OKUQALA NGOBULILI
Kunenkinga egcwele namuhla — inkinga yezocansi lomuntu. Kulandela ngemuva kwesizukulwane esingahlanganiswanga ngokuphelele eqinisweni, ebuhleni nasekulungeni kwemizimba yethu nemisebenzi eyenzelwe uNkulunkulu. Uchungechunge lwemibhalo elandelayo luyingxoxo engagunci ngesihloko esizobheka imibuzo ephathelene ezinye izindlela zomshado, ukushaya indlwabu, ukukhwabanisa, ucansi lomlomo, njll. Ngoba umhlaba uxoxa ngalezi zinkinga nsuku zonke emsakazweni, kuthelevishini naku-inthanethi. Ngabe iSonto alinakho okushiwo ngalezi zindaba? Siphendula kanjani? Ngempela unakho — unokuthile okuhle angakusho.
“Iqiniso lizonikhulula,” kusho uJesu. Mhlawumbe lokhu akulona iqiniso ngaphezu kwezindaba zobulili bomuntu. Lolu chungechunge lunconyelwa abafundi abavuthiwe… Lushicilelwe okokuqala ngoJuni, 2015.
UKUPHILA epulazini, inkungu yempilo ikhona yonke indawo. Nganoma yiluphi usuku olunikeziwe, ubungaphuma ngomnyango ongemuva ubone amahhashi noma ukukhwelwa kwezinkomo, amakati ehlanza umlingani, impova iqhuma esihlahleni se-Spruce, noma izinyosi zithutha impova. Umfutho wokwenza impilo ubhalwe kuzo zonke izidalwa eziphilayo. Eqinisweni, iningi lombuso wezilwane nezitshalo, izidalwa nezinto eziphilayo zikhona, ngomqondo ongokomfanekiso, ukuzala kabusha, ukusabalalisa, nokwenza konke futhi ngonyaka ozayo. Ubulili buyingxenye ebalulekile futhi enhle yendalo. Kuyisimangaliso esiphilayo usuku nosuku njengoba sifakaza phambi kwamehlo ethu “uLizwi” onamandla ekuqaleni kokudala eqhubeka nokudlondlobala endaweni yonke:
… Mazande emhlabeni, zichume, zande kuwo. (UGenesise 1:17)
UMTHETHO WOKUPHILA
Ngemuva kokudala umhlaba nokuwugcwalisa ngempilo, uNkulunkulu wathi uzokwenza into enkulu kakhulu. Futhi lokho ukudala okuthile, noma kunalokho, othile owayezokwenziwa ngomfanekiso waKhe uqobo.
UNkulunkulu wadala isintu ngomfanekiso wakhe; wabadala ngomfanekiso kaNkulunkulu; wabadala kwaba owesilisa nowesifazane. (UGenesise 1:27)
Njengayo yonke indalo, uhlanga lwesintu lwakhulelwa ngokuya "ngesigqi semvelo" ngomyalo othi "vundani nande" kepha nangokwengezwa kokugcwalisa umhlaba yehlise. ” [1]IGen 1: 28 Isintu, sihlanganyela ebuntwini bukaNkulunkulu uqobo, samiswa njengomphathi nenkosi phezu kwayo yonke indalo — futhi lokho kubusa kubandakanya, ngakho-ke, umzimba wakhe uqobo odaliwe.
Umzimba wakhe wawenzelwe ini? Ku zala, wande. Ngokusobala, izitho zethu zobulili ziphethe iqiniso lodwa. Lokho kusho ukuthi "umthetho wemvelo" ubhaliwe endalweni, ubhalwe emzimbeni wethu uqobo.
Umthetho wemvelo awulutho ngaphandle kokukhanya kokuqonda okubekwe kithi uNkulunkulu; ngayo siyazi okufanele sikwenze nokuthi yini okufanele siyigweme. UNkulunkulu unikeze lokhu kukhanya noma umthetho ekudalweni. -Ikhathekizimu leSonto LamaKatolika, hhayi. 1955
Futhi lowo mthetho uthi ubulili bethu buhamba phambili ekukhiqizweni. Umuntu ukhiqiza imbewu; owesifazane uveza iqanda; futhi lapho behlangene, owesilisa nowesifazane bakhiqiza okwehlukile ukuphila. Ngakho-ke, umthetho wemvelo
isho ukuthi izitho zethu zobulili zenzelwe ukuzala impilo. Lowo ngumthetho olula oyiphethini ngokuvamile kuyo yonke indalo, futhi umuntu akahlukile kuwo.
Kodwa-ke, bekuyokwenzekani uma umbuso wezilwane nezitshalo ungalaleli imithetho olawulwa ngayo? Kuthiwani uma beyeka ukulandela umuzwa abaqhutshwa ngawo? Kwakuzokwenzekani ngalezo zinhlobo? Yini ebingenzeka uma inyanga iyeka ukulandela ukuzungeza kwayo izungeza umhlaba, nomhlaba ukuzungeza kwayo uzungeze ilanga? Yimiphi imiphumela eyayizokwenzeka? Ngokusobala, kungabeka engcupheni ukuba khona kwalezo zinhlobo; kungabeka impilo emhlabeni engcupheni. "Ukuvumelana" kwendalo kungaphulwa.
Ngokufanayo, bekuzokwenzekani uma eyodwa futhi Owesifazane bayeka ukulandela imithetho yemvelo ebhalwe emizimbeni yabo uqobo? Yini engenzeka uma bephazamisa ngamabomu le misebenzi? Imiphumela izofana: ukugqashuka Ngokuvumelana lokho kuletha isiyaluyalu, kuphikise impilo, futhi kuze kuveze ukufa.
NGAPHEZU KWESIDALWA
Kuze kube manje, sengikhulume kowesilisa nowesifazane kuphela njengolunye uhlobo. Kepha siyazi ukuthi owesilisa nowesifazane bangaphezu “kwesilwane” nje, futhi bangaphezu “komkhiqizo wokuziphendukela kwemvelo”. [2]funda ukuphawula okuhle kukaCharlie Johnston ngokukhwabanisa kweDarwinism: “Iqiniso Liyinto Enenkani”
Umuntu akayona i-athomu elahlekile endaweni yonke engahleliwe: uyisidalwa sikaNkulunkulu, uNkulunkulu amkhetha ukumnika umphefumulo ongafi futhi abelokhu emthanda njalo. Ukube umuntu ubevele eyisithelo sethuba noma lesidingo, noma uma bekufanele ehlise izifiso zakhe emkhawulweni ongagcini wezwe ahlala kulo, ukube konke okungokoqobo bekungumlando namasiko nje, futhi umuntu ubengenayo imvelo ebimiselwe sizidlulela empilweni engaphezulu kwemvelo, lapho-ke umuntu angakhuluma ngokukhula, noma ukuziphendukela kwemvelo, kepha hhayi intuthuko.—I-POPE BENEDICT XVI, AmaCaritas eVikisa, n. 29
Lokho ukusho futhi ukuthi owesilisa nowesifazane benziwe “ngomfanekiso kaNkulunkulu.” Ngokungafani nezilwane, umuntu unikezwe i- umphefumulo ukuthi akazange futhi akakwazi ukuzidala ngokwakhe ngoba umphefumulo “uyisimiso esingokomoya” [3]CCC, hhayi. 363 womuntu.
… Yonke imiphefumulo engokomoya idalwe ngokushesha nguNkulunkulu — ayiveliswa “ngabazali”… -CCC, hhayi. 365
Umphefumulo wethu yiwo ohlukanisa nayo yonke indalo: okungukuthi, nathi siyiyo izidalwa zomoya. Ngokusho kweCatechism, 'Ubunye bomphefumulo nomzimba bujule kakhulu ukuthi umuntu kumele abheke umphefumulo njengowuyena 
“Isimo” somzimba… inyunyana yabo yakha isimo esisodwa. ' [4]CCC, hhayi. 365 Isizathu sokuthi sidalwe kanjalo siyisipho esimsulwa: UNkulunkulu wasidala ngomfanekiso wakhe ukuze sikwazi ukuhlanganyela othandweni Lwakhe. Futhi-ke, 'Kuzo zonke izidalwa ezibonakalayo, umuntu kuphela "okwaziyo ukwazi nokuthanda umdali wakhe." [5]CCC, hhayi. 356
Ngakho-ke, ubulili bethu-ke buthatha "imfundiso yenkolo". Kungani? Ngoba uma sidalwe “ngomfanekiso kaNkulunkulu”, futhi umphefumulo nomzimba wethu wakheka single imvelo, lapho-ke imizimba yethu iyingxenye yokubonakaliswa “komfanekiso kaNkulunkulu.” Le "theology" ibaluleke kakhulu njengoba "umthetho wemvelo" uchaziwe ngenhla, futhi empeleni usuka kuyo. Ngoba ngenkathi umthetho wemvelo wazisa umsebenzi wezinto zobulili bethu futhi ngokwezinga elithile ubudlelwano bethu komunye nomunye (okusho ukuthi isitho sowesilisa senzelwe isitho sabesifazane ngakho-ke siyisisekelo sobudlelwano phakathi kwabesilisa nabesifazane), imfundiso yenkolo imizimba yethu ichaza ukubaluleka kwayo ngokomoya (ngakho-ke isimo sobudlelwano phakathi kwabesilisa nabesifazane). Ngakho, imfundiso yenkolo nomthetho wemvelo olawula imizimba yethu ngokufanayo “munye.” Lapho sikuqonda lokhu, lapho-ke singaqala ukuhlukanisa imisebenzi yezocansi ngezigaba zokuziphatha zokulungile, nokuthi yini okungalungile. Lokhu kubalulekile ngoba ukwenza okuphambene nomthetho wemvelo ukwephula ukuvumelana ngaphakathi kwethu nakuNkulunkulu okungenakushiya omunye umphumela ngaphandle kokulahlekelwa ukuthula kwangaphakathi, okuholela ekwehlukaneni kokuzwana. [6]qhathanisa Ingabe Uyobashiya Baze Bafa?
IMBALI YENKOLO YOMZIMBA
Ukubuyela futhi kuGenesise, qaphela ukuthi ithi kokubili owesilisa nowesifazane:
UNkulunkulu wadala isintu ngomfanekiso wakhe; wabadala ngomfanekiso kaNkulunkulu; wabadala kwaba owesilisa nowesifazane. (UGenesise 1:27)
Lokho okungukuthi, ndawonye, "owesilisa" "nowesifazane" kukhombisa umfanekiso kaNkulunkulu.
Yize owesilisa nowesifazane beyingxenye yendalo, sihlukanisiwe ngoba owesilisa nowesifazane, ndawonye, bakha okungokwakhe isithombe uqobo. Hhayi indoda kuphela enjalo, hhayi kuphela owesifazane njengoba abanjalo, kodwa kunalokho owesilisa nowesifazane, njengombhangqwana, bangumfanekiso kaNkulunkulu. Umehluko phakathi kwabo akusiwo umbuzo wokuqhathanisa noma wokuthotshelwa, kepha esikhundleni sesidlo nesizukulwane, ngaso sonke isikhathi ngomfanekiso nangokufana kukaNkulunkulu. —UPAPA UFRANCIS, eRoma, ngo-Ephreli 15, 2015; ILifeSiteNews.com
Ngakho-ke, 'ukuphelela' okuhlukile kowesilisa nowesifazane kukhombisa okuthile kokupheleliswa okungapheli kukaNkulunkulu… hhayi ukuthi uNkulunkulu ubashiyile benziwe ingxenye futhi bengaphelele: ukuhlangana kwabantu… Bayalingana njengabantu… futhi bayaphelelisana njengabesilisa nabesifazane. ' [7]CCC, n. 370, 372 Kukule nto ehambisanayo lapho sithola khona imfundiso yenkolo ngaphakathi kwezimo zethu zocansi.
Uma senziwe "ngomfanekiso kaNkulunkulu", lokho kusho ukuthi senziwe ngomfanekiso waBantu abathathu boZiqu-zintathu oNgcwele: uBaba, iNdodana, noMoya oNgcwele. Kepha lokhu kungahumushela kanjani kuphela ezimbili abantu — owesilisa nowesifazane? Impendulo ilele esambulweni sokuthi UNkulunkulu uluthando. Njengoba uKarol Wojtyla (John Paul II) abhalile:
UNkulunkulu uluthando empilweni yangaphakathi uqobo kobuNkulunkulu obulodwa. Lolu thando lwembulwa njengokuhlangana kwabantu okungenakuphikwa. -IValutazioni su Max Scheler in Metafisica della persona, k. 391-392; kucashunwe ku Ubumsulwa obuhlangene kuPapa Wojtyla ngu-Ailbe M. O'Reilly, k. 86
Uthando, njengengqikithi yaphezulu, luchazwa kanjalo:
UYise ozala uthanda iNdodana ezelwe, neNdodana ithanda uYise ngothando olufana nolukaYise… Kepha ukuvumelana kwabo bobabili, uthando lwabo oluhlelanayo, kuvela kubo nakuzo njengomuntu: UBaba neNdodana "bafaka umoya" wothando ngokuvumelana nabo. —UPOPE JOHN PAUL II, okukhulunywe ngaye ku- Ubumsulwa obuhlangene kuPapa Wojtyla ngu-Ailbe M. O'Reilly, k. 86
Kusuka Othandweni lukaYise neleNdodana kuvela umuntu wesithathu, uMoya oNgcwele. Kanjalo, owesilisa nowesifazane, benziwe ngomfanekiso kaNkulunkulu, futhi kukhombisa lokhu okushiwo nguNkulunkulu ngomzimba nangomphefumulo (ngoba bakha imvelo eyodwa): owesilisa nowesifazane bathandana ngokuphelele, umzimba nomphefumulo, ukuthi kusuka kulokhu 
Uthando olubuyisanayo luthinta umuntu wesithathu: ingane. Ngaphezu kwalokho, Ubulili bethu, buvezwe ku Umshado—Okungukubonakaliswa kobunye nobunye bukaNkulunkulu — kuyisibonelo sempilo engaphakathi kaZiqu-zintathu.
Ngempela, ubumbano phakathi kwendoda nowesifazane lukhulu kakhulu njengoba umBhalo uthi, “Bobabili baba nyamanye.” [8]IGen 2: 24 Ngocansi, imizimba yabo iba “munye” ngokweqiniso; futhi lobu bunye budlulela emphefumulweni. Njengoba uSt. Paul ebhala:
… Anazi yini ukuthi lowo ozihlanganisa nesifebe ungumzimba munye naso? Ithi, “laba ababili bayoba nyamanye.” (1 Kor. 6:16)
Ngakho-ke, sinesisekelo se umfazi oyedwa: umshado womunye nomunye. Le nyunyana yilokho okubizwa ngokuthi "umshado". Kukhethekile kusekelwe eqinisweni lokuthi i- ababili baba munye. Ukwephula leso "sivumelwano" ngaleso sikhathi 
ukwephula isibopho esenzeka phakathi kwendoda nowesifazane esijula ngaphezu kwesikhumba namathambo — kuya enhliziyweni nasemphefumulweni. Ayikho incwadi yemfundiso yenkolo noma ye-canon edingekayo ukuze owesilisa noma owesifazane aqonde ukujula kokukhaphela okwenzeka lapho leso sibopho sinqamuka. Ngoba kungumthetho okuthi, lapho wephulwa, wephule inhliziyo.
Ekugcineni, ukwakhiwa kwabanye abantu ngaphakathi kwalesi sibopho somshado kudala umphakathi omusha obizwa ngokuthi "umndeni." Futhi ngaleyo ndlela kwakheka iseli eliyingqayizivele nelingenakususwa ekuqhubekeni kohlanga lwesintu.
Incazelo yomshado-ke-ke, ivela emthethweni womvelo kanye nemfundiso yenkolo yomzimba. Umshado wandulela uMbuso, awuchazwa nguHulumeni, futhi akunakuba njalo, ngoba livela emyalweni owasungulwa uNkulunkulu uqobo kusukela “ekuqaleni.” [9]isib. Gen 1: 1; 23-25 Ngakho-ke Izinkantolo Eziphakeme emhlabeni wonke zinomsebenzi owodwa kuphela maqondana nalokhu: ukwenqaba noma yikuphi ukuchazwa kabusha kwalokho okungachazwa kabusha.
Engxenyeni elandelayo, siqhubeka nomcabango wethu ngokucabanga ngesidingo sokuziphatha noma "ikhodi yokuziphatha" kusukela ngomthetho wemvelo de facto kwakha eyodwa.
KUFUNDWA OKUFUNDILE
Siyabonga ngokusekela le nkonzo yesikhathi esigcwele.
