (Roma 1: 19-22)

KUBUFAKAZI

Abangakholelwa kuNkulunkulu abasha bazama ukusitshela ukuthi indalo ingumphumela weChance. Ukuthi konke emhlabeni kumane nje kuwumphumela wokuqondana nje. Kepha njengoba kukhonjisiwe kaninginingi, umqondo wokuthi iplanethi yomhlaba njengoba sazi ukuthi yavela ngeChance iwumfutho omkhulu ngokwedlulele, kangangokuthi yona kanye inkolelo yokuziphendukela kwemvelo ngaphandle kukaNkulunkulu idinga ukunamathela okufana nokholo nokunamathela okuyisisekelo (Kulabo ungathanda ukufunda kabanzi mayelana nokungenangqondo komqondo wokudala ngaphandle kukaNkulunkulu, futhi kuyingqinamba yangempela yezibalo, ngincoma ngokuqinile ukufundwa Ukuphendula i-New Atheism: Ukudiliza Icala lika-Dawkins 'Against God nguScott Hahn noBenjamin Wiker. Ngemuva kokufunda le ncwadi, akusekho ngisho nesisodwa impikiswano engakholelwa ebukhoneni bukaRichard Dawkins.)

Wayesho ukuthini uSt. Paul lapho ethi 'okungaziwa ngoNkulunkulu kusobala kubo, ngoba uNkulunkulu wakwenza kwacaca kubo… kulokho akwenzileyo '? Ukuvezwa kukaNkulunkulu kuza kithi ngeqiniso futhi ubuhle. Ukube umhlaba wawungahlelwanga nguMdali, futhi kwaba umphumela nje wenhlanhla (yize ngokwezibalo kungenzeki), lokho akuchazi ukuhleleka okumangalisayo, ukulinganisela nobuhle bendalo.

I-oda nokulinganisela

Umhlaba “ubekwe” ngendlela yokuthi ubuso bawo bungagcina ukushisa okujikelezayo okungashisi kakhulu noma kubande kakhulu emazwenikazi aphakathi, kepha kwehluka ngokwanele ukukhiqiza ukuhlukahluka kwezimila. Ukuthambekisa komhlaba ngqo kunembe kangako ukuthi ngabe bekuya ngezinga elithile, yonke indalo ibizoba nezinxushunxushu. Ngisho nesimo sezulu sinokulinganisela okungavamile; siyabona ukuthi inkathi eyodwa, ngisho nenyanga eyodwa yesimo sezulu esishintshashintshayo ngaphandle kwebanga elijwayelekile, ingaba yingozi kanjani. Umuntu ongakholelwa ebukhoneni bukaNkulunkulu angaphendula athi, “Manje-ke, kuyini. Lokho akufakazeli lutho. ” Kepha futhi, kuyamangaza ukubona umuntu ongakholelwa ebukhoneni bukaNkulunkulu, ngakho-ke ephikisana nenkolo, amukela izingqinamba zaleli bhalansi ezenzeka nge inkolo ukholo — ingasaphathwa eyenkolo eyisisekelo edingekayo ukubamba ukuthi amaprotheni, izakhi zamakhemikhali, ne-DNA kwakudingeka kwakhiwe ingqamuzana eliphilayo elalikhona futhi liguquke ngaphezu kwezigidi zeminyaka bese ekugcineni lihlanganiswa ngokuqondile ngasikhathi sinye ne- ngokuqondile izimo ezidingekayo zomkhathi. Amathuba alokhu, kusho uHahn futhi I-Wiker, icishe ifane nokuphonsa indawo yokuhlala yamakhadi emoyeni phakathi kwesiphepho, futhi konke kwehla njengendlu yamakhadi anezitezi ezine, lapho indaba ngayinye yakhiwa khona “amakhadi aphelele”? U-Aristist Richard Dawkins 'ukholelwa ukuthi, uma kunikezwe isikhathi esanele, noma yini kungenzeka. Kepha lokho ukudideka kokungenakwenzeka nge okungenakwenzeka.

Kukhona futhi ukulinganisa okuhlelekile kwemvelo phakathi kwezidalwa zomhlaba. Incwadi kaGenesise, eyabhalwa eminyakeni eyizinkulungwane edlule, ibeka umuntu njengenceku phezu kwendalo. Lokhu kungaba kanjani lapho amabhubesi namabhere nezinye izidalwa zinamandla amakhulu? Wayecabangani umlobi kaGenesise ngesikhathi lapho izibhamu nezinto zokuthula zazingekho futhi umuntu ehlulwa kakhulu? Futhi-ke, umuntu usebe yinkosi yendalo ngamandla okwenza zonke izinto zisebenze kube kuhle… noma njengoba sibona konke okusizungezile, engozini yomuntu uqobo. Ingqondo yomuntu uqobo, amandla akhe okucabanga nokuqonda okulungile kokungalungile ngokwako akunakuchazeka “ngokuziphendukela kwemvelo”. Inkululeko yokuzikhethela, isimilo noma unembeza kuguquka kanjani ngokuzikhethela kwemvelo? Akukwenzi. Azikho izinkawu eziziphethe kahle. Le oda yokomoya nengqondo ngaphakathi komuntu yayikhona unikeziwe.

UBUHLE

Yisho ukuthi indawo yonke yadalwa yiChance (eyenziwe ngofeleba ukukhombisa inkolelo yenkolo yokungakholelwa ebukhoneni bukaNkulunkulu “kunkulunkulu wenhlanhla”) nokuthi impilo emhlabeni kungenzeka ukuthi yavela ngenhlanganisela ethile yemicimbi engenakwenzeka kodwa engeke yenzeke. Lokho akusho ukuthi ubuhle kuzofanele kube umphumela wokugcina. Umhlaba wawungaba yithafa elimpunga noma iziqongo ezimazombezombe ezinsundu ezinodaka. Kepha esikhundleni salokho, sibona ukwehluka okumangazayo kwe- umbala kuyo yonke indalo. Lokho kusho ukuthi, izimo ezifanele impilo azichazi ubuhlakani, ubuhlakani, nobuhle obuvelile. Kuyinto eyodwa ukuthi izimvemvane zibe namaphiko, kungenye yazo ukuthi zibhalwe ngemibala engajwayelekile. Kuyinto eyodwa ukuba nezimbali ezimibalabala, kepha kungani kufanele zinuke kabi kangaka? Kungani uju oluqoqwe kuphuphu lwabo lumnandi kangaka? Kungani izimfene zinamakhala abomvu namabhamu ansomi? Lapho amaqabunga ephenduka, kungani inqubo yawo yokufiphala ize idwebe indawo ngokubomvu okumangazayo nangamawolintshi nangokuphephuli okujulile? Ngisho nobusika, kanye ne-crystal crystal noma iphethini elibandayo elinephethini likhuluma ngomklamo okude nokungahleliwe, kepha wembula ubuhle obumangalisayo nokudlala.

Vele kunezincazelo zesayensi ngemuva kokuthi kungani i-DNA ikhiqiza lo mphumela noma ukuthi kungani amakhemikhali eveza lowo mbala. Kuyamangalisa. UNkulunkulu usinikeze izingqondo zokuqonda ubuqili bendalo yakhe. Kepha kungani indalo ibonakale idlala kakhulu, ikhazimula, ngakho-ke okudala kunokuba nje ube yinto elula, engasho lutho, ephilayo?

Umbhalo ukhuluma ngokudalwa komhlaba kanye nokwenziwa samuntu kobuhlakani, okungukuthi, indima kaJesu ekwakheni:

Lapho emisa izulu ngangikhona, lapho emisa igumbi elingaphezulu kobuso botwa; lapho eqinisa isibhakabhaka ngaphezulu, nalapho eqinisa izisekelo zomhlaba; lapho ebekela ulwandle umkhawulo walo, ukuze amanzi angeqi umyalo wakhe; ngaleso sikhathi ngangiseduze kwakhe ngiyingcweti yakhe, futhi ngangiyintokozo yakhe usuku nosuku, ngidlala phambi kwakhe sonke lesi sikhathi, ngidlala ebusweni bomhlaba wakhe; futhi ngajabula ngabantwana babantu. (Izenzo 8: 27-31)

Yebo, uJesu wayehlala ngasezinyaweni zikaYise, futhi edlala ngokoqobo ngenkathi Eklama ipigogo, umkhomo nomdlwane nomsebenzi Wakhe wobuciko: isintu. UNkulunkulu angabonwa ngobuhle bendalo kuphela, kepha ekuhlakanipheni kwayo, ekuqineni nasekuhleleni kwayo. Konke ukudalwa kunjalo bememeza inkazimulo kaNkulunkulu.

Futhi ubani ozwayo?

Ukumesaba uJehova kungukuqala kolwazi; ukuhlakanipha nokuyala iziwula ziyadelela. (IzA 1: 7)

Okungukuthi, labo aba njengezingane ezincane, ngoba uMbuso weZulu ungowabo.

Ngoba indawo yonke iyamangalisa ngempela. Indlela amaplanethi ageleza ngayo ngokuzwana azungeze ilanga, hhayi ukubambana, hhayi ukushayisana. Indlela iplanethi eyodwa nje kuphela eyayibekwe kahle ngayo ukuze ikwazi ukusekela impilo; akukho sinyathelo esisodwa esisondele kakhulu, ukuze wonke amanzi abe ngumphunga, futhi kungabi sinyathelo esisodwa kude kakhulu, ukuze wonke umuntu abe yiqhwa. Umhlaba akuyona indawo yendawo eyisicaba, engenamoya lapho kuphela amaprotheni afaneleka ukukhula emhlane wamakristalu, kepha iqoqo elikhulu, elihlwabusayo, elinemibala eminingi yezinto eziphilayo kanye namaminerali nezinto kanye nempilo, kuhlelwe kahle kakhulu ukuthi uma kungezwa isidalwa esisodwa noma isuswe, leyo ecosystem iphonswa ezinxushunxushwini. —UTianna Mallett, oneminyaka engu-16 ubudala, indatshana ekhuluma ngendalo

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